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Essay on Mahatma Gandhi – Contributions and Legacy of Mahatma Gandhi

500+ words essay on mahatma gandhi.

Essay on Mahatma Gandhi – Mahatma Gandhi was a great patriotic Indian, if not the greatest. He was a man of an unbelievably great personality. He certainly does not need anyone like me praising him. Furthermore, his efforts for Indian independence are unparalleled. Most noteworthy, there would have been a significant delay in independence without him. Consequently, the British because of his pressure left India in 1947. In this essay on Mahatma Gandhi, we will see his contribution and legacy.

Contributions of Mahatma Gandhi

First of all, Mahatma Gandhi was a notable public figure. His role in social and political reform was instrumental. Above all, he rid the society of these social evils. Hence, many oppressed people felt great relief because of his efforts. Gandhi became a famous international figure because of these efforts. Furthermore, he became the topic of discussion in many international media outlets.

Mahatma Gandhi made significant contributions to environmental sustainability. Most noteworthy, he said that each person should consume according to his needs. The main question that he raised was “How much should a person consume?”. Gandhi certainly put forward this question.

Furthermore, this model of sustainability by Gandhi holds huge relevance in current India. This is because currently, India has a very high population . There has been the promotion of renewable energy and small-scale irrigation systems. This was due to Gandhiji’s campaigns against excessive industrial development.

Mahatma Gandhi’s philosophy of non-violence is probably his most important contribution. This philosophy of non-violence is known as Ahimsa. Most noteworthy, Gandhiji’s aim was to seek independence without violence. He decided to quit the Non-cooperation movement after the Chauri-Chaura incident . This was due to the violence at the Chauri Chaura incident. Consequently, many became upset at this decision. However, Gandhi was relentless in his philosophy of Ahimsa.

Secularism is yet another contribution of Gandhi. His belief was that no religion should have a monopoly on the truth. Mahatma Gandhi certainly encouraged friendship between different religions.

Get the huge list of more than 500 Essay Topics and Ideas

Legacy of Mahatma Gandhi

Mahatma Gandhi has influenced many international leaders around the world. His struggle certainly became an inspiration for leaders. Such leaders are Martin Luther King Jr., James Beve, and James Lawson. Furthermore, Gandhi influenced Nelson Mandela for his freedom struggle. Also, Lanza del Vasto came to India to live with Gandhi.

The awards given to Mahatma Gandhi are too many to discuss. Probably only a few nations remain which have not awarded Mahatma Gandhi.

In conclusion, Mahatma Gandhi was one of the greatest political icons ever. Most noteworthy, Indians revere by describing him as the “father of the nation”. His name will certainly remain immortal for all generations.

Essay Topics on Famous Leaders

• Mahatma Gandhi
• APJ Abdul Kalam
• Jawaharlal Nehru
• Swami Vivekananda
• Mother Teresa
• Rabindranath Tagore
• Sardar Vallabhbhai Patel
• Subhash Chandra Bose
• Abraham Lincoln
• Martin Luther King

FAQs on Mahatma Gandhi

Q.1 Why Mahatma Gandhi decided to stop Non-cooperation movement?

A.1 Mahatma Gandhi decided to stop the Non-cooperation movement. This was due to the infamous Chauri-Chaura incident. There was significant violence at this incident. Furthermore, Gandhiji was strictly against any kind of violence.

Q.2 Name any two leaders influenced by Mahatma Gandhi?

A.2 Two leaders influenced by Mahatma Gandhi are Martin Luther King Jr and Nelson Mandela.

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Mahatma Gandhi

Date of Birth: October 2, 1869

Place of Birth: Porbandar, British India (now Gujarat)

Date of Death: January 30, 1948

Place of Death: Delhi, India

Cause of Death: Assassination

Professions: Lawyer, politician, activist, writer

Spouse : Kasturba Gandhi

Children: Harilal Gandhi, Manilal Gandhi, Ramdas Gandhi and Devdas Gandhi

Father: Karamchand Uttamchand Gandhi

Mother: Putlibai Gandhi

Mohandas Karamchand Gandhi was an eminent freedom activist and an influential political leader who played a dominant role in India's struggle for independence. Gandhi is known by different names, such as Mahatma (a great soul), Bapuji (endearment for father in Gujarati) and Father of the Nation. Every year, his birthday is celebrated as Gandhi Jayanti, a national holiday in India, and also observed as the International Day of Nonviolence. Mahatma Gandhi, as he is most commonly referred to, was instrumental in liberating India from the clutches of the British. With his unusual yet powerful political tools of Satyagraha and non-violence, he inspired several other political leaders all over the world including the likes of Nelson Mandela, Martin Luther King Jr and Aung San Suu Kyi. Gandhi, apart from helping India triumph in its fight for independence against the English, also led a simple and righteous life, for which he is often revered. Gandhi's early life was pretty much ordinary, and he became a great man during the course of his life. This is one of the main reasons why Gandhi is followed by millions, for he proved that one can become a great soul during the course of one’s life, should they possess the will to do so. 

M. K. Gandhi was born in the princely state of Porbandar, which is located in modern-day Gujarat. He was born into a Hindu merchant caste family to Karamchand Gandhi, diwan of Porbandar and his fourth wife, Putlibai. Gandhi’s mother belonged to an affluent Pranami Vaishnava family. As a child, Gandhi was a very naughty and mischievous kid. In fact, his sister Raliat had once revealed that hurting dogs by twisting their ears was among Maohandas’ favorite pastime. During the course of his childhood, Gandhi befriended Sheikh Mehtab, who was introduced to him by his older brother. Gandhi, who was raised by a vegetarian family, started eating meat. It is also said that a young Gandhi accompanied Sheikh to a brothel, but left the place after finding it uncomfortable. Gandhi, along with one of his relatives, also cultivated the habit of smoking after watching his uncle smoke. After smoking the leftover cigarettes, thrown away by his uncle, Gandhi started stealing copper coins from his servants in order to buy Indian cigarettes. When he could no longer steal, he even decided to commit suicide such was Gandhi’s addiction to cigarettes. At the age of fifteen, after stealing a bit of gold from his friend Sheikh’s armlet, Gandhi felt remorseful and confessed to his father about his stealing habit and vowed to him that he would never commit such mistakes again.

In his early years, Gandhi was deeply influenced by the stories of Shravana and Harishchandra that reflected the importance of truth. Through these stories and from his personal experiences, he realized that truth and love are among the supreme values. Mohandas married Kasturba Makhanji at the age of 13. Gandhi later went on to reveal that the marriage didn’t mean anything to him at that age and that he was happy and excited only about wearing new set of clothes. But then as days passed by, his feelings for her turned lustful, which he later confessed with regret in his autobiography. Gandhi had also confessed that he could no more concentrate in school because of his mind wavering towards his new and young wife.

After his family moved to Rajkot, a nine year old Gandhi was enrolled at a local school, where he studied the basics of arithmetic, history, geography and languages. When he was 11 years old, he attended a high school in Rajkot. He lost an academic year in between because of his wedding but later rejoined the school and eventually completed his schooling. He then dropped out of Samaldas College in Bhavnagar State after joining it in the year 1888. Later Gandhi was advised by a family friend Mavji Dave Joshiji to pursue law in London. Excited by the idea, Gandhi managed to convince his mother and wife by vowing before them that he would abstain from eating meat and from having sex in London. Supported by his brother, Gandhi left to London and attended the Inner Temple and practiced law. During his stay in London, Gandhi joined a Vegetarian Society and was soon introduced to Bhagavad Gita by some of his vegetarian friends. The contents of Bhagavad Gita would later have a massive influence on his life. He came back to India after being called to the bar by Inner Temple.

Gandhi in South Africa

After returning to India, Gandhi struggled to find work as a lawyer. In 1893, Dada Abdullah, a merchant who owned a shipping business in South Africa asked if he would be interested to serve as his cousin’s lawyer in South Africa. Gandhi gladly accepted the offer and left to South Africa, which would serve as a turning point in his political career. 

In South Africa, he faced racial discrimination directed towards blacks and Indians. He faced humiliation on many occasions but made up his mind to fight for his rights. This turned him into an activist and he took upon him many cases that would benefit the Indians and other minorities living in South Africa. Indians were not allowed to vote or walk on footpaths as those privileges were limited strictly to the Europeans. Gandhi questioned this unfair treatment and eventually managed to establish an organization named ‘Natal Indian Congress’ in 1894. After he came across an ancient Indian literature known as ‘Tirukkural’, which was originally written in Tamil and later translated into many languages, Gandhi was influenced by the idea of Satyagraha (devotion to the truth) and implemented non-violent protests around 1906. After spending 21 years in South Africa, where he fought for civil rights, he had transformed into a new person and he returned to India in 1915. 

Gandhi and the Indian National Congress

After his long stay in South Africa and his activism against the racist policy of the British, Gandhi had earned the reputation as a nationalist, theorist and organiser. Gopal Krishna Gokhale, a senior leader of the Indian National Congress, invited Gandhi to join India’s struggle for independence against the British Rule. Gokhale thoroughly guided Mohandas Karamchand Gandhi about the prevailing political situation in India and also the social issues of the time. He then joined the Indian National Congress and before taking over the leadership in 1920, headed many agitations which he named Satyagraha.

Image source: https://www.pinterest.com/pin/17029304817074165/

Champaran Satyagraha

The Champaran agitation in 1917 was the first major success of Gandhi after his arrival in India. The peasants of the area were forced by the British landlords to grow Indigo, which was a cash crop, but its demand had been declining. To make the matters worse, they were forced to sell their crops to the planters at a fixed price. The farmers turned to Gandhiji for help. Pursuing a strategy of nonviolent agitation, Gandhi took the administration by surprise and was successful in getting concessions from the authorities. This campaign marked Gandhi’s arrival in India!

Kheda Satyagraha

Farmers asked the British to relax the payment of taxes as Kheda was hit by floods in 1918. When the British failed to pay heed to the requests, Gandhi took the case of the farmers and led the protests. He instructed them to refrain from paying revenues no matter what. Later, the British gave in and accepted to relax the revenue collection and gave its word to Vallabhbhai Patel, who had represented the farmers.  

Image source: YouTube.com

Khilafat Movement Post World War I

Gandhi had agreed to support the British during their fight in World War I. But the British failed to grant independence post the war, as promised earlier, and as a result of this Khilafat Movement was launched. Gandhi realized that Hindus and Muslims must unite to fight the British and urged both the communities to show solidarity and unity. But his move was questioned by many Hindu leaders. Despite the opposition from many leaders, Gandhi managed to amass the support of Muslims. But as the Khilafat Movement ended abruptly, all his efforts evaporated into thin air.

Non-cooperation Movement and Gandhi

Non-cooperation Movement was one of Gandhi’s most important movements against the British. Gandhi’s urged his fellow countrymen to stop co-operation with the British. He believed that the British succeeded in India only because of the co-operation of the Indians. He had cautioned the British not to pass the Rowlatt Act, but they did not pay any attention to his words and passed the Act. As announced, Gandhiji asked everyone to start civil disobedience against the British. The British began suppressing the civil disobedience movement by force and opened fire on a peaceful crowd in Delhi. The British asked Gandhiji to not enter Delhi which he defied as a result of which he was arrested and this further enraged people and they rioted. He urged people to show unity, non-violence and respect for human life. But the British responded aggressively to this and arrested many protesters. 

On 13 April 1919, a British officer, Dyer, ordered his forces to open fire on a peaceful gathering, including women and children, in Amritsar’s Jallianwala Bagh. As a result of this, hundreds of innocent Hindu and Sikh civilians were killed. The incident is known as ‘Jallianwala Bagh Massacre’. But Gandhi criticized the protesters instead of blaming the English and asked Indians to use love while dealing with the hatred of British. He urged the Indians to refrain from all kinds of non-violence and went on fast-to-death to pressure Indians to stop their rioting.  

Image source: Wikimedia.org

The concept of non-cooperation became very popular and started spreading through the length and breadth of India. Gandhi extended this movement and focused on Swaraj. He urged people to stop using British goods. He also asked people to resign from government employment, quit studying in British institutions and stop practicing in law courts. However, the violent clash in Chauri Chaura town of Uttar Pradesh, in February 1922, forced Gandhiji to call-off the movement all of a sudden. Gandhi was arrested on 10th March 1922 and was tried for sedition. He was sentenced to six years imprisonment, but served only two years in prison. 

Simon Commission & Salt Satyagraha (Dandi March)

During the period of 1920s, Mahatma Gandhi concentrated on resolving the wedge between the Swaraj Party and the Indian National Congress. In 1927, British had appointed Sir John Simon as the head of a new constitutional reform commission, popularly known as ‘Simon Commission’. There was not even a single Indian in the commission. Agitated by this, Gandhi passed a resolution at the Calcutta Congress in December 1928, calling on the British government to grant India dominion status. In case of non-compliance with this demand, the British were to face a new campaign of non-violence, having its goal as complete independence for the country. The resolution was rejected by the British. The flag of India was unfurled by the Indian national Congress on 31st December 1929 at its Lahore session. January 26, 1930 was celebrated as the Independence Day of India. 

But the British failed to recognize it and soon they levied a tax on salt and Salt Satyagraha was launched in March 1930, as an opposition to this move. Gandhi started the Dandi March with his followers in March, going from Ahmedabad to Dandi on foot. The protest was successful and resulted in the Gandhi-Irwin Pact in March 1931.

Negotiations over Round Table Conferences

Post the Gandhi-Irwin Pact, Gandhi was invited to round table conferences by the British. While Gandhi pressed for the Indian independence, British questioned Gandhi’s motives and asked him not to speak for the entire nation. They invited many religious leaders and B. R. Ambedkar to represent the untouchables. The British promised many rights to various religious groups as well as the untouchables. Fearing this move would divide India further, Gandhi protested against this by fasting. After learning about the true intentions of the British during the second conference, he came up with another Satyagraha, for which he was once again arrested.

Quit India Movement

As the World War II progressed, Mahatma Gandhi intensified his protests for the complete independence of India. He drafted a resolution calling for the British to Quit India. The 'Quit India Movement' or the 'Bharat Chhodo Andolan' was the most aggressive movement launched by the Indian national Congrees under the leadership of Mahatma Gandhi. Gandhi was arrested on 9th August 1942 and was held for two years in the Aga Khan Palace in Pune, where he lost his secretary, Mahadev Desai and his wife, Kasturba. The Quit India Movement came to an end by the end of 1943, when the British gave hints that complete power would be transferred to the people of India. Gandhi called off the movement which resulted in the release of 100,000 political prisoners. 

Freedom and Partition of India

The independence cum partition proposal offered by the British Cabinet Mission in 1946 was accepted by the Congress, despite being advised otherwise by Mahatma Gandhi. Sardar Patel convinced Gandhi that it was the only way to avoid civil war and he reluctantly gave his consent. After India's independence, Gandhi focused on peace and unity of Hindus and Muslims. He launched his last fast-unto-death in Delhi, and asked people to stop communal violence and emphasized that the payment of Rs. 55 crores, as per the Partition Council agreement, be made to Pakistan. Ultimately, all political leaders conceded to his wishes and he broke his fast. 

Assassination of Mahatma Gandhi

The inspiring life of Mahatma Gandhi came to an end on 30th January 1948, when he was shot by a fanatic, Nathuram Godse, at point-blank range. Nathuram was a Hindu radical, who held Gandhi responsible for weakening India by ensuring the partition payment to Pakistan. Godse and his co-conspirator, Narayan Apte, were later tried and convicted. They were executed on 15th November 1949. 

Mahatma Gandhi’s Legacy

Mahatma Gandhi proposed the acceptance and practice of truth, peace, non-violence, vegetarianism, Brahmacharya (celibacy), simplicity and faith in God. Though he would be remembered forever for his great contribution to the Indian freedom movement, his greatest legacies are the tools of peace and non-iolence that he preached and used in India's struggle for freedom against the British. He was for peace and non-violence all over the world, as he truly believed that only these virtues can save the mankind. Mahatma Gandhi once wrote a letter to Hitler , before the World War II, pleading him to avoid war. These methods inspired several other world leaders in their struggle against injustice. His statues are installed all over the world and he is considered the most prominent personality in Indian history.

Gandhi in Popular Culture

The word Mahatma is often mistaken in the West as Gandhi’s first name. His extraordinary life inspired innumerable works of art in the field of literature, art and showbiz. Many movies and documentaries have been made on the life of the Mahatma. Post the Independence, Gandhi’s image became the mainstay of Indian paper currency. 

Source: Mahatma Gandhi Quotes @ FamousQuotes123

Essay on Role of Mahatma Gandhi in Freedom Struggle

Students are often asked to write an essay on Role of Mahatma Gandhi in Freedom Struggle in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Role of Mahatma Gandhi in Freedom Struggle

The birth of a leader.

Mahatma Gandhi was born in India in 1869. He studied law in England before returning to India. He later moved to South Africa, where he first used nonviolent resistance.

Gandhi’s Philosophy

Gandhi and india’s freedom struggle.

Gandhi returned to India in 1915. He led the Indian National Congress, guiding India towards independence. He organized nonviolent protests against British rule.

Legacy of Mahatma Gandhi

Gandhi’s nonviolent methods inspired many, and India gained independence in 1947. His ideas continue to influence people worldwide.

250 Words Essay on Role of Mahatma Gandhi in Freedom Struggle

Introduction, non-violent approach.

Gandhi’s primary weapon in the struggle was non-violence or ‘Ahimsa.’ His philosophy was grounded in the belief that moral superiority could not be achieved through violent means. This approach resonated with the masses and enabled widespread participation, thereby intensifying the struggle against the British Raj.

Mass Mobilization

Gandhi’s leadership was marked by his ability to mobilize the masses. His simple lifestyle and empathetic nature helped him connect with the common people. He initiated campaigns like the Non-Cooperation Movement, Civil Disobedience Movement, and Quit India Movement, which saw mass participation unprecedented in the history of the Indian freedom struggle.

Championing Swaraj

Gandhi’s concept of ‘Swaraj’ or self-rule was not just political independence but also economic and social self-reliance. He advocated for the boycott of British goods and promoted indigenous industries, enhancing India’s economic independence and providing a blueprint for post-colonial economic development.

Mahatma Gandhi’s role in India’s freedom struggle was transformative. His non-violent approach, ability to mobilize the masses, and vision for Swaraj were instrumental in shaping the course of India’s freedom struggle. His philosophies have left an indelible mark on India’s ethos and continue to inspire movements for civil rights and freedom across the globe.

500 Words Essay on Role of Mahatma Gandhi in Freedom Struggle

Mohandas Karamchand Gandhi, famously known as Mahatma Gandhi, played a pivotal role in the Indian freedom struggle against British rule. His unique approach of ‘Satyagraha’ (insistence on truth) and ‘Ahimsa’ (non-violence) left an indelible mark on the world and significantly contributed to India’s independence.

Advent of Satyagraha

Non-cooperation movement.

Returning to India in 1915, Gandhi transformed the Indian National Congress from an elitist party into a mass movement. The Non-Cooperation Movement (1920-1922) was the first large-scale initiative against British rule under his leadership. Gandhi called for a complete boycott of British goods and services, which included schools, courts, and government services. The movement stirred the nation, uniting Indians across regions, religions, and classes. Despite its abrupt end due to the Chauri Chaura incident, the movement marked the beginning of a nationwide struggle for freedom.

Civil Disobedience Movement

The Civil Disobedience Movement, initiated with the Dandi March in 1930, was another milestone in India’s struggle for freedom. Gandhi and his followers marched about 240 miles from Sabarmati Ashram to the coastal village of Dandi, where they made salt, defying the British salt laws. This act was a symbolic defiance of the British monopoly and a peaceful protest against their oppressive regime.

Quit India Movement

In 1942, Gandhi launched the Quit India Movement, demanding an end to British rule in India. His call for ‘Do or Die’ resonated with the masses, leading to widespread protests across the country. The movement was a significant blow to the British, shaking the foundations of their rule in India.

Gandhi’s Philosophy and Its Impact

Mahatma Gandhi’s role in the Indian freedom struggle was monumental. His non-violent resistance against British rule united the diverse Indian population and instilled in them a sense of national pride. His principles and methods, though criticized by some, proved to be effective in achieving India’s independence. Gandhi’s legacy continues to influence and inspire movements for civil rights and social change worldwide, making him a global icon for peace and justice.

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What did Gandhi try to accomplish with his activism?

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Mahatma Gandhi

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• Cultural India - History of India - Biography of Mahatma Gandhi
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• Bombay Sarvodaya Centre - Gandhi Book Centre - Mahatma Gandhi
• Stanford University - The Martin Luther King, Jr., Research and Education Institute - Mohandas K. Gandhi
• MapsofIndia.com - Mahatma Gandhi Biography
• UCLA Social Sciences - Mahatma Gandhi
• South African History Online - Biography of Mohandas Karamchand Gandhi
• The Nobel Prize - Mahatma Gandhi, the missing laureate
• GlobalSecurity.org - Mohandas Karamchand Gandhi
• Bombay Sarvodaya Mandal / Gandhi Book Centre - Civil Disobedience in Political Theory and Social Practice
• Mahatma Gandhi - Children's Encyclopedia (Ages 8-11)
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Initially, Gandhi’s campaigns sought to combat the second-class status Indians received at the hands of the British regime. Eventually, however, they turned their focus to bucking the British regime altogether, a goal that was attained in the years directly after World War II. The victory was marred by the fact that sectarian violence within India between Hindus and Muslims necessitated the creation of two independent states—India and Pakistan—as opposed to a single unified India.

Gandhi’s family practiced a kind of Vaishnavism , one of the major traditions within Hinduism , that was inflected through the morally rigorous tenets of Jainism —an Indian faith for which concepts like asceticism and nonviolence are important. Many of the beliefs that characterized Gandhi’s spiritual outlook later in life may have originated in his upbringing. However, his understanding of faith was constantly evolving as he encountered new belief systems. Leo Tolstoy ’s analysis of Christian theology, for example, came to bear heavily on Gandhi’s conception of spirituality, as did texts such as the Bible and the Quʾrān , and he first read the Bhagavadgita —a Hindu epic—in its English translation while living in Britain.

Within India, Gandhi’s philosophy lived on in the messages of reformers such as social activist Vinoba Bhave . Abroad, activists such as Martin Luther King, Jr. , borrowed heavily from Gandhi’s practice of nonviolence and civil disobedience to achieve their own social equality aims. Perhaps most impactful of all, the freedom that Gandhi’s movement won for India sounded a death knell for Britain’s other colonial enterprises in Asia and Africa. Independence movements swept through them like wildfire, with Gandhi’s influence bolstering existing movements and igniting new ones.

Gandhi’s father was a local government official working under the suzerainty of the British Raj, and his mother was a religious devotee who—like the rest of the family—practiced in the Vaishnavist tradition of Hinduism . Gandhi married his wife, Kasturba , when he was 13, and together they had five children. His family stayed in India while Gandhi went to London in 1888 to study law and to South Africa in 1893 to practice it. He brought them to South Africa in 1897, where Kasturba would assist him in his activism, which she continued to do after the family moved back to India in 1915.

As lauded a figure as Gandhi has become, his actions and beliefs didn’t escape the criticism of his contemporaries. Liberal politicians thought he was proposing too much change too quickly, while young radicals lambasted him for not proposing enough. Muslim leaders suspected him of lacking evenhandedness when dealing with Muslims and his own Hindu religious community, and Dalits (formerly called untouchables) thought him disingenuous in his apparent intention to abolish the caste system . He cut a controversial figure outside India as well, although for different reasons. The English—as India’s colonizers—harboured some resentment toward him, as he toppled one of the first dominoes in their global imperial regime. But the image of Gandhi that has lasted is one that foregrounds his dogged fight against the oppressive forces of racism and colonialism and his commitment to nonviolence.

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Mahatma Gandhi (born October 2, 1869, Porbandar, India—died January 30, 1948, Delhi) was an Indian lawyer, politician, social activist, and writer who became the leader of the nationalist movement against the British rule of India . As such, he came to be considered the father of his country . Gandhi is internationally esteemed for his doctrine of nonviolent protest ( satyagraha ) to achieve political and social progress.

In the eyes of millions of his fellow Indians, Gandhi was the Mahatma (“Great Soul”). The unthinking adoration of the huge crowds that gathered to see him all along the route of his tours made them a severe ordeal; he could hardly work during the day or rest at night. “The woes of the Mahatmas,” he wrote, “are known only to the Mahatmas.” His fame spread worldwide during his lifetime and only increased after his death. The name Mahatma Gandhi is now one of the most universally recognized on earth.

Gandhi was the youngest child of his father’s fourth wife. His father—Karamchand Gandhi, who was the dewan (chief minister) of Porbandar , the capital of a small principality in western India (in what is now Gujarat state) under British suzerainty—did not have much in the way of a formal education. He was, however, an able administrator who knew how to steer his way between the capricious princes, their long-suffering subjects, and the headstrong British political officers in power.

Gandhi’s mother, Putlibai, was completely absorbed in religion , did not care much for finery or jewelry, divided her time between her home and the temple, fasted frequently, and wore herself out in days and nights of nursing whenever there was sickness in the family. Mohandas grew up in a home steeped in Vaishnavism —worship of the Hindu god Vishnu —with a strong tinge of Jainism , a morally rigorous Indian religion whose chief tenets are nonviolence and the belief that everything in the universe is eternal. Thus, he took for granted ahimsa (noninjury to all living beings), vegetarianism , fasting for self-purification, and mutual tolerance between adherents of various creeds and sects.

The educational facilities at Porbandar were rudimentary; in the primary school that Mohandas attended, the children wrote the alphabet in the dust with their fingers. Luckily for him, his father became dewan of Rajkot , another princely state. Though Mohandas occasionally won prizes and scholarships at the local schools, his record was on the whole mediocre . One of the terminal reports rated him as “good at English, fair in Arithmetic and weak in Geography; conduct very good, bad handwriting.” He was married at the age of 13 and thus lost a year at school. A diffident child, he shone neither in the classroom nor on the playing field. He loved to go out on long solitary walks when he was not nursing his by then ailing father (who died soon thereafter) or helping his mother with her household chores.

He had learned, in his words, “to carry out the orders of the elders, not to scan them.” With such extreme passivity, it is not surprising that he should have gone through a phase of adolescent rebellion, marked by secret atheism , petty thefts, furtive smoking, and—most shocking of all for a boy born in a Vaishnava family—meat eating. His adolescence was probably no stormier than that of most children of his age and class. What was extraordinary was the way his youthful transgressions ended.

“Never again” was his promise to himself after each escapade. And he kept his promise. Beneath an unprepossessing exterior, he concealed a burning passion for self-improvement that led him to take even the heroes of Hindu mythology, such as Prahlada and Harishcandra—legendary embodiments of truthfulness and sacrifice—as living models.

In 1887 Mohandas scraped through the matriculation examination of the University of Bombay (now University of Mumbai ) and joined Samaldas College in Bhavnagar (Bhaunagar). As he had to suddenly switch from his native language— Gujarati —to English, he found it rather difficult to follow the lectures.

Meanwhile, his family was debating his future. Left to himself, he would have liked to have been a doctor. But, besides the Vaishnava prejudice against vivisection , it was clear that, if he was to keep up the family tradition of holding high office in one of the states in Gujarat, he would have to qualify as a barrister . That meant a visit to England , and Mohandas, who was not too happy at Samaldas College, jumped at the proposal. His youthful imagination conceived England as “a land of philosophers and poets, the very centre of civilization.” But there were several hurdles to be crossed before the visit to England could be realized. His father had left the family little property; moreover, his mother was reluctant to expose her youngest child to unknown temptations and dangers in a distant land. But Mohandas was determined to visit England. One of his brothers raised the necessary money, and his mother’s doubts were allayed when he took a vow that, while away from home, he would not touch wine, women, or meat. Mohandas disregarded the last obstacle—the decree of the leaders of the Modh Bania subcaste ( Vaishya caste), to which the Gandhis belonged, who forbade his trip to England as a violation of the Hindu religion—and sailed in September 1888. Ten days after his arrival, he joined the Inner Temple , one of the four London law colleges ( The Temple ).

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Important Essay on Mahatma Gandhi for Students in English

Mohandas Karamchand Gandhi, often called the 'Father of the Nation' , was a leader who fought for India's freedom from British rule. He believed in non-violence. Every year on October 2nd, Mahatma Gandhi's birthday is celebrated as Gandhi Jayanti to honor his efforts in freeing India.

English Essay on Mahatma Gandhi

Rabindranath Tagore was the first to call Gandhiji 'Mahatma,' which means 'Great Soul' in Sanskrit. His wise ideas and beliefs led people to respect and call him 'Mahatma Gandhi.' His dedication to the country and efforts to turn his ideas into reality make Indians around the world very proud of him .

According to Mahatma Gandhi’s biography, he was born on October 2, 1869 , in Porbandar, a coastal town in the present-day Indian state of Gujarat. He grew up in a Hindu family and ate basic vegetarian meals. His dad, Karamchand Uttamchand Gandhi, was an important leader in Porbandar State. In South Africa, he was the first to lead a peaceful protest movement, setting him apart from other demonstrators. Mahatma Gandhi also introduced the idea of Satyagraha, a nonviolent approach to opposing unfairness. He devoted 20 years of his life to battling discrimination in South Africa.

His idea of 'Ahimsa,' which means not hurting anyone, was widely admired and followed by many influential people worldwide. He became an indomitable figure who couldn't be defeated in any situation. Mahatma Gandhi initiated the 'Khadi Movement' to encourage the use of fabrics like khadi or jute. This movement was a crucial part of the larger 'Non-co-operation Movement,' which advocated for Indian goods and discouraged foreign ones. Gandhi strongly supported agriculture and encouraged people to engage in farming. He inspired Indians to embrace manual labor and emphasized self-reliance, urging them to provide for their needs and lead simple lives. He began weaving cotton clothes using the Charkha to reduce dependence on foreign goods and promote Swadeshi products among Indians.

During the fight for India's freedom, Gandhiji faced imprisonment several times along with his followers, but his main goal was always the freedom of his motherland. Even when he was in prison, he never chose the path of violence.

Mahatma Gandhi made significant contributions to various social issues. His efforts against 'untouchability' while he was in Yerwada Jail, where he went on a hunger strike against this ancient social evil, greatly helped uplift the oppressed community in modern times. He also emphasized the importance of education, cleanliness, health, and equality in society.

These qualities defined him as a person with a great soul and justified his transformation from Gandhi to Mahatma. He led many freedom movements, including the "Quit India Movement," which was highly successful. His death was a huge loss to the forces of peace and democracy, leaving a significant void in the nation's life.

Gopal Krishna Gokhale, a prominent Indian nationalist leader, significantly influenced Mahatma Gandhi's political ideology and leadership approach. Gandhi considered him his political teacher.

Mahatma Gandhi played a crucial role in India's fight for freedom from British rule. His life was dedicated to serving his country and its people, and he became an international symbol of Indian leadership. Even today, he continues to inspire and motivate young people worldwide with his values and principles.

Gandhi Ji was known for his strong sense of discipline. He emphasized the importance of self-discipline in achieving significant goals, a principle he applied in promoting his philosophy of Ahimsa (non-violence). Through his own life, he demonstrated that rigorous discipline can lead to the realization of any objective, provided we remain committed and dedicated. These qualities established him as a revered and respected leader whose influence extends far beyond his lifetime. His ideals continue to resonate not only in India but also around the world.

FAQs on Mahatma Gandhi Essay

1. What were the different movements that Gandhi started in order to bring Independence to India?

In order to bring freedom, Gandhi started the Satyagraha movement in 1919, the non-cooperation movement in 1921, and Civil Disobedience movement in 1930 and Quit India movement in 1942.

2. Who killed Mahatma Gandhi?

A young man named Nathuram Godse killed Mahatma Gandhi when he was going to attend an evening prayer meeting.

3. Why is Gandhi known as the ‘Father of the Nation’?

Mahatma Gandhi is known as the ‘Father of the Nation’ because he laid the true foundation of independent India with his noble ideals and supreme sacrifice.

4. How do we commemorate Mahatma Gandhi’s contribution for our Nation?

His birthday on 2 nd October is celebrated as a National Holiday across the nation in order to commemorate his great contributions and sacrifices for the country’s independence.

5. What are the things we should learn from Mahatma Gandhi? 

There are various things one can learn from Gandhiji. The principles that he followed and preached his entire generation and for generations to come are commendable. He believed in ‘Ahimsa’ and taught people how any war in the world can be won through non-violence. To simply state one can learn the following principles from Gandhiji - 

Nonviolence, 

Respect for elders,

Essay on Mahatma Gandhi [100, 150, 200, 300, 500 Words]

Essay on Mahatma Gandhi in English: In this article, you are going to read short and long essays on Mahatma Gandhi in English (100, 150, 200-250, 300, and 500 words). This article will be also helpful for you If you are looking for a speech on Mahatma Gandhi or Paragraph on Mahatma Gandhi in English. We’ve written this article for students of all classes (nursery to class 12). So, let’s get started.

Table of Contents

Short Essay on Mahatma Gandhi 100 Words

Mahatma Gandhi was one of the greatest leaders of our country. He was born in Porbandar, India, on October 2, 1869. His father Karamchand Gandhi was the Dewan and his mother Putlibai was a pious lady. Gandhiji went to England to become a barrister. In 1893 he went to South Africa and worked for the rights of our people.

He returned to India in 1915 and joined the freedom struggle. He started many political movements like Non-cooperation movement, Salt Satyagraha, Quit India Movement to fight against the British. Gandhiji worked for the ending of the caste system and the establishment of Hindu-Muslim unity. He was killed by Nathuram Godse On January 30, 1948.

Mahatma Gandhi Essay in English 150 Words

Mahatma Gandhi was a great leader. His full name was Mohandas and Gandhi. He was born on October 2, 1869 at Porbandar. His father was a Diwan. He was an average student. He went to England and returned as a barrister.

In South Africa, Gandhiji saw the bad condition of the Indians. There he raised his voice against it and organised a movement.

In India, he started the non-cooperation and Satyagraha movements to fight against the British Government. He went to jail many times. He wanted Hindu-Muslim unity. In 1947, he got freedom for us.

Gandhiji was a great social reformer. He worked for Dalits and lower-class people. He lived a very simple life. He wanted peace. He believed in Ahimsa.

On January 30, 1948, he was shot dead. We call him ‘Bapu’ out of love and respect. He is the Father of the Nation.

Also Read: 10 Lines on Mahatma Gandhi

Essay on Mahatma Gandhi 200-250 Words

Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi was an Indian lawyer, freedom activist, and politician. Gandhiji was born on October 2, 1869 at Porbandar, Gujarat. His father Karamchand Gandhi was the Chief Minister (diwan) of Porbandar state. His mother Putlibai was a religious woman.

He went to England to study law at the age of 18 years. After his return to India, he started a practice as a lawyer in the Bombay High Court. He went to South Africa and started practicing law. There he protested against the injustice and harsh treatment of the white people towards the native Africans and Indians.

He returned to India in 1915 and started to take interest in politics. Mahatma Gandhi used the ideals of truth and non-violence as weapons to fight against British colonial rule. He worked for the upliftment of Harijans. He fought against untouchability and worked for Hindu-Muslim unity.

Through his freedom movements like Non-cooperation movement, Khilafat movement, and civil disobedience movement he fought for freedom against the British imperialists. 1942, he launched the Quit India movement to end the British rule. At last, India got freedom in 1947 at his initiative.

People affectionately call him ‘Bapu’ and the ‘Father of the Nation’. He was shot dead in 1948 by the Hindu fanatic Nathuram Godse.  Gandhiji’s life is a true inspiration for all of us.

Mahatma Gandhi Essay in English 300 Words

Mahatma Gandhi was born at Porbandar in Gujarat on 2nd October, 1869. His father was the Diwan of the State. His name was Karam Chand Gandhi. Mahatma Gandhi’s full name was Mohan Das Karamchand Gandhi. His mother’s name was Putali Bai. Mahatma Gandhi went to school first at Porbandar then at Rajkot. Even as a child, Mahatma never told a lie. He passed his Matric examination at the age of 18.

Mohan Das was married to Kasturba at the age of thirteen. Mahatma Gandhi was sent to England to study law and became a Barrister. He lived a very simple life even in England. After getting his law degree, he returned to India.

Mr. Gandhi started his law practice. He went to South Africa in the course of a law suit. He saw the condition of the Indians living there. They were treated very badly by the white men. They were not allowed to travel in 1st class on the trains, also not allowed to enter certain localities, clubs, and so on. Once when Gandhiji was travelling in the 1st class compartment of the train, he was beaten and thrown out of the train. Then Mahatma decided to unite all Indians and started the Non-violence and Satyagrah Movement. In no time, the Movement picked up.

Mahatma Gandhi returned to India and joined Indian National Congress. He started the Non-violence, Non-cooperation Movements here also. He travelled all over India, especially the rural India to see the conditions of the poor.

Mahatma Gandhi started Satyagrah Movement to oppose the Rowlatt Act and there was the shoot-out at Jalian-Wala-Bagh. The Act was drawn after many people were killed. He then started the Salt Satyagraha and Quit India Movements. And finally, Gandhiji won freedom for us. India became free on 15th August, 1947. He is called as “Father of the Nation”. Unfortunately, Gandhiji was shot on 30 January 1948 by a Hindu extremist Nathuram Godse.

Also Read: Gandhi Jayanti Speech 10 Lines

Mahatma Gandhi Essay in English 500 Words

Introduction:.

Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi was a politician, social activist, writer, and leader of the Indian national movement. He is a figure known all over the world. His name is a household word in India, rather, in all the world round. His creed of non-violence has placed him on the same par with Buddha, Sri Chaitanya, and Jesus Christ.

Family & Education:

Mahatma Gandhi was born in the small town of Porbandar in the Kathiwad state on October 2, 1869. His father Karamchand Gandhi was the prime minister of Rajkot State and his mother Putlibai was a pious lady. Her influence shaped the future life of Mahatma Gandhi.

He was sent to school at a very early age, but he was not a very bright student. After his Matriculation Examination, he went to England to study law and returned home as a barrister. He began to practice law in Bombay but he was not very successful.

Life in South Africa:

In 1893 Gandhiji went to South Africa in connection with a case. He found his own countrymen treated with contempt by the whites. Gandhiji started satyagraha against this color hated. It was a non-violent protest, yet hundreds were beaten up and thousands were sent to jail. But Gandhiji did not buzz an inch from his faith in truth and non-violence and at last, he succeeded in his mission. He was awarded the title of Mahatma.

Fight for India’s Independence:

In 1915 Gandhiji came back to India after twenty long years in South Africa. He joined the Indian National congress and championed the cause of India’s freedom movement. He asked people to unite for the cause of freedom. He used the weapons of truth and non-violence to fight against the mighty British.

The horrible massacre at Jalianwalabag in Punjab touched him and he resolved to face the brute force of the British Government with moral force. In 1920 he launched the Non-cooperation movement to oppose British rule in India.

He led the famous Dandi March on 12th March 1930. This march was meant to break the salt law. And as a result of this, the British rule in India had already started shaking and he had to go to London for a Round Table Conference in 1931. But this Conference proved abortive and the country was about to give a death blow to the foreign rule.

In 1942 Gandhiji launched his final bout for freedom. He started the ‘Quit India’ movement. At last, the British Government had to quit India in 1947, and India was declared a free country on August 15, 1947.

Social Works:

Mahatma Gandhi was a social activist who fought against the evils of society. He found the Satyagraha Ashram on the banks of the Sabarmati river in Gujarat. He preached against untouchability and worked for Hindu-Muslim unity. He fought tirelessly for the rights of Harijans.

Conclusion:

Mahatma Gandhi, the father of the nation was a generous, god-loving, and peace-loving person. But unfortunately, he was assassinated by Nathuram Godse on 30th January 1948 at the age of 78. To commemorate Gandhiji’s birth anniversary Gandhi Jayanti is celebrated every year on October 2. Gandhiji’s teachings and ideologies will continue to enlighten and encourage us in the future.

Read More: 1. Essay on Swami Vivekananda 2. Essay on Subhash Chandra Bose 3. Essay on Mother Teresa 4. Essay on APJ Abdul Kalam 5. Essay on Sarvepalli Radhakrishnan

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Mahatma Gandhi: The Father of the Nation

Last updated on October 2, 2022 by ClearIAS Team

Mohandas Karamchand Gandhi is popularly known as Mahatma Gandhi.

Gandhi was a lawyer, nationalist, and anti-colonial activist. He led a non-violent mass movement against the British rule of India which ultimately resulted in Indian independence .

Mahatma Gandhi is revered in India as the Father of the Nation.

Table of Contents

The early life of Mahatma Gandhi: Birth and Family

Mohandas Karamchand Gandhi was born on 2 nd October 1869, in Porbandar in the princely state of Kathiawar in Gujarat.

His father was Karamchand Uttamchand Gandhi who served as a dewan of Porbandar state. His mother was Putlibai who came from Junagadh. Mohandas was the youngest of four children. He had two brothers and a sister.

At age of 13, Mohandas was married to 14-year-old Kastubai Makhanji Kapadia as was the custom at that time.

His father passed away in 1885, and the same year he and his wife lost their first child. The Gandhi couple later had four sons over the years.

Education of Mahatma Gandhi

Gandhi Ji received his primary education in Rajkot where his father had relocated as dewan to the ruler Thakur Sahib. He went to Alfred high school in Rajkot at the age of 11.

In 1887, at the age of 18, Gandhi Ji graduated from a high school in Ahmedabad. He later enrolled at a college in Bhavnagar but dropped out later. He had also joined and eventually dropped out of a college in Bombay.

He then went to London in 1888 to pursue law at the university college. After completing his studies, he was invited to be enrolled at Inner temple to become a barrister.

He returned to India in 1891 at the age of 22 after his mother passed away.

He failed to establish a successful law career both in Rajkot and Bombay.

In 1893, he moved to Durban, South Africa, on a one-year contract to sort out the legal problems of Abdullah, a Gujarati merchant.

South Africa during the 1800s

The British had colonized and settled in the Natal and Cape provinces of South Africa during the 1840s and 50s. Transvaal and Orange Free State were independent Boer (British and Dutch settlers) ruled states. Boer means farmer settler in Dutch and Afrikaans. The governance of colonial regions (Natal and Cape) was controlled by the minority white population which enforced segregation between government-defined races in all spheres.

This created three societies- whites (British and Dutch or Boer ancestry), Blacks and Coloureds (mixed race) which included ethnic Asians (Indians, Malayans, Filipinos, and Chinese).

Indian immigration to South Africa began in the 1860s, when whites recruited indentured Indian labour (Girmityas), especially from south India, to work on sugar plantations. Later many Indian merchants, mostly meman Muslims also migrated. By the 1890s, the children of the ex-indentured labourers had settled down in South Africa making up the third group.

Mahatma Gandhi in South Africa

1893 : Mohandas Gandhi witnessed extreme apartheid or racial discrimination against Asians in South Africa. His journey from Durban to Pretoria witnessed the famous incident when he was thrown out of a first-class compartment by a white man at Pietermaritzburg station. Upon arriving at Johanessburg, he was refused rooms in the hotels.

These experiences motivated him to stay in South Africa for a longer period to organize the Indian workers to enable them to fight for their rights. He started teaching English to the Asian population there and tried to organize them to protest against the oppression.

1894: After the culmination of his Abdullah case in 1894, he stayed on there and planned to assist Indians in opposing a bill to deny them the right to vote. He founded the Natal Indian Congress and moulded the Indian community into a unified political force.

1899-1902: The Boer War

The Boer War extended Britain’s control from Natal and Cape Province to include Transvaal and Orange Free State.

During this time, Gandhi volunteered to form a group of stretcher-bearers as the Natal Indian ambulance corps. It consisted of indentured labourers and was funded by the Indian community and helped treatment and evacuation of wounded British soldiers.

Gandhi Ji thought that helping the British war efforts would win over the British imperial government and earn sympathy for the plight of Indians there. He was also awarded the Queen’s South Africa Medal for serving the British empire.

Till 1906, it was the moderate phase of the struggle for the Indians in South Africa. During this time, Gandhi concentrated on petitioning and sending memorials to the legislatures, the colonial secretary in London, and the British parliament.

1906: The Civil Disobedience in South Africa

The failure of moderate methods led to the second phase of the struggle, civil disobedience or the Satyagraha.

He started two settlements- the Phoenix settlement in Durban and the Tolstoy farm in Johanessburg for helping the needy and initiate a communal living tradition.

His first notable resistance was against the law passed by the government, making it compulsory for Indians to take out certifications of registrations that held their fingerprints and was compulsory to carry it on the person at all times. Gandhi formed a Passive Resistance Association against this.

Gandhi and his followers were jailed. Later the government agreed to withdraw the law if Indians voluntarily registered. They were tricked into the registrations and they protested again by publicly burning their certificates.

1908: The existing campaign expanded to protest against the new law to restrict migrations of Indians between provinces. Gandhi and others were jailed and sentenced to hard physical labour.

1910: Gandhi Ji set up the Tolstoy farm in Johannesburg to ready the satyagrahis to the harsh conditions of the prison hence helping to keep the resistance moving forward.

1911: Gopal Krishna Gokhale visited South Africa as a state guest on the occasion of the coronation of King George V. Gokhale and Gandhi met at Durban and established a good relationship.

1913: The satyagraha continued against varied oppressive laws brought by the government. The movement against the law invalidating marriages not conducted according to Christian rites brought out many Indian women onto the movement.

Gandhi launched a final mass movement of over 2000 men, women, and children. They were jailed and forced into miserable conditions and hard labour. This caused the whole Indian community in South Africa to rise on strike.

In India, Gokhale worked to make the public aware of the situation in South Africa which led the then Viceroy Hardinge to call for an inquiry into the atrocities.

A series of negotiations took place between Gandhiji, Viceroy Hardinge, CR Andrews (Christian missionary and Indian Independence activist), and General Smuts of South Africa. This led to the government conceding to most of the Indians’ demands.

Gandhiji’s return to India: 1915

1915: On the request of Gokhale, conveyed by CF Andrews (Deenbandhu), Gandhi Ji returned to India to help with the Indian struggle for independence .

The last phase of the Indian National movement is known as the Gandhian era.

Mahatma Gandhi became the undisputed leader of the National Movement. His principles of nonviolence and Satyagraha were employed against the British government. Gandhi made the nationalist movement a mass movement.

On returning to India in 1915, Gandhi toured the country for one year on Gokhale’s insistence. He then established an ashram in Ahmedabad to settle his phoenix family.

He first took up the cause of indentured labour in India thus continuing his fight in South Africa to abolish it.

Gandhiji joined the Indian National Congress and was introduced to Indian issues and politics and Gokhale became his political Guru.

1917: At this point, World war I was going on, and Britain and France were in a difficult position. Germany had inflicted a crushing defeat on both the British and French troops in France.

Russia’s war effort had broken down and the revolution was threatening its government.

America had entered the war but no American troops had yet reached the war front.

The British army required reinforcements urgently and they looked to India for participation. Viceroy Chelmsford had invited various Indian leaders to attend a war conference. Gandhi was also invited and he went to Delhi to attend the conference.

After attending the viceroy’s war conference Gandhiji agreed to support the recruitment of Indians in the British war effort. He undertook a recruitment campaign in Kaira district, Gujarat.

He again believed that support from Indians will make the British government look at their plight sympathetically after the war.

Early movements by Gandhiji

Champaran Satyagraha, Kheda Satyagraha, and Ahmedabad Mill Strike were the early movements of Gandhi before he was elevated into the role of a national mass leader.

1917: Champaran Satyagraha

Champaran Satyagraha of 1917 was the first civil disobedience movement organized by Gandhiji. Rajkumar Shukla asked Gandhi to look into the problems of the Indigo planters.

The European planters had been forcing passengers to grow Indigo on a 3/20 of the total land called the tinkatiya system.

Gandhi organized passive resistance or civil disobedience against the tinkatiya system. Finally, the authorities relented and permitted Gandhi to make inquiries among the peasants. The government appointed a committee to look into the matter and nominated Gandhi as a member.

Rajendra Prasad, Anugrah Narayan Sinha, and other eminent lawyers became inspired by Gandhi and volunteered to fight for the Indigo farmers in court for free.

Gandhi was able to convince the authorities to abolish the system and the peasants were compensated for the illegal dues extracted from them.

1918: Kheda satyagraha

The Kheda Satyagraha was the first noncooperation movement organized by Gandhi.

Because of the drought in 1918 crops failed in the Kheda district of Gujarat. According to the revenue code if the yield was less than one-fourth of the normal produced the farmers for entitled to remission. Gujarat sabha sent a petition requesting revenue assessment for the year 1919 but the authorities refused to grant permission.

Gandhi supported the peasants’ cause and asked them to withhold revenue. During the Satyagraha, many young nationalists such as Sardar Vallabhbhai Patel and Indulal Yagnik became Gandhi’s followers.

Sardar Patel led a group of eminent people who went around villages and gave them political advisors and instructions.

The government finally agreed to form an agreement with the farmers and hence the taxes were suspended for the years 1919 and 1920 and all confiscated properties were returned.

1918: Ahmedabad mill strike

This was Gandhi’s first hunger strike. He intervened in a dispute between Mill owners of Ahmedabad and the workers over the issue of discontinuation of the plague bonus.

The workers were demanding a rise of 50% in their wages while the employees were willing to concede only a 20% bonus.

The striking workers turned to Anusuiya Sarabai in quest of justice and she contacted Gandhi for help. He asked the workers to go on a strike and to remain non-violent and undertook a fast unto death to strengthen the workers’ resolve.

The mill owners finally agreed to submit the issue to a tribunal and the strike was withdrawn in the end the workers receive a 35% increase in their wages.

Gandhiji’s active involvement in the Indian National Movement

Gandhi’s active involvement in the Indian Freedom Struggle was marked by many mass movements like the Khilafat Movement, Non-Cooperation Movement, Civil Disobedience Movement, and Quit India Movement.

1919: Khilafat movement

During World War I Gandhi sought cooperation from the Muslims in his fight against the British by supporting the Ottoman Empire that had been defeated in the world war.

The British passed the Rowlatt act to block the movement. Gandhi called for a nationwide Satyagraha against the act.

It was Rowlatt Satyagraha that elevated Gandhi into a national leader. Rowlatt Satyagraha was against the unjust Rowlatt Act passed by the British.

On April 13th, 1919 the Jallianwala Bagh incident took place. Seeing the violence spread Mahatma Gandhi called off the civil disobedience movement on the 18th of April.

1920: Non-Cooperation Movement

Gandhi convinced the congress leaders to start a Non-Cooperation Movement in support of Khilafat as well as Swaraj. At the congress session of Nagpur in 1920, the non-cooperation program was adopted.

1922 : Chauri chaura incident took place, which caused Gandhi to withdraw from the non-cooperation movement.

After the non-cooperation movement ended, Gandhi withdrew from the political platform and focused on his social reform work.

1930:  The Salt March and The Civil Disobedience Movement

Gandhi declared that he would lead a march to break the salt law as the law gave the state the Monopoly on the manufacturer and the sale of salt.

Gandhi along with his followers marched from his ashram in Sabarmati to the coastal town of Dandi in Gujarat where they broke the government law by gathering natural salt and boiling seawater to produce salt.

This also marked the beginning of the civil disobedience movement.

1931 : The Gandhi Irwin pact

Gandhi accepted the truce offered by Irwin and called off the civil disobedience movement and agreed to attend the second round table conference in London as the representative of the Indian National Congress.

But when he returned from London he relaunched the civil disobedience movement but by 1934 it had lost its momentum.

1932 : Poona pact

This was a pact reached between B.R Ambedkar and Gandhi concerning the communal awards but in the end, strived to achieve a common goal for the upliftment of the marginalized communities of the Indian society.

1934 : Gandhi resigned from the Congress party membership as he did not agree with the party’s position on varied issues.

Gandhi returned to active politics in 1936 with the Lucknow session of Congress where Jawaharlal Nehru was the president.

1938 : Gandhi and Subhash Chandra Bose’s principles clashed during the Tripuri session which led to the Tripuri crisis in the Indian National Congress.

1942: Quit India movement

The outbreak of World war II and the last and crucial phase of national struggle in India came together.

The failure of the Cripps mission in 1942 gave rise to the Quit India movement.

Gandhi was arrested and held at Aga Khan Palace in Pune. During this time his wife Kasturba died after 18 months of imprisonment and in 1944 Gandhi suffered a severe malaria attack.

He was released before the end of the war on 6th May 1944. World war II was nearing an end and the British gave clear indications that power would be transferred to Indians hence Gandhi called off the struggle and all the political prisoners were released including the leaders of Congress.

Partition and independence

Gandhiji opposed the partition of India along religious lines.

While he and Congress demanded the British quit India the Muslim league demanded to divide and quit India.

All of Gandhi’s efforts to help Congress and the Muslim league reach an agreement to corporate and attain independence failed.

Gandhiji did not celebrate the independence and end of British rule but appealed for peace among his countrymen. He was never in agreement for the country to be partitioned.

His demeanour played a key role in pacifying the people and avoiding a Hindu-Muslim riot during the partition of the rest of India.

Death of Mahatma Gandhi

30th January 1948

Gandhiji was on his way to address a prayer meeting in the Birla House in New Delhi when Nathuram Godse fired three bullets into his chest from close range killing him instantly.

Mahatma Gandhi’s legacy

Throughout his life, in his principles practices, and beliefs, he always held on to non-violence and simple living. He influenced many great leaders and the nation respectfully addresses him as the father of the nation or Bapu.

He worked for the upliftment of untouchables and called them Harijan meaning the children of God.

Rabindranath Tagore is said to have accorded the title of Mahatma to Gandhi.

It was Netaji Subhash Chandra Bose who first addressed him as the Father of the Nation.

Gandhian Philosophy inspired millions of people across the world.

Many great world leaders like Nelson Mandela followed Gandhiji’s teachings and way of life. Hence, his impact on the global stage is still very profound.

Literary works of Mahatma Gandhi

Gandhiji was a prolific writer and he has written many articles throughout his life. He edited several newspapers including Harijan in Gujarati, Indian opinion in South Africa, and Young India in English.

He also wrote several books including his autobiography “The Story Of My Experiments with Truth”.

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Reader Interactions

January 31, 2022 at 6:36 pm

Gandhi the greatest freedom fighter? It is an irony that Gandhi was a British stooge, he partitioned India and was responsible for death of millions of Hindus and Sikhs during partition. How he and Nehru got Bose eliminated is another story. He slept with many women by his own confession. He never went to kala Pani and enjoyed luxury of British even in jails in India.

January 31, 2022 at 7:14 pm

How is he ‘Father of nation’ ?? He is not even close to be a father of post-1947 India(It would be Bose anyday).And he is the one who did all kinds of absurd fantasies(mentioned in his own autobiography).His role in independence was MINIMAL ! His non-violence theory was hypocritic and foolish(teaching oppressed instead of oppressor!) And as AMBEDKAR rightly said ‘sometimes good cometh out of evil'(on jan 30th 1948)

March 26, 2024 at 11:47 am

So true …

Bro I literally agree with all of this…

May 20, 2022 at 1:37 pm

It is Bose who first gave the title of “Father of the Nation” to Gandhi.

Please try to look at things with an open mind.

May 26, 2022 at 11:15 am

Ck is wrong I think Mahatma Gandhi Is a TRUE LEADER.

November 26, 2023 at 8:36 pm

Gandhi the greatest freedom fighter

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• Relevance of Gandhian Principles in the 21st Century

Relevance of Gandhian Principles in the 21st Century  Blogs Home

• 04 Oct 2023

In today's fast-paced and ever-changing world, the relevance of timeless wisdom often gets lost in the shuffle. However, the principles advocated by Mahatma Gandhi , also known as the Father of the Indian Nation, continue to shine as beacons of hope and wisdom in the 21st century.

With simplicity, non-violence , truthfulness, self-reliance , and compassion at their core, Gandhian principles offer valuable insights into addressing contemporary global challenges. In this comprehensive exploration, we will delve deeply into why these principles remain essential and how they can contribute to a more harmonious and sustainable world.

The Essence of Gandhian Principles

Before we delve into their contemporary relevance , let's briefly understand the essence of Gandhian principles.

• Non-violence (Ahimsa) : Gandhi's unwavering commitment to non-violence goes beyond physical harm; it extends to avoiding emotional, psychological, and societal violence. It emphasises resolving conflicts through dialogue and understanding rather than resorting to aggression.
• Truthfulness (Satya): Truthfulness forms the bedrock of Gandhian philosophy. Embracing honesty and transparency in our personal and public lives can help build trust and promote genuine dialogue.
• Simplicity (Simplicity) : Gandhi's advocacy for simplicity reminds us to live with fewer possessions and a smaller ecological footprint, reducing stress and promoting meaningful experiences.
• Self-Reliance (Swaraj): Gandhi championed self-reliance as a means of empowerment. It encourages us to take charge of our own destinies and be resilient in the face of challenges.
• Compassion and Service (Seva): Compassion and service to others lie at the heart of Gandhi's teachings. Embracing these principles can foster empathy and unity.

Non-violence (Ahimsa)

"In a gentle way, you can shake the world." - Mahatma Gandhi

Historical Significance:

The Indian independence movement led by Gandhi serves as a monumental example of non-violence as a powerful force. Through peaceful protests, boycotts, and civil disobedience , India gained independence from British rule in 1947. This event showcased the transformative potential of non-violent resistance on a global scale.

Contemporary Relevance:

Think of the global protests for peace and social justice, where peaceful resistance and non-violent civil disobedience have sparked change. Movements like Black Lives Matter and Extinction Rebellion exemplify the enduring power of Ahimsa. The words of Martin Luther King Jr. echo Gandhi's principles when he said, "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that."

Truthfulness (Satya)

"Truth stands, even if there be no public support. It is self-sustained." - Mahatma Gandhi

Gandhi's own life was a testament to truthfulness. Acts of civil disobedience, including the famous Salt March in 1930, exposed the injustices of the time, grounded in truth.

In today's world, where misinformation and fake news proliferate, Gandhi's emphasis on truth is more relevant than ever. Responsible journalism, with its rigorous fact-checking standards, embodies the commitment to truthfulness.

These institutions have learned from Gandhi that the truth must always prevail.

Simplicity (Simplicity)

"Live simply so that others may simply live." - Mahatma Gandhi

During the Indian independence movement, Gandhi famously lived a simple life, wearing khadi (handspun cloth) and promoting self-sufficiency through local production. His personal commitment to simplicity inspired millions to follow suit.

The Tiny House Movement , where people downsize their living spaces to reduce their environmental impact, is a modern expression of simplicity. It echoes Gandhi's belief in living with only what is essential. Embracing simplicity can also lead to a more sustainable and less consumer-driven society.

Self-Reliance (Swaraj)

"Freedom is not worth having if it does not include the freedom to make mistakes." - Mahatma Gandhi

Gandhi's call for self-reliance extended to economic self-sufficiency. He promoted cottage industries and self-sustaining rural communities , emphasising the importance of local production.

In an era marked by globalisation and technological advancements, Gandhi's principle of self-reliance takes on new meaning. The open-source software movement, with its emphasis on collaboration and community-driven development, reflects the spirit of self-reliance. It's a modern echo of Gandhi's call for individuals and communities to be self-sufficient.

Compassion and Service (Seva)

"The simplest acts of kindness are by far more powerful than a thousand heads bowing in prayer." - Mahatma Gandhi

Gandhi's commitment to service extended to the upliftment of the marginalised. He dedicated his life to fighting untouchability and promoting social justice, showing that true leadership involves serving those in need.

In a world marked by social inequality and division, embracing compassion and service can foster empathy and unity. Charitable organisations like Doctors Without Borders exemplify the spirit of compassion and service. They provide medical care to those in need, regardless of their background, embodying the Gandhian idea of selfless service.

The Modern Challenge: Embracing Gandhian Principles

While these principles remain as relevant as ever, the challenge lies in their application in today's complex and interconnected world. How can we, as individuals and societies, embrace Gandhian principles to address the pressing issues of our time?

1. Non-violence in a Digital Age

In the digital age, non-violence extends beyond physical actions to online interactions. The rise of cyberbullying , online harassment, and the spread of hate speech calls for a renewed commitment to Ahimsa. Social media platforms can play a role in fostering respectful discourse by enforcing policies against hate speech and promoting positive online interactions.

2. Truthfulness in the Era of Disinformation

The battle against disinformation and fake news requires a collective effort. Media literacy education, critical thinking skills, and fact-checking initiatives are essential to upholding the value of truthfulness. Responsible journalism remains a cornerstone in this fight, emphasising accurate reporting and ethical standards.

3. Simplicity and Sustainable Living

Gandhi's call for simplicity finds resonance in the global movement towards sustainable living. From reducing single-use plastics to embracing minimalism, individuals are making conscious choices to reduce their environmental footprint. Governments and businesses can support these efforts through policies that promote sustainable practices and eco-friendly products.

4. Self-Reliance in a Globalised World

The principle of self-reliance takes on new dimensions in a globalised world. While international cooperation is essential, encouraging local entrepreneurship and supporting small businesses can enhance self-reliance at the community level. The open-source movement and collaborative innovation demonstrate that self-reliance can coexist with global interconnectedness.

5. Compassion and Service as a Unifying Force

In an increasingly polarised world, compassion and service can bridge divides. Community service programs play a pivotal role.

Volunteer initiatives and empathy-building education can foster a sense of unity and shared humanity. Leaders in politics, business, and civil society can set an example by prioritising social responsibility and inclusive policies.

As we navigate the complexities of the 21st century, Mahatma Gandhi's principles of non-violence, truthfulness, simplicity, self-reliance, and compassion remain not only relevant but also essential. They offer a roadmap towards a more peaceful, sustainable, and harmonious world. Historical events and modern examples demonstrate that these principles are not confined to the past; they continue to shape our present and future.

Gandhi's wisdom resonates through time, urging us to strive for a better world. Let us heed his call to action, embracing these principles as guiding lights in our journey towards progress and harmony. In doing so, we honour the legacy of a man whose vision transcends generations.

"Be the change that you wish to see in the world." - Mahatma Gandhi

https://www.mkgandhi.org/main.htm

https://indiaculture.gov.in/gandhian-heritage

https://amritmahotsav.nic.in/district-reopsitory-detail.htm?4159

Harsh Raj, a Mechanical Engineer and dedicated blogger, possesses a passion for modern art. Alongside his creative pursuits, he is steadfastly preparing for the UPSC examination, driven by a commitment to public service and governance.

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Now Online: Handwritten draft of essay, “A Common Platform,” by Mahatma Gandhi

September 18, 2019

Posted by: Anchi Hoh

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(The following is a post by Jonathan Loar, South Asia Reference Librarian, Asian Division.)

The Library of Congress has digitized and made available online one of the more unique items in the Asian Division’s South Asian rare book collection: a handwritten draft of the essay, “ A Common Platform ,” by Mahatma Gandhi (1869-1948), one of India’s foremost messengers of peace and nonviolence. The six-page essay, which was written around 1933, concludes with the signature of “M. K. Gandhi” (i.e., Mohandas Karamchand Gandhi). This draft was donated to the Library of Congress in 1965.

In the decades before Indian independence from British rule in 1947, there was a great deal of debate among India’s political leaders about the future direction of Indian society. “A Common Platform” is part of this debate. It is Mahatma Gandhi’s reply to an earlier piece of writing by C.V. Kumaraswamy Sastriar, a judge on the Madras High Court. Gandhi interprets Sastriar as representing the traditionalist view, the “sanatanists,” who argue that it is impractical to use laws to combat untouchability, i.e., the segregation and oppression of lower-caste people by upper-caste people in Indian society. On the other hand, Gandhi notes that while the “reformers,” who represent another view, will agree that legislation cannot singlehandedly solve this problem, they also insist that traditionalist laws upholding untouchability must be removed. Gandhi acknowledges that both sides want to help disadvantaged communities—their common platform—but legal protections for upper-caste violence against low-caste peoples must be uprooted, too. “A Common Platform” was published in the November 10, 1933 issue of the English-language journal “ Harijan .”

The digitization of Gandhi’s handwritten draft of “A Common Platform” is part of the commemoration of Mahatma Gandhi’s 150th birth anniversary on October 2. On this day, the Library of Congress and Embassy of India invite the public to the Library for an exhibition on Gandhi’s life and legacy, as told through the Library’s vast collections. This exhibition will take place from 11:00 a.m. to 4:00 p.m. on Wednesday October 2, 2019 in the Whittall Pavilion, which is on the ground floor of the Thomas Jefferson Building. This is an excellent opportunity to learn about Mahatma Gandhi’s life and contributions to the promotion of peace and nonviolence in India, the United States, and around the world.

Stay tuned to the Library of Congress 4 Corners of the World blog for a longer piece on Mahatma Gandhi later this month!

Subscribe  to 4 Corners of the World – it’s free! – and the world’s largest library will send you cool stories about its collections from around the world!

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James M. Lawson Jr., a Top Strategist for Dr. King, Is Dead at 95

After studying Gandhi’s principles of civil disobedience in India, he joined the 1960s civil rights movement and became an architect of it as a nonviolent struggle.

By Robert D. McFadden

The Rev. James M. Lawson Jr., a civil rights strategist for the Rev. Dr. Martin Luther King Jr. who taught protesters the painful techniques of nonviolence and confronted racial injustice in America for five decades, died on Sunday en route to a hospital in Los Angeles. He was 95 and lived in Los Angeles.

The cause was cardiac arrest, his son Morris Lawson 3rd said.

Armed with Mahatma Gandhi’s principles of civil disobedience, which he studied as a missionary in India, Mr. Lawson, a Methodist minister whose great-grandfather escaped slavery, joined Dr. King’s Southern Christian Leadership Conference in 1958 as a teacher and organizer. Along with Ralph Abernathy, James L. Farmer Jr., Roy Wilkins and Bayard Rustin, he became one of the chief architects of the 1960s civil rights struggle as it spread through the South.

Dr. King called Mr. Lawson America’s leading theorist on nonviolence. But he was also a traveling troubleshooter in a land of night riders, where African Americans were beaten, shot, arrested and lynched. He led workshops on nonviolence for protesters, sit-ins at segregated lunch counters, picket lines and boycotts at stores that catered only to white customers, and Black voter-registration drives. He was dragged off to jail many times.

Through the turbulent 1960s, the strategy of nonviolence divided African Americans and their allies. Many called it a sign of weakness — futile against entrenched segregation, the brutalities of the Ku Klux Klan and the legal and psychological weapons of Jim Crow. They favored more aggressive, confrontational tactics.

But Mr. Lawson believed segregation could best be fought by shocking the nation’s conscience with passive acceptance of the fist and the nightstick.

“It is only when the hostility comes to the surface that the people see the character of our nation,” he said. “Chances are that without people being hurt, we cannot solve the problem.”

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