essay questions for paradise lost

Paradise Lost

By john milton, paradise lost study guide.

John Milton was born on December 9, 1608. Milton's father was a scrivener and, perhaps more importantly, a devout Puritan, who had been disinherited by his Roman Catholic family when he turned Protestant. In April 1625, just after the accession of Charles I, he matriculated at Christ's College, Cambridge. During these years, Milton considered entering the ministry, but his poetic ambitions always seemed to take precedence over his ministerial aspirations.

Milton composed his early verse in Latin, in the fashion of a classically educated person. As soon as his third year at Cambridge, however, he expressed his desire to abandon such fashionable poetry in order to write in his native tongue. Unlike the learned classicists of his day, who imitated Greek and Latin versification, Milton sought to rehabilitate the English poetic tradition by establishing it as an extension or flowering of the classical tradition. He saw himself as a poet whose lineage extended, through the Romans, back to the Greeks. Like Homer and Virgil before him, Milton would be the epic poet of the English nation.

The poetic vocation to which Milton was heir is both nationalistic and religious in character. The epic poet chronicles the religious history of a people; he plays the role of prophet-historian. Hence, as Milton wrote in a letter to Charles Diodati, "the bard is sacred to the gods; he is their priest, and both his heart and lips mysteriously breathe the indwelling Jove." A sense of religiosity and patriotism drive Milton's work. On the one hand, he felt that he could best serve God by following his vocation as a poet. His poetry would, on the other hand, serve England by putting before it noble and religious ideas in the highest poetic form. In other words, Milton sought to write poetry which, if not directly or overtly didactic, would serve to teach delightfully. The body of work emerging from these twin impulses - one religious, the other political -witnesses his development as (or into) a Christian poet and a national bard. Finally, it is in Paradise Lost that Milton harmonizes his two voices as a poet and becomes the Christian singer, as it were, of epic English poems.

It should be noted, then, that in Paradise Lost Milton was not only justifying God's ways to humans in general; he was justifying His ways to the English people between 1640 and 1660. That is, he was telling them why they had failed to establish the good society by deposing the king, and why they had welcomed back the monarchy. Like Adam and Eve , they had failed through their own weaknesses, their own lack of faith, their own passions and greed, their own sin. God was not to blame for humanity's expulsion from Eden, nor was He to blame for the trials and corruption that befell England during the time of the Commonwealth under Oliver Cromwell. The failure of the Puritan revolution was tantamount, for Milton, to the people's failure to govern themselves according to the will of God, rather than of a royal despot. England had had the opportunity to become an instrument of God's plan, but ultimately failed to realize itself as the New Israel. Paradise Lost was more than a work of art. Indeed, it was a moral and political treatise, a poetic explanation for the course that English history had taken.

Milton began Paradise Lost in 1658 and finished in 1667. He wrote very little of the poem in his own hand, for he was blind throughout much of the project. Instead, Milton would dictate the poem to an amanuensis, who would read it back to him so that he could make necessary revisions. Milton's daughters later described their father being like a cow ready for milking, pacing about his room until the amanuensis arrived to "unburden" him of the verse he had stored in his mind.

Milton claimed to have dreamed much of Paradise Lost through the nighttime agency of angelic muses. Besides lending itself to mythologization, his blindness accounts for at least one troubling aspect of the poem: its occasional inconsistencies of plot. Because he could not read the poem back to himself, Milton had to rely on his memory of previous events in the narrative, which sometimes proved faulty.

Putting its infrequent (and certainly minor) plot defects aside, Paradise Lost is nothing short of a poetic masterpiece. Along with Shakespeare's plays, Milton's Paradise Lost is the most influential poem in English literature as well as the basis for many aspects of modern poetic theory.

Paradise Lost Questions and Answers

The Question and Answer section for Paradise Lost is a great resource to ask questions, find answers, and discuss the novel.

During his opening invocation (line 1-26) million use several refrence to locations in the Bible and to the "Aonian Mount" (line 15) where the Greek gods lived what is his purpose in doing so?

With his reference to “the Aonian mount,” or Mount Helicon in Greece , Milton deliberately invites comparison with Classical antecedents. He avers that his work will supersede these predecessors and will accomplish what has not yet been achieved: a...

Which devil (angel) is Satan’s second-in-command

That would be Beelzebub.

what is the symbolification of forbidden fruit?

The forbidden fruit from the Tree of Knowledge symbolizes, as it does in the Old Testament, temptation and disobedience. When Satan leads Eve to the tree, he tempts her both with the taste of the fruit and with the argument that the fruit could...

Study Guide for Paradise Lost

Paradise Lost study guide contains a biography of John Milton, literature essays, a complete e-text, quiz questions, major themes, characters, and a full summary and analysis.

• About Paradise Lost
• Paradise Lost Summary
• Character List

Essays for Paradise Lost

Paradise Lost literature essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of Paradise Lost.

• Humanism in Dante and Milton
• Does Homer's Achilles Improve On Acquaintance As You Read More of the Poem Whilst Milton's Satan Gets Worse?
• The Creator and the Created: The Figure of the Doubtful Ploughman in John Milton's Paradise Lost
• An Argument for Eve's Innocence in Paradise Lost
• Bonds of Liberty

Lesson Plan for Paradise Lost

• About the Author
• Study Objectives
• Common Core Standards
• Introduction to Paradise Lost
• Relationship to Other Books
• Bringing in Technology
• Notes to the Teacher
• Related Links
• Paradise Lost Bibliography

E-Text of Paradise Lost

Paradise Lost E-Text contains the full text of Paradise Lost

Wikipedia Entries for Paradise Lost

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Home — Essay Samples — Literature — Books — Paradise Lost

Essays on Paradise Lost

What makes a good paradise lost essay topics.

When it comes to writing an essay on John Milton's epic poem Paradise Lost, choosing the right topic is crucial. A good essay topic should be thought-provoking, engaging, and relevant to the themes and characters in the poem. In this section, we will discuss some recommendations on how to brainstorm and choose an essay topic, what to consider, and What Makes a Good essay topic.

When brainstorming for Paradise Lost essay topics, it's important to consider the themes and motifs present in the poem. Some of the key themes in Paradise Lost include the nature of good and evil, the fall of man, the role of Satan, and the concept of free will. Consider how these themes are portrayed in the poem and think about how you can explore them in your essay.

Another important factor to consider when choosing an essay topic is the relevance and originality of the topic. Avoid common topics that have been overdone and instead, try to come up with a fresh and unique angle to explore. Consider the characters, the structure of the poem, the use of language, and any historical or cultural context that may be relevant to the poem.

A good essay topic should also be specific and focused. Avoid broad or vague topics that are difficult to explore in depth. Instead, narrow down your focus to a specific aspect of the poem that you find particularly interesting or compelling. This will allow you to delve deeper into your analysis and provide a more nuanced and insightful discussion in your essay.

Best Paradise Lost Essay Topics

• The role of Eve as a feminist figure in Paradise Lost
• The portrayal of Satan as a sympathetic character in the poem
• The use of language and imagery to convey the fall of man in Paradise Lost
• The significance of the epic similes in Paradise Lost
• The influence of classical mythology on Paradise Lost
• The portrayal of God in Paradise Lost
• The relationship between Adam and Eve in Paradise Lost
• The use of irony in Paradise Lost
• The concept of free will in Paradise Lost
• The influence of the Renaissance and Reformation on Paradise Lost
• The impact of Paradise Lost on later literature and culture
• The role of sin and temptation in Paradise Lost
• The portrayal of Eden in Paradise Lost
• The significance of Milton's use of blank verse in Paradise Lost
• The allegorical elements of Paradise Lost
• The role of women in Paradise Lost
• The relationship between power and authority in Paradise Lost
• The impact of Paradise Lost on religious thought
• The role of nature and the natural world in Paradise Lost
• The portrayal of the afterlife in Paradise Lost

Paradise Lost essay topics Prompts

• Imagine that you are a character in Paradise Lost. Write a diary entry reflecting on the events of the poem from your perspective.
• Write a letter from Satan to God, expressing his thoughts and feelings about his fall from grace.
• Create a modern-day adaptation of Paradise Lost, setting the poem in a contemporary context.
• Write a short story that explores a minor character from Paradise Lost and their experiences in the poem.
• Design a visual representation of a key theme or motif in Paradise Lost, using images, symbols, and text to convey your interpretation.

Satan as a Tragic Hero in Paradise Lost

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The Fall of Adam and Eve in Paradise Lost

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The Line Between Arrogance and Heroism: The Case of Satan's Character

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Free Will and Christian Faith in Paradise Lost

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1667, John Milton

Epic poetry

The poem concerns the biblical story of the Fall of Man: the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden.

The story of Paradise Lost is Biblical and theme falls into three parts: disobedience, manifestation of Eternal Providence, and justification of Divine ways. All these themes are complete and support each other.

The poem tells the biblical story of the fall from grace of Adam and Eve in language that is a supreme achievement of rhythm and sound. The 12-book structure, the technique of beginning in medias res (in the middle of the story), the invocation of the muse, and the use of the epic question are all classically inspired.

Satan, Adam, Eve, The Son of God, God the Father, Raphael, Michael

Paradise Lost is considered to be Milton's masterpiece, and it helped solidify his reputation as one of the greatest English poets of all time. Many other works of art have been inspired by Paradise Lost, notably Joseph Haydn’s oratorio The Creation (1798) and John Keats’s long poem Endymion.

“The mind is its own place, and in itself can make a heaven of hell, a hell of heaven..” “Better to reign in Hell, than to serve in Heaven.” “Never can true reconcilement grow where wounds of deadly hate have pierced so deep...”

1. Fowler, A. (2014). John Milton: Paradise Lost. Routledge. (https://www.taylorfrancis.com/books/mono/10.4324/9781315834726/milton-paradise-lost-alastair-fowler) 2. Steadman, J. M. (1976). The idea of Satan as the hero of" Paradise Lost". Proceedings of the American Philosophical Society, 120(4), 253-294. (https://www.jstor.org/stable/986321) 3. St Hilaire, D. A. (2012). Satan's Poetry: Fallenness and Poetic Tradition in Paradise Lost. Duquesne University Press. (https://muse.jhu.edu/book/17581/) 4. Quint, D. (2014). Inside Paradise Lost. In Inside Paradise Lost. Princeton University Press. (https://www.degruyter.com/document/doi/10.1515/9781400850488/html?lang=en) 5. Stevens, P. (1996). " PARADISE LOST" AND THE COLONIAL IMPERATIVE. Milton Studies, 34, 3-21. (https://scholarlypublishingcollective.org/psup/milton-studies/article-abstract/doi/10.2307/26395625/301551/PARADISE-LOST-AND-THE-COLONIAL-IMPERATIVE?redirectedFrom=PDF) 6. Fiore, P. A. (1981). Milton and Augustine: Patterns of Augustinian Thought in Paradise Lost. (https://philpapers.org/rec/FIOMAA) 7. Riebling, B. (1996). Milton on Machiavelli: Representations of the State in Paradise Lost. Renaissance Quarterly, 49(3), 573-597. (https://www.cambridge.org/core/journals/renaissance-quarterly/article/abs/milton-on-machiavelli-representations-of-the-state-in-paradise-lost/6D15F231D8A6217528FF8DC6ABECC639) 8. Barker, A. (1949). Structural Pattern in Paradise Lost. Philological Quarterly, 28, 17. (https://www.proquest.com/docview/1290958143?pq-origsite=gscholar&fromopenview=true)

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Christian Religion Theme in “Paradise Lost” by John Milton Essay

Introduction, age of the poem, thesis statement, book summary, works cited.

John Milton’s poem Paradise Lost is one of the most read epic poems in history (Kean 34). The poem is religious and focuses on the relationship between man and God. To be specific, the poem sheds light on how man’s fate was decided at the Garden of Eden. Precisely, this poem is a Christian poem that seeks to justify the actions of God, which may be unclear to man.

The poem has thousands of lines in the poem’s verses. The poem has been written in over twelve books, not mentioning the original ten book version that was initially written. The review of Book 1 of the poem will highlight the age of the poem. Moreover, the review will provide information about the poet and a thesis statement. A substantive summary of the book will be done with a conclusion.

This poem was published in the year 1667, but was first initialized by the poet in the 17th century (Lewalski 686). This was the first edition of the poem, which consisted of ten books. Later, the poem was redone as a second edition in the year 1674 and consisted of twelve books.

An in-depth analysis of the book reveals that the poem is ancient and was done, when the need to emphasis the validity of the Christian faith was questionable. This can be justified by the poem’s insistence in illuminating the Christian faith from a traditional point of view, particularly by focusing on God, Satan, first creations and man.

John Milton is a renowned poet, who is sometimes regarded as a polemicist. The poet was born on 9th December 1608 (Milton XI) and has written several religious and political materials in his career. Born in London, the young Milton oversaw a shift of his religious views after being abandoned by his father. This was because, the young Milton who was brought up as a staunch Catholic converted to Protestantism.

However, Milton started to write poetry in the 1630s, while undergoing his studies. Much of Milton’s poetry can be traced in the various literary materials that focus on Christian religion and politics (XIV). Until his death on 8th November 1674, the English author was known of his contribution to British partisanship, which is still a contentious issue in modern Britain.

The poetic style known as the Miltonic blank verse style is named after John Milton’s poetic style, which is still relevant in both epic poetry and contemporary poetry.

The poem Paradise Lost is an epic encounter that illuminates the significance of the disobedience of man to God. The poem’s emphasis on God, Satan, angels, and other godly creatures is of importance for man to understand God’s actions. The poem validates Christianity and offers relevance to the Christian religion.

As indicated earlier, the poem is an epic encounter of the Christian faith. The poem trends along with the story of the fall of man as a creature endowed with free will, but weak in faith. This is evidenced in the poem’s first lines, which introduce the subject of the poem. The first lines of the poem indicate the disobedience of man, the cause of the disobedience, the consequence and man’s redemption.

“Of man first disobedience/ and the fruit of that forbidden tree/ whose mortal taste brought death into the world/ and all our woe/ with loss of Eden/ till one greater man restore us….” (Milton 1-5).

The mentioning of the muses in the sixth line of the first verse is an indication that the fall of man may have been pre-planned for a greater significance in the future. A focus on the mentioning of the muses would reveal that Milton is referring to the Holy Spirit.

“Sing heavenly muse/ that on the secret top of Oreb/ or Sinai, didst inspire” (Milton 6-7)

The poet also mentions the aspects that define man’s failure in the presence of God. For example, the poet asserts his presence to hell with Satan. He refers to hell as a burning inferno, where there is chaos in the middle of nowhere. It is in the first book of the poem that the poet introduces the universe structure.

In this regard, the universe is created by God and consists of the earth, the stars, and other planets. The poet implies that the earth is beautiful to the extent that Satan is amazed by such creation, once he falls from heaven.

From the poem’s first book, the reader is introduced to the poem’s characters. Some of these characters are deeply mentioned in Holy Scriptures. An example of such is the mention of angels, archangels and Satan. It seems that the fall of man started from heavenly wrangles between God and Satan. This is attested by the poet who describes Satan as bewildered, once he is thrown out of heave and notices Beelzebub.

Together and some other angels, Satan also recounts on how they should attack God after losing in their first ordeal. In this occurrence, the disobedience of man to God is premeditated, once Satan and his counterparts want to revenge against God through man.

The poet description of Satan is that of a powerful evil that still posses some of the angelic features, such as feathers and monstrous physique. At one point, the poet describes and compares Satan’s shield to a big moon and his pear to a huge mast of a big ship. The rise and reign of evil begin at this moment when Satan summons his fellow fallen angels and counterparts and organizes them into various responsibilities.

The mentioning of the pagan deities in the Bible, particularly in the Old Testament is likened by the poet to the leaders of the organized satanic angels. Such deities can be likened to the idol worshipping by the Israelites as numerously mentioned in the Old Testament.

Some of the pagan deities mentioned by Milton include the Chemos worshipped as a non-Hebrew god, soon after the Israelites came from Egypt. Another deity was Moloch popular in Syria and Jordan. Another deity was the Ashtoreth worshipped by the Phoenicians. Milton mentions a lot of deities that were part of the fallen angels.

As mentioned earlier, the fall of man may have been premeditated. However, such would not come easy considering that God had already created man. By using fraud, man could be used as the means to an end. The poet tries to show how Satan and his legions still deceive man through the greed of the material wealth.

From another perspective, the poem Paradise Lost is initialized by a focus on the beginning of the world, which was intended to be a paradise. God intention was to make the earth a paradise for his creations. However, such was lost along the way after the fall of Satan from heaven. Nonetheless, the poet tries to be truthful by using the Holy Spirit to imply his allegations as truthful.

The Holy Spirit is described as the muse, which is intended to keep the information truthful. This is revealed by Milton’s mentioning of the fallen angels by their names. This is an exemplary way of ensuring that his poem does not pass as a myth like any other epic poem with a Greek or Latin origin.

While Greek and Latin mythology focuses on heroic figures like Achilles, Milton’s story of the Paradise Lost is a journey for all mankind. Milton’s epic story is about the good against the evil, which is the most horrific battle that continues to date.

The large part of book 1 of the Paradise Lost poem is a description of the satanic character. The poet tries to explain the struggles of Satan and the eventful deception of man by Satan. At this juncture, the reader may be swayed to think that Satan is the hero of the story or the protagonist of the story. Satan whispers into the year of Eve and deceives her into eating the forbidden fruit.

The success of Satan’s deception may be likened to a character of a protagonist. Most protagonists struggle and emerge successful in their ambitions. The introduction of Adam and Eve in the story does not shift this perception that Satan might be powerful than man. This is evidenced when Satan is described not to have wavered in his evil quest. In fact, he takes pride and delight in evil rather than good.

“Falling Cherub, to be weak is miserable

Doing or suffering, but of this be sure

To do ought good never will be our task

But ever to do ill our delight…” (Milton 157- 160).

Satan becomes more optimistic of his plans, and at one point he envisions himself becoming the king in hell. Satan is powerful to understand the power of the mind. He knows that the mind can be corrupted to make a heaven out of hell or vice versa.

Nonetheless, Satan powers are unmatched to that of God. God demonstrates his immense great powers by lifting up the fallen angles from the burning inferno and unites them with Satan. God must have had a greater plan than Satan.

Perhaps, God had premeditated the fall of man and wanted to demonstrate his powers to redeem man from Satan’s evil plans. This can be evidenced by God choosing his son Jesus Christ to save man by grace. However, Satan does not seem to understand this plan and continues with his pride and thinks his intellects matches that of God.

Ironically, the poet description of Satan has certain shortcomings. The initial intent of the poet was to describe a powerful satanic force. The poet does so by using similes of the burning lake, the pandemonium, the big mast, and a hill.

“Lay floating many a rood, in bulk as huge/ as whom the fables name of monstrous size…” (Milton 196-197).

Such use of similes indicates that the size of Satan is relative. This description makes the reader to believe that Satan may not be that powerful, big or mysterious.

The book 1 of the poem Paradise Lost portrays Satan as a loser who was incapable of killing even a single angel in their initial heavenly battle. The poem also portrays Satan as a hero of destruction and only excels in acts that bring forth war and atrocities. In this context, mankind is advised against gong into war with Satan without God’s help.

The poet leads the readers to question their admiration of martial strength and the character of heroes who exist in literature. In so doing, the reader is prompted into understanding the virtues of the Christian faith. These Christian virtues entail being obedient, humble and patient in persevering temptations.

It is important to acknowledge that Milton’s description of Satan is not to provoke admiration from the reader. Milton does not expect empathy from the reader.

However, the poet wants the reader to notice the irony that surrounds Satan success. In fact, the poet wants the reader to understand that Satan only succeeds because God wants him to, but just for a while. It seems that Satan efforts and actions are also premeditated by another superior power, which is God.

The poet through symbolism creates the city of hell known as pandemonium, which Satan wants to perfect as hell’s capital. The city, which is made of gold, represents the worldly desires harbored by man. Nonetheless, the city is later revealed to be a sinful place that is full of confusion and disorder. This is a perfect representation of illusions of both Satan and man.

Three main themes are traceable in book 1 of the poem. The first theme is the significance of obedience to God in the Christian faith. The first book of the poem describes the disobedience of man as a succession of Satan’s rebellion against God. At one point, man is warned by angel Raphael that Satan is a threat to mankind. This depicts that obedience is a moral principle that depends on free will for its execution.

When free will is unable to counter against disobedience, mankind is doomed to continue into sin and moral degradation. The significance of disobedience to God has its own significance, since through repentance man is forgiven by God. The lack of acknowledgment of sin and repentance leads to eternal condemnation by God. To date, the significance of seeking forgiveness from God and repentance is a fundamental principle in the Christian faith.

The second theme depicted in the poem is the structure and nature of the universe. The poet gives a layout of the universe in his poem by depicting how God is positioned above all other things. In this context, heaven, hell, and earth are given various proximities in the universe. In this universal hierarchy, the poet positions various creations about God’s proximity. With each level of proximity, certain aspects of power are given to the same creations.

Above all, God is the Supreme Being of all and the creator of all other beings positioned in the universal hierarchy. God’s son Jesus Christ is amongst the top in the hierarchical commands, followed by angels and then a man and ultimately animals.

The positioning of Jesus Christ as superior to all angels prompted the rebellion of Satan and other fallen angels. In this respect, it is important to note that man can only remain obedient by respecting this hierarchy. To this very day, the Christians give allegiance to the Son Jesus Christ in respect to being obedient to God.

The final theme depicts disobedience to God as partly fortunate. After the revelation of the savior of humankind, Adam is happy and sees man’s fault as a means to a happy ending. Through the fault of man, God can show his mighty power in redeeming the sinner.

Moreover, his love is depicted to be forever unending. Such Christian values are the foundation of the Christian faith that salvation comes from the Son of God. Basically, the fall of man is a plan of God to reveal his powers and love for mankind.

Kean, Margaret. John Milton’s paradise lost: A sourcebook . New York: Routledge, 2005. Print.

Lewalski, K. Barbara. The life of John Milton: A critical biography . New Jersey: John Wiley & Sons, 2008. Print.

Milton, John. Paradise Lost, Books 1 and 2 . California: CUP Archive, 1958. Print.

Milton, John. Paradise lost: A poem, in twelve books. The author John Milton . Oxford: Oxford University, 1746, p. 1-798. Print.

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IvyPanda. (2020, March 12). Christian Religion Theme in “Paradise Lost” by John Milton. https://ivypanda.com/essays/paradise-lost-by-john-milton/

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Paradise Lost

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