essay on holy prophet hazrat muhammad

Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

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Muhammad was a prophet and founder of Islam.

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Quick Facts

The life of muhammad, the prophet muhammad, the death of muhammad, who was muhammad.

Muhammad was the prophet and founder of Islam. Most of his early life was spent as a merchant. At age 40, he began to have revelations from Allah that became the basis for the Koran and the foundation of Islam. By 630 he had unified most of Arabia under a single religion. As of 2015, there are over 1.8 billion Muslims in the world who profess, “There is no God but Allah, and Muhammad is his prophet.”

FULL NAME: Muhammad ibn Abdullah ibn Abd al-Muttalib ibn Hashim BORN: c. 570 BIRTHPLACE: Makkah, Saudi Arabia DEATH: June 8, 623

Muhammad was born around 570, AD in Mecca (now in Saudi Arabia). His father died before he was born and he was raised first by his grandfather and then his uncle. He belonged to a poor but respectable family of the Quraysh tribe. The family was active in Meccan politics and trade.

Many of the tribes living in the Arabian Peninsula at the time were nomadic, trading goods as they crisscrossed the desert. Most tribes were polytheistic, worshipping their own set of gods. The town of Mecca was an important trading and religious center, home to many temples and worship sites where the devoted prayed to the idols of these gods. The most famous site was the Kaaba (meaning cube in Arabic). It is believed to have been built by Abraham (Ibrahim to Muslims) and his son Ismail. Gradually the people of Mecca turned to polytheism and idolatry. Of all the gods worshipped, it is believed that Allah was considered the greatest and the only one without an idol.

In his early teens, Muhammad worked in a camel caravan, following in the footsteps of many people his age, born of meager wealth. Working for his uncle, he gained experience in commercial trade traveling to Syria and eventually from the Mediterranean Sea to the Indian Ocean. In time, Muhammad earned a reputation as honest and sincere, acquiring the nickname “al-Amin” meaning faithful or trustworthy.

In his early 20s, Muhammad began working for a wealthy merchant woman named Khadijah, 15 years his senior. She soon became attracted to this young, accomplished man and proposed marriage. He accepted and over the years the happy union brought several children. Not all lived to adulthood, but one, Fatima, would marry Muhammad’s cousin, Ali ibn Abi Talib, whom Shi’ite Muslims regard as Muhammad’s successor.

Muhammad was also very religious, occasionally taking journeys of devotion to sacred sites near Mecca. On one of his pilgrimages in 610, he was meditating in a cave on Mount Jabal aI-Nour. The Angel Gabriel appeared and relayed the word of God: “Recite in the name of your Lord who creates, creates man from a clot! Recite for your lord is most generous….” These words became the opening verses of sūrah (chapter) 96 of the Qur'an. Most Islamic historians believe Muhammad was initially disturbed by the revelations and that he didn’t reveal them publicly for several years. However, Shi’a tradition states he welcomed the message from the Angel Gabriel and was deeply inspired to share his experience with other potential believers.

Islamic tradition holds that the first persons to believe were his wife, Khadija and his close friend Abu Bakr (regarded as the successor to Muhammad by Sunni Muslims). Soon, Muhammad began to gather a small following, initially encountering no opposition. Most people in Mecca either ignored him or mocked him as just another prophet. However, when his message condemned idol worship and polytheism, many of Mecca’s tribal leaders began to see Muhammad and his message as a threat. Besides going against long standing beliefs, the condemnation of idol worship had economic consequences for merchants who catered to the thousands of pilgrims who came to Mecca every year. This was especially true for members of Muhammad’s own tribe, the Quraysh, who were the guardians of the Kaaba. Sensing a threat, Mecca’s merchants and leaders offered Muhammad incentives to abandon his preaching, but he refused.

Increasingly, the resistance to Muhammed and his followers grew and they were eventually forced to emigrate from Mecca to Medina, a city 260 miles to the north in 622. This event marks the beginning of the Muslim calendar. There Muhammad was instrumental in bringing an end to a civil war raging amongst several of the city’s tribes. Muhammad settled in Medina, building his Muslim community and gradually gathering acceptance and more followers.

Between 624 and 628, the Muslims were involved in a series of battles for their survival. In the final major confrontation, The Battle of the Trench and Siege of Medina, Muhammad and his followers prevailed and a treaty was signed. The treaty was broken by the Meccan allies a year later. By now, Muhammad had plenty of forces and the balance of power had shifted away from the Meccan leaders to him. In 630, the Muslim army marched into Mecca, taking the city with minimum casualties. Muhammad gave amnesty to many of the Meccan leaders who had opposed him and pardoned many others. Most of the Meccan population converted to Islam. Muhammad and his followers then proceeded to destroy all of the statues of pagan gods in and around the Kaaba.

After the conflict with Mecca was finally settled, Muhammad took his first true Islamic pilgrimage to that city and in March, 632, he delivered his last sermon at Mount Arafat. Upon his return to Medina to his wife’s home, he fell ill for several days. He died on June 8, 632, at the age of 62, and was buried at al-Masjid an-Nabawi (the Mosque of the Prophet) one of the first mosques built by Muhammad in Medina.

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The Prophet Muhammad and the Origins of Islam

The rise of Islam is intrinsically linked with the Prophet Muhammad, believed by Muslims to be the last in a long line of prophets that includes Moses and Jesus. Because Muhammad was the chosen recipient and messenger of the word of God through the divine revelations, Muslims from all walks of life strive to follow his example. After the holy Qur'an, the sayings of the Prophet ( hadith ) and descriptions of his way of life ( sunna ) are the most important Muslim texts.

Early Life Muhammad was born into the most powerful tribe in Mecca, the Quraish, around 570 A.D. The power of the Quraish derived from their role as successful merchants. Several trade routes intersected at Mecca, allowing the Quraish to control trade along the west coast of Arabia, north to Syria, and south to Yemen.

Mecca was home to two widely venerated polytheistic cults whose gods were thought to protect its lucrative trade. After working for several years as a merchant, Muhammad was hired by Khadija, a wealthy widow, to ensure the safe passage of her caravans to Syria. They eventually married.

Divine Revelations When he was roughly forty, Muhammad began having visions and hearing voices. Searching for clarity, he would sometimes meditate at Mount Hira, near Mecca. On one of these occasions, the Archangel Gabriel ( Jibra'il in Arabic) appeared to him and instructed him to recite "in the name of [your] lord." This was the first of many revelations that became the basis of the Qur'an, the holy book of Islam. These early revelations pointed to the existence of a single God, contradicting the polytheistic beliefs of the pre-Islamic Arabian Peninsula.

Initially overwhelmed by the significance of what was being revealed to him, Muhammad found unflinching support in his wife and slowly began to attract followers. His strong monotheistic message angered many of the Meccan merchants. They were afraid that trade, which they believed was protected by the pagan gods, would suffer. From that point forward, Muhammad was ostracized in Mecca. For a time, the influence and status of his wife and his uncle, Abu Talib, the chief of the clan, protected Muhammad from persecution. After they died, however, Muhammad's situation in Mecca became dire.

The Hijra Emigration became the only hope for Muhammad and his followers' survival. In 622, they headed to Medina, another oasis town, where they were promised freedom to practice their religion. The move from Mecca to Medina is known as the hijra —the flight—and marks year 1 of the Islamic, or hijri , calendar.

Spreading the Message of Islam In Medina, Muhammad continued to receive divine revelations and built an ever-expanding community around the new faith. The conflict with the Quraish continued, but after several years of violent clashes, Mecca surrendered. Muhammad and his followers soon returned and took over the city, destroying all its pagan idols and spreading their belief in one God.

The Night Journey and Ascension of the Prophet Accounts of the ascension ( mi'raj  ) of Muhammad have captured the imaginations of writers and painters for centuries. One night, while the Prophet was sleeping, the Archangel Gabriel came and led him on a journey. Mounted on the heavenly steed Buraq , Muhammad traveled from the Ka'ba in Mecca to the "Farthest Mosque," which Muslims believe to be the Al-Aqsa Mosque in Jerusalem. There he prayed with other prophets such as Moses, Abraham, and Jesus, and ascended to the skies, where he was led by Gabriel through Paradise and Hell, and finally came face to face with God. He then returned to earth to continue spreading the message of Islam. According to Islamic belief, Muhammad was the only person to see Heaven and Hell while still alive.

After the Prophet's Death: Emergence of Shi'i and Sunni Sects of Islam When Muhammad died in 632, he had not named a successor. One faction, the Shi'a, believed that only individuals with direct lineage to the Prophet could guide the Muslim community righteously. They thought that 'Ali, Muhammad's closest surviving blood male relative, should be their next leader ( caliph ). The other faction, the Sunnis, believed that the Prophet's successor should be determined by consensus and successively elected three of his most trusted companions, commonly referred to as the Rightly Guided Caliphs (Abu Bakr, 'Umar, and 'Uthman), as leaders of the Muslim community; 'Ali succeeded them as the fourth caliph.

Today the Islamic community remains divided into Sunni and Shi'i branches. Sunnis revere all four caliphs, while Shi'is regard 'Ali as the first spiritual leader. The rift between these two factions has resulted in differences in worship as well as political and religious views. Sunnis are in the majority and occupy most of the Muslim world, while Shi'i populations are concentrated in Iran and Iraq, with sizeable numbers in Bahrain, Lebanon, Kuwait, Turkey, Pakistan, and Afghanistan.

Depictions of the Prophet Muhammad Featured in this unit are several depictions of the Prophet Muhammad. These portrayals, while somewhat rare, are not unheard of as there were (and still are) many different attitudes toward depicting the Prophet, and humans in general, in the Islamic world. These attitudes varied dramatically from region to region and throughout history; the societies that produced the works discussed here are among those that allowed the depiction of the Prophet. Commissioned by Muslims for Muslims, these images appear in biographies of the Prophet and his family, world and local histories, and accounts of Muhammad's celestial journey ( mi'raj ), as well as in literary texts. In each context, they serve a distinct purpose. They illustrate a narrative in biographies and histories, while in literary texts they serve as visual analogues to written praises of the Prophet. An image of the Prophet Muhammad at the beginning of a book endows the volume with the highest form of blessing and sanctity. Thus, illustration of him was a common practice, particularly in the eastern regions of the Islamic world (see also Frequently Asked Questions ).

The Mercy of Prophet Muhammed

How many of us actually implement mercy in our lives?

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In Islam, mercy has a very wide meaning that includes love, compassion tolerance for people and to treat others in a way we would love to be treated.

Islam is considered to be the religion of mercy. Mercy is a moral virtue as it regulates passions. The spirituality of mercy is about encountering the love of God which ultimately leads to self-love, which forms the basis of mercy.

Mercy is the nature and attribute of God. Characteristics of God are also reflected in His messengers – Prophet Muhammad (PBUH) was an absolute incarnation of mercy. His character was the Qur’an. His teachings and characteristics reflect the nature and attributes of God that are part of the Qur’an and finally Islam. 

There are a few types of mercy: 

The Prophet As A Mercy For His Believers

Prophet Muhammad (PBUH) is the Prophet of mercy sent by Allah to mankind, believers, disbelievers, and even hypocrites. The Prophet’s love toward his believers was of intense degree. In the Holy Qur’an, the compassion of Rasool(SAW) is described in the following words: 

– م ُ ك ْ ل يََل ٌص ْ ت يم ل َِ رْ ص ٌ ل ََ ل يْ رِ لَا لَرُِّ ِ ك ر ِ ك ُيم ل ٌَ ر َ يْ َ ل َ للَيْ ل َاء ك ُيم لِ كِو صٌ م كَيُ رَرِْ لْ لِكُو صٌ رِ رَْم ٌ اَ يِ ر

“There has certainly come to you a Messenger from among yourselves. Sorrowful to him is what you suffer; [he is] concerned for you [i.e., your guidance] and to the believers is kind and merciful.” (Qur’an: 9:128)  

Allah is the most merciful. He is always willing to forgive his believers if they call Him for   forgiveness and mercy. He addresses his believers in the following:  

‘O My servants who wronged against their souls, do not despair of Allah’s mercy! For Allah forgives all sins, He is indeed Forgiving, Compassionate…. ‘” (39 :53 )  

The Prophet’s Mercy Towards His Enemies

In Makkah, the Prophet (SAW) was inflicted with every kind of suffering that his survival became impossible and he migrated to Madinah. He was really depressed and heartbroken at that time but he never uttered a single word against his enemies – not even he complained to his God. However, when he conquered Makkah without any kind of   bloodshed, his enemies were waiting for his decision when he said:  

“How do you expect me to treat you?” 

They said:  “You are a noble person and a son of a noble person…..” They all were aware of the compassion and mercy of the Holy Prophet (SAW). He proclaimed forgiveness for everyone and said that may Allah forgive you all.

Forgiving your enemies is such a challenging task that not everyone can do this. Only those people whose hearts are filled with mercy and kindness for other people can forgive others.  

The Prophet’s Mercy For Women

At that time, women were treated very badly and their rights were not   guaranteed. However, our Prophet was very affectionate and concerned about women’s rights – t heir position and status were improved after the arrival of Islam in Makkah and Madinah as Islam provided them with security and honour in society.

Our Prophet established explicit rights for women and ensured they were followed. Before Allah, men and women are equal and this equality provides them honour and pride in society. 

The Prophet’s Mercy For Children

Prophet Muhammad (SAW) was very concerned and compassionate towards children as well. His teachings include love and respect for younger ones. He hugged and embraced the children. On one occasion, Prophet(PBUH) said : 

“ When Allah blesses people with children, and they give their children love and meet their parental obligation, Allah keeps them safe from the fires of Hell.”  

He was really concerned about the orphans as he knew the pain and depression with which the child suffers after the death of his beloved parent. He used to kiss his beloved grandsons, Hazrat Imam Hassan(RA ) and Hazrat Imam Hussain (RA). Once Aqra bin Haabis(RA) watched him while he was kissing his grandson, and he said;  

“I have have ten sons. I have never kissed any of my sons like this.” 

The Prophet (SAW) replied; 

“The one with no pity will not be pitied.” 

The Prophet’s Mercy For Animals

His compassion encompasses not only humans but also animals.

He completely forbade keeping animals hungry, or thirsty, or overburdening them. Being merciful with the creatures of Allah brings us closer to their creator.

Once upon a time when Prophet Muhammad (SAW) and his companions came back from a military operation, some of   his companions caught chicks from the nest of a bird to play with them. When the mother bird came back, she started searching for her children while screaming as she was unable to see his little chicks in her nest. When the Prophet became aware of the situation, he became very furious and ordered his companions to put back the little chicks in the nest. On one occasion the Prophet (PBUH) said:  

“ You will not have secure faith until you love one another and have mercy  on those who live upon the earth .” (Hadiths: Bukhari, Muslim, and Abu Dawud)  

The primary names of Allah (SWT) dealing with mercy are ARREHMAN And AR RAHIM. Allah is the most gracious and most merciful and His messenger also contains the characteristics and attributes of Allah.

Prophet Muhammad (SAW) was sincere and balanced in his love and compassion. He is a complete embodiment of compassion and mercy. He was the representative and last messenger of Allah. He lived not for himself but for us and guided us on the path of success in this life and hereafter. His teachings are a beacon of light for humanity.

As educators, it is our responsibility to instill these values in ourselves as well as in the upcoming generations. To get mercy we should have to be merciful. It is also the sunnah of our beloved Prophet.

Being merciful brings you happiness because being kind to other people actually blesses you with happiness. To end, here are just a few ways we can all become a little more merciful towards each other and ourselves:  

• Help others. 
• Do good to those who hurt you. 
• Forgive others. 
• Build bridges of love for others. 
• Be compassionate towards other creatures.

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• A Glimpse into the Life of the Holy Prophet Muhammad (sa)

The Excellent Morals of the Holy Prophet Muhammad (sa)

One can only wonder at the excellent morals of the one concerning whom the God of heaven Himself testifies: ‘You are indeed established upon the highest morals.

Similarly valuable is the testimony given by Hazrat Khadijah (ra) after fifteen years of marital companionship with the Holy Prophet Muhammad (sa). She said that he was kind to his relatives, shared other people’s burdens, revived the lost morals and virtues, was hospitable, and helped people who were suffering in the cause of the truth. She said that God would never destroy a person of such qualities.

Hazrat Aishah (ra) relates that the Holy Prophet Muhammad (sa) never uttered obscene words, nor did he shout in the market-place. He did not retaliate against evil with evil, he would instead demonstrate forgiveness and forbearance. 

The companions relate that the Holy Prophet Muhammad (sa) was the most beloved of all people.

Whenever he had choice between two things, he would choose the easier one. There was none who possessed greater self-control than him.

His modesty surpassed even that of a virgin. 

Hazrat Ibn Abbas (ra) relates that the Holy Prophet Muhammad (sa) was the most generous of all people.

Whenever the Holy Prophet Muhammad (sa) was asked for something, he gave it.

He distributed the spoils of war that same day it arrived. Such was his faith in God that he never saved for the next day. 

The Holy Prophet Muhammad (sa) was the most righteous of people and refrained from the comforts of the world. He said that he was like a traveller who lies down for a while to rest under a tree and then moves on.

 He was so brave that he would charge at the enemy all alone and would never retreat. He was the most courageous of all people.

His forgiveness was of such a high quality that he even pardoned his mortal enemies. 

In short, the Holy Prophet Muhammad (sa) possessed the highest morals. He was the perfect manifestation of divine attributes. He was such a beautiful and perfect example for mankind that even today we can reach God by following him. 

The Perfect Man (Qadian, India: Nazarat Isha’at, 2015), 32-34.

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Prophet Muhammad and His Characteristics Essay

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Introduction

Prophet Muhammad was an Islamic leader who is considered and believed to be a messenger from God (Adair 36). Muslims believe that Muhammad was the last prophet that God sent to redeem humankind from their evil ways. Other religions consider Muhammad the founder of Islam while Muslims consider him as the true prophet who restored the ancient faith of predecessors such as Abraham, Noah and Moses (Adair 37).

His characteristics (values and manners) form the foundation of Islam. These characteristics that include his dressing style, mode of living, manners and disposition, his absolute trust in Allah and his daily routines have immense influence in the Islamic religion. In addition, his other characteristics such as kindness, justice, equality and love for the poor explain why Muslims consider him as a true prophet who was sent by God to save a corrupted human race.

Muhammad had great love for the poor and urged all Muslims to treat them with kindness and help them in all ways (Effendi 44). He taught that a person who feeds himself and lets his neighbor go hungry is not a good example of how a Muslim should be. In addition, he taught that in order to love Allah, one must begin by loving fellow human beings.

His core teachings that include unbelief in monopoly, the lawful acquisition of wealth and generosity reveal his loving nature. His teachings encouraged all people to work hard in order to improve their lives (Effendi 46). In his profound love for the poor, he encouraged the rich to help those who had little. He loved the poor so much that he always prayed to Allah to keep him in poverty in both life and death. In addition, he asked Allah to raise him among the poor on the resurrection day.

Just and kind

Throughout his life, Muhammad had to deal with people who were seeking justice. This was in connection to his roles as the people’s leader, judge, apostle and arbiter. In executing these roles, he never deviated from the path of justice. He always ensured that everyone received justice.

His belief in justice was so strong that he did not consider factors such as religious affiliation, friend or enemy in awarding justice (Khan 83). He preached against all crimes, was always impartial in handling matters of justice, and he never favored his supporters. Muhammad always overlooked other people’s faults. He was polite, sincere, compassionate and courteous.

Faithful and dependent on God

Muhammad had strong faith that enabled him remain faithful to his calling and that encouraged him to depend on God entirely. Even though he faced tough times in his life, he always taught that God would deliver him and all who followed his teachings (Rodinson 50).

The nonbelievers were against Muhammad’s teachings. However, he did not give up or lose hope. He reminded them that the will of God would prevail and would come to be fulfilled. His strong faith and dependence in god enabled him to overcome all the trials he encountered.

Muhammad never bore false witness against anyone. He stood by the truth and encouraged liars to repent (Sina 28). His truthful nature was so apparent that even his enemies attested to it. Abu Jahl was an influential critic and opposer of Islam. However, he attested to Muhammad’s truthfulness (Sina 29). He claimed that Muhammad was not a liar, but his teachings were misleading the people.

Honest, reliable and trustworthy

Muhammad was honest, reliable and trustworthy. Muhammad demonstrated his honesty by keeping the valuables of the Makkah pagans safely. His honesty was evident from his reaction after being mistreated by the pagans of Makkah together with his companions. After being tortured and sent away by the pagans, Muhammad did not carry their valuables that were in his custody (Sina 34).

Instead, he told his cousin to postpone his journey in order for them to return the valuables to the pagans. Another example of these values is evident from the signing of the Truce of Hudaibiyah. He agreed to the unjust conditions that allowed the return of people who ran away from Makkah but did not allow the return of people who ran away from the prophet (Sina 35).

The prophet was humble, and it was difficult for anyone who did not know him to distinguish him from his companions (Syed 79). His actions did not distinguish him from his companions. In addition, his love for the poor revealed his humility. He always helped orphans, widows and the poor whenever they needed his help. He did not consider the social, religious or economic class of people.

Forgiving and patient

The prophet was a paragon of patience and forgiveness. He always gave people a chance to practice their beliefs before converting them to Islam. He was patient with them even though they neglected his teachings and turned to the worship of idols. He forgave the people of Makkah despite the fact that they had ill-treated him and his companions (Syed 82). In addition, he was tolerant with the people of Makkah even though they were sinners.

For example, when they abused hypocrites at Madeenah, Muhammad did not hold a grudge against them. Instead, he forgave them. All these instances were a test of his forgiving nature. In all cases, he forgave them and did not seek revenge for the evils they inflicted on him and his companions (Syed 85). His patience was severely tested when he lost his wife and children during his lifetime. Despite the loses, Muhammad was patient with God and evoked his assistance and strength.

Muhammad was devoted to prayer, and spent a considerable amount of time on personal and public worship of Allah daily. After saying his morning prayers, he spent additional time in the mosque reciting passages that praised Allah while waiting for people to gather for sermons (Sina 43). Afterwards, he would preach to them about the goodness of Allah. In the afternoon, he would go back to the mosque for afternoon prayers, and a session with the people during which he offered them spiritual guidance.

Evening and night prayers followed afterwards. Before going to bed, he always recited some verses of the Quran (Sina 46). He ensured that he spent some considerable amount of time after midnight reciting the Tahajjud prayers. Prayers were the central point and source of strength and solace for Muhammad. He encouraged his companions to pray to Allah for strength and solace every day in order for them to overcome evil.

Prophet Muhammad was an Islamic leader, who is considered and believed to be a messenger form God. Muslims consider Muhammad as the true prophet who restored the ancient faith of predecessors such as Abraham, Noah and Moses. Other religions consider him as the founder of Islam.

His characteristics form the foundation of Islam. These characteristics include justice and kindness, faithfulness, prayerfulness, love, dependence on God and forgiveness. These characteristics made Muhammad a role model for Muslims. He always tried to instill these values in his companions through his teachings and by being an example because he possessed them.

Works Cited

Adair, John. The Leadership of Muhammad . New York: Kogan Page Publishers, 2010. Print.

Effendi, Birgivi, Birgivi, Imam and Bayrak, Tosun. The path of Muhammad . New York: World Wisdom, 2005. Print.

Khan, Maulana. Muhammad: A Prophet of All Humanity . New York: Goodword, 2000. Print.

Rodinson, Maxime. Muhammad: Prophet of Islam . New York: Tauris Parke paperbacks, 2002. Print.

Sina, Ali. Understanding Muhammad . New York: felibri.com, 2008. Print.

Syed, Amir. The Spirit of Islam or the Life and Teachings of Mohammed . Georgia: Gorgias Press, 2002. Print.

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Bibliography

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• Duties and rights

The justice of Prophet Muhammad peace be upon him

Prophet Muhammed (peace be upon him) embodied justice, practically applying this trait in his life

"The Prophet practically applied the sense of equality and brotherhood that he (peace be upon him) established among members of the Islamic Society, even on himself"

Carra de Vaux

French baron and orientalist

And I ordered you to be just between yourselves Surah Ash-Shura: 15 .

When the Messenger of Allah (peace be upon him) was inspecting the rows of the Companions before the battle of Badr, the past one Companion that was slightly protruding from the line, so the Messenger of Allah (peace be upon him) pushed him back to be in line with the others. As a result, the man left complaining about this and wanted to take retribution from the Prophet (peace be upon him). The Prophet (peace be upon him) allowed the man to take retribution from him. Consequently, the Companion asked the Prophet to uncover his stomach in order to retaliate. The Prophet complying with the Companions wishes shows how he (peace be upon him) was a physical representation of great justice with both his relatives and non-relatives; a justice that is based on the truth and gives people their rights. But all the Companion did was to embrace the Messenger of Allah (peace be upon him) and kiss his stomach; the Companion wanted that to be the last thing he did before entering the battle. Therefore, the Messenger of Allah (peace be upon him) supplicated Allah for the Companion to receive good.

The Prophet’s Biography by Ibn Hesham

Prophet Muhammed’s justice, even against himself

Abdullah ibn Masoud said,

During the battle of Badr, three of us would have one camel to ride. Abu Lubabah and Ali ibn Abu Talib were with the Messenger of Allah (peace be upon him), and it was the Messenger of Allah’s turn to walk. Consequently, the other two said, ‘We will walk instead of you and let you ride.’ The Prophet (peace be upon him) replied, ‘You two are not stronger than me, and I am not in less need of rewards than you.’ related by Ahmed .

The Prophet (peace be upon him) disliked to receive different treatment from his Companions, and wanted to bear the same difficulties and hardships as them; moreover, he gave this reply to make sure justice was upheld and all were treated equally.

Prophet Muhammed’s justice, even against his close relatives

The story of the woman from Bani Mukhzum who stole highlights this point. Her family sought the help of Usama ibn Zaid in order for him to intercede for them with the Messenger of Allah (peace be upon him). But the Messenger of Allah (peace be upon him) did not accept such intercession, replying with words that history has preserved for all time,

What destroyed the nations before you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah’s legal punishment on him. By Allah, if Fatima, the daughter of Muhammad, stole, I would cut off her hand related by Al-Bukhari and Muslim

Prophet Muhammed’s justice, even against his Companions

One of the Muslims called Ta’mah stole a shield from his Muslim neighbour. The shield was in a bag of flour and a track of flour fell from a hole in the bag until it stopped at a house.

After that, Ta’mah hid the shield in a Jew’s house. Ta’mah was accused of stealing the shield, so he swore by Allah that he did not take it. The owner of the shield said, “We saw some traces of flour in his (Ta’mah) house.” And after he took an oath that he did not steal it, they left him and followed the track of flour to the Jew’s house where they found the shield. The Jew stated, “Ta’mah hid it in my house!” Consequently, Ta’mah’s family went to the Messenger of Allah (peace be upon him) and asked him to defend their relative. The Messenger of Allah (peace be upon him) was about to punish the Jew. However, the revelation was revealed indicating that the truth was otherwise, but the Messenger of Allah (peace be upon him) did not hide any of this revelation. In fact, he announced that the Jew was innocent and that the Muslim had stolen the shield.

Tafsir of Ibn Katheer .

Prophet Muhammed’s justice between his wives

Another example of the Prophet’s justice was clear inside the Prophet’s house as the Prophet (peace be upon him) used to be totally fair when dividing matters between his wives, both when travelling and when resident in Medina.

Aisha (may Allah be pleased with her) said,

When the Messenger of Allah (peace be upon him) wanted to travel, he used to draw lots to decide which one of his wives would go with him, and he would take the one whose name was drawn related by Al-Bukhari .

In fact, the Prophet (peace be upon him) warned his followers about giving one wife preferential treatment over another one. He (peace be upon him) said,

Whoever has two wives and favours one of them over the other, he will come on the Resurrection Day with one of his sides leaning related by Muslim .

Is it possible to love one’s wives or children equally? Does the Islamic legislation require this from us?

What is your reply to the one who thinks that Islam oppresses women and does not give them their rights?

Prophet Muhammed’s justice between his children

One example of this was related by Amer. He (may Allah be pleased with him) said,

I heard An-Nu’man ibn Basheer (may Allah be pleased with them), when he was standing on the pulpit, say, ‘my father Abu ‘Atiyah gave me a gift.’ His wife, Amra bint Rawahah, said, ‘I will not agree to this until the Messenger of Allah bears witness to it.’ So my father went to the Messenger of Allah (peace be upon him), and said, “I have given my son from Amra bint Rawahah a gift, but she ordered me to ask you to bear witness to this, Oh Messenger of Allah.’ The Prophet (peace be upon him) replied, ‘Did you give the rest of your children a similar gift?’ He replied, ‘No.’ So the Prophet (peace be upon him) said, “Fear Allah and be just to your children.’ He (peace be upon him) continued, ‘So go home and give back the gift.’ related by Al-Bukhari

Prophet Muhammed’s justice

The religion of Prophet Muhammed is a religion of justice

"If the world wants to free itself from evil, they should follow this religion. It is truly a religion that entails cooperation, peace, and justice which is implemented by a legal legislation"

Edward Monte

Swiss orientalist

Justice and mercy are some of the basic features of Prophet Muhammed’s character

"In his character are two qualities which are some of the most beautiful qualities that a human can have; these are justice and mercy"

Bertley Heller

German orientalist

Prophet Muhammed’s justice when allotting wealth and judging between people

The Prophet’s justice is clear when he (peace be upon him) judged between people who had a disagreement. And how can this not be the case when he (peace be upon him) is the one who said,

If Fatima, the daughter of Muhammed, stole, I would cut off her hand related by Al-Bukhari and Muslim

When one of Bira’ ibn ‘Ajib’s camels entered a man’s field and ruined it,

The Messenger of Allah (peace be upon him) ordered the owner of the crops to look after the field during the daytime, and for the owner of the camels to look after the field at night related by Ahmed

Similarly, the narration that related that a man called Dhal-Khawaysarah from Al-Tamem came when the Prophet (peace be upon him) was distributing money. He said,

“Oh Messenger of Allah, be just”

Consequently, the Messenger of Allah (peace be upon him) said,

Woe to you! Who is just if I am not just? You would have been ruined and have failed if I were not just related by Al-Bukhari and Muslim

The Prophet (peace be upon him) warned us about the opposite of justice, that is oppression. Mention some reports in Islam that indicate how great a crime oppression is.

Prophet Muhammed’s justice with the polytheists

This was clear from how the Prophet (peace be upon him) dealt with Safwan ibn ‘Umayyah after Mecca was liberated. Safwan was still a polytheist at that time. The Messenger (peace be upon him) needed some shields for the battle in Hunayn. Safwan used to trade in weapons in Mecca, and he had a large stock of weapons, so the Messenger of Allah (peace be upon him) said to him,

“Oh Safwan, do you have weapons.” He replied, “Will it be a loan or are you taking them by force?” The Prophet (peace be upon him) answered, “No, [it is] a loan.” Therefore, Safwan lent him just over thirty shields, and the Messenger of Allah (peace be upon him) used them in the battle of Hunayn. When he defeated the polytheists and gathered Safwan’s shields, they found that they had lost one of them. The Messenger of Allah (peace be upon him) said to Safwan, “We lost one of your shields, should we pay you for it?” He replied, “No, Messenger of Allah; as there is something in my heart today that was not present the other day [when I lent you the shields]” related by Abu Dawood

Abu Dawood said, “Safwan lent them before he entered Islam, and after that he accepted Islam.”

The Prophet’s noble qualities

The manners of Prophet Muhammed indicate that justice was a basic feature of his character

The willingness of this man to suffer persecution because of his beliefs, as well as the lofty manners of those who believed in, followed and considered him to be their master and leader, and him also attaining other great feats, all of that indicate that justice and fairness were inherent features of his character

British orientalist

The Prophet (peace be upon him) did not take the shields from Safwan by force, although the liberation of Mecca meant that he (Safwan) was in the position of one who had been conquered. Safwan was even surprised that the Prophet wanted to borrow the shields when the Prophet (peace be upon him) was the strong, victorious conqueror. That is why he asked, “Will it be a loan or are you taking them by force?” To which the Prophet replied, “No, [it is] a loan.” And when one shield was lost, the Prophet (peace be upon him) wanted to pay its price!

Prophet Muhammed’s justice with the People of the Book (Jews and Christians)

If you were surprised about the justice of the Messenger (peace be upon him) in the previous situation, you will be extremely surprised about the incident when he (peace be upon him) judged between a Muslim and one who professed a different faith. A Jew had lent money to Jabir ibn Abdullah, but when the time came for him to pay the debt, he was not able to pay it. The Prophet (peace be upon him) went to the Jew to ask him to give Jabir more time to pay the debt. The Prophet (peace be upon him) asked him many times, trying to persuade him to let Jabir pay later, but the Jew refused to give him more time, so the Prophet ordered Jabir to pay the debt.

[related by Al-Bukhari; Chapter about food].

Does being just to a non-Muslim mean that the religion is weak, or that it is strong and adheres to noble principles?

Prophet Muhammed’s justice in declaring others’ rights

The Prophet (peace be upon him) determined the rights of those who were frail, and warned the people against not giving them their rights, as he said,

Your servants are your brethren (that is, those who serve you are your brethren) Allah placed them under your hands. Whoever has a brother under his control should feed him with what he (the master) eats, clothe them with [the same type of] clothes he (the master) wears, and not ask him to do more than he is able to perform. However, if you ask him to do something burdensome, help him with it related by Al-Bukhari and Muslim

He (peace be upon him) used to also order his Companions to be balanced in their actions (to be a middle nation [not too extreme or too lenient]) and give everyone their rights. He (peace be upon him) said,

Oh Abdullah ibn ‘Umar, I heard that you fast during the day and pray all night. Do not do that, as your body has a right over you, your eyes have a right over you, and your wife has a right over you related by Muslim .

Mention three examples that illustrate the justice of the Islamic legislation with which the just Prophet (peace be upon him) was sent?

How can we follow the Prophet’s example?

1. Always follow the truth and always judge fairly, even if it is against yourself, your parents or your relatives.

2. If you are given some responsibility, do not make your enmity against a certain person a reason to oppress and take other’s rights. Allah (Glorified is He) says,

Do not let hatred for a people incite you into not being just. Be just. That is closer to righteousness Surah Al-Ma’idah: 8

3.Do not oppress anyone, no matter what the reason may be or whoever the person may be, and give everyone their rights.

4.Follow the example of the Prophet (peace be upon him) and be wise and just with your family, and be fair when dividing things between your children. Moreover, teach them to follow the Prophet’s guidance concerning being just.

Monday 30 January 2017

Our holy prophet (pbuh) english essay for 5th and 8th class.

OUR HOLY PROPHET (PBUH) English Essay:

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Muhammad (sa): The Great Exemplar

Friday Sermon delivered at Masjid Mubarak, Islamabad, Tilford, UK

Incidents from the Life of the Holy Prophet (sa) – ‘Martyrdom of Hazrat Khubaib (ra)

After reciting  Tashahhud, Ta‘awwuz  and  Surah al-Fatihah,  His Holiness, Hazrat Mirza Masroor Ahmad (aba) said that he was mentioning the martyrdom of Hazrat Khubaib in a particular expedition. It is recorded that he was the first companion to have been killed after being put on a wooden structure, i.e., similar to a cross.

The disbelievers threatened to kill him in this manner, but Hazrat Khubaib (ra) replied that this was of little concern to him, if he were to die in the way of Allah.

His Holiness (aba) continued that Hazrat Khubaib (ra) prayed that the Holy Prophet (sa) be informed of his condition. And so, one day, the same state overcame the Holy Prophet (sa) when he would receive revelation, and he stated, ‘May peace be upon him too, and the mercy and blessings of Allah.’ Thereafter he said that Gabriel (as) had conveyed Hazrat Khubaib’s (ra) message of peace and that the Quraish had killed him.

Severe Treatment of the Quraish Against Hazrat Khubaib (ra)

His Holiness (aba) then said that the Quraish pierced the body of Hazrat Khubaib (ra) as he was on the cross. He then turned his face to the Ka’bah and he was killed. His Holiness (aba) said that it seems from this narration that he was tortured with the spears before being killed. But according to a narration of Sahih al-Bukhari, after Hazrat Khubaib (ra) completed his couplets, Uqbah bin Harith approached him and killed him.

His Holiness (aba) said that Hazrat Mirza Bashir Ahmad (ra) has written in this regard:

‘However, before the heartfelt enmity of the Quraish, emotions of mercy and justice were out of the question. As such, it had not been many days when the people of the Ban Al-Harith and other chieftains of the Quraish took Khubaib (ra) to an open field in order to execute him and celebrate his death. When Khubaib (ra) perceived the fragrance of martyrdom, he implored the Quraish to allow him an opportunity to offer two  Rak‘at  of  salat  before his death. The Quraish, who perhaps desired to make the Islamic worship a part of this spectacle, granted him permission. Khubaib (ra) offered two  Rak‘at  of  Salat  with great attention and concentration. After completing his  Salat , he said to the Quraish, “I desired to prolong my  Salat  even more, but then I thought that you may assume that I am prolonging my  Salat  with the intention of deferring death.” Then, reciting the following couplets, Khubaib (ra) leaned forward:

“When I am being martyred in the cause of Islam as a Muslim, I care not as to which flank I fall upon after being martyred, all of this is for the sake of God; And if my God so wills, He shall bless my every severed limb.”

The last words of these couplets were perhaps still echoing from the tongue of Khubaib (ra) when ‘Uqbah bin Harith stepped forward and this lover of the Holy Prophet (sa) was mixed to dust. In another narration it is related that the Quraish hung Khubaib (ra) to the branch of a tree and then murdered him by repeatedly piercing him with lances.’

( Hazrat Mirza Bashir Ahmad (ra) ,  The Life & Character of the Seal of Prophets ,  pp. 365-366.)

His Holiness (aba) said that Abu Hurairah (ra) has narrated that Hazrat Khubaib (ra) was the first companion to offer two  rak’at  of prayer before being killed.

Outcome of Hazrat Khubaib’s (ra) Prayer Against the Disbelievers

His Holiness (aba) then quoted Ibn Hajar al-Asqalani who wrote that Hazrat Khubaib (ra) prayed, ‘O Allah, count my enemies so that revenge can be exacted on them.’ In another narration further words are recorded as follows, ‘Kill them all one by one and do not let any of them remain.’

When the disbelievers heard this prayer, some of them fell to the ground in fear. Not even a year passed when all except those who fell to the ground had died as a result of this prayer. His Holiness (aba) said that this claim cannot be substantiated through other narrations, but it can be said that the majority of them were either killed or accepted Islam at the time of the Conquest of Makkah, thus fulfilling the prayer of Hazrat Khubaib (ra) .

His Holiness (aba) said that one biographer has written that when this prayer of Hazrat Khubaib (ra) was heard by the disbelievers, they were struck with fear, knowing it would be fulfilled. So some of them covered their ears and fled, whilst others hid behind one other, climbed up trees or lay on the ground, hoping they would be saved from the prayer.

His Holiness (aba) said that of those disbelievers who accepted Islam later, they would at times lose consciousness or be struck with awe whenever Hazrat Khubaib’s name was mentioned.

Group of Companions Sent to Retrieve the Corpse of Hazrat Khubaib (ra)

His Holiness (aba) said that in one narration it is mentioned that the Quraish appointed 40 people to guard the body of Hazrat Khubaib (ra) after he was put on the cross. 40 days later, the Holy Prophet (sa) sent Hazrat Miqdad (ra) and Hazrat Zubair bin Awwam (ra) to Makkah to take down his body from the cross. When they reached, they found the 40 people in deep sleep. They thus took the body down and placed it on their horse as they departed. When the disbelievers found out, they sent 70 people to apprehend them. As they drew close, Hazrat Zubair (ra) placed the body on the ground and said to the disbelievers that if they so willed, they could face them and be killed, or return safely. This caused so much awe in their hearts that they returned unsuccessful. But as Hazrat Zubair (ra) looked down to find the body, it was as if it had been swallowed by the ground, giving Hazrat Khubaib (ra) the title ‘The one swallowed by the ground.’

His Holiness (aba) said that there are several strange narrations as to how it disappeared, but one of them seems to be correct, which states that his body fell into the river and was taken downstream. In any case, Allah Almighty safeguarded his body from the hands of the disbelievers. He protects those who love Him and sacrifice everything for His cause, even after death.

His Holiness (aba) said that this brings mention of this expedition to an end.

Appeal for Prayers

His Holiness (aba) said to continue praying for the Palestinians as the situation has crossed all bounds. The USA previously said that going into Rafah was their red line, but now say it isn’t, and no one knows what their red line truly is. He prayed that Allah Almighty grants the innocent protection from these oppressors.

Similarly, pray for the people of Sudan where they are killing their own people and Muslims are killing Muslims. May Allah grant them understanding and enable them to truly act upon the teachings of Islam.

His Holiness (aba) said to continue to pray for those imprisoned in Yemen that they may be released. Pray also for the Ahmadis in Pakistan, where, as Eid is approaching, the clerics are intensifying their efforts against the Community. May Allah protect all the Ahmadis from their mischief and grant the means to the release of the prisoners there.

Funeral Prayers

His Holiness (aba) said that he would then lead funeral prayers in absentia.

Chaudhary Munir Ahmad Sahib

The first is of Missionary Chaudhary Munir Ahmad Sahib, former Director of MTA Teleport America. He passed away a few days ago at the age of 73. ‘Verily to Allah we belong and to Him shall we return.’ His family entered the fold of Ahmadiyyat through his great-grandfather Hazrat Maulvi Fazal Din Sahib, who was listed as number 2 of the 313 companions of the Promised Messiah (as) .

Chaudhary Munir Ahmad Sahib graduated from Jamia in 1973 and served as a missionary in various parts of Pakistan. In 1981, he was sent to the US. He played a vital role in establishing the MTA teleport and was later appointed its director. He did not have any proper qualifications for this task, but he had a passion for it and worked tirelessly.

He is survived by his wife, daughter and son. His children wrote that he always placed his trust in Allah and turned to God in times of difficulty. He was very hospitable, had a deep bound of love for Khilafat, and always utilised his skills to serve in MTA. He not only helped in his own department, but would support other departments and cooperate in any way possible when required of him.

His Holiness (aba) said that many people wrote that Chaudhary Sahib always strived his best to follow the instructions of the Caliph of the time.

If ever any missionary complained to him about being placed in an office after 7 years of studying to become a missionary, he would reply that the Caliph knows best where to appoint them, and that if he was instructed to merely sweep the floor, he would do so wholeheartedly. His Holiness (aba) said that Hazrat Musleh Maud (ra) once said that there will come a time when we will need the missionaries to work in the offices also, rather than having other clerical staff. Therefore, all missionaries should remove the thought of why they are serving in any given capacity, and that they can be appointed in any capacity at any given time.

His Holiness (aba) said that Chaudhary Sahib worked very meticulously and served in MTA for 29 years. It is due to his efforts that we now have MTA North America and MTA South America.

His Holiness (aba) said that he always tried to save the Community’s costs and only acquired machinery that was absolutely necessary. He worked very humbly and fulfilled his Waqf excellently. His Holiness (aba) prayed that may Allah grant the deceased forgiveness and mercy and elevate his rank.

Abdur Rahman Kathi Sahib

The second funeral prayer is of Abdur Rahman Kathi Sahib, who passed away a few days ago. ‘Verily to Allah we belong and to Him shall we return.’ He was a Musi and pledged his allegiance at the age of 16. He was regular in offering his prayers and fasting. He was humble and pious-natured.

His son writes that he always taught them to give precedence to their faith and would send them to a faith school for an hour or two before going to the state school, and made sure every night that they had recited the Qur’an. His wife had passed away three years ago, so he is survived by his two daughters and four sons. One of his sons is Shamsuddin Malabari Sahib, who is serving as the missionary-in-charge in Kababir, was unable to attend the funeral. His Holiness (aba) prayed that Allah Almighty grants him patience and forbearance, elevates the rank of the deceased, and grants his forgiveness and mercy.

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