A Moral Life Essay

How would I come to lead a fully moral life? Is there even such a thing? In reflecting on both my twenty years and the ten stories we read during this course, I attest that leading a fully moral life is nearly impossible; every individual will at one point, make a mistake or an immoral decision, and thus, is not “fully” moral. However, even the umbrella of a “moral life” sparks contentious questions. Is there a universal moral code or is morality subjective and relative? Are there conditions for moral decisions? Can you act immorally and still be a moral person? Do intentions matter? How much should you inconvenience yourself to act morally? Both my own experiences and the gripping tales of these ten novellas demonstrate that there is no “absolute” when tackling the topic of morality; however, in order to lead a moral life, one has react thoughtfully to difficult choices and strive to be selfless and compassionate.

The first, and most obvious step to leading a moral life is to define for yourself

what constitutes right versus wrong and act accordingly. While I believe there are a few absolute principles of morality (try to help others, do not commit rape or incest), I believe in moral relativism. Thus, I am a product of America (freedom, hard work), Judaism (altruism, family values), San Francisco (liberalism) and the Tandler family. However, my moral code is no more “right” than another's because morality is subjective. I came to realize this position during my time volunteering in the recovery room at Planned Parenthood. Every Saturday morning, as I walked into the clinic, I was greeted with peaceful picketers begging me to “make the moral choice,” and that “God would make a place for me and my baby.” While I do not consider an abortion murder, and am adamantly pro choice, I can respect that others consider the act immoral. However, I cannot accept others who strive to implement their own values on all women through the law. While one person's moral code may not reflect another's, recognizing moral relativism and opposing viewpoints is part of leading a moral life.

Thus, to lead a moral life, one has to reflect on his or her values and ethics, and react to daily life choices accordingly. The characters in the novels we analyzed, however, are faced with more than daily decisions, but life altering moral decisions. Their stories address the issue of how to confront drastic situations and make moral choices that may seem immoral out of context. John Steinbeck's Of Mice and Men grapples with this very issue. While murder is most often associated with malice and unlawfulness, George's final decision to take his best friend's life is not immoral. Despite Lenny's benign intentions, he proves himself to be a danger to society by accidentally killing Curly's wife and frightening the young girl from the previous farm. After Curly promises to “kill the son-of-a-bitch myself” (Steinbeck, 94), George is faced with few options: let Curly kill his friend, imprison his friend at an early 20th century mental institute, try to run away (an unlikely option), or take Lenny's life himself. George's decision to shoot Lenny is inspired by love and is theoretically, in his friend's best interest. Hoping to protect his friend from a worse fate, George sacrifices a friendship dear to him. Because his intentions are pure and selfless, George's bold decision is moral.

In Bharati Mukherjee's novel, Jasmine's encounter with murder, however, is more ambiguous. Jasmine is brutally raped her first night in America. After her rapist falls asleep, Jasmine showers, dresses, slices her rapist's throat, puts a sheet over him, and “stabs him wildly through the cloth” until “the human form beneath it grew smaller and stiller” (Mukherjee, 119). Does this circumstance warrant a murder? Was Jasmine's decision immoral? To answer these questions, one must examine her intentions. Either Jasmine feared for her life, and thus killed “Half Face” because he promised that the “second time's the sweetest,” (Mukherjee 117) or she simply wanted revenge. Ultimately, the morality of Jasmine's choice is difficult to discern, thus demonstrating the non-absolutist nature of moral choices. Additionally, Jasmine's situation reveals the intricacies of analyzing complex conditions, and to attempt to understand an individual's reactive decision, one must look to intentions, not just actions.

In my own experience, I have unfortunately had to make a stark decision that would be deemed immoral out of context. I was raised in a household that values unconditional familial love and respect. However, I have made the conscious decision to reject a member of my family. About 10 years ago, my grandmother, received devastating news that after 50 years of marriage, her husband was unfaithful. After my mother refused to entirely reject and denounce my grandfather, my grandmother lashed out against my mother and father with a lawsuit asserting that she wanted to “put our family out on the streets.” However, during the process of disowning my mother, my grandmother reached out to me, insisting that she loved me and hoped to remain in my life. She attended my Bat Mitzvah despite my resistance, and sent me birthday gifts for years, each of which I returned unopened. Central to Judaism is honoring your family, as stated in the Ten Commandments. However, I have entirely rejected my grandmother for attempting to destroy our family, and partially rejected my grandfather for being the immoral catalyst. Ten years into a preposterous and spiteful lawsuit, I know I made the moral choice. My grandmother's actions are unquestionably wrong, and thus, spurning her reflects my moral code and condemnation for her actions. Additionally, having any relationship with her would devastate my mother, and so my moral choice reflects my own principles as well as consideration for my mother. While my own life choice is dissimilar to George and Jasmine's, all three decisions involve thinking deeply about the implications of your actions for yourself as well as others. Leading a moral life means being reflective and thoughtful in the face of difficult circumstances, and reacting in a manner that considers the parties involved and your overall intent and principles.

Both Steinbeck's, Mukherjee's, and my own personal story are tales of reactive moral decisions. George reacted to the context of Lenny killing Curly's wife, Jasmine reacted to being raped, and I reacted to the perfidy of my maternal grandparents. While morality is most commonly discussed in the face of grave choices, what about daily activity? When not faced with the extreme, how do you lead a moral life? Through the story of a life mislead, Leo Tolstoy's The Death of Ivan Ilyich answers this question.

Ivan Ilyich's greatest flaw is his selfishness. He lives his life only for his career and his outward appearance, not caring for his wife or daughter. Ivan Ilyich's conceit is apparent in all aspects of his life, as “the pleasures Ivan Ilyich derived from his work were those of pride; the pleasures he derived from society those of vanity” (Tolstoy, 61). Concerned with only his own wellbeing, Ivan Ilyich pursues a life with little morality. However, upon his deathbed, Ivan Ilyich recognizes that “he had not lived the kind of life he should have,” as his life events amounted to “insubstantiality” (Tolstoy, 108). To demonstrate what Ivan Ilyich lacked, Tolstoy contrasts the main character with the humble and altruistic peasant boy, Gerasim, who tells Ivan Ilyich, “We all have to die someday, so why shouldn't I help you?” (Tolstoy 87). Gerasim possesses the compassion and empathy missing in Ivan Ilyich's meaningless life. His character explicitly exemplifies the road to a moral life - having kindness towards others.

Tolstoy's moral tale reflects how inactivity, despite making “right choices,” can prevent you from leading a moral life. As a Jew, I learned at a young age about the importance of helping others, having to complete 13 good deeds (mitzvahs) in order to become a Bat Mitzvah. A moral life cannot just consist of reacting to tough situations, but actively helping improve the world, the Jewish concept of tikkun olam. However, how much can we and should we give back? Nadine Gordimer's novel illustrates the difficulties of altruism, asking the question: how much should we self sacrifice to help others? Can there be a sort of “moral pyramid” to prioritize moral decisions?

Gordimer's novel, The Late Bourgeois World, tells the story of a privileged white woman living in South Africa during a time of repression and injustice, the apartheid. Despite her comfortable life, Liz cannot help but think about the deeply rooted discrimination of the South African way of life. However, to lead a “moral life” and fight the inequities surrounding her with political activism, would put her own life and her 11-year-old son's, at risk. When asked by Luke Kokase, a black activist, to use her bank account for overseas money, Liz initially responds, “You're not thinking of me!” (Gordimer, 86). Liz is concerned that her act of altruism will have negative consequences on her life, but she ultimately decides to lend her grandmother's account to the cause, thinking, “why on earth should I do such a thing? It seems to me that the answer is simply the bank account” (Gordimer, 94). Liz puts herself at a slight risk because “there is a bank account” (Gordimer, 94), and lending it to the cause is the right choice. However, if her grandmother did not conveniently have a bank account, would she have taken political action? If she had refused to help Luke out of fear for her own life and concern for her son, would she be considered immoral? Gordimer's novel demonstrates the challenges in actively pursing a moral life. Liz cares for the cause, but understands the sacrifices she would have to make to fight for it. When is selfishness warranted?

Liz's story resonates all too closely with my own conscience. Growing up in an upper-middle class, San Francisco, white family, I have had only privilege. But I am still all too aware of the injustices in our world, and do not know how to allocate my time between helping myself and helping others. From an economic perspective, every life choice involves a trade-off: if I buy only sweatshop free clothing, I have to spend more money; if I devote all my time to stopping genocide, I will not get a complete college education; if I move to Israel to fight in the IDF, I am risking my life; if I do not give back, I feel tremendous guilt. I want to lead a moral life by working for a cause I believe in, but I also desire to enter the working world and make a successful career for myself. How much should we tend to our own lives, without becoming Ivan Ilyich?

Leading a moral life does not require complete selflessness and a perfect decision record. Individuals can make mistakes and still be deemed “moral,” as long as they understand the fault in their choice and learn from it. Siddhartha spent years gambling, drinking and only enjoying the physical pleasures of the material world, but because he later renounced this path, he remains moral. Humans cannot only give back, and cannot always make the right choice. But to be moral, we should strive for tikkun olam and learn from mistakes so as not to repeat them.

The question of a moral life will never denote one answer. Some insist that a belief in God is necessary to realize a universal moral law, while others insist morals are entirely subjective. Leading a moral life means realizing your own principles and simply responding to life choices in the manner you see “right.” However, situations where the “right moral choice” is unclear require thoughtful analysis and honorable intentions. Morality is relative and subjective, not a pure absolute standard. In addition to responding to pivotal choices, a moral existence requires selfless activity and altruism. Ultimately, a moral life means finding a balance between helping yourselves and others, and devoting part of your time to improving the world. To be moral, one has to react with thoughtfulness and pure intentions and act with compassion.

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My Moral Values

Introduction.

In the context of personal character, values are intangible qualities that are regarded as worth possessing due to their usefulness, importance or desirability. Virtually all values are morally relative in the sense that a particular value may seem good and beneficial to one person and yet be outright bad or inimical to others. So, values can be moral or otherwise depending on who is making the judgment. Moral values refer to a set of positive standards and principles that tend to guide or determine how a person distinguishes right from wrong, thus regulating his behaviours and choices. Great moral values have one thing in common – they dignify, enhance and protect life for the good of all.

What determines a person’s moral values?

There are three major sources from which we derive our moral values. One of these is from society and government. The customs, cultures and traditions of society as well as the laws enacted by governments all together shape and define the moral values of individuals within the community, whether we are looking at a small town, state, nation or the global community. Events as well as cultural and legal changes inevitably result in changes in the general moral value. Another source of moral value is religion, ideology or creed. The belief system or philosophical leanings of individuals leave in them a set of codes and list of dos and don’ts which shape and concretize their sense of good and evil, right and wrong. In spite of some of its variants with contradictory showings, Christianity rises well above all other religions and philosophies in going beyond a system of dos and don’ts, emphasizing a vital relationship with God through His Son and setting moral values that clearly transcend society’s mores and man’s selfish instincts. A final source from which moral value is derived is from within one’s own self. There is an innate, instinctive tendency to, from within one’s self, distinguish right from wrong. Evidence of this is ably demonstrated by toddlers who watch their parent before going for or against an instruction. As knowledge increases and an individual grows from childhood to adulthood, he strengthens his ability to make choices between the forbidden and acceptable, kind or cruel, generous or selfish, from within his own self. This ability, though untaught, is usually modified or tamed by the earlier two sources of moral values.

My moral values have been largely influenced by my family upbringing, that is, what my parents taught me while growing up and my strong Christian faith. In addition to this, however, there is considerable contribution from my education, personal experience, my appreciation of how government works and cultural integration in our global village of diverse but same humanity. It may not be possible to list them all but the core of my moral values are represented by these few: integrity, love, courage, respect, obedience, responsibility, kindness, fairness, humility, politeness and modesty.

Moral values are only truly valuable when put into action. The essence of knowing and cultivating fine moral values is not to hold them deep within but to put them into action whenever and wherever they are required.

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Are you as ethical as you think you are, our moral decisions can be swayed by our feelings and our environments. here are three ways to become a better person..

Let’s imagine that you come to our lab at Northwestern University to do a task. You have sets of numbers in front of you, and you are asked to find the two numbers that add up to exactly 10 for each set. For each correct response, you earn 50 cents.

Now, imagine that we tell you that you can score yourself, and then recycle the paper with your responses, which doesn’t have your name on it. All you have to do is turn in a payment slip with your score, and we pay you.

Would you cheat?

i am moral essay

When we conducted these types of studies, after participants left, my research assistant actually dug through the recycling and scored everyone. And we often found that everybody basically cheats a little and earns $2 to $3 extra.

Decades of research point to moral fallibility, that humans are not perfect and are likely to fail in being moral. Everyday people end up violating their own moral values, sometimes unknowingly, and they find numerous ways to rationalize or ignore this behavior. By doing so, they keep their image of themselves as good, honest individuals—so good that the average person thinks they’re more likely to go to heaven than Mother Teresa.

Is there anything to be done about this? First, we need to be aware of all the subtle ways that our moral decisions can be swayed. Then, we can put safeguards in place so we can make better decisions over time—and become better people.

What influences our ethical decisions?

Moral decisions don’t simply come down to a conscious choice to cheat or not. Research has found that certain things consistently influence our choices—whether it’s how we’re feeling or what time of day it is. 

In one study , we gave participants the numbers task to complete while listening to anxiety-inducing music from the movie Psycho . In that situation, people are even more likely to exaggerate their performance.

What’s the explanation? Our data suggest that anxiety increases people’s perception of threat, which in turn results in self-interested, unethical behavior. In threatening situations, our brain shifts into a state that facilitates rapid defense mechanisms; our cognitive resources are temporarily diverted so we can quickly respond to the situation and protect ourselves. Because of these self-protective impulses, we are more likely to narrowly focus on our own basic needs and self-interest, rather than being more mindful of ethical principles. 

Another factor that matters is time of day. In one study , half of our participants were randomly assigned to do a task in the morning, 8 a.m. to 12 p.m. The other half did it between 2 to 6 p.m. in the afternoon. In this case, we saw more cheating in the afternoon.

This is evidence for people’s inability to regulate their behavior in a tempting situation. The mere experience of everyday living—making decisions, expending physical energy—can reduce our ability to exert self-control as the day progresses. As we become more tired, our morality is compromised.

We’re also heavily influenced by the way people around us behave. We learn vicariously from our peers, our groups, and our leaders. Workplaces can intentionally or unintentionally normalize unethical behavior, which leads to collective corruption. For example, in one paper we showed that the language used by corporations reflects their culture and shapes employees’ behaviors. Specifically, we found that corrupt companies use linguistic obfuscation (language that is difficult to understand) in their values statement, and as a result team members cheat more.

There is other research pointing to even more factors that affect our moral decisions. For example, if people have ambitious goals or have performance pressures , they are more likely to engage in everyday dishonest behavior. These subtle situational forces can swing our moral compass.

Importantly, we often don’t realize the impact of these factors. If I asked you whether you’re more likely to be unethical in the morning or afternoon, you probably wouldn’t think it makes a difference.

In some ways, our brains may be concealing our own dishonesty from us. In another one of my studies , participants who engaged in a task where they had the opportunity to cheat had a much weaker memory of the experience—when and where it happened, how they felt—compared to those who completed a task without the possibility of cheating. This forgetting seems to be one of the psychological tricks that enable us to engage in questionable behavior over time.

Three steps to moral growth

Based on my research, here are some guidelines to help you make more moral decisions and continue growing and learning as an ethical person.

1. Plan for ethical challenges.  Since other people play a significant role in our morality, one place to start is to find an ethics mentor. You can seek guidance from someone inside or outside your organization, someone trustworthy to discuss ethical issues with.

Next, you can also manage other people’s expectations of you—whether directly or indirectly. For example, in one of my studies , participants were less likely to ask someone to lie after receiving an email from them with a moral quotation in the signature (something like “Success without honor is worse than fraud”). 

Even just including that type of quotation in your email signature is a type of safeguard, so you are less likely to be asked to do something questionable. In this way, showing your character can help stop moral dilemmas from even arising.

“To be ethical doesn’t mean being perfect all the time, but it does mean being dedicated to learning.”

2. Bring awareness to a moral challenge in the moment.  There is a lot of evidence of “moral fading,” where we simply don’t pay attention to the moral implications of our decisions. When dilemmas do arise, we have to explicitly look for these moral implications and not narrowly focus on the costs for ourselves. For example, you may be choosing between two products and one might be cheaper, but at the same time you have information that the company is using questionable labor practices. Do you take that into consideration? Do you think about the harm in this context?

Another key is avoiding rationalization. We can be very creative in justifying questionable behavior when there is self-interest involved. We might tell ourselves, “Oh, everyone does this, I’m just following orders, I’m doing this for the greater good, it’s their own fault, they deserve it.”

If you’re aware of these tendencies, you can try three tests to avoid self-deceptive rationalization:


  • The publicity test: How would you feel about your local newspaper publishing your choice and your thought process on the front page?
  • The generalizability test: How would you feel about everyone acting in this way?
  • The mirror test: If you look in the mirror after making the decision, would you be happy with yourself?

Finally, not rushing the decision is important. In a classic study , Princeton Theological Seminary students were less likely to help a stranger who was lying slumped on the ground when they were facing time pressure to go and deliver a lecture. 

The traditional advice for making a decision is to sleep on it—and that is helpful to encourage you to think about decisions more carefully. If possible, you can also consult your company’s organizational policies by reading codes of conduct or calling a hotline.

3. Use reflection to learn from moral challenges.  To be ethical doesn’t mean being perfect all the time, but it does mean being dedicated to learning. When you make a mistake, you can reflect in order to learn and do better in the future. To adopt an ethical learning orientation, ask yourself, “What can I do to be a better person?”

Sometimes, the problem is that we treat work as a completely separate realm of life. My research suggests that our tendency to separate personal and professional life—what is called “identity segmentation”—leads us to engage in more questionable behavior because we use a different code of conduct at work and at home. When people have an integrated identity across their professional and personal life, that leads to a sense of authenticity and more ethical decisions.

You can also learn by seeking more feedback and getting input on your moral decisions. This is particularly important because at work, managers tend to give much more feedback on performance mistakes rather than moral lapses. And we’re less likely to ask for feedback about our own ethics at work.

Ultimately, we may also have to assess whether our work is a moral fit. Is this the type of organization or job that is a good fit for you? Is this the industry you want to be part of?

I like to think about work as a “moral laboratory.” At its best, it provides opportunities for you to learn and grow in your job, and become your better self. 

i am moral essay

This essay is based on a talk that is part of the Positive Links Speaker Series by the University of Michigan’s Center for Positive Organizations. The Center is dedicated to building a better world by pioneering the science of thriving organizations.

About the Author

Maryam Kouchaki

Maryam Kouchaki

Maryam Kouchaki, Ph.D. , is a professor of management and organizations at Northwestern University’s Kellogg School of Management. Her research focuses on decision making, diversity, and ethics. She helps people who strive to make their careers meaningful and become their best moral selves, and who want to positively contribute to the world through their work.

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Penlighten

How to Write a Personal Ethics Statement (With Examples)

A class assignment, a scholarship requirement, or an admissions essay needs you to write the unnerving personal ethics statement. Your personal ethics statement should be drafted in a manner that is likely to impress the audience immediately.

How to Write a Personal Ethics Statement (With Examples)

“Integrity is doing the right thing, even if nobody is watching.” – Jim Stovall, American author

Writing a personal ethics statement may seem like a daunting task, but the reality is far different. Agreed, nobody is used to writing about themselves and the beliefs they possess. But this statement is nothing but a reflection of the writer’s personality on paper. The writer’s ability to distinguish between right and wrong, certain beliefs and opinions are all to be included in this statement that presents your morals and personal philosophies to the reader.

Personal Ethics Statement Format

Personal Ethics Statement Format

The general format would be:

~ A striking introduction. ~ Body of the statement – this includes your beliefs, practices, and related justifications. ~ A decent conclusion.

Even though this statement is a reflection of you as an individual, it is still very important to keep in mind the reader who is going to be assessing it. The reader (in most cases, your professor or an admission committee) wants to know all about you in the best-possible way, and the only way to do this is keep your statement simple, emphatic, and honest.

Introduction

Introduction

There are several ways of beginning your personal ethics statement. You may choose to write a little bit about yourself in order to introduce yourself to your reader. Write about profound moments that you’ve experienced till now, instances from your life that influenced you, and what you feel makes you a good person. Remember to keep it short though, you wouldn’t want to bore the reader with lengthy life stories! Pen down your little autobiography beforehand to avoid a messy start to your statement. For those who aren’t really comfortable with writing about themselves in their statement, you may choose to begin with a quote by your favorite author that is in line with what you are going to be writing. You may also begin with the importance of personal ethics.

Body of the statement

Body of the statement

The body of the statement has to include all your core beliefs, your thoughts and opinions about what is correct individual behavior according to you, and reflect your views and philosophies. You may have to follow certain guidelines, depending on the reason why you’re writing it, but the core of the essay has to be a reflection of you and your feelings. Here are a few important points to remember when writing the body of the statement.

  • Personal ethics are beliefs that you base your opinions and actions on. Hence, it is highly recommended that you mention only the ethics that you strongly believe in. In simple words, include only the practices that you unfailingly preach. Anything that is not from your core belief system will make itself apparent and establish itself to be untrue right away. For example, if you aren’t a vegetarian yourself but you write about vegetarianism being the need of the day, it will become obvious to the reader that you don’t believe what you write, and the concept of a personal ethics statement will become invalid.
  • Since childhood, you have been taught how to differentiate between right and wrong. Include those morals in your statement, and don’t hesitate to provide short justifications for possessing a particular belief. Keep in mind that these beliefs belong to you, and don’t exclude any thoughts that you feel may seem unusual to the reader. For instance, if you are strongly against products made from animal hide, include your honest opinion in your statement.
  • Every statement has its own requirements, and you will have to compile only those ethics that match the nature of the statement. For example, if you are writing this statement as a prerequisite for a scholarship, you will have to write about your personal ethics regarding academics and related activities. In such a case, your views about global warming probably won’t help the statement much, unless, of course, you are an environment student!

Once you have listed all your personal ethics, you can conclude your essay. It may be a good idea to conclude with the need and importance of personal ethics. You may choose to include the use of personal ethics in daily life in your conclusion. You may also want to write the ways in which following personal ethics has made you a better person.

Once you are done with writing your personal ethics statement, check it thoroughly for any factual, grammatical or spelling errors. Also, make sure that your statement is free from plagiarism and is truly a reflection of your own self.

Examples of a Personal Ethics Statement

A generic example of a personal ethics statement.

The Oxford Dictionary defines ‘ethics’ as “Moral principles that govern a person’s behavior or the conducting of an activity.” Ethics are an important part of our daily lives, and our personal moral beliefs are responsible for several of our judgments and actions. I believe that there are times in every individual’s life when (s)he has to choose the right alternative, distinguish between right and wrong and support what is appropriate for society as a whole, which is when the personal ethics system comes into the picture.

My personal ethics consist of qualities that always help me pick the legitimate option in sticky situations. I am an honest person―the truth always matters to me more than anything else at any given moment. Since childhood, this quality has always directed me away from petty distractions that many children face at some time or the other―cheating in class examinations, and stealing, for instance. I have always stood up for what is right, and this has helped me become the person I am today.

I also consider my hardworking and sincere nature to be one of my biggest strengths. I believe honesty and hard work are intricately linked, and this has always shown me the importance of dedication and sincerity for fulfilling my ambitions, which is why, I am not afraid to take up seemingly difficult tasks. I am not afraid to stand up for what I truly believe in, and being a rational person, I rarely let emotions take control of any situation, which is extremely necessary at times when justice has to prevail.

I strongly believe that in order to receive fair treatment from others, it is very important to treat others the way you want to be treated. Thus, I try my best to be polite to everyone I meet. This ensures that I don’t add to anyone’s problems, if any, and assures polite interaction for most of the time.

I also deem consistency as one of the most important personal ethics one should possess. My work is always consistent in nature, and I strive hard to deliver results that are not sporadic.

However, every coin has two sides and just like my strengths, I too possess my share of weaknesses. Sometimes, I am too frank while expressing my opinions, and that has the ability of hurting people, though unintentionally. My tendency to grab the lead also sometimes labels me as a dominating person when working in a team. I also tend to react strongly to unfair criticism, which is a strength and weakness at the same time.

I would thus like to conclude by saying that personal ethics are important not only in a professional or academic setting, but also in every individual’s personal life. My personal ethics will always influence my decisions and actions during any dilemma, and if I come across any more ethics that will help my personal and professional growth, I will not hesitate to adapt to them.

The Personal Ethics Statement Of An Aspiring Journalist

The Personal Ethics Statement Of An Aspiring Journalist

As an aspiring journalist, writing about personal ethics is provoking endless thoughts in my mind―what is right, according to me, and what is wrong? Are my beliefs in accordance to what society thinks and feels? Will my personal ethics help me go a long way in my career? As I go on thinking and penning down my thoughts, I am relieved, and proud to say that my list of ethics answers every question in my mind affirmatively.

I will always strive to be excellent at everything I do. I will not settle for anything lesser than the best, and will do everything I can to achieve the best results in all my professional endeavors. I will not procrastinate when it comes to my work and will deliver the expected results on or before time.

As a journalist and person, I will always be sincere and honest in everything I do. I will not bend any facts or rules just for personal benefit, and will always be dependable, trustworthy and reliable for the organization. I promise to build my reputation only on the basis of merit, and nothing else.

With integrity comes courage. I will never hesitate to stand up for what is right, and will do so even if I am in a difficult situation that demands me to ignore what is wrong. I will always support the truth and never let anyone influence me to do otherwise. I will not give in to peer pressure and will never let the fear of failing affect my actions.

I will always strive to remain humble and grounded. I will not let any accolades or praise affect my attitude, and will always be polite to my peers, superiors and juniors. I will make sure to never hurt or mock anyone intentionally.

I would like to conclude by saying that it is the responsibility of every journalist to abide by ethics that will benefit not only themselves, but also their working environment, and society as a whole, and my list of personal ethics will definitely help me fulfill this responsibility.

The Personal Ethics Statement Of A Student

The Personal Ethics Statement Of A Student

Mr. Henry Kravis, co-founder of Kohlberg Kravis Roberts & Co, famously said, “If you don’t have integrity, you have nothing. You can’t buy it. You can have all the money in the world, but if you are not a moral or ethical person, you really have nothing.” I agree with Mr. Kravis’ views. Personal ethics are very important for every individual, be it a student, an employee, or a businessperson. I believe personal ethics are not limited to an academic setting or workplace, but extend to the family and society as well. As an individual, a daughter, and a student, I abide by some basic personal ethics which help me become a better person everyday.

I believe that to gain respect from others, you have to give it first. I strive to respect everyone I come in contact with, as I know they all might have overcome obstacles or faced tough times to get to where they are today. I don’t assign respect as per status. I have immense respect for my professors, for my peers, and for everyone else who is around me.

Integrity and Honesty

Integrity and honesty are two values which I promise to abide by in every situation. I will never engage in plagiarism, cheat, or break any rules which might result in someone else getting hurt. I promise to stand up against all that is wrong, and will always support nothing but the truth.

Intellectual Knowledge

I will always strive to expand my intellectual knowledge through thorough and comprehensive reading, and attending various seminars and lectures whenever I get the opportunity.

Conducive Behavior

I will always try my best to help those in need, be it my peers, family members, or anyone else who requires it. I will never let myself become the reason for someone else’s troubles and will always behave in a co-operative manner. I promise that I will always have a healthy competitive spirit, and I will never let competition affect my attitude towards my peers, superiors or juniors.

Effective Time Management

I promise to manage my time effectively and never let pressure affect me in a negative manner. I will try my best to balance my time between my studies and recreation, and will not let one aspect of my life affect the other.

I believe that all the qualities I have mentioned in my statement are necessary in order to be a good, sincere student. My personal ethics help me form judgments and base my actions in a certain way. I am confident that abiding by them will always lead me to the right path, in every phase of my life.

The outline examples given above are sample personal ethics statements that might be used as reference by students or working professionals alike. These statements are just a loose idea of what a personal ethics statement should be like. Add your list of personal ethics, compile your thoughts and opinions, and simply pen down what comes to your mind when you think of your beliefs and morals, and you’re good to go!

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How to Live an Ethical Life: Navigating Moral Choices

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Published: Aug 31, 2023

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The foundations of ethical decision-making, cultivating self-awareness, empathy and consideration for others, practicing integrity and honesty, respecting diversity and inclusion, balancing self-care and altruism, conclusion: navigating the path of ethical living.

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i am moral essay

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Morality: Its Nature and Justification

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13 “Why Should I Be Moral?”

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This chapter examines some adequate and inadequate answers to the question, “Why should I be moral?” It analyzes the moral emotions of compassion, remorse, pride, shame, and guilt. It compares the reasons for being moral with the reasons for being immoral, and shows that neither set of reasons is always decisive.

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Essay on Moral Values

List of essays on moral values, essay on moral values – short essay for kids and children (essay 1 – 150 words), essay on moral values – written in english (essay 2 – 250 words), essay on moral values – for school students (class 3, 4, 5, 6, 7 and 8 standard) (essay 3 – 300 words), essay on moral values (essay 4 – 400 words), essay on moral values –  importance in society and challenges (essay 5 – 500 words), essay on moral values – how to cultivate and inculcate it in human beings (essay 6 – 600 words), essay on moral values (essay 7 – 750 words), essay on moral values – long essay (essay 8 – 1000 words).

Moral values are the key essence of life and it is these values that come along with us through the journey of life. Moral values are basically the principles that guide our life in the righteous path and do not allow us to do any harm to others.

Audience: The below given essays are especially written for kids, children and school students (Class 3, 4, 5, 6, 7 and 8 Standard).

Moral values define the humankind. Moral values empower us to stand as the most unique creatures in the whole animal kingdom. These values are the basis to almost every religion. Thousands of years ago, Buddha described the essence of moral values in his sermons and spread it all over the world.

Since our childhood, we are taught about the good habits and their powers by the elders at home and school. Some of the most significant moral values are kindness, honesty, truthfulness, selflessness, compassion, and love.

The things we learn as a child mould us as an adult. That is why it is crucial to inculcate the pious values in the children. For the younger generation to be transformed into citizens with mighty characters, they must possess strong ethical and moral values. Only then, we can dream of making India great and emerge as an ethical leader in the world.

So, from where do we get these moral values?

Moral values are the first thing that every child learns from their homes . What is right and what is wrong is something that we see and learn from our parents as well as from our own experiences. Many religions preach moral values are part of their belief systems.

Importance of Moral Values

Moral values are very important to each and everyone because it is these values that transform us into better human beings.

i. Without knowing and learning moral values, we will not be able to differentiate between good and bad.

ii. Moral values define us and help us to be surrounded by good people.

iii. One who practices moral values will have courage to handle any situation in life.

Role of Parents

Parents of today think that providing all luxuries to their children is their only responsibility. But they miss to offer them the most important wealth – moral values. When parents deny this, they fail in their duty to give a good human being to the society.

Honesty, kindness, truthfulness, forgiveness, respect for others, helping others etc., are some of the moral values that every parent must teach their children.

“It is not what you do for your children , but what you have taught them to do for themselves, that will make them successful human beings” – Ann Landers.

Moral Values are the practices followed by human beings to be good and to live in a society. Moral values or ethics, are taught to us by our parents and teachers. These include being honest, kind, respecting others, helping those in need, being faithful and cooperating with others, to name a few, are good moral values.

What are Moral Values?

The norms of what is right or good and what is wrong or bad, define the moral values which are based on many factors like region, society, religious beliefs, culture etc. These defined norms tell the people how they must act or behave in different situations and expect similar behaviours form others.

Importance of Moral Values:

Moral values give an aim to life. Knowing difference between right and wrong is the foundation to imbibe moral values, which are taught from the birth, and bring out the best in individuals.

Moral Values in Workplace:

In every workplace, people look for individuals with good moral values. For a job interview, the interviewer looks for a candidate with good moral values. Every organization has a defined ethical code of conduct that the people in the organization are expected to follow, in addition to basic societal moral values. Organizations with people having good moral values runs more systematically and efficiently.

Moral Value in coming Generations:

People are not aware or conscious about moral values and have different outlook towards life. Parents and teachers are too busy to inculcate moral values in younger generations.

Conclusion:

Moral values are a type of law defined by the culture, society or other factors, to guide individuals on how to or not to behave in daily life. Sometimes, one may have different views and feel the moral guidelines too harsh or wrong. Such guidelines should be advocated for the good of the society.

Moral values are those characters or values seeded in a person’s mind and behavior towards oneself, others and on the whole. It can be the way a person consider other person’s life and space or the way they value each other’s feelings. The basic moral values like honesty, kindness, respect towards others, helpful mannerism, etc., will be the keys to be noted to judge a person’s character.

Moral values are the main characteristics that define the goodness in a person. These should be taught by the parents and teachers to the kids from their childhood. Moral values will help everyone in taking better decisions in life and attain the heights in an ethical way.

Instead of just thinking about our success and goals, moral values will give us the courage to take into account other’s happiness too. A person with better moral values is motivated and finds all possible ways to spread good vibes in and around them as well. Suppressing the people around you for attaining the goals you desire is the most dangerous violation of moral values.

Importance:

A person without moral values is considered to possess a bad character and the society will start to judge the person due to this behavior. This competitive world of ours has made every moral value in a person to die for their own development and growth. Such inhuman and unethical activities like dishonesty, telling lies for your own benefit, hurting others and even worst things, should be avoided.

Inculcating the importance of moral values in a kid from their growing age will help them in sticking to those values forever. It is a necessity of our society to bear such responsible youths and younger generations with good moral values so that they will help our nation to attain better heights.

This society of ours is filled with immoral people who find every scope to deceive others through their activities. The young ones learn more things by observing their elders and they mimic the way their elders behave. It is the responsibility of elders like parents, teachers, etc., to grow a future generation with more moral values seeded in them by improving their own behavior.

Moral values can be taught to students by making them listen and understand more moral stories and the rewards they will get if they show it to others as well. Such way of teaching will help them grab the importance easily rather than taking mere lectures on moral values.

Introduction:

The society helps individuals to grow in culture and learn through experiences of all aspects of life. Societies instill culture, religion, economy and politics in individual because as people grow up, they tend to pick something from dynamics of life and the societal opinions on certain aspects of life. Moral values are also instilled by a society. The values that a person grows up with are the values that will be displayed in his or her character. Society plays a big role in influencing moral values of individuals. Moral values are a set of principles that enable an individual to distinguish between the proper and improper things or right versus wrong. The moral values that are highly valued in the society are integrity, honesty, loyalty, respect and hard work.

Importance of Moral Values in the Society:

In a society, there is interactions among people and the possession of moral values is important in those interactions. Establishment of good relationships is reliant on good moral values. Values like honesty, trust, faithfulness and loyalty are essential in establishment and sustainability of good relationships. Lack of those values causes strained relationships and misunderstanding among members of the society.

Moral values are important in building the economy. Through determination and hard work, people are able to conduct activities that contribute largely to the economic growth of a society. Also through establishment of good relationships, trade is conducted smoothly and there is teamwork in trade and performance of business transactions. The growth of the economy is important in the life quality in the society.

Moral values also play a role in prevention of conflict and ease in conflict resolution. Good relationships seldom end in conflict and whenever conflict arises, it is minimum and can be resolved easily. In a society that peace thrives, there is growth and development which results in an improved quality of life.

Challenges:

The society is required to thrive in good moral values. Development of moral values is challenged by migration and interactions between different cultures and societies. The interactions dilute the morals of one society through adaption and assimilation of a different culture e.g., westernization in Africa.

Poverty is a challenge to the moral values because it creates vices like theft and deceit among members of the society. In poor economic status, everyone struggles to keep up with the hard times and moral values become a thing of the past due to strive for survival.

Education is both a challenge and promoter for development of moral values. Depending on the environment of education, students pick either good or bad morals. In modern education, students tend to pick immorality because of peer pressure.

Conclusion.

In conclusion, it is evident that moral value are an important consideration in the development of the society. Moral values go a long way in impacting the lives of an individual and the entire society. The development of moral values varies with the environmental exposure in societies. Each society should strive to uphold good moral values.

Moral values cultivated by human beings dignify the worth of human life. The morality existed from time immemorial and sustained among the communities. It amalgamated into the cultures which made the life of human beings secure and advanced. We can observe the ethical integrity in all the aspects of the individual as well as societal discourses. The moral values have been evolving with the inter-personal relationships between human beings as well as intra-personal relationships.

What are the moral values cultivated among us?

Religions have played a vital role in formulating and promoting moral values. The fundamental human values of love, respect, trust, tolerance, compassion, kindness are commonly practiced among people. Love and respect are significant in family relationships.

Love and respects are the cornerstones for the relationship between husband and wife, parents and children, elders and children. The sharing and caring qualities should be encouraged among children to make them compassionate personalities in the future.

The integrity and trust plays a prominent role in maintaining professional relationships. Similarly, kindness and empathy are the two powerful units to measure the gravity of human values. Patience and forgiveness are the right symbols of a human being’s dignity.

The Relevance of Moral Values:

Nowadays, humans tend to be more focused into self-centered life. Whatever happens outside the family roof is least mattered to the modern people. The social commitment of humans towards their community gets ignored for their personal conveniences.

The compassion, brotherhood, and love are hardly found. We do not have time to spend with our parents or even have time to look after our old and sick parents. Husbands leaving their wives and vice versa have become common these days. The increased number of divorces, old age homes, and orphanages clearly show where our compassion and love stay.

The social values like secularism, religious tolerance, and universal fraternity are the most threatened moral values these days. Religious fanatics have made the lives of ordinary people terrible in many places. The violence by the fanatics are the denial of the fundamental rights of people. People do not identify the fellow beings as brothers and sisters instead they seem to recognize others on racial, economic, gender, caste, and religious terms. It affects the balance of our social system.

The increasing terrorism, revolts, violence against children and gender inequalities are the instances of the denial of fundamental rights. The refugees who wander from nations to nations, the war for food and water, robbery, child labor are still prevalent in today’s civilized society. The civilization and culture acquired through education have made our lives more primitive considering the aspect of moral values.

How to inculcate the values among the children?

Although we acquired many information and knowledge, skills and technical knowledge through our education, our curriculum gives less importance to teach human values and moral values to our children. Nowadays, children become addicted to electronic gadgets, social media, and other entertainment modes.

It is our responsibility to teach our children and students human values within our family as well as through the education system. We should help grow moral values like sharing, helping, caring, and being considerate and tolerance in our children and encourage them to practice those at an early age.

Though various cultures have different perspectives towards moral values, the fundamental human values remain the same in every culture. It is relevant to project the human values and cultivate them in our daily lives.

Moral values demand to have conviction, integrity and rational sense to dissect between right and wrong. It is not just a technical understanding of right and wrong. It is more than that. In life, even if things happen against the morale of our best belief, we tend to manage the situation which may be the right decision of the occasion. We can say morally is wrong but it is morally right too, because a concession in the moral standard might have saved a situation here.

Moral values are relative. Standing firm to the moral values should be the motto in everyone’s life. It should satisfy your conscious even if it is disadvantageous. Moral values are subject to change, and it should continue to change upon the progression of society. It should reflect on what we are standing and the kind of impact it can create on others.

Moral values can be said to simply mean the values that are good that our teachers and parents taught us. Some very important moral values include being kind and honest, always trying to help those who are in need, show respect to other people, working with others when there is a need to and faithfulness to a partner or friend. When we imbibe moral values that are good, we are building ourselves to become very good humans. A very good character is synonymous to moral values that are good. Moral values can be basically defined as values that are defined by our society so that they can help in guiding people to live a life that is disciplined. Moral values that are basic like cooperative behaviour, kindness and honesty are most times constant, some other values can change or get modified over time. Other habits that portray good moral values include integrity, helpfulness, love respectfulness, compassion and hard work.

The importance of good moral values in our lives:

Life is full of many different challenges. Each day we live, morals are very necessary in helping us differentiate between things that are wrong and things that are right. Our morals and moral values affect both us and the society around us. Good moral values can help us improve our decision making in life.

Aspects of moral values:

Moral values cut across every area of our lives and even the society at large. For us to be able to have a good society and environment, it is important for each and every one of us to have solid and good moral values. It is important that we respect each other irrespective of the age or social status of the individual we are relating to. This can help in gaining good relations in every aspects and area of life whether it is in the workplace, family or the society. Good moral values can also help us in discovering our true purpose in life.

If it is true that moral values and habits are extremely important and beneficial to us humans, why then do we have a lot of people that do not have any of the moral values and do not follow the rules of morality in this world. Why do we have a lot of crimes happening all around us in the world today? Why is there so much disbelief and distrust among all of us?

The world we live in is an extremely tempting place and there are quick fixes for all of the problems facing us and this eventually turns our attention back to the main problem. Abiding to moral values in this life requires a lot of patience and also sacrifice but eventually, it helps one in analysing the difficulties and problems one faces and help in getting a solution to them.

Overall, someone who is ready and very determined to do their best in following a life that is meaningful in a patient way ends up following moral values without any fear of the person getting judged and such person ends up standing out from among the crowd.

Imbibing and inculcating good moral values:

The best time to imbibe good moral values into a person is when the person is still young and can still learn new characters and habits. Therefore, teachers and parents should endeavour to put in their best efforts into helping students and their children imbibe very solid moral values. Most children are very observant and they copy and learn habits and behaviours of their elder siblings, parents and teachers.

Children are bound to pay solid attention to the manner of action and behaviour of people older than them and they simply do the things they do. Children tend to speak only the truth if they have noticed that the elders around them are always truthful no matter the situation.

Likewise, it is important as elders to not be engaged in any form of bad behaviour as the children tend to assume they can also do these things and that they are not wrong because the elders around them are doing it. We should try to always demonstrate good and solid moral values to children around us. The best way to teach children good and solid moral values is through our own actions and habits.

It is very important for us as human beings to bear good and solid moral values like helping others, honesty , righteousness, decency, and even self-decency. People that have great moral values are very indispensable asset to others and even the society at large.

Moral values are the models of good and bad, which direct a person’s conduct and decisions. A person may adopt moral values from society and government, religion, or self. They are also inherited from the family as well.

In past ages, it was uncommon to see couples who lived respectively without the advantage of legal marriage rules. Of late, couples that set up a family without marriage are about as common as conventional wedded couples. There has been a shift in the moral values from time to time. For instance, in earlier times, the laws and ethics essentially originated from the cultures of a family and society as a whole. As society moved into the advanced time, these have largely disintegrated and people today tend to sue their own morals they want to follow.

Definition:

Moral values, as the name says, implies the significance of the moral qualities in the conduct of the kids, the youth and everyone one in life. Primarily the moral values are the qualities which one gains from life through the journey of life. They also depict the standards of what is right and what is wrong for us which we learn in the schools and in the workplace and from our surroundings as well. The beliefs which we gain from the family and the society that directs us how we lead our lives is what moral values are all about.

Moral Values in India:

India is a country which has been known for its values since the ancient times. We start to learn moral values from our family. In India, children are taught to respect their elders, greet them properly whenever they meet them. This a way of showing respect towards the elders. A child knows that he is supposed to obey whatever is asked by the elders. Such a moral value inculcates obedience in the mind of a child. Moral values are important for all of us in order to make us live a life of a good human being.

Important Moral Values in Life:

Although there are numerous moral values which one should follow in life, there are some of them which should be followed by almost everyone in the world. Firstly, always speaking the truth is one such moral value. We should never speak lies no matter what the circumstance is. Also, we should respect our elders. Our elders have seen and experienced the world better than us. It is always good for their blessings and advice in our important decisions. Loyalty towards our work and integrity are other such moral values which should be practised by one and all.

Examples from History:

There have been many examples from history which have depicted the importance and rightful following of moral values in life. One such example which we all are familiar with is from our epic Ramayana. Lord Ram was asked to go to fourteen years in exile just because his father King Dasaratha had granted a wish to the queen Kaikeyi. He could have refused it as well as it was not he who had granted the wish. But just to keep his father’s words he accepted the exile graciously and went into exile. Not only this, his wife Sita and his younger brother Laxman also followed his footsteps as they believed that it was their prime duty to follow him.

The Scenario Today:

Such was the moral value depicted during that period. But, now things are so different. People seem to have forgotten their moral values and are more focused on modern life. There are a number of instances every day where parents are left alone by their children to live a lonely old life. Many of them even die in isolation and there is no one to look after them during the last years. Apart from this, there are frequent quarrels between families over petty matters which could have been avoided if the people remembered the moral values our ancestors stood for.

Nowadays, people smoking and drinking and that too in front of their parents and children is a common sight. This is so against our moral values. We should not teach our children the evils ,such habits can do harm them in later years of their life.

The Remedy Available:

Since there has been a strong drift in the moral values of the people, the government has initiated to make the students learn about moral values in life and their importance to us. In order to execute this, schools of today teach moral values to the children in a greater sense. This is important as the students are the future of tomorrow. If the schools and the families alike teach the children such values from childhood, they shall turn into good human beings when they grow up.

Moral values depict our character to the outer world. They are of extreme importance in our lives. In earlier times, people were so determined to follow these values inherited from our ancestors. Such was their determination that once committed they never went back on their words. But with modernisation and urbanisation, we have seemed to have lost our moral values somewhere. Children disrespecting their parents are a common sight nowadays.

But, we should not blame the children for this. It is perhaps our own upbringing which has led to such immoral practices all over. It is we who should inculcate the moral values in our life first. Children will follow what they observe around them. If they shall see people living in joint families together and respecting each other, even they shall do so when they grow up. If we speak lies to our children even they shall do so. For the children imbibe the habits they see in their parents, teachers, peers at school and others around them.

So, it is we who have to take the first step forward. The children shall surely follow us. Moral values give us character and strength. If each one us practice some moral values in life, there would be peace and harmony all around. Moreover, we shall have a bright future for our next generations as well.

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  • Essay On Values

Essay on Moral Values

500+ words essay on moral values.

Moral values are considered an essential aspect of human life. Moral values determine one’s nature, behaviour and overall attitude towards life and other people. In our lives, our decisions are primarily based on our values. The choices we make in our lives impact us and our society, organisation and nation. It is believed that a person with good values makes wise decisions that benefit everyone. On the contrary, people who have no moral values think only of themselves. They don’t care about others’ needs or society and make choices based solely on their needs. They create an unfriendly and sometimes unsafe environment around themselves.

Importance of Moral Values

The value of a person reflects their personality. Moral values help us understand the difference between right and wrong, good and evil and make the right decisions and judgements. They empower and drive a person to be a better human being and work for the betterment of society. Some moral values a person can inculcate in themselves are: dedication, honesty, optimism, commitment, patience, courtesy, forgiveness, compassion, respect, unity, self-control, cooperation, care and love. A person becomes humble and dependable with good values. Everyone looks up to a person with good values, whether personally or professionally.

If a person has good values, he spreads love, joy, and positive vibes. A person with good values works for the upliftment of society, along with taking care of their life. Such people are always considerate of the needs of others and understand the importance of unity and teamwork. They don’t lose their temper very easily and forgive others. People with good values are an asset to the organisation they work in and the society they live in.

Values Must Be Imbibed

We need to imbibe good values to function as humans and live in a society. Good values include dedication towards work, honesty, respect, commitment, love, helping others, taking responsibility for others’ deeds and acting responsibly. All these values are essential for the positive growth of an individual.

If you want to become a true leader and inspire others, you need to have good values. People always show respect and love to a person with good values. Additionally, they’ll trust and depend on a person of good values because they get proper advice and opinion from such a person.

Ethics Must Be Followed

A person with good values behaves ethically. We often hear of an ethical code of conduct. These are a set of rules or codes an individual is expected to follow. For example, talking politely with others, respecting elders/co-workers, handling difficult situations calmly, maintaining discipline and acting responsibly. Following these ethics helps create a healthy and safe work environment. So, it is essential for everyone to follow the ethical code of conduct.

The Role of Parents and Teachers

Moral values are not just born in a person but must be taught and inculcated right from childhood. When we talk about raising or nurturing children with good values, the credit goes to parents and teachers. It is their responsibility to teach children good values and should make them understand why it’s necessary to follow ethical behaviour. Schools should also take the responsibility to have a separate class dedicated to teaching ethics and moral values from the beginning. They should also train the students so that they imbibe these values.

An individual should imbibe good moral values to do well both in their professional and personal lives. A person with good values is also recognised among the crowd and is always appreciated for his behaviour and attitude towards others. On the contrary, people who lack good values often get into trouble and are not accepted in society. So, we should make sure that we teach our children good values and ethical behaviour from an early age. It is our responsibility to make our future generation learn moral values and ethics. This will help them become good human beings and upstanding citizens of the world. Additionally, it will give them the strength and courage to achieve great things in their lives.

The importance of moral values cannot be overstated. A nation with a high proportion of good values will undoubtedly progress and develop more rapidly than where people lack values. Moral values nurture us individually, build strong character and help create a better world around us.

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Moral Aims: Essays on the Importance of Getting It Right and Practicing Morality with Others

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Cheshire Calhoun, Moral Aims: Essays on the Importance of Getting It Right and Practicing Morality with Others , Oxford University Press, 2016, 259pp., $45.00 (hbk), ISBN 9780199328796.

Reviewed by Kathryn J. Norlock, Trent University

This collection of previously published essays by Cheshire Calhoun, with an original introduction, supplies an absorbing assemblage of some well-known and some lesser-known essays that hang together remarkably well. The overall effect is that of a robust and provocative approach to ethical theory, in a form that will appeal to readers of nonideal theory and readers of feminist ethical work such as that of Margaret Urban Walker (whom Calhoun cites as an influence). It is a study in meta-philosophy as well as morality, consistently recalling our attention to how ethical theorists justify our methods. The meta-philosophical strengths of the whole move me to recommend it to anyone in moral philosophy; I particularly recommend the book to scholars of nonideal theory who may find it easy to forget that past work in feminist philosophy offers some of the best models of nonidealizing methodology. The hardcover is, happily, not priced unreasonably, so I can further commend it to instructors for use in graduate and upper-level undergraduate seminars in ethics.

Calhoun builds a persuasive case for morality as an enterprise constituted as much by social practices as by abstract theorizing. Calhoun's is not merely the position that moral theory has feasibility constraints when applied. On the contrary, she offers these essays as multiple viewing angles on her position that "Absent a social practice, there is no morality, although there might be moral knowledge" (13). Conventionally, we conceive of morality as a correct action guide, a theory that aims for accuracy in an attempt to "get it right," which we then carry into application in the world. Calhoun argues that our critically reflective aim of theorizing toward accuracy supervenes on -- and often unwittingly presumes -- the backdrop of a social practice of morality (17).

Reflection on the content of the social practice of morality is what normative moral theorizing should be about. The theorist is not to begin by ignoring actual social practices of morality, including those that shape the theorist's own thought, in order to construct an ideal normative standard to then be applied in evaluating actual practices (14).

In short, morality refers to how we engage others as much as it refers to how we develop and shape principles and theories, and moral social practices are not anterior applications of theories; "the social practice of morality really is morality" (26). The rest of the book is a study in the ways that these two conceptions of morality, the theoretical one aiming to get it right and the social one aiming to live with others, work together and sometimes in tension due to the plurality of our moral aims.

The book has nine chapters, divided into four parts. Part I, "Critical Morality and Social Norms," includes the first two chapters. Chapter 1, "Moral Failure," takes up the topic of "moral revolutionaries," that is, "people who succeed in thinking from a moral point of view that both exceeds and improves upon the conventional moral understandings broadly shared in their social worlds" (27). Revolutionaries and resisters bear a special burden in light of the tension between morality as getting principles right and morality as living with others. Calhoun persuasively demonstrates that admirable revolutionaries can "get it right" in a way that "actually produces a particular kind of moral failure of their lives," and the kind of moral failure she has in mind can include moral revolutionaries' nonacceptance by less principled peers, loneliness or abandonment in the course of living up to their convictions, even compromise and loss of integrity if they must find a way to navigate a morally nonideal world knowing that their compromises are wrong (27). Showing this does not show that traditional moral theorizing is wrong, Calhoun says; rather, her account of moral failure indicates that traditional ethical views of morality as "getting it right" fail to capture something that matters about the good or bad life of one who fails, a tantalizing contemporary appreciation of the ancient puzzle as to whether one can be unhappy and virtuous.

The chapter is compelling, although ideally it would be updated to show connection to the next chapter on shame. For example, Calhoun notes the "two ideals for what moral lives should look like, . . . the familiar ideal of getting it right" and "the ideal of participating in a shared scheme of social cooperation" (42). In light of the tragedies and compromises faced by revolutionaries and resisters, and knowing that Chapter 2 is titled "An Apology for Moral Shame," I wondered if perhaps shame accomplishes the second ideal when the familiar ideal is unmet, that is, if shame is a form of participation in the shared scheme that is available to someone who could not maintain adherence to a correct action-guiding principle. I think Calhoun would agree that this is a main point of Chapter 2, that shame serves precisely this function, and it is a downside of a collection of previous publications that those sorts of synthesizing connections are not always offered. Chapter 2, in its turn, is a gripping account of shame, a major contribution to understanding it as "a mark of moral maturity" (49), and immensely helpful to understanding how one can feel moral shame in a sensible way even when one does not morally endorse the ideal one is not meeting.

Part II, "Reaching, Relying On, and Contesting Social Consensus on Moral Norms," includes chapters 3 through 5, the most thematically connected chapters of the book. Chapter 3, "The Virtue of Civility," deals with the potential objection that civility, like etiquette, is a mere conformity to others' expectations. Calhoun offers energetic arguments to the contrary, arguing that a function of civility is to communicate basic moral attitudes. Civility is the social virtue of expressiveness of one's respect for others. I am only partly persuaded by Calhoun's view that civility is further owed to those who do not get morality right; that is, she maintains that civility is not obviously ruled out when one is confronted with others with moral views one deplores. Even here, Calhoun maintains, if one is committed to morality, then one must be committed to its instantiation in a social world, including one's communication of respect and interest in living with others. If each moral agent individually decided whether or not to be civil depending on the moral principles of the other, then we would have to abandon hopes of working out our differences ("civility anarchy" (96)) and living together in a civil society. If this yields a conflict with integrity, Calhoun accepts that cost; "it may be unwise to expect or desire a unity of the virtues" (100). It is the virtue that most heavily draws on Calhoun's commitment to morality as not, first and foremost, getting principles right, and rather as, more basically, "something we do together" (102). I remain concerned that when one who does not get morality right also refuses to get together, and I continue respecting another who has committed to disrespect and withdrawal, then the goal posts of morality may continually move away from what seems right.

Chapter 4, "Common Decency," offers an argument for the minimal gifts of kindness as something between the required and the supererogatory, a form of social moral practice that it is wrong never to offer. This is not merely an argument for an imperfect virtue, which arguably is always elective on particular occasions even if required over time. Calhoun argues that decency is not always simply elective on every particular occasion, and instead comprises the day-to-day moral duties of a minimally well-formed moral agent. The essay is an important contribution to the study of supererogatory action.

Chapter 5, "Standing for Something," attends to integrity, a concept in the background of the preceding chapters that now takes center stage. All three social virtues -- civility, decency, and integrity -- are importantly expressive, forms of accounting for oneself before others. Integrity turns out to be a "master virtue" that presses into service "a host of other virtues" including civility (153), but the chapter's appearance after one on civility rather than before it works surprisingly well, as the culmination of arguments for increasingly fundamental virtues as essentially social and communicative. Integrity, as Calhoun develops it, is "the social virtue of acting on one's own judgment," indeed "one's best judgment" (151, 150). Integrity "calls us simultaneously to stand behind our convictions and to take seriously others' doubts about them," if one is sincerely interested in evaluating one's own judgment as one's best. I hesitate at the inclusion of "best" as an ingredient of the judgment one offers with integrity. I continue to think that integrity can be compatible with great epistemological humility regarding whether one thinks one either knows best or has arrived at one's best judgment, and I suspect a reflective agent's willingness to offer oneself for scrutiny and to be wrong goes a long way toward accounting for commitment to stand by one's convictions without having to be optimal or best.

Part III, "Conventionalized Wrongdoing," includes chapters 6 and 7. Chapter 6, "Kant and Compliance with Conventionalized Injustice," is the only essay that I felt was not entirely in keeping with the themes of this collection. Calhoun describes this essay as "a little exercise in doing non-ideal theory" (vii), but the whole collection strikes me as a large work in nonideal theory more broadly conceived; this portion felt out of step with the whole. Yet I found myself regularly entertaining thoughts of assigning the essay to students of Kant's ethics, so its singular value for polemic arguments against Kant's first formulation of the Categorical Imperative may be worth its less than harmonious presence in the book. Kantians will resist the consequentialist take on the methods of universalization of one's maxim, but in offering it, Calhoun raises just the sorts of questions that one must entertain when doing Kant's ethics, regarding whether Kant relies on conventions of social practice to justify his moral obligations.

Chapter 7, "Responsibility and Reproach," does exciting work in examining responsibility and culpability in nonideal contexts, and returns to the themes of Parts I and II, including the roles of blame, excuse, sanction, and reproach in morally compromised and nonideal moral contexts, or in Calhoun's terms, "abnormal moral contexts" (187). These are to be understood as contrasting with "normal moral contexts" in which "the rightness or wrongness of different courses of action is transparent to individuals, where 'transparent' does not mean self-evident," but means that participants "share a common moral language, agree for the most part on moral rules, and use similar methods of moral reasoning," even if they disagree on applications (194). This brings to mind Calhoun's moral revolutionary from Chapter 1, whom I take to be operating in abnormal moral contexts in which being understandable to others may even mean compromising his or her principles. The opacity of such problematic moral contexts makes it difficult to locate blameworthiness or excusable ignorance for participation in nonideal conditions, but this is no reason to give up on social practices of morality; Calhoun concludes that "in abnormal moral contexts, it may be reasonable to reproach moral failings even when individuals are not blameworthy" (208). This chapter has important implications for much political and moral theorizing today, and its import is enhanced by the chapters that precede it.

Part IV, "Telling Moral Stories for Others," develops a different aspect of shared moral life, that of offering our interpretive stories of others' actions in order to make sense of them. Chapter 8, "Emotional Work," is fascinating as an account of our moral experience with the management of the emotions of others. The final chapter, "Changing One's Heart," is Calhoun's well-known essay on aspirational forgiveness. Calhoun notes that she placed it last in the book "because it appears more distant philosophically from the other essays" (212), but it seems more strongly connected to the other chapters than did Chapter 6, and it is an effective thematic conclusion to the sorts of nonideal activities that moral agents must pursue in the imperfect world described throughout the book. Like the integrity-compromising importance of civility, like the elective and yet morally needed sorts of gifts involved in decency, and like the risks involved in the first chapter's moral failure of the revolutionary, forgiveness demands another form of accounting, to oneself and others, in shared moral terms, for what it is that flawed and erring agents do. Her account of aspirational forgiveness for unrepentant wrongdoers was influential in my formation of my own views, although I continue to disagree with some of its aspects. I embrace Calhoun's account of forgiveness as a form of appreciating the biography of the person who commits a wrong, which does not excuse the wrong, but enjoins "that one stop demanding that the person be different from what she is," or that the wrong be different from what it was (245). Aspirational forgiveness "is the choice not to demand that she improve. It is the choice to place respecting another's way of making sense of her life before resentfully enforcing moral standards" (245).

I think that Calhoun errs in arguing that forgiving a deserving penitent cannot be elective, because "Once the decision in favor of desert has been made, forgiveness becomes required" (225). This position seems overcommitted to a view that desert is the only reason to treat another a certain way. It is out of keeping with the preceding chapters in which we are described as having multiple aims and the demands of abstract theories like desert are described as in tension with social moral practices. The Calhoun of the preceding eight chapters does not seem like an author who finds us optionless in the face of desert, and perhaps this is the reason that in her introduction to Part IV, she described this essay as most philosophically distant (that is, perhaps she meant it was most distant from her present views).

Calhoun expresses the aspiration in the introduction that the arrangement of the essays non-chronologically is "designed to disrupt efforts to read these essays as independent topics," and instead to see them as developing her picture of moral philosophy as "reflection on the content of the social practice of morality" (14). Her arrangement succeeds at this, and I am persuaded by her view of morality. I would have been even happier with a chronological ordering of chapters. The arrangement by thematic content is gratifying, but I would prefer to see the evolution of the work of the author over time, and some updating in the form of an epilogue as to whether Calhoun has revised her views in ways that (I think I find) are reflected in the later pieces. Still, this is a volume that should be considered in its entirety as a challenge to traditional moral theory. I am the better for having read it.

Happiness and Morality Essay

Morality and happiness, works cited.

Happiness is acquired after the successful achievement of individual values. It is a conscious state that stems out of morality. It can also be defined as a state of satisfaction with life.

It is a joy that is not earned through guilt or which does not clash with ones values. On the other hand, morality can be defined as the state of being upright. It is acquired from living according to the moral standards and values of a society.

To be moral is to shun away immoral behaviors such as drug abuse, burglary, theft, among others. There exist a positive relationship between morality and happiness. Many philosophers hold that happiness results from morality. It is a virtue that is achieved after living uprightly.

Most immoral people find it difficult to be happy because they live with fear of what might happen to them or to their families. This paper will look at the meaning of happiness and morality, the relationship between morality and happiness and why many philosophers hold that in order to be happy, one has to be moral.

Happiness is the satisfaction of rational wishes; it is a state of joy which is achieved after being successful with ones mission in life. It is achieved at the clutch of emotional whims. Happiness is a state of being contented with life and the progress one is making in life.

One can never be happy if he lives in denial of who he/she is or if he/she is not ready to accept the kind of life he is living. It is not something that is given but it is earned. No one can give us the satisfaction we want unless we are ready to do something so as to achieve our values and purpose in life.

When one is happy, one feels good and at peace with himself, and with other members of the society. If a person does not recognize his purpose in life, he can never be happy with what he does (Annas 75). Everyone has a vision or a dream that he want to accomplish in life, if he finds himself on the path of achieving this dream, he feels contented and happy with his efforts.

A robber can never be happy with the injuries sustained or the fear he lives with. This is because he tries to live in an unjust manner by taking other people’s property. One can never be happy at the expense of another person. In happiness there should be no victims or conflict of interest.

According to Annas (117), an individual’s life is surrounded with suffering and happiness. While happiness is a state of being successful, suffering is a signal of failure.

Suffering comes about when one feels disappointed with life or when one fails to achieves his values. Happiness is measured by the success of productive work whereas suffering results from destruction of values. If one tries to live beyond what he can afford, he can never be happy because he will always be aiming at high goals which may not be achievable.

It is good to understand that, for one to be happy, he must set realistic and achievable goals which he will be able to achieve within a given time limit. Happiness is the highest purpose that one can ever live up to. It is the ultimate value of life which is pursued as one tries to maintain his life. It is a reward earned after achieving rational goals that makes life worth living.

Morality is a good judgment of behavior that distinguishes between good and bad decisions, actions, and general way of life. A moral is a good teaching within a moral code that defines how people should live.

On the other hand, immorality is an opposition of what is moral or of the morality. It is a violation of the expected behavior in a society or community. Morality refers to cultural value or code of conduct that differentiates between what is good or bad.

It also refers to what is right or wrong irrespective of what other people think. People are expected to follow the moral code regardless of what they think should be right or wrong. Not all people are able to live to the expectations and more often than not most of them divert from the morals (Hare 56).

If all people lived according to the moral codes, there would be no immorality in the society. The term morality is derived from societal norms; it cannot be defined in definite terms because it depends on the circumstances surrounding a particular situation. Morality is defined in three concepts, that is, in terms of behavior, responsibility, and identity.

Today, morality has become a complex issue that has become difficult to understand or comprehend. It defines how we should behave in the society without causing harm to ourselves or others. There are certain behaviors that are not only detrimental to ourselves but also to the people who live around us.

All of us are expected to be responsible and accountable for our actions so that they do not harm anyone. We should follow our conscience in all our actions and decisions.

It is in morality that we get the principles that help the society to survive. Many people believe that, morality is a religious act although that is not true because everyone is supposed to observe a certain moral doctrine.

Morality ensures that, people live in harmony with one another and treat each other with respect. It is also through morality that we are able to maintain a good relationship with our creator. Morality plays a huge role in our everyday decisions, it makes us good not only to ourselves but to the people around us (Hare 60).

These decisions originate from our conscience which directs us to do good. We should therefore let our conscience decide for us and we should never go against it. Morality creates a happy society, one that respects the rights of people. If we all follow our conscience, then there would be no trace of immorality because people would always be living to their expectations.

As we have seen above, morality results from doing the right things, things that matter to us and those that give us satisfaction. We should all aim at pleasing ourselves and the people related to us.

By doing this, we become happy and contented with our lives. Happiness is as a result of success that is earned after working tirelessly. One can never be happy if he does not want to work. Through moral codes and societal values, we learn how we should behave and this gives us satisfaction.

One cannot be moral and expects to be happy. Some behaviors such as drug abuse interfere with our conscience making us do some actions that we would not do if we were sober. These actions haunts us when we become sober depriving us off the opportunity to be happy.

A person may think that, by taking another person’s property, he will acquire the satisfaction he needs, but this is not the case, because one is left with guilt that haunts him for the rest of his life making him unhappy (Adams 27).

Many philosophers hold that, in order to be happy we must live our life. Life existed before we came into being, and it will be there long after we are gone. We should therefore live as we are and transmit the consecrated live to others. We all have a desire to live and the fear of death.

We feel as if we will live a void after we die and that’s why we find ourselves working hard to ensure that such a void will not be left. Every one of us has a very short period to live; we should therefore ensure that we live happily. This cannot be achieved if our actions and decisions are not thoughtful of others.

Happy living is associated with morality; this has resulted into human civilization. Human beings have created an ideal idea of what it means to be happy. It is not living according to our ancestors that will make us happy but according to human civilization.

Many things have changed which requires an upright mind to recognize them and to act positively to them (Annas 45). With technology, some moral codes have eroded and others have come up, for instance, we do not have to give a seat for an elderly man in a bus because there are so many buses carrying people.

Happiness is the food to our life and it gives us direction. When we are happy, we get motivated to work more productively in order to be even happier. It is through happiness that we get the desire to help other members of the society to achieve their goals. It also directs us on the path to follow for more satisfaction hence we become successful in life.

It is the significance which we affix to happiness that causes our life to be splendid. The moral pretense we live in creates in us a concealing outfit that directs the contemplation of our acts.

“With rare hypocrisy, we find moralities upon principles of duty, of justice, of love, of the fear of heaven, and of hell” (Anon 8). By stripping them, we find the factual purpose of life; that is the look out for happiness. There is a certain group of people in our communities who have not been able to find happiness because of immorality.

They indulge themselves in immoral behaviors such as robbery and prostitution to earn a living. Even though they are able to meet their basic needs, they can never be happy because they are not fulfilling their purpose in life.

In authenticity, man feels affection for and lives in this world only through and in support of happiness. By changing his responsiveness, he develops his feelings and does well instead of being immoral which turns out to be one of the indispensable states of his happiness. If the standard of happiness gushes out from personal awareness, it will protect us from dissatisfactions.

The belief of happiness from time to time occasions decent frustrations but at least happiness has a positive discrimination towards honesty and the vigor of a universal and unavoidable law.

Happiness depends primarily on the honest thoughts, for that reason, let us grant happiness candidly the foremost place, since, triumphantly, it has refused to accept and is defying all the endeavors to suppress it. I am happy because I believe I am moral. However, this does not mean that I have fully succeeded in life.

I am in the process of fulfilling my purpose in life and this gives me satisfaction. The desire of my life is to achieve the highest level of education which will enable me acquire a decent job with a decent salary. With this, I will be able to look after my family and the less privileged members of the society.

Adams Merrihew Robert. Finite and infinite goods: A framework for Ethics . New York: Oxford University Press, 1999.

Anon. The morality of Happiness , 1914. Web.

Annas, Julia. The Morality of happiness, Oxford Scholarship online . New York: Oxford University Press, 1995.

Hare, John. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance . Oxford: Oxford University Press, 1996.

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Essay on Moral Values in 100, 150, 200, 300, 350, & 400 Words

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Table of Contents

Essay on Moral Values in 100 Words

Moral values serve as guiding principles that shape our behavior, decisions, and interactions with others. They provide a moral compass and help individuals lead a meaningful and ethical life. In this essay, we will explore the significance and relevance of moral values in our society.

Moral values promote empathy, honesty, respect, and fairness, fostering a harmonious coexistence among individuals. They enhance our character, shaping us into responsible and compassionate human beings. Emphasizing moral values cultivates a sense of integrity and accountability, ensuring that our actions align with our beliefs. Moreover, they provide a foundation for building strong relationships and fostering mutual trust.

Essay on Moral Values in 150 Words

Moral values play a significant role in shaping our lives and society. They serve as guides to help us distinguish between right and wrong, shaping our behavior and decision-making processes. These values act as a compass that directs us towards uprightness, justice, empathy, and respect.

Moral values encompass several aspects, such as honesty, integrity, compassion, and fairness. Honesty cultivates trust and credibility, forming the foundation of healthy relationships. Integrity encourages us to act in accordance with our ethical principles, even when no one is watching. Compassion moves us to understand and help others, promoting harmony and unity. Fairness demands equal treatment and consideration for all, ensuring justice prevails.

By adhering to moral values, we create a society that thrives on righteousness and respect. Our actions become reflections of our character, contributing to a positive and ethical world.

Essay on Moral Values in 200 Words

Moral values play a crucial role in shaping the fabric of society. They are the principles that guide individuals in making ethical decisions and treating others with respect and compassion. In a world filled with diversity and differing belief systems, moral values act as the universal language that transcends cultural boundaries.

At their core, moral values encompass honesty, integrity, empathy, fairness, and kindness. These values serve as the building blocks of strong relationships, fostering trust and understanding among individuals. By adhering to moral values, one can lead a life that is not only morally upright but also contributes positively to the greater good.

Moreover, moral values provide individuals with a sense of direction and purpose. They act as a moral compass, guiding our actions and decisions. In times of confusion and moral dilemmas, these values serve as a reference point to help us differentiate right from wrong.

Moral values are also essential for personal growth and development. They shape our character and define who we are as individuals. Living by these values helps cultivate virtues such as patience, forgiveness, and perseverance, leading to personal fulfillment and happiness.

In conclusion, moral values form the foundation of a just and harmonious society. They foster a sense of unity and shared responsibility among individuals. As we navigate through life, it is crucial to uphold and promote moral values, ensuring a world where compassion, fairness, and integrity prevail.

Essay on Moral Values in 300 Words

Moral values are the foundation of a just and harmonious society. They guide our thoughts, actions, and decisions, shaping our character and defining who we are as individuals. In a world that can often feel chaotic and confusing, developing and upholding strong moral values is crucial for maintaining peace and stability.

At their core, moral values encompass principles such as honesty, integrity, compassion, and respect for others. They teach us to differentiate between right and wrong and to make choices that align with our inner sense of rightness. Moral values provide us with a moral compass, allowing us to navigate through life’s challenges and dilemmas.

One of the key aspects of moral values is the importance placed on empathy and kindness. These values encourage us to understand and share the feelings of others, fostering a sense of unity and compassion among individuals. They remind us to treat others with dignity and respect, regardless of their backgrounds or beliefs.

Another fundamental aspect of moral values is the significance of honesty and integrity. These values promote sincerity, transparency, and accountability in our words and actions. They require us to be truthful and trustworthy, even in the face of adversity or temptation.

Moral values play a vital role in our personal and professional lives. They guide our behavior in relationships, be it with family, friends, colleagues, or strangers. They shape our decision-making process, helping us to make ethical choices that consider the well-being of others.

In conclusion, moral values form the bedrock of a well-functioning society. They provide us with a compass to navigate the complexities of life and guide us toward making ethical choices. By upholding these values, we contribute to the creation of a more equitable, empathetic, and harmonious world. It is essential that we cultivate and foster these values in ourselves and in future generations, ensuring their continued importance in an ever-changing world.

Essay on Moral Values in 350 Words

Moral values: a guiding light in life.

Moral values serve as the compass that guides individuals through their journey in life. These principles act as a moral code that shapes one’s character, behavior, and interactions with others. In today’s fast-paced and interconnected world, the significance of moral values cannot be undermined.

Firstly, moral values play a crucial role in shaping one’s personal character. These values instill qualities such as honesty, integrity, compassion, and empathy. They teach individuals to distinguish between right and wrong and encourage them to make ethical choices. When individuals incorporate moral values into their character, they become more dependable, trustworthy, and responsible.

Secondly, moral values enhance interpersonal relationships. Respect, trust, and kindness towards others are fundamental moral values that foster harmonious connections. When individuals exhibit these values, they create an environment of understanding, love, and acceptance. This promotes healthy communication, cooperation, and collaboration, which in turn leads to better relationships in both the personal and professional spheres.

Moreover, moral values guide individuals in difficult situations and dilemmas. When faced with choices that can impact their integrity or dignity, moral values serve as a beacon of guidance. These values help individuals make decisions that align with their conscience and core beliefs, even if it means facing hardships or sacrifices.

Furthermore, moral values contribute to the betterment of society as a whole. When individuals uphold values such as justice, equality, and tolerance, they contribute to creating a just and inclusive society. These values enable individuals to recognize the importance of social responsibility and motivate them to work towards the welfare of others. A society built on strong moral values is likely to be more peaceful, humane, and progressive.

In conclusion, moral values are the foundation upon which individuals build their character, relationships, and society. They provide a sense of direction and purpose, helping individuals navigate the complexities of life. Embracing moral values not only enriches one’s own life but also establishes a strong ethical framework for the betterment of society as a whole. It is necessary for individuals to reflect upon and strive to incorporate moral values in their daily lives, for they truly serve as a guiding light in the modern world.

Essay on Moral Values in 400 Words

Moral values are guiding principles that dictate the behavior and actions of individuals, communities, and societies as a whole. They serve as a moral compass, helping us distinguish right from wrong and guiding us in making ethically responsible decisions. These values are deeply rooted in our beliefs, upbringing, and cultural traditions, shaping our character and defining who we are as human beings.

One of the most important moral values is honesty. Honesty is the foundation of trust and integrity. Being honest means being truthful, sincere, and genuine in our words and actions. It is about having the courage to always tell the truth, even when it may be difficult or unfavorable. Honesty builds strong relationships and promotes a sense of trust between individuals, which is vital for a harmonious society.

Another key moral value is kindness. Kindness involves showing compassion, empathy, and consideration towards others. It is about being supportive, understanding, and respectful. Kindness can be expressed through small acts of kindness, such as helping someone in need or offering a listening ear to a friend. It promotes a sense of community and fosters a culture of compassion and caring.

Respect is also an essential moral value. Respect involves treating others with dignity, honor, and fairness. It is about valuing the opinions, beliefs, and rights of others, regardless of our differences. Respect allows for open and constructive dialogue, leading to better understanding and cooperation among individuals and communities.

Integrity is another moral value that is crucial for personal and societal growth. Integrity involves having strong moral principles and consistently adhering to them, even when faced with challenging situations. It requires individuals to be honest, trustworthy, and accountable for their actions. Integrity is the backbone of a just and ethical society, promoting fairness, responsibility, and accountability.

Finally, a moral value that cannot be overlooked is empathy. Empathy is the ability to understand and share the feelings of others. It involves putting ourselves in someone else’s shoes and showing compassion and understanding towards their experiences and struggles. Empathy encourages a sense of connection and unity among individuals, fostering a more inclusive and supportive society.

In conclusion, moral values play a crucial role in shaping our character, guiding our behavior, and creating a harmonious society. Honesty, kindness, respect, integrity, and empathy are just a few examples of important moral values that should be cultivated and practiced by individuals. By embracing and promoting these values, we can contribute to a more just, compassionate, and ethical world.

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Essay on Moral Philosophy

Students are often asked to write an essay on Moral Philosophy in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

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100 Words Essay on Moral Philosophy

What is moral philosophy.

Moral philosophy is thinking about what is right and wrong. It’s like a guide for making good choices. People who study this are called philosophers. They ask big questions about how we should live and treat others.

Important Ideas in Moral Philosophy

There are many ideas in moral philosophy. Some say we should act in ways that bring the most happiness. Others believe we should follow strict rules, like always telling the truth, no matter what.

Making Decisions

When we make decisions, moral philosophy can help us choose the best action. It’s not just about following rules, but thinking carefully about how our choices affect others.

Different Cultures, Different Morals

What’s right in one culture might be wrong in another. Moral philosophy helps us understand these differences. It teaches us to be open-minded and respectful to everyone’s views.

Why It Matters

Moral philosophy matters because it shapes our world. It influences laws, schools, and how we get along with each other. It helps us build a world where everyone can live well and happily.

250 Words Essay on Moral Philosophy

Moral philosophy is about thinking hard on what is right and what is wrong. It is like a big map that guides people on how to be good and how to choose the right path in life. This subject asks questions like “What should I do?” and “How should I live?” to help everyone understand how to act well.

Right and Wrong

One big part of moral philosophy is figuring out what is right and what is wrong. It is not always easy, because different people and cultures might have their own ideas. For example, sharing might be seen as good, while stealing is seen as bad. Moral philosophers try to find rules that can apply to everyone, no matter where they are from.

Good Habits

Moral philosophy also talks about virtues, which are good habits. Being honest, brave, and kind are all examples of virtues. These are like muscles – the more you use them, the stronger they get. By practicing good habits, people can become better at being good.

Choices Matter

Every day, people make choices. Some are small, like what to eat for breakfast, and some are big, like helping a friend in trouble. Moral philosophy teaches that every choice can matter and that thinking about the reasons behind our choices is important.

Why Study Moral Philosophy?

Studying moral philosophy is important because it helps people understand how to make the world a better place. It teaches that what we do affects others and that being good is not just about following rules, but about caring for each other. By learning moral philosophy, students can grow up to make wise, kind choices in life.

500 Words Essay on Moral Philosophy

Moral philosophy is a part of philosophy that asks big questions about what is right and wrong. It is like a guide that helps people decide how to act in a good way. Think of it as a map for behavior, showing us which paths are good to take and which ones we should avoid.

Good vs. Bad

One of the main things moral philosophy looks at is the difference between good and bad actions. For example, sharing your toys with a friend is seen as a good thing because it makes both of you happy. On the other hand, taking something that doesn’t belong to you is considered bad because it can hurt others. Moral philosophy tries to explain why some things are good and others are bad.

Rules and Choices

Moral philosophy also talks about rules that many people agree on, like telling the truth and being fair. These rules can help us make choices that are good for everyone. But sometimes, it’s hard to know what the best choice is. That’s when we have to think carefully and use what we know about right and wrong to decide.

Different Views

People from different places or with different beliefs might have their own ideas about what is right and wrong. This is because what we think is good or bad can be shaped by our families, our friends, and the society we live in. Moral philosophy helps us understand these different views and why people might not always agree.

You might wonder why we need to study moral philosophy. It’s important because it helps us live together peacefully. When we understand what is right and wrong, we can make better choices that help us get along with others. It also makes us think about how our actions affect other people and the world around us.

Thinking for Ourselves

Even though moral philosophy can give us some answers, it also encourages us to think for ourselves. We can learn from others, but in the end, we have to decide what we believe is right. This means asking questions, listening to our hearts, and sometimes even standing up for what we think is good, even if it’s not easy.

Moral philosophy is like a compass that helps us navigate through life’s choices. It’s not just about following rules; it’s about understanding why those rules are there and thinking about how our actions affect others. By learning about moral philosophy, we can grow into thoughtful and caring people who make the world a better place, one good choice at a time.

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i am moral essay

Home / Essay Samples / Life / Leader / I am an Ethical Leader: Embracing Self-Analysis of Personal Ethics

I am an Ethical Leader: Embracing Self-Analysis of Personal Ethics

  • Category: Philosophy , Life
  • Topic: Ethics , Leader

Pages: 2 (1058 words)

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Ethical Mind

  • Eight Steps to Sound Ethical Decision Making in Business
  • Consequentialist theories
  • Deontological theories
  • Cognitive Moral Development.
  • “I do not believe that every person is a fit for every company. Companies need to do a better job to ensure they find people who are aligned with their values rather than just hiring for experience” (How To Be an Ethical Leader article)
  • “I believe that one of the important responsibilities for the modern company is to create an environment where open communication is encourage and that, more importantly, people are listened to” (How To Be an Ethical Leader article).
  • Customer serving

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