essay of ujjain in english

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Explore Ujjain In One Day: A Perfect Itinerary

Planning a quick Ujjain trip that encapsulates the essence of this ancient city’s cultural treasures may seem formidable, but with the right Ujjain itinerary for 1 day, your quest for a spiritual getaway is closer than you might imagine. Immerse yourself in a chamber of historical marvels and spiritual tourist attractions that make Ujjain a beacon for explorers and devotees alike.

Your adventure kicks off at the doorstep of the Mahakaleshwar Temple at the crack of dawn with the Bhasma Aarti, an experience that will move your spirit. As the day unfolds, you’re poised to traverse through ancient temples that stand as a testament to the city’s religious grandeur. Whether you’re in for a deep spiritual cleanse or eager to capture the enigma of Ujjain’s divinity, your one-day itinerary is tailored to ensure each moment echoes eternity.

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Starting Your Ujjain Itinerary 1 Day with the Divine

Embark on your Ujjain spiritual tour in the sacred city that radiates an ambiance of divine tranquility and mysticism. Your spiritual sojourn commences with the majestic Mahakaleshwar Temple , a center of reverence sitting gracefully against the dawn sky. The temple’s spiritual vibrancy awakens with the first light, as the chants and prayers dedicated to Lord Shiva echo through its corridors from as early as 4:00 AM.

Feel the presence of the divine as you stroll around Mahakaleshwar’s grand architecture, which stands as a testimony to the city’s ancient spiritual importance. As part of your Hindu pilgrimage , witnessing the Bhasma Aarti — a unique ritual at this temple — is an experience replete with spiritual fervor.

After absorbing the revered atmosphere at Mahakaleshwar, proceed to the enigmatic Kal Bhairav temple . Here, you become part of an age-old tradition where devotees present alcohol to the deity, signaling your participation in a unique and powerful Kal Bhairav temple experience . It’s not only a testament to the temple’s cultural significance but also to the intriguing customs that pervade Ujjain’s spiritual heritage.

Allow one to two hours at each divine edifice to truly immerse yourself in the piety and the stories that each stone narrates. Travelling smoothly between these sacred spaces is best done by cab, ensuring that your day remains focused on the spiritual path laid ahead.

As you move from one temple to the next, the tapestry of Ujjain’s devotion unfolds before you, offering a once-in-a-lifetime journey into the heart of India’s spiritual landscape.

Continuing the Spiritual Journey

As you delve deeper into the spiritual cultural India, your next destination is the serene Harsiddhi Temple. The atmosphere here is thick with devotion, and the presence of the Goddess Harsiddhi can almost be felt in the reverent silence interrupted only by occasional murmurs of prayers. Take your time to observe, perhaps even participate in, the local customs that epitomize the enduring spirit of this ancient city. Around 40 minutes in this sacred space should be enough to absorb the tranquility and understand the deeper significance of the rituals that have been cherished over centuries.

With the Ujjain sacred temples playing such a pivotal role in your spiritual quest, the Gopal Temple cannot be overlooked. This holy place, dedicated to Lord Krishna and his consort Radha, is not just a testament to divine love but to the fervent devotion that it inspires in the hearts of pilgrims. Witness the heartfelt worship and be swept up in the warmth of faith that fills this space. It’s not just a stop on your itinerary; it’s a moment to connect with a divine legacy that has shaped the cultural and spiritual landscape of Ujjain.

Your one day journey through Ujjain’s illustrious passage of faith is not only about visiting temples; it’s about experiencing a profound connection with the spiritual heartbeat of India. You’re not just a spectator but a participant in an age-old narrative that continues to influence the lives of countless souls. As you reflect on the day and the holy sites you’ve visited, you carry with you a piece of Ujjain’s immortal saga, one that remains indelibly etched in the sacred stones and the whispered prayers that float up to the heavens.

Source Links

• https://www.gozocabs.com/blog/best-way-to-spend-one-day-in-ujjain/
• https://onedaytravel.in/one-day-ujjain-local-sightseeing-by-cab/
• https://oneday.travel/indore-to-ujjain-trip/

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Cultural India

Rediscovering India

The Mahakaleshwar Temple: An Architectural Marvel in the Heart of India

Mahakaleshwar Temple is a famous Hindu temple situated in the old city of Ujjain, in the focal Indian province of Madhya Pradesh. It is regarded as one of the country’s most significant religious sites and draws a large number of devotees annually. The temple is believed to be one of the twelve Jyotirlingas, which are regarded as Lord Shiva’s most sacred abodes. It is dedicated to Lord Shiva, one of the principal deities in Hindu mythology. The Mahakaleshwar Temple is a popular tourist destination as well as a significant place of Hindu pilgrimage because of its impressive architecture, extensive history, and cultural significance.

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Architecture and Design

The Mahakaleshwar Sanctuary complex is a noteworthy illustration of old Indian sanctuary engineering. It is implicit the Bhumija style, which is portrayed by its tall and slim pinnacles with a vertical bending shape, known as shikharas. The Mahakaleshwar Temple’s shikhara is adorned with intricate sculptures and carvings of various mythological and deity figures.

The mandapa, garbhagriha, and prakaram are some of the parts that make up the temple complex. The mandapa is the entry lobby to the sanctuary, which prompts the garbhagriha, the internal sanctum where the primary icon of Master Shiva is revered. The prakaram is a circumambulatory path that surrounds the garbhagriha and provides devotees with the opportunity to pray to the deity.

The sanctuary is made of stone and is intended to endure everyday hardship. Over the course of several centuries, the temple’s design and architecture have undergone a number of modifications, but it has managed to maintain its distinctive identity and charm. The sanctuary complex likewise includes a few more modest sanctums and designs devoted to different divinities, including Ganesh, Parvati, and Kartikeya.

The sanctuary’s inside is embellished with multifaceted carvings and models of different divinities and fanciful figures, which are a declaration to the rich social and imaginative practices of old India. The craftsmanship and ingenuity of the temple’s builders are evident in its architecture and design, which continues to awe and awe visitors to this day.

Religious Significance

The Mahakaleshwar Sanctuary is viewed as one of the most consecrated destinations for Hindus, particularly the individuals who love Ruler Shiva. It is thought to be one of the twelve Jyotirlingas, India’s most revered and significant temples to Lord Shiva. Devotees can connect with Lord Shiva and seek his blessings at the Jyotirlingas, which are regarded as powerful spiritual centers.

The Mahakaleshwar Temple is built on the spot where Lord Shiva appeared in the form of a lingam—a phallic symbol—to save the world from destruction, according to Hindu mythology. The lingam is said to have been so powerful that it broke into two pieces, one of which is buried in the Mahakaleshwar Temple and the other in the nearby Omkareshwar.

The temple’s religious significance is bolstered by the fact that it is linked to numerous myths and legends. King Chandrasena, who was cursed by a sage and had leprosy, is the subject of one such legend. He implored Master Shiva at the Mahakaleshwar Sanctuary and was relieved of his illness. He built the temple and dedicated it to Lord Shiva out of gratitude.

Additionally, the Mahakaleshwar Temple is a significant location for a number of Hindu festivals and rituals. The temple holds the annual Maha Shivaratri festival with a lot of enthusiasm, which draws a lot of devotees from all over India. Additionally, it is a well-liked location for the Rudrabhishekam, a special worship service to Lord Shiva.

In conclusion, the Mahakaleshwar Temple is regarded as one of India’s most sacred and powerful places of worship for Lord Shiva, which explains its immense religious significance. The sanctuary’s legends, stories, and celebrations add to its persona and draw enthusiasts from all over looking for favors and otherworldly comfort.

Visiting the Temple

If you want to go to the Mahakaleshwar Temple, the following information will be of use to you:

Timings: Several aartis (rituals) are performed throughout the day at the temple, which is open daily from 3:00 am to 11:00 pm. During special celebrations or events, the timings might change.

Limits and Charges: There is no section expense to visit the sanctuary, yet there might be charges for playing out specific ceremonies or contributions. Before entering the temple, devotees are required to adhere to the dress code and remove their shoes. Inside the temple, no cameras or cell phones are permitted.

How to reach: Ujjain is well-connected by road, rail, and air, and major Indian cities regularly offer bus and train services there. The closest air terminal is in Indore, which is around 60 km from Ujjain. In Ujjain, it’s easy to find local transportation options like taxis and auto-rickshaws.

Accommodation: There are many places to stay in Ujjain, from budget hotels to luxury resorts. It is advisable to make a reservation in advance, particularly during festivals and peak seasons.

Other Advice: Planning your visit ahead of time is recommended because the temple can get crowded, especially during festivals. Because there may not be many ATMs or card payment options in the temple area, it is also advisable to bring enough cash with you.

Due to its impressive architecture, long history, and religious significance, the Mahakaleshwar Temple can be a spiritual and cultural experience. The peaceful atmosphere of the temple and the sight of devotees praying can leave visitors with a lasting impression.

Surroundings and Attractions

The Mahakaleshwar Temple can be found in the ancient city of Ujjain, which has a rich cultural and religious history. Due to the presence of numerous significant temples and religious sites, it is also referred to as the “City of Temples.” In the vicinity of the Mahakaleshwar Temple, you can explore the following points of interest and attractions:

Kumbh Mela: One of the four cities that plays host to the Kumbh Mela, the world’s largest religious event, is Ujjain. Every twelve years, millions of devotees from all over India and abroad attend the Kumbh Mela.

Bade Ganeshji Ka Mandir: This temple is dedicated to Lord Ganesha and is near the Mahakaleshwar Temple. It is famous for having a huge idol of Lord Ganesha, which is one of the largest in India.

Kal Bhairav Temple: This sanctuary, devoted to Master Kal Bhairav, is situated close to the Mahakaleshwar Sanctuary and is known for its remarkable design and customs.

Ram Ghat: It is important to perform rituals and take a dip in the holy river at this ghat, which is on the Shipra River’s banks.

Vedha Shala: Built by Maharaja Jai Singh II, this observatory is known for its impressive instruments and structures. It is an important location for astronomical research.

Ashram of Sandipani: This ashram, situated on the edges of Ujjain, is accepted to be where Master Krishna and Sudama accepted their schooling. It is now a popular retreat location for yoga and meditation.

Mahakal Van: This woodland region, situated close to the Mahakaleshwar Sanctuary, is known for its normal magnificence and untamed life. It is a popular spot for bird watching and nature walks.

All in all, Ujjain and its encompassing regions offer a few attractions and spots of interest for guests. Whether you are keen on history, culture, religion, or nature, there is something for everybody to investigate and encounter around the Mahakaleshwar Sanctuary.

The Mahakaleshwar Temple is one of India’s most important and most revered temples, drawing millions of devotees annually. It is a must-visit location for anyone who is interested in Indian culture and religion due to its distinctive architecture, religious significance, and spiritual atmosphere. In addition to serving as a place of worship, the temple is a significant component of India’s and Ujjain’s cultural heritage. The Mahakaleshwar Temple is truly a destination that provides visitors with a one-of-a-kind and unforgettable experience. It has a fascinating history, a fascinating setting, and a variety of attractions and places of interest.

What is the dress code for visiting the Mahakaleshwar Temple?

Before entering the temple, devotees are required to dress modestly and cover their heads. Men are expected to take off their shirts prior to entering the sanctuary’s inward sanctum.

Can women enter the inner sanctum of the temple?

Women are allowed to enter the temple’s inner sanctum, but they must cover their heads and wear traditional clothing.

What is the significance of the Bhasma Aarti at the Mahakaleshwar Temple?

At the Mahakaleshwar Temple, the Bhasma Aarti is a one-of-a-kind ceremony in which the deity is bathed in ash, which is believed to have healing and purifying properties. Before the temple opens for darshan on a daily basis, the ritual is performed.

Is photography allowed inside the temple premises?

Photography is not permitted within the temple grounds. Cameras and mobile phones must be left outside the temple by devotees.

What is the best time to visit the Mahakaleshwar Temple?

The best opportunity to visit the sanctuary is during the Mahashivaratri celebration, which generally falls in February or Walk. To avoid crowds, you should also go to the temple early in the morning or late at night.

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Ujjain is an ancient city of central India, in the Malwa region is a plateau in Vindhyachal ranges of Madhya Pradesh. Situated on the eastern bank of the Kshipra River, the city was called Ujjayini in ancient times. It is one of the seven sacred cities of the Hindus, and the Kumbh Mela religious festival is held here every twelve years. It is also home to one of the twelve Jyotirlinga shrines to the god Shiva. Ujjain, the city of Mahakal has been a seat of learning where all disciplines of knowledge have flourished since time immemorial. Great poets like Vedavyasa and Kalidasa have eulogized the city. Vikramaditya, the legendary emperor, ruled the city with his famous Navratnas (nine jewels) including Kalidasa.

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Ujjain The City Eternal: A Collection of Essays Ed. by Kalyan Kurmar Chakravarty

Kalyan Kumar Chakravarty

Ujjayini is a city with many shades and hues, captured by its many names. Designated as Avanti or Vagdevi the goddess of shining speech,1 Ujjayini is seen as the goddess who protects and preserves the living beings in their germinal form by protecting, as it were, the life of their minds. The city therefore springs up again and again, like a phoenix out of the ashes at the same site, from a kalpa to kalpa, a fact substantiated by the many statigraphic layers of the city and its pervasive benign, presence in the mythological, literary and historical imagination. The city thus is no longer a transient habitation in the brief flickering moment of our lives, a prey to sudden physical calamities. Instead it becomes the city perennial which renews itself again and again. As such, the city is visualized on the one hand as Kanakashringa, and Padmavati, full of palaces with golden pinnacles, dear to the goddess of wealth. On the other hand, it is mentioned as Kushasthali, the place of sacrifice, spread with Kusha grass by lord Brahma himself. Enjoyment here becomes the gateway to renunciation and sacrifice gains access to abundance and wellbeing. Ujjayini is the place where the queen of the great king Pradyota had sacrificed her luxurious dark tresses for eight karsapaAas to give alms to Bhikshu Mahakatayana; where Ashoka’s son Kunala gouged out his own eyes with burning pincers out of loyalty to his father, the emperor; where king Chandragupta followed the Digambara Jaina muni Srutakevali Bhadrabahu to South India to sacrifice his life by sallekhana (slow starvation), and where king Bhartrihari gave up his thousand wives and his kingdom to become avadhuta and to be absorbed in the Vajrayana Siddha pantheon of nava nathas (nine chiefs).

Puratan Vol. No. 11 published by Commissioner, Department of Archaeology, Archives and Museums, Madhya Pradesh, Bhopal

Ujjayini is a city with many shades and hues, captured by its many names. Designated as Avanti or Vagdevi, the Goddess of shining speech, Ujjayini is seen as the Goddess who preserves the living beings in their germinal form by protecting the life of their minds. The city therefore springs up again and again, like a phoenix out of the ashes, at the same site, from kalpa to kalpa, a fact substantiated by the many stratigraphic layers of the city and its pervasive, benign presence in the mythological, literary and historical imagination. The article discusses the history, archaeology, architecture, sculpture, sacred landscape and cosmology of Siva, associated with Ujjayini. It introduces a few seminal articles on these themes in an encompassing view.

Vijayakumar Somasekharan Nair

The temple architecture of Rajasthan came into prominence during the time of the Gurjara-Pratiharas of Mandore (8th-10th century). They built numerous temples at Osian, Jagat and Kiradu. These panchayatana temples, built in Nagara style, consist of the mūla-prasada or main temple in the centre which is surrounded by four smaller shrines at four corners. A richly carved open mandapa usually stands in front of the garbha-griha, which in turn, is fronted by the mukha-mandapa. However, many of these early temples do not have antarala (vestibule) and pradakshina-patha (circumambulatory path). Some of the best examples of the 8 th-9th century temples are the Hari-Hara group of temples located at two different places, Surya I and Pipla Mata temple at Osian in Dist. Jodhpur, and the Ambika Mata temple at Jagat in Dist. Udaipur. However, the 9 th century Ambika Mata temple shows the pancharatha mūla-prasada with the pradakshina-patha. The gūdha-mandapa (main enclosed hall) in front of the garbha-griha is fronted by the smaller mukha-mandapa with projecting chajjas or eaves. This temple is more elaborately built than those of the 8 th century temples of Osian, although comparatively smaller in size. During the late 10 th century, a group of Jaina temples emerged at Nagda, near Udaipur (Pl. 51). The main temple at Nagda shows a curvilinear sikhara with anga-sikharas, an antarala and a hypostyle mandapa provided with lateral porticos at its three sides. The mandapa is surmounted by a phamsana (pyramidal) sikhara. These early temples show definite influence of the central Indian temple architecture. However, unlike the central Indian temples, the early temples of Rajasthan have only three horizontal divisions in their bada, such as pabhaga, jangha and baranda. From 10 th century onwards, the temples of Rajasthan show the influence of the Solanki architectural style of Gujarat which is otherwise known as the 'Maru-Gurjara' style. Such temples, belonging to 10th-12 th century are found at Kiradu in Barmer and Dilwara in Mount Abu. It may be noted that these later period temples have largely influenced the architecture of the 15 th century Jaina temples of Ranakpur near Udaipur. Osian, anciently known as Ukeshpura, was the religious city of the Gurajara-Pratiharas between 8th and 11th centuries. It is situated in the Marwar region about 65km northwest of Jodhpur. More than fifteen imposing temples of both Brahmanical and Jaina faiths adorn the landscape of Osian. Temples dedicated to Vishnu, Surya and Sakti and Jain Tirthankaras flourished here. They have been divided into two groups: those belonging to the Early Phase (8th-9th century) and Later Phase (10th-12th century).

Srinivasan Kalyanaraman

Prakritis or models of the five types of Vedic rituals Homa, Ishti, Paśu, Soma and Satra are Agnihotria, Darshapaurņamasa, Daiksha or Prājāpatya Paśu, Agnishtoma and Gavāmayanam respectively. Earlier than Hastinapura, Āsandīvat, Haryana was the capital of the Kuru kingdom. Thus, it will be an archaeological error to search for the capital of the Kingdom of Parīkṣit in any place away from Haryana. According to the Hindu epic Mahabharata, Jarasandha was a powerful king of Magadha. He was son of king Brihadratha, the creator of the Barhadratha dynasty of Magadha. According to Vayu Purana, the descendants of Brihadratha ruled Magadha for 2600 years followed by Pradyota Dynasty and the great Haryanka dynasty. He is ninth pratinarayana according to the Jain text Harivamsa Purana.https://en.wikipedia.org/wiki/Jarasandha It can be inferred that this Jarasandha of Magadha region, is from Āsandīvat, Haryana. Parikesit in the Javanese wayang kulit shadow theatre Āsandīvat (आसन्दीवत्):—[=āsandī-vat] [from āsanda] m. Name of a country, [Pāṇini; Aitareya-brāhmaṇa] View of Assandh town, Karnal Dist., Haryana from the Stupa Assandh stupa Assandh, Jarasandh ka Tila Archaeological excavations have revealed Painted Grey Ware, associated with the Vedic people of Iron Age India. Assandh is identified with ancient Āsandīvat, a capital of the Kuru Kingdom, which was the first recorded state in Ancient India, c. 1200 BCE. Historian Charles Allen has related this town and the Stupa to the Asandhiwat Kingdom from which hailed Asandhimitra, the Chief Queen (Agramahisi) of the Mauryan emperor Ashoka.The ruins of more-than-2000-year-old Buddhist stupa is situated at Assandh. The stupa is 25-metre high and at least 75 metres in diameter raised on an earthen platform. It is built with the help of bricks. This stupa is bigger than the much-famous stupa at Sanchi. According to historians, bricks used to construct this stupa, having a width of more than two-feet, indicate that the history of this monument dates back to more than 2000 years.The ruins of this structure is also known as Jarasandh ka Qila/Teela or Jarasandh ka Teela (Fort/Mound of Jarasandh) named after a character of epic Mahabharat, and forms part of the 48 kos parikrama of Kurukshetra.According to Archaeological Survey of India, this is a Kushan stupa (belongs to Kushan period). https://en.wikipedia.org/wiki/Assandh Śatapatha-brāhmaṇa,Kanda XIII, adhyaya 5, brahmana 4 DIFFERENT ARRANGEMENTS OF THE CHANTS OF THE AŚVAMEDHA.

Srini Kalyanaraman

Gangga sudhi, ‘purification by Ganga’ This monograph is about the link provided by dharma-dhamma to an inquiry into the meanings (artha, significance) of the bhasmarati of Ujjain Jyotirlinga Mahakala, the veneration of dagobas, Indus Script hieroglyph-multiplexes in iconography of ancient temples of Hindu civilization tradition. This is dedicated to Prof. Shrinivas Tilak. Shrinivas’ guidance is ādeśa for me. He suggested that Indus Script can be deciphered beyond the mere metalwork lexis into the gestalt of our ancestors. In tantra yukti traditions of research methodology followed by Panini and Caraka, lokokti is to be complemented by lokottara yukti, the real intent of the speaker behind his or her words. Lexis is but an instrument for conveying thought and knowledge, transiting from the mundane to the transcendent. I find that the traditions initiated by Indus Script Cipher extended into metaphors of hieroglyph-multiplexes (or symbolic hypertexts to use the expression of Dennys Frenez and Massimo Vidale) signified in icons and temples of worship from very ancient times. It is a tough task indeed to date the start of the temple tradition in ancient India. This task cannot be wished away and has to be undertaken by students of civilization studies. Dharma-dhamma, esha dhammo sanantano, are defined as upholding principles handed down from ancient times, of the cosmic-consciousness order. Why does the tradition hold that a bath in the Ganga is a sacred, purifying act for pilgrims? I will not venture into answering this question but trace some evidences attested linguistically, iconographically and archaeologically. The ancient literary texts of Indian sprachbund are treasured in over 1 million manuscripts which have to be unraveled,. A beginning has been made with the task of compiling Catalogus Catalogorum of Ancient Manuscripts of Indian sprachbund (language speech union). This task is monumental like the Ellora or Ajanta monuments which convey profound messages of our ancestors. The messages conveyed through Indus Script Corpora are also monumental and provide a lexis of metalwork of ancient Bharatam Janam, ‘metalcaster folk’. The vahana of Ganga is Makara. Why Makara? Makara is a hieroglyph-multiplex with components: crocodile, fish, elephant, tiger. KharA ‘crocodile’ rebus: khAr ‘blacksmith’; aya ‘fish’ rebus: aya ‘iron, metal’; karibha ‘trunk of elephant’ rebus: karba ‘iron’ ib ‘iron’; kola ‘tiger’ rebus: kol ‘working in iron’ kolle ‘blacksmith’ kole.l ‘smithy, temple’. Thus, Makara is a temple, a smithy on the banks of ganga, ‘river’. This explains the evidence that, out of 2600 archaeological sites, over 2000 sites are on the banks of Himalayan river Sarasvati and ‘civilization’ is dateable from ca. 8th millennium BCE in the Sarasvati-Ganga doab river basins. Ganga. Makara. Ivory. Begram 1st-2nd cent. BCE This statuette once decorated a piece of wooden furniture that turned to dust. The woman may represent the Indian river goddess Ganga, whose mount is the mythological makara, a creature that is part crocodile, part elephant, and part fish. 1008 Lingas carved on a rock surface at the shore of theTungabhadra River, Hampi, India sahastra linga: Kbal Spean. (ក្បាលស្ពាន) Angkor, Cambodia alaninsingapore.blogspot.ae Why Gangga sudhi? Why Sivalinga? Why bhasmarati for a Jyotirlinga? Are the six Harappa sivalinga stones the earliest manifestations? Are the two stone pillars of Dholavira the Skambha fiery pillars of light? Beyond mere speculative excursus, it is possible to trace the roots from the lexis of Indian sprachbund with the start provided by the metalwork lexis provided by Indus Script Corpora. Both Mekong and Ganga are Himalayan rivers sourced from the glaciers of nagadhiraja and flow, perennially, as jivanadi, for over 2000 kms. The great rivers sustain the lives of a billion people of the rashtram. Both Mekong and Ganga are etymologically traceable to the root kong- ‘river’. A hieroglyph which signifies this gloss of Meluhha lexis is kanga ‘eye’ (Pe.) The expression Gangga sudhi recorded in the Candi Sukuh inscription on the monolithic Sivalinga (over 6 feet tall) is composed of the two words: Gangga and Sudhi. What do these words mean when combined together into an expression denoting the veneration of ancestors in a shraddham? The Candi Sukuh inscription on the Sivalinga also has a hieroglyph: khaNDa, ‘sword’ rebus: kanda ‘implements’ kanda ‘fire-altar’. kándu f. ʻ iron pot ʼ Suśr., °uka -- m. ʻ saucepan ʼ.Pk. kaṁdu -- , kaṁḍu -- m.f. ʻ cooking pot ʼ; K. kō̃da f. ʻ potter's kiln, lime or brick kiln ʼ; -- ext. with -- ḍa -- : K. kã̄dur m. ʻ oven ʼ. -- Deriv. Pk. kaṁḍua -- ʻ sweetseller ʼ (< *kānduka -- ?); H. kã̄dū m. ʻ a caste that makes sweetmeats ʼ. (CDIAL 2726) Shraddhm is a process of venerating the memory of ancestors who have given us our identity and a process of enquiring into our roots. This is indeed a process of purification of our attitudes, an understanding of our locus as sentient beings realizing the imperative of leading lives of satyam and rtam for abhyudayam of the rashtram, the lighted path of progress. This shraddham is sudhi. Sudhi has two meanings: ‘purity’ and ‘knowledge’. This is comparable and analogous to the two meanings of the word, artha. Artha has two meanings: ‘material wealth’ and ‘meaning’. Artisans of yore find that mere earth and stone yield metals which could be forged into implements used for life-activities. Mere earth and stone mediated by the Sun and fire in a fire-altar get purified into metals. The word to signify the instrument used to create this awe-inspiring wonderful process is: kanga ‘brazier’. Hieroglyph kanga ‘eye’ rebus: kanga ‘brazier’. The brazier purifies dhatu, elements, minerals, earth and stone to yield muhA, ‘metal ingots’ from the blazing pillars of light from the brazier, smelter muhA is signified by the hieroglyph muh ‘face’. The knowledge gained that fire purifies mere earth and stone to produce metal from the crucible is a revelation. This knowledge is sudhi. This process is sudhi, ‘process of purification’. The Candi Sukuh artisans have explained and proclaimed through the inscription and the hieroglyph-multiplex of the Candi Sukuh Sivalinga, hypertext expression: gangga sudhi, rebus kanga sudhi, ‘brazier purification’. I suggest that the same process of gangga sudhi is enacted every day morning in the bhasmarati of Ujjain Jyotirlinga Mahakala. The use of bhasma is a veneration of the ancestors who are also venerated in the dhatugarbha, dagobas which are now Vaishya tekri and Kumbhar tekri in Ujjain as stupa mounds. The dagobas are also temples with the living dhatu, ‘elements, minerals, mere earth and stone’ which had yielded the metals and ingots of hard alloys in crucibles. The yielkds are muhA signified by the creation by the purifier priests, Potr of the mandiram of a face of the hunter-warrior with three eyes on the Sivalinga. The face of the hunter-warrior so created denotes: muh ‘face’ kanga ‘eye’ kolmo ‘three’ Rebus: muh ‘ingots’, kanga ‘brazier’, kolimi ‘smithy, forge’. This reenactment of the smelting smithy processes takes place every day as bhasmarati in the Jyotirlinga temple as a process of purification of the minds, the atman of the worshippers mediated by the Potr, purifying priests The Sivalinga itself is a metaphor for the Kailasa parvatam, the Himalayan peak where sits in penance, Isvara yielding the life-sustaining waters out of the locks of his hair. This Kailasanatha is jatadhara who holds the waters in the locks of his hair and releases the waters for abhyudayam of the rashtram. This realization, this understanding results in the perpetual abhishekjam of the sivalinga in all temples of the globe with dripping waters in perpetuity venerating the water-giving divinity, Isvara; hence, life-giving divinity. This paramaatman is celebrated in the bhasmarati performed daily bringing the bhasma from the vicinity of the dagoba-s. Bhasmarati is the message of gangga sudhi, purification of atman in the life-journey from Being to Becoming, from every atman trying to reach out and unite with the paramatman. This awe-inspiring spectacle is a mirror process of the equally awe-inspiring results of smelting yielding metals from mere dhatu, ‘minerals, earth and stone.’ As an extended metaphor, this bhasmarati becomes a replication of the Cosmic Dance of Isvara, Nataraja in his tandava nrtyam. The artisans of yore have documented their processes of metalwork on over 7000 inscriptions of Indus Script Corpora. The people of today venerate the processes in the temples of Ujjain, Gudimallam, Candi Sukuh and thousands of other mandirams of Indian sprachbund such as the temples in My Son, Vietnam or Angkor Wat, Cambodia. Gangga sudhi is thus a purification process based on the knowledge that paramaatman is the supreme divine who accounts for the phenomena witnessed by the metalwork. Candi Sukuh is a metalwork celebration. So is bhasmarati. So are the dagobas, dhatugarbha temples, venerating the ancestor artisans who have left for us a heritage from the tin-bronze, cire perdue metal casting revolutions of the Bronze Age. This is a narrative traceable from ca. 8th millennium BCE on the banks of Himalayan rivers and in the contact civilization areas extending from Hanoi in Vietnam to Haifa in Israel. This can also be called the ancient maritime tin route leading to the Silk Road which united the peoples of Eurasia. Bhasmārati at Ujjain, veneration at stupa mounds https://www.youtube.com/watch?v=JuIQ57qswb0 (1:26:54) Bhasma Aarti Shri Mahakal Jyotirling Temple Ujjain with Shringar, Poojan, & Aarti Published on Jan 13, 2013. An entrancing puja tradition unparallelked in any civilization of any time. This puja performed for 1 hr. 25 mins. is a metaphor of the cosmic dance of Isvara, rendered through the creation of the hieroglyph-multiplex face of Mahākāla, celebrating the mirroring of the smelting processes.

Shrinkhala Ek Shodh parak Vaicharik Patrika

Neeta Yadav

There are large number of temples which were built bythe Rajput rulers. They are the marvels of architecture and sculptural art. In central india especially in Bundelkhand region there are many traces of Rajpuut temples which are still surviving in very good conditions. The Kandariya Mahadev temple of Khajuraho is renowned for its lofty spire, beautiful sculptures and other decoratins. After the Imperial Guptas Bundelkhand was ruled by Pratiharas, Kachhapghatas, Chandellas, Bundellas and other smaller rajput families. The principal towns of these Rajput families were Mahoba, Kalinjar, Khajuraho, Panna, Chhatarpur, Shivpuri and Gwalior. The Chandellas had close relations-dynastic and Political-with their southern neighbours, the Kalchuri of Chedi. Most of the temples found in Bundelkhand region are of Pratiharas, Chandellas, Kachhapghatas and Bundelas. The activity of temple art began in Bundelkhand region with the Gupta rulers and the first and foremost was the Dasavtara temple of Devgarh =, Lalitpur District which belong to 6th century A.D. The temples built in Bundelkhand are excessively carved with beautiful spires and mandapa halls. The temple building activity continued till the rule of Bundelas in Bundelkhand Region. Aim of the Study The temple sites are with in the Vindhyan mountain ranges in central India majority of the Bundelkhand temples are either on the river side or beautified by artificial ponds or lakes. The kirat sagar lake in Mahoba is famous for Shiva Mahadev temple,. Similarly all the temples of Khajuraho are clustered near water. The current water bodies include sib sagar, Khajur sagar, ninnoratal and rivers. Fifty six water bodies have been identified at Khajuraho by the archaeologists. The aim of study is to identify the types of temples and their specifications as mentioned in the sanskrit literature and the Puranas.

Dr. Uday Dokras

The ANCIENT SECRET cities of Hindu Champa

Publisher ijmra.us UGC Approved

Rana P.B. SINGH

Khajuraho temples are famous for erotic images attracting tourists from all parts of the world, however the sacred territory of Khajuraho also records substantial reference points and spatial interconnections to explain the landscape geometry adopted by the astronomer-architect-priests and their patrons the Chandela king (9th -12th century CE) in selecting the sites for eighty-four temples, of which only 23 of them existent today. The consecration of the important temples shows correspondence with the sunrise on the occasion of Shivaratri or Holi, the two major festivals. The distinct landscape features like spot heights, water bodies, topography were given a sacred connotation in continuation of the ancient tradition of cognising the earth spirit. This is an example of self-amplifying interactions between people and their landscapes, both terrestrial and celestial. The UNESCO World Heritage List includes Khajuraho in its list of special heritage areas in 1986. On the line of heritage preservation the restoration of the lost royal gardens of Khajuraho in process under the supervision of INTACH Belgium since January 2004, is bringing them back to life within their original context. Keywords: alignment, correspondence, cosmic landscape, heritage restoration, landscape planning, sacred geometry, symbolism, territory.

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‘Most Sacred’ of Shiva’s Abodes? Why Ujjain's Mahakal Mandir Holds Special Significance in Hinduism

Curated By : News Desk

Edited By: Oindrila Mukherjee

Last Updated: October 11, 2022, 22:55 IST

Ujjain, India

A shivling replica unveiled by PM Narendra Modi at the inauguration of the Mahakal Lok corridor, at Mahakaleshwar Temple in Ujjain, on Tuesday. (Image: PTI Photo)

The divinity associated with Ujjain is centred around 'Mahakaleshwar Jyotirlinga' placed inside Mahakaleshwar Temple, also known as Mahakal Mandir, dedicated to Hindu deity Shiva

Prime Minister Narendra Modi on Tuesday inaugurated the first phase of Mahakaleshwar Corridor in Ujjain, Madhya Pradesh, dedicating the ambitious Rs 856-crore project to the country.

Before he unveiled the large shivling covered in strands of sacred red threads, amid Vedic chants to mark the inauguration, the prime minister performed puja with rituals at the famous Mahakaleshwar Temple, which houses one of the 12 jyotirlingas of Hindu deity Shiva.

Here’s why the Mahakaleshwar Temple or the Mahakal Mandir holds special significance in Hinduism:

What is the meaning of ‘Mahakal’, or ‘Mahakaleshwar’?

The divinity associated with the holy city of Ujjain is centred around the Mahakaleshwar Jyotirlinga placed inside the temple also known as Mahakal Mandir. The temple is dedicated to Hindu deity Shiva, believed to be the god of time and death. He is called Mahakaleshwar , made up of the two meanings of the word kaal – time and death.

These jyotirlingas , or shrines, are believed to be the most sacred abodes of Shiva. According to the Puranas, the Hindu god pierced the world as an endless pillar of light called the jyotirlinga . Barring the the Mahakaleshwar jyotirlinga in Ujjain, the other 11 jyotirlinga sites are Somnath and Dwarka’s Nageswar in Gujarat; Mallikarjuna at Srisailam in Andhra Pradesh; Omkareshwar in Madhya Pradesh; Kedarnath in Uttarakhand; Bhimashankar, Triambakeshwar and Aurangabad’s Grishneshwar in Maharashtra; Viswanath at Varanasi in Uttar Pradesh; Baidyanath Temple in Jharkhand’s Deoghar; and Rameshwar at Rameswaram in Tamil Nadu.

Located on the banks of Shipra river, considered holy, this temple in Ujjain is among the most sacred Shiva temples in the country. Shiva, the Hindu god of time and death, is known to reign supreme in Ujjain, as per accounts of local legends that call him the city’s chief deity. Hence, the city’s life and its people are dominated by the essence of Mahakal signifying its bond with ancient Hindu traditions.

The city has other famous and ancient temples as well, and one of the oldest bathing ghats, Ram Ghat, is one of the venues for the Kumbh Mela, a Hindu pilgrimage held every 12 years.

Why is the ‘Mahakaleshwar Jyotirlinga’ most prominent?

The Puranas and other holy scriptures in Hinduism have a vivid description of the glory of this jyotirlinga and it is also mentioned in many ancient Indian texts, including a poetic text, Meghadutam , composed by Kalidasa in the 4th century.

Many believe that the lingam (another term used for shivling ) in Ujjain is swayambhu , which means it is naturally occurring or even “self-manifested”. Also known as dakshinamukhi , this is the only jyotirlinga facing the south while the other 11 face east. This is known to be a unique feature linked to the tantric traditions of Shiva worship in Hinduism, and is found only in Mahakaleshwar.

According to a report in The Indian Express , the shivling faces south as the direction of death is believed to be the south. A local legend says an Ujjain king by the name of Chandrasena was a Shiva devotee and so strong was his devotion that the god appeared in his Mahakal form and destroyed his enemies, as per the report. Shiva then agreed to reside in the city, on request of his devotees, and became its chief deity.

What is the significance of Mahakal temple’s location?

Popularly known as the Greenwich of India, Ujjain is geographically located at a spot where the zero meridian of longitude (Madhyarekha) and Tropic of Cancer (Karkavrutta) intersect. Many religious places in the city are somehow connected to time. Ujjain’s connection to astronomy, hence, shows how the Shiva temple here is dedicated to Mahakal , the god of time.

It is, however, difficult to tell when the temple first came into existence. It may be assigned to the pre-historic period as the Puranas say it was first established by Prajapita Brahma. According to the official website of the Mahakaleshwar Temple, there is a reference to the appointment of Kumarasena, a prince, by king Chanda Pradyota in 6th century BC for looking after the law and order situation of Mahakal temple. References in several ancient Indian texts describe the temple as magnificent with its foundation and platform built of stone while the temple rested on wooden pillars, as per the website.

According to information available, the present five-storeyed form of the temple was built by Maratha general Ranoji Shinde in 1734.

What is the tradition of ‘Bhasm Aarti’?

Many who visit Ujjain and its sacred sites count the unique ritual of Bhasm Aarti in the Mahakaleshwar Temple as being one of the major attractions. The aarti begins at 4 am daily and can be attended by anyone. It is preceded by an elaborate hour-long process of bathing and decorating the idol, and drawing a face of “divinity” on it.

With chants of Har har Mahadev and Om namah shivaya ringing in the air accompanied by the clanging of bells, the aarti becomes a divine experience. According to the official website of the Madhya Pradesh tourism department, the Bhasm Aarti was performed with ash from the first funeral pyre cremated at night in the past — another Hindu ritual with a connection to death. But now, this practice has changed and fresh ash is prepared from cow dung.

The website mentions that the process begins with the ritual bath of the shivling . It is smeared with offerings such as curd, honey, sandal paste, and then cleaned with milk and water. It is decorated with flowers and the leaves of the bel tree, considered dear to Shiva and is also offered to his consort or wife, Hindu goddess Durga or Parvati, during pushpanjali at the time of her worship.

The most-awaited part of the whole process is when the idol is veiled by a cloth following which the head priest swings an ash-filled pouch on it. The entire sanctum sanctorum is filled with clouds of dust covering the shivling in ash.

No one is allowed to enter the sanctum sanctorum during the aarti but devotees can witness the entire process through a screen projection. Anyone who comes for the aarti has to follow a strict dress code of dhoti for men and saris for women, as per the official MP tourism website.

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• Interesting Facts /

18 Facts About Ujjain Mahakal Temple in English

• Updated on  
• Jun 4, 2024

Ujjain Mahakal, also known as Shri Mahakaleshwar Temple, is one of the most famous Hindu temples in India . Dedicated to Lord Shiva , this temple is a popular tourist spot, attracting tourists from all around the country. According to the general public, the common benefits of visiting Mahakaleshwar include overcoming the fear of death and the constraints of time. Moreover, there are different tales associated with the history of the temple. Here are some interesting facts you need to know about before visiting the Ujjain Mahakal temple.  

Amazing Fun Facts About Ujjain Mahakal Temple

1. The Mahakaleshwar temple is located on the banks of the river Kshipra, Ujjain, Madhya Pradesh.

2. The Varaha Purana states that Mahakaleshwar is situated at the central point or Nabhi of the earth, identified as the state of Ujjain. 

3. The temple has five floors.

4. It is believed that Kumarasena, the son of Ujjain’s former king Chandpradyot, built the temple in the 6th century AD. 

5. The temple was later reconstructed in the 12th century AD under the leadership of King Udayaditya and King Naravarman. 

6. Ujjain Mahakal is one of the 12 Jyotirlingas in India.

7. While other jyotirlingas are installed, the Mahakaleshwar Jyotirlinga is Dakshinmukhi Swayambhu, or a south-facing and self-manifested. 

8. It is one of the 18 Maha Shakti Peethas. 

9. It is also one of the 7 Mukti Sthalas in India. 

10. The legend behind this temple states that the upper lip of Devi Sati fell at this spot, hence the name Mahakali for Shakti. 

11. Priests of the temple use the ashes of a recently cremated body while performing the rituals. This is known as the Bhasma Aarti which begins at 4:00 AM.  

12. The Omakreshwar Lingam, located on the second floor of the temple, welcomes devotees all year round. 

13. Devotees can access the Nagachandresvara lingam, located on the top floor, only on the occasion of Nag Panchmi.  

14. The complex of the Ujjain Mahakal temple consists of a big Kunda or Koti Tirtha near which devotees can spot the idols of Kartikeya, Parvati, and Ganesha. 

15. Devotees can bathe in the Koti Tirtha to get maximum benefits from its holy water. 

16. The temple features a seamless combination of the Bhumija, Martha, and Chalukya architectural styles. 

17. The punch-marked coins of Ujjain, belonging to the 4th and 3rd century BC, portray the figure of Lord Shiva. 

18. Kalidasa in his Sanskrit epic poem Raghuvansan describes the Ujjain Mahakal temple has Niketana. 

Hope you had fun reading these interesting facts about Ujjain Mahakal. If you like reading about facts, you can visit our  interesting facts  page to read more such blogs.

Parul Sharma

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Mahakaleshwar Temple Ujjain

Mahakaleshwar Jyotirlinga refers to Lord Shiva. The meaning behind Kaal in Hinduism is the concept of time, and the Maha, also known as the greatness of Lord Shiva, is believed to be more powerful than time itself.

According to myth, Sati stepped into flames fact that the father of her, Daksha, opposed her wedding to Shiva. This angered Shiva, and he then performed Tandava or the ritual of the Dance of death earned him the name ‘Mahakal’ or Mahakaleshwar.’

Mahakaleshwar Jyotirlinga is a Hindu shrine dedicated to Shiva and is among the twelve Jyotirlingas shrines that are believed to be among the most sacred home of Shiva. It is situated in Ujjain’s old city within the State of Madhya Pradesh, India. The Temple is located on the bank of the sacred river Shipra.

The god of the presiding, Shiva in the lingam form, is thought to represent Swayambhu and obtaining energy flows (Shakti) directly from the inside. In contrast to other gods, Lingams are erected in ritual and are adorned by mantra-shakti.

Mahakaleshwar temple Ujjain history

What is mahakaleshwar jyotirlinga, what is the story behind mahakaleshwar jyotirlinga, special features of mahakaleshwar temple, name of the twelve jyotirlinga, interesting facts about mahakaleshwar jyotirlinga, bhasma aarti at mahakaleshwar temple, mahakaleshwar bhasma aarti booking/offline counter booking, mahakaleshwar bhasma aarti online booking, mahakaleshwar darshan timings, what are the sevas and poojas of the mahakaleshwar temple.

The Mahakaleshwar Jyotirlinga is known as Dakshina Mukhi. The Temple is also known as one of the 18 shakti Peethas; the Upper Lip of Sati Devi is believed to fall here. Shakti is referred to as Mahakali. Kalidas has mentioned the rituals of the Temple in his book “Meghaduta.”

Sultan Shamsuddin Iltutmish later destroyed the Mahakaleshwar temple during his raid on Ujjain in 1234-5. The Jyotirlinga was taken down and was believed to be thrown into the nearby ‘Kotiteerth’ Kunda’ (a pond neighboring the Temple) Jaladhari (a structure that supports the Lingam) was stolen during the time of the invasion.

The current structure was constructed in 1734 by Maratha general Ranoji Shinde in 1734 CE, following Baji Rao I appointed him to collect taxes in the malwa region. Additional developments and management were carried out by the other members of the Shinde dynasty, which included Mahadji Shinde (1730-12 February 1794) and Daulat Baiza, the wife of Rao Shinde Bai. (1827-1863). In the time of Jayajirao Shinde (until 1886), essential programs of the Gwalior State used to be in this Temple.

The Maratha Empire regime was established in Ujjain during the 4th decade of the 18th century. Peshwa Bajirao-I entrusted the administration of Ujjain to his loyal leader Ranoji Shinde; the Diwan of Ranoji was Sukhatanakar Ramchandra Baba Shenavi. Shenavi was extraordinarily wealthy and chose to put his money to serve the purposes of religion. In this context, he rebuilt Mahakaleshwar Temple. Mahakaleshwar Temple during the 4th-5th decade of the 18th century.

After India was declared independent in 1947, The Mahakaleshwar Dev Sthan Trust was replaced by the municipal corporation of Ujjain. It is now under the collectorate of the Ujjain district.

As per Shiva Purana, Brahma and Vishnu had a heated debate over who was the most powerful in the creation.

Shiva pierced the three worlds to test their capabilities by creating an endless luminary pillar called the Jyotirlinga. Vishnu and Brahma decided to move along the post in the direction of upwards and downwards, and backward, respectively, in search of the final point of light. Brahma boasted that he’d reached the end of the line in the future, and Vishnu accepted defeat.

Shiva came as a second pillar of light and cursed Brahma for having no place in the ceremonies, and Vishnu will be worshipped until the end of time. The Jyotirlinga is the ultimate eternal reality, from which Shiva partially appears. The jyotirlinga temples are where Shiva came to us as an intense column of illumination.

Sixty-four different Shiva forms should not be confused with Jyotirlingas. Each of the twelve Jyotirlinga sites bears the name of the god of supreme power – each believed to be a distinct representation of Shiva.

On all these sites, a primary image lingam symbolizes the endless infinity Stambha pillar, which indicates Shiva’s infinite nature.

Based on the Puranas, Ujjain was the capital city. Ujjain was known as Avantika and was renowned for its beauty and reputation as a sacred epicenter. It was also among the leading cities where students could learn about holy Scriptures.

According to the legend, it was the home of a ruler from Ujjain named Chandrasena. He was a reverent worshiper of Shiva and worshipped his idol throughout the day. A farmer’s child called Shrikhar was walking around his palace’s grounds. He heard the King chant Shiva’s name. He went into the Temple to begin praying with the King. Guards repelled the boy by force and took the boy to the outskirts of the city by the Shipra river.

Shipra River of Ujjain, particularly King Ripudamana and the King Singhaditya of the kingdoms that bordered it, determined to strike at the Kingdom and seize its treasures at this point. When they heard this news, Shikhar started to pray, and the information reached a priest named Vridhi. He was shocked by this and, based on the appeals, and sons began to offer prayers to Shiva at the source river Shipra. The Kings decided to take on the city and were successful. With the assistance of the demon-powerful Dushan, who Brahma granted to remain invisibly, they robbed the city and slain all the worshippers of Shiva.

In response to the appeals of His devotees in need, Shiva appeared in his Mahakala form and defeated his enemies, King Chandrasena. At the request of his worshippers Shrikhar and Vridhi, Shiva agreed to live in the city and became the Kingdom’s primary god, protecting it from its enemies, and ensuring His followers’ safety.

From that point onwards, Shiva resided in His Light form of Mahakala in the form of a Lingam created entirely from the power that was the power of Shiva and his wife, Parvati. Shiva also blessed his devotees and declared that those who prayed to Him in this manner would be free of the anxiety of death and illnesses. Additionally, they will receive worldly treasures and be under Shiva’s protection, the God of Shiva himself.

Bharthari was the son of the elder of King Gandharva-Sena. He acquired Ujjain as his Kingdom from the god of the sky Indra and the Dhara King.

In the time that Bharthari was the King of “Ujjayani” (modern-day Ujjain) in his state, there lived a Brahman who, after years of famine, was blessed with immortality’s fruits from the celestial plant of Kalpavriksha. The Brahman presented the fruit to his King, Raja Bharthari. The latter later gave it to his wife and beautiful Pinglah Rani, also known as Ananga Sena of Rajabhartrhari’s final and youngest bride.

The queen, who was in love with Mahipaala, the Head security officer in the State, Mahipaala, presented the fruit to him. Mahipaala also gave it to his beloved Lakha, among the ladies of honor. In the end, Lakha, in love with the King, presented the fruit to the King. After the circle was completed and revealed the pitfalls of infidelity, the King called the queen to court, ordered her to be beheaded, and then took the fruit himself. Then, he abdicated the throne and was made an unreligious mendicant.

He later became a follower of Pattinatthar, who was first involved in a debate about Samsara and Sanyasi with King Bhartrhari. During the conversation, Pattinathar stated that all women have a ‘dual mind which could be the case with Parameswari. King relayed this information to Rani Pingala. She instructed Pattinathar to be punished and sit in a Kalu Maram (a tree which’s top is sharpened to the point of pencils), and the entire tree is completely coated in oil.

A person who is punished for sitting on the top is divided into two pieces) They tried to kill Pattinathar; however, Kalu Maram began to burn, and nothing ever happened to Pattinathar The King heard the news and immediately went to Pattinathar and asked him to prepare for his death the following morning.

However, Pattinathar said, “I’m ready to die.” The next day, the King appeared with tears and released the saint from prison because the saint saw the queen Pingalah attracted to horse riders in the evening. He then gave up his empire, riches, and even his entire coat and was put on a simple Kovalam (loincloth). The King became a follower of Pattinatthar and received moksha (salvation) from his Srikalahasteeshwara Temple in Andhra Pradesh, which houses the Vayu Lingam. It is an element of the Pancha Bhoota Sthalams in the Temple of Shiva.

The Temple of Mahakaleshwar is known as Dakshina Mukhi, meaning it faces the South.

This unusual characteristic is defended through the Tantric Shivnetra traditions only found at Mahakaleshwar within the twelve Jyotirlingas. This idol, dedicated to Omkareshwar Mahadev, is sanctified in the sanctum of the Mahakal Shrine. The models depicting Ganesh, Parvati, and Karttikeya are erected on the north, west, and east sides of the Sanctum sanctorum.

On the south side are the images of Nandi, one of Shiva’s vehicles. Its idol Nagchandreshwar is located on the third level. It is only open to darshan during the festival that falls on Nag Panchami. The Temple is on five levels, the highest being underground. The Temple itself is in a large courtyard, with walls that are massive, close to an eddy. The Shikhar, also known as the spire, is decorated with sculptured finery. Brass lamps illuminate the path to the underground sanctuary. Prasada (holy offering) made here to gods can be offered again, unlike in other shrines.

The supreme deity of the universe, Shiva, in all his glory, reigns forever throughout the town of Ujjain. Its Temple, Mahakaleshwar, with its Shikhar rising to the heavens and its impressive facade against the skyline, inspires reverence and admiration for its grandeur. The Mahakal is the city’s center and inhabitants even in the bustle of modern life and is a solid link to old Hindu practices.

On Maha Shivaratri day, a vast fair occurs near the Temple. Celebrations continue throughout the night. The devotees cannot carry baggies, smartphones, or cameras to the event. Cloakrooms and Lockers Rooms are available for devotees to store their possessions.

Another fantastic spectacle, with a massive number of devotees, includes the long procession that the God Mahakaal in his Palanquin, also known as Shahi Savaari, to the Shipra river. Shipra on one of the last days in the sacred season of Sawan in those months. Shraavana and Bhadrapada.

Architecture of Mahakaleshwar Temple

This is the beauty of the Temple’s design that it’s simply stunning, incredible, impressive, and massive. Visitors can not help but be amazed by the beauty of the structure and the fact that even. It has not changed over many years and has reflected traditional practices. But, in the last 1,000 years, the Temple and the linga have suffered massive destruction and disruptions.

From 1234 to 1235, Shams-Uddin Iltuish invaded the Temple and destroyed the Shiva Linga by throwing it into the nearby pond. In 1734, Maratha General Ranoji Shinde built the structure we see today. The dynasty’s members also helped build the Temple, which is now an urban corporation in Ujjain that manages it.

It’s Shikara flying high into the sky and boasting the stunning look of some of the gorgeous sculptures and intricate carvings. The Temple is unique. The building material is a mixture of different substances that make it highly robust to endure the assaults of time and weather. This site’s fascinating aspects are the pictures showing the original structure, which existed between the 9th and 14th centuries.

As you enter the courtyard, you’ll first see the size and number of people it can house in one go. Beautifully sculpted, It is the result of the efforts of skilled masons who laboriously created some gorgeous pictures of the god Shiva. The Temple has five levels, which makes it incredibly beautiful and impressive. Every group will discover something unique and exciting, making this place unique and fascinating for everyone to visit and feel.

Many scholars of ancient temple architecture will see this Temple as a marvel of architecture because it’s so massive and blends various construction styles. Inside, you will see an amalgamation that combines Chalukya, Maratha, and Bhumja styles, which gives the Temple a mystical appearance and makes it an exquisite sight for the devotees. On the three levels of the Temple is one of the Linga composed of Mahakaleswar, Omkaaeswar, and Nagachandreswar. A gorgeous tank is close by, which increases the area’s appeal and makes it even more sacred and holy. This tank is called Koti Thrirtha and was constructed within the Sarvotobadra style.

The shrine’s most distinctive characteristics are beautiful craftsmanship, utilizing the oldest building structure principles, and eye-catching sculptures. This is the beauty of the ancient art that you are left amazed at how stunning the site is and its immenseness when considering the five levels it covers. The combination of divineness and natural beauty is the ideal description of strolling through this gorgeous Temple and receiving the darshan of the most beautiful sacred Lord Shiva.

Where is the mahakaleshwar temple?

Ujjain City, Madhya Pradesh

1.Somnath Temple in Gujarat 2.Mallikarjuna Jyotirlinga at Srisailam in Andhra Pradesh 3. Mahakaleswar at Ujjain in Madhya Pradesh 4. Omkareshwar in Madhya Pradesh 5. Kedarnath in the Himalayas in Uttrakhand State 6. Bhimashankar Jyotirlinga in Maharashtra 7.Vishwanath at Varanasi in Uttar Pradesh 8. Triambakeshwar in Maharashtra 9. Baidyanath Temple, Deoghar in Jharkhand 10. Nageswar at Dwarka in Gujarat 11. Ramanathaswamy temple at Rameswaram in Tamil Nadu and 12. Grishneshwar at Aurangabad in Maharashtra.

• One of the twelve Jyotirlingas found in India The Lingam at Mahakaleshwar. Mahakaleshwar Jyotirlinga may be the Swayambhu (born from itself)
• The holy shrine is located by the banks of Rudra Sagar Lake situated in Ujjain
• Here, Lord Shiva is worshipped in Mahakaleshwar form, which is the most fierce form of Shiva
• The Mahakaleshwar Form is described in ShivPuran in the time Ujjain was known as Avanti
• The Shivling inside the sanctum sanctorum has been identified as Dakshinamurti ( looking South)
• Bhasma Aarti is one of the most critical rituals Mahakaleswa is well-known; it is carried out at 4.00 am
• There is mention of cremated ashes gathered from the funeral pyres for the Bhasma in older texts. However, nowadays, the Bhasma is constructed out of cow dung
• The Temple is believed as a 5-story structure that is inhabited by gods like Ganesh, Parvathi, Karttikeya, Nandi, and Nagchandreshwar.
• The Nagchreshwar temple is opened only on Nag Panchami Day.
• According to Hindu texts, there exist 18 Shakti Peeth worldwide, and one is within the Temple in Mahakaleshwar situated in Ujjain.
• In Ujjain, Shivratri is thought to be one of the times when the entire city is taken off of their routine to attend the Shiva Parvati wedding celebrations.

A whole ritual associated with the Temple is Bhasm Aarti, performed every morning at 4:00 am. Everyone from all backgrounds visits Ujjain to fulfill their dream and witness this unique experience. The Temple’s tranquil and early morning serene atmosphere fills the visitor with a sense of euphoria.

In the past, Bhasma Aarti used to be performed using the ashes of the first funeral pyre cremated at midnight. Over time this custom has been altered as fresh ashes are made by removing cow dung.

Because no one is permitted to be inside the Garbhagriha, The devotees can watch the entire ceremony through the projection screen inside the Temple.

The process starts with “Abhishek,” or the ritual bathing of the Shivling, then spreading it with various offerings, including honey, curd, and sandal paste, and then cleaning it using water and milk. Furthermore, this Shivling will be decorated using elaborate floral arrangements and, in particular, the Bel leaves, which are believed to be very sacred as Lord Shiva are.

However, the process doesn’t stop there. There’s more to see in the days before a ceremony. By the use of various substances, the shiv linga gets transformed into a beautiful face. It is afterward that the look is embellished with garlands.

After the hour-long process of dressing and bathing, the idol becomes the most anticipated and fascinating part of the first aarti ceremony of the day. A cloth has covered the entire Shivlings in such an order that the design is not disrupted. After that, the head priest swizzles the pouch filled with ash onto the Shivling. The entire sanctum gets full of ash that covers the Shivling with gray dust. The process of sprinkles of with ash over the Shivling takes about a minute.

Then, you will be able to perform Aarti with oil lamps lit and the ringing of bells, as well as the singing of “Om Namah Shivay and Har Har Mahadev’. When you get to observe the entire process before the Aarti begins and feel like you’ve experienced that’s one of the most extraordinary experiences to happen in your life.

Things to be aware of before going to Aarti:

The Aarti starts every day at four and then is followed by the crowds of devotees forming a tangled line. It is therefore recommended to arrive at the Temple around an hour before or just before the Aarti begins.

Dress according to the dress code to perform prayers inside the sanctum. Men must wear a dhoti while women must dress in a Saree. The Aarti is very popular because vast numbers of fans attend it, so it is necessary to book tickets in advance.

Online bookings are possible. The month-in booking is advised. Cameras or mobile phones aren’t allowed on the temple grounds. The devotees must place their gadgets in the room for lockers.

Ujjain Mahakal Bhasma Aarti Counter Booking

Biometric enrollments are permitted between 7:00 am and 12:30 pm.

Photo ID proof of enrollment.

Tickets are allocated on a first-come, first basis.

Confirmation of the reservation will be made at 7:15.

Tickets are available for collection by displayed in an SMS or at the front counter between 7:30 pm and 10:30 after 7:30 pm.

Ticket Cost: Rs.100 per person.

30 days booking is available

Five tickets are available to book on the internet.

Photo ID is obligatory for all followers when they report.

Dress code to adhere

No booking during Shravan month.

Online bookings are accepted between 8 am and 9 pm-midnight.

How to Reach Mahakaleshwar

Ujjain can be easily connected through numerous trains, roads, and flights to major cities nearby. Tickets to the city on travel sites or use an agency for travel.

Air – Go on the Devi Ahilyabai Holkar Airport Indore and proceed to the Temple via taxi or bus.

Train:  Buy tickets for Ujjain railway station. Then, from the station, take a taxi or bus.

Road:  Buses run towards the Temple from Ujjain and are connected by a road network to other cities in the vicinity, and you can take taxis to get there via Ujjain.

some of the Festivals in Ujjain Mahakaleshwar temple

The most popular festivals in the Mahakaleshwar Temple are:

Kumbh Mela : This Mela is known for being the world’s largest gathering of religious significance. It is held annually at Ujjain, Allahabad, Haridwar, and Nashik. The festival lasts for approximately one and two-and-a-half months. The sages and pilgrims (sadhus) participate in a ritual bath within the River Ksipra. It is a religious event. Discourses, Ramlilas, Raslilas, and the large procession of sadhus are principal elements during Kumbh Mela. Kumbh Mela.

Mahashivaratri:  Thousands of devotees attend the Temple to commemorate the day when Lord Shiva married Goddess Parvati. It is celebrated at the end 13th or the 14th day in the Magha month (February or March) in the Indian Hindu calendar.

Karthik Mela : The event occurs each year during Karthik, the Hindu month Karthik (November and December).

Harihara Milana : festivities of this festival are held on Vaikuntha Chaturdashi. At midnight, this is the union of two Lords – Lord Krishna and Lord Shiva.

A few of the Sevas and rituals associated with Mahakaleshwar Temple include: Mahakaleshwar Temple are:

Bhasm Aarti, The Bhasm Aarti, is unique to the Temple. The priest performs Vibhhoti (Bhasm) on the Shiva Linga daily at 4:00 am. Only pilgrims with an entry pass with a VIP card are allowed into the Sanctum Garbhagraha to take part in the Aarti. Women are not allowed to witness the Bhasma decorations during the Aarti.

Maharudrabhishek Maharudrabhishek:  In the Abhishek, the recitation from Rigveda, Samveda, Yajurveda, and Atharva Veda is done in front of the gods at Mahakaleshwar Temple. Mahakaleshwar Temple.

Laghurudrabhishek Abhishek:  This Abhishek is used to address issues related to health as well as wealth. It also helps eliminate the harmful effects of the planets that are in the horoscope.

Mahamrityunjaya Jaap Mahamrityunjaya Jaap Mahamrityunjaya Abhishek improves a person’s longevity and immortality. It is also called the Rudra mantra, which has miraculous results in the lives of people who practice it. The mantra is said to help relieve people and free them from rebirth and death. Therefore, the mantra is also referred to as Moksha Mantra. Moksha Mantra.

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Paragraph, Essay and Speech on “Religious Significance of Ujjain” Paragraph for Class 9, Class 10, Class 12 Class and Graduate Exams.

Religious Significance of Ujjain

Religious significance of Ujjain: The beautiful city of Ujjain, which lies on the banks of the winding Kshipra River (also Shipra river), is one of the holiest spots in India.

According to legend, it was here that Lord Shiva vanquished a wicked demon named Tripura. Hundreds of thousands of Hindu pilgrims from all corners of the country visit Ujjain every year and bathe at the picturesque ghats on the banks of the Kshipra.

Once in twelve ears the mammoth Kumbh Mela festival is held at Ujjain. The story of its origin is similar to that of Prometheus and other ancient legends concerning the fight between good and evil.

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The Judgement-Seat of Vikramaditya Lesson Summary Notes and Explanation in English Class 10th

Back to: UP Board Class 10th English Guide and Notes

Table of Contents

Introduction

This story is about Vikramaditya who was the king of Ujjain. He was famous for his justice. After his death, his palace and his fort slowly and slowly changed into ruins. The place where his palace stood turned into grassland where shepherds grazed their cattle.

The shepherd boys found a beautifully carved stone peeped out from the earth

One of the boys ran forward with a whoop and seated himself on it. He called other boys to bring their cases before him and he would have trails. Then he straightened his face and become very grave to act the part of a judge. The other boys thought it was fun and quickly made up some quarrel and appeared before him. When the judge had sat down on the mound, he was just a common boy. He seemed quite different when he had heard the case. He had become very grave and took the case seriously. His tone and his manners sounded strange and impressive. He gave wise judgement on hearing the trails. The boys still thought it was fun but when they presented another dispute, the judge’s answer was quite impressive and satisfactory to both parties. The judge pronounced the judgement as if it were out of the depth of a long experience with clearly-spelled wisdom. The incident has become a strange experience for all the boys.

The news spread like wildfire

Soon the news of these plays of boys spread through the countryside and the people from all villages began to take their disputes to the court of the herd-boy on the grass under the green trees. They were all satisfied with their judgments. Thus, all the disputes in the neighbourhood were settled amicably and justly.

The shepherd boy, by chance, seated himself on the mound, and not knowing anything about the seat of Judgement, he acted like a judge. He was innocent and was a good-natured boy. He had no cunning thoughts. He was a happy boy, contented and playful. Thus, sitting on the Judgement seat of Vikramaditya he dealt with the disputes and settled them justly.

The Judgement Seat was taken before the King

With great rejoicing, the Judgement Seat was brought to the palace of the king. It was put in the chief place in the hall of justice. Then the nation was ordered to observe three days of prayer and fasting and on the fourth day, the king would ascent the new throne publicly.

The king was not worthy of the Judgement seat

Three days passed. This time another angel asked the king if he did not covet the riches of another? He confessed that he had. The angel asked him to fast for another three days and flew away. This went on for ninety-six days and he observed fasting for three days more. It was the hundredth day. As he was about to occupy the seat, the last angel spoke. It asked the king if he was pure in his heart. The king confessed he was not. The last angel too flew away into the sky bearing the slab on its head.

Essay on India For Students and Children

500+ words essay on india.

India is a great country where people speak different languages but the national language is Hindi. India is full of different castes, creeds, religion, and cultures but they live together. That’s the reasons India is famous for the common saying of “ unity in diversity “. India is the seventh-largest country in the whole world.

Geography and Culture

India has the second-largest population in the world. India is also knowns as Bharat, Hindustan and sometimes Aryavart. It is surrounded by oceans from three sides which are Bay Of Bengal in the east, the Arabian Sea in the west and Indian oceans in the south. Tiger is the national animal of India. Peacock is the national bird of India. Mango is the national fruit of India. “ Jana Gana Mana ” is the national anthem of India . “Vande Mataram” is the national song of India. Hockey is the national sport of India. People of different religions such as Hinduism, Buddhism , Jainism, Sikhism, Islam, Christianity and Judaism lives together from ancient times. India is also rich in monuments, tombs, churches, historical buildings, temples, museums, scenic beauty, wildlife sanctuaries , places of architecture and many more. The great leaders and freedom fighters are from India.

F lag of India

The indian flag has tricolors.

The first color that is uppermost color in the flag which is the saffron color, stands for purity. The second color i.e. the middle color in the flag is the white color and it stands for peace. The third color that is the lowest color in the flag is the green color and it stands for fertility. The white color has an Ashoka Chakra of blue color on it. Ashoka Chakra contains twenty-four spokes which are equally divided. India has 29 states and 7 union territories.

Follow this link to get a Physical and state-wise Map of India

My Favorite States from India are as follows –

Rajasthan itself has a glorious history. It is famous for many brave kings, their deeds, and their art and architecture. It has a sandy track that’s why the nuclear test was held here. Rajasthan is full of desert, mountain range, lakes, dense forest, attractive oases, and temples, etc. Rajasthan is also known as “Land Of Sacrifice”. In Rajasthan, you can see heritage things of all the kings who ruled over there and for that, you can visit Udaipur, Jodhpur, Jaisalmer, Chittaurgarh, etc.

Madhya Pradesh

Madhya Pradesh is bigger than a foreign (Italy) country and smaller than Oman. It also has tourists attractions for its places. In Madhya Pradesh, you can see temples, lakes, fort, art and architecture, rivers, jungles, and many things. You can visit in Indore, Jabalpur, Ujjain, Bhopal, Gwalior and many cities. Khajuraho, Sanchi Stupa, Pachmarhi, Kanha national park, Mandu, etc. are the places must visit.

Jammu and Kashmir

Jammu and Kashmir are known as heaven on earth . We can also call Jammu and Kashmir as Tourists Paradise. There are many places to visit Jammu and Kashmir because they have an undisturbed landscape, motorable road, beauty, lying on the banks of river Jhelum, harmony, romance, sceneries, temples and many more.

In Jammu and Kashmir, u can enjoy boating, skiing, skating, mountaineering, horse riding, fishing, snowfall, etc. In Jammu and Kashmir, you can see a variety of places such as Srinagar, Vaishnav Devi, Gulmarg, Amarnath, Patnitop, Pahalgam, Sonamarg, Lamayuru, Nubra Valley, Hemis, Sanasar,  Anantnag,  Kargil, Dachigam National Park, Pulwama, Khilanmarg, Dras, Baltal, Bhaderwah, Pangong Lake, Magnetic Hill, Tso Moriri, Khardung La, Aru Valley, Suru Basin,Chadar Trek, Zanskar Valley, Alchi Monastery, Darcha Padum Trek, Kishtwar National Park, Changthang Wildlife Sanctuary, Nyoma, Dha Hanu, Uleytokpo, Yusmarg, Tarsar Marsar Trek and many more.

It is known as the ‘God’s Own Country’, Kerala is a state in India, situated in the southwest region, it is bordered by a number of beaches; covered by hills of Western Ghats and filled with backwaters, it is a tourist destination attracting people by its natural beauty. The most important destinations which you can see in Kerela are the museum, sanctuary, temples, backwaters, and beaches. Munnar, Kovalam, Kumarakom, and Alappad.

India is a great country having different cultures, castes, creed, religions but still, they live together. India is known for its heritage, spices, and of course, for people who live here. That’s the reasons India is famous for the common saying of “unity in diversity”. India is also well known as the land of spirituality , philosophy, science, and technology.

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Essay on Charminar

Charminar is one of the oldest monuments in India, and it is situated in Hyderabad, Telangana. Charminar was built in 1591 and is a symbol of Hyderabad. This monument is the official emblem of Telangana. Charminar is derived from Urdu, meaning ‘Four Pillars.’ BYJU’S essay on Charminar helps us learn about the monument.

Charminar was constructed by the fifth emperor of the Qutb Shahi dynasty, Muhammad Quli Qutb Shah. He built this monument after shifting the capital to Hyderabad from Golconda. The Archeological Survey of India (ASI) is a department that preserves the ancient monuments in the country. Charminar has a mosque that represents the Indo-Islamic style of architecture. In addition, festivals like Ramadan or Ramzan are celebrated here, and people around the world visit this place all over the year. Let us learn some exciting facts about Charminar by reading an essay on Charminar in English.

Interesting Facts about Charminar

Now, let us understand some exciting facts about Charminar by reading BYJU’S short essay on Charminar. It stands near the banks of the Musi River and is closely situated to Laad Bazaar and Mecca Masjid. Quli Qutub Shahi prayed for the end of the plaque, and he vowed to build a mosque if it were to be eradicated; Charminar was built to commemorate the eradication of the plaque.

One exciting thing about this monument is that it is built in square form and has four clocks in all four minars. Another interesting thing about the monument is that Sarojini Naidu, the famous Indian political activist and poet, was born and grew up in Hyderabad. In addition, there are statues of her on each side of the structure. One statue reads ‘The Nightingale of India’ while another reads ‘Sarojini Naidu’.

Charminar is not listed as one of the world’s seven wonders, but it is an essential and memorable part of India’s rich history . Every year, it brings new memories to tourists thanks to its architectural glory and connection with significant events from the past.

Charminar means four towers or minars signify the four cardinal directions – North, South, East, and West. These also represent the glory of the four Khalifas of Islam. The top floor is a mosque where people pray. There’s a secret tunnel for the Sultan that connects to Golconda Fort. There is also a huge crowd surrounding Charminar all of the time. Laad Bazaar and Patthergatti are famous jewellery and pearl markets that attract more tourists than Charminar itself. Sarojini Naidu wrote poetry about these bazaars in Hyderabad, which represents their beauty and booming business culture.

To conclude, Charminar is one of the most beautiful monuments in India. One has to visit this historically significant site at least once in a lifetime. Each of the Indian monuments signifies the rich heritage of ancient Incredible India , and Charminar upholds the tales and history of Hyderabad. For more essays, stories and worksheets , visit BYJU’S website.

Frequently Asked Questions on Essay on Charminar

When was charminar constructed.

Charminar was constructed in 1591.

Who constructed Charminar?

Charminar was constructed by the fifth emperor of the Qutb Shahi dynasty, Muhammad Quli Qutb Shah.

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NOTIFICATIONS

उज्जैन (Ujjain) भारत के राज्य मध्य प्रदेश (Madhya Pradesh) का एक जिला है. यह जिला का प्रशासनिक केंद्र भी है. जनसंख्या के हिसाब से यह मध्य प्रदेश का पांचवां सबसे बड़ा शहर है. हर 12 साल में आयोजित होने वाले कुंभ मेले के लिए प्रसिद्ध सप्त पुरी के हिंदू तीर्थस्थलों में से एक है. भारत के प्रसिद्ध ज्योतिर्लिंगों में से एक महाकालेश्वर ज्योतिर्लिंग उज्जैन में ही है जो शहर के मध्य में स्थित है (Mahakaleshwar Jyotirlinga, Ujjain). इसका क्षेत्रफल 6,091 वर्ग किलोमीटर है (Ujjain Area). उज्जैन जिले में 8 विधानसभा निर्वाचन क्षेत्र हैं (Ujjain Assembly constituency) 

2011 जनगणना के आंकड़ों के मुताबिक उज्जैन की जनसंख्या (Ujjain Population) 19.87 लाख है और यहां प्रति वर्ग किलोमीटर 326 लोग रहते हैं (Ujjain Density). यहां का लिंग अनुपात (Ujjain Sex Ratio) 955 है. इसकी 72.34 फीसदी जनसंख्या साक्षर है (Ujjain literacy).

चौथी शताब्दी ईसा पूर्व में, मौर्य सम्राट चंद्रगुप्त ने अवंती को अपने साम्राज्य में मिला लिया. उनके पोते अशोक के शिलालेखों में मौर्य साम्राज्य के चार प्रांतों का उल्लेख है, जिनमें से उज्जैन पश्चिमी प्रांत की राजधानी थी. अपने पिता बिंदुसार के शासनकाल के दौरान, अशोक ने उज्जैन के वायसराय के रूप में कार्य किया था (History of Ujjain).

उज्जैन एक प्रचीन शहर जो शिप्रा नदी (Shipra River Ujjain) के पूर्वी तट पर स्थित है. यह लगभग 600 ईसा पूर्व मध्य भारत के राजनीतिक केंद्र के रूप में उभरा. यह प्राचीन अवंती साम्राज्य (Avanti kingdom) की राजधानी थी, जो सोलह महाजनपदों में से एक थी. 

यह 19वीं शताब्दी की शुरुआत तक मध्य भारत का एक महत्वपूर्ण राजनीतिक, वाणिज्यिक और सांस्कृतिक केंद्र बना रहा (Political, Commercial and Cultural centre, Ujjain). 

उज्जैन शैवों, वैष्णवों और शाक्त के अनुयायियों के लिए एक महत्वपूर्ण तीर्थस्थल रहा है. महाकालेश्वर ज्योतिर्लिंग के दर्शन के लिए उज्जैन में सालोभर श्रद्धालुओं का अवागमन लगा रहता है (Ujjain Pilgrimage).    

उज्जैन न्यूज़

भारी बारिश के बाद उफान पर उज्जैन की क्षिप्रा नदी, कई घाट और मंदिर डूबे

भारी बारिश के कारण उज्जैन की क्षिप्रा नदी उफान पर है. जल का स्तर तेजी से बढ़ रहा है. सैलाब में कई घाट और मंदिर डूब चुके हैं. प्रशासन ने क्षिप्रा नदी के घाट पर स्नान करने पर पाबंदी लगा दी है. प्रशासन ने लोगों से नदी के पास न जाने की अपील की है.

• मध्य प्रदेश
• 25 अगस्त 2024,
• अपडेटेड 20:17 IST

उज्जैन में सावन माह की अंतिम सवारी: CRPF और सेना के बैंड करेंगे शिव स्तुति, CM मोहन यादव और विष्णु देव साय होंगे शामिल

Ujjain News: श्रावण का तीसरा सोमवार भी उज्जैन के लिए ऐतिहासिक बना था. महाकाल लोक के शक्तिपथ पर 1500 डमरू वादकों ने एक साथ-एक समय डमरू वादन कर विश्व कीर्तिमान रच दिया था.

• 19 अगस्त 2024,
• अपडेटेड 11:06 IST

देवघर, अयोध्या, उज्जैन के मंदिरों में सावन पूर्णिमा पर भीड़

सावन पूर्णिमा के मौके पर देश भर के बड़े मंदिरों पर लोगों का जमावड़ा देखने को मिल रहा है. दर्शन करने के लिए श्रद्धालुओं की भीड़ अलग-अलग शहरों में स्थित मंदिर पहुंच रही है. देश के प्रमुख मंदिरों के फुटेज सामने आए हैं.

• अपडेटेड 08:51 IST

'उड़ने वाले चूहे’ कर लेंगे कब्जा... उज्जैन में बर्ड टावरों का विरोध, CM मोहन यादव को लिखा गया पत्र

पर्यावरणविदों का मानना है कि 'उड़ने वाले चूहे' यानी रॉक कबूतर इन टावरों पर कब्जा कर लेंगे. वन्यजीव विशेषज्ञ ने बताया कि रॉक कबूतरों में खतरनाक बैक्टीरिया और एक विशेष प्रकार का प्रोटीन होता है जो मानव फेफड़ों को गंभीर रूप से नुकसान पहुंचाता है. 

• 12 अगस्त 2024,
• अपडेटेड 13:39 IST

VIDEO: महाकाल मंदिर में काफिला लेकर घुसा BJP विधायक का बेटा, भड़क गए DM-SP, सभी गाड़ियां जब्त

उज्जैन के महाकाल मंदिर में बीजेपी विधायक का बेटा अपनी गाड़ियों का काफिला लेकर घुस गया. इससे हड़कंप मचने के बाद प्रशासन ने फौरन कार्रवाई करते हुए सभी गाड़ियों को जब्त कर लिया. बता दें कि नागपंचमी के मौके पर वहां भारी भीड़ उमड़ी थी, ऐसे में काफिला लेकर अंदर घुसने की घटना को सुरक्षा में सेंध माना जा रहा है.

• संदीप कुलश्रेष्ठ
• 09 अगस्त 2024,
• अपडेटेड 20:22 IST

डमरू नाद से गूंजी महाकाल की नगरी उज्जैन, 1500 वादकों ने बनाया वर्ल्ड रिकॉर्ड, मिला सर्टिफिकेट

Ujjain: उज्जैन में 1500 वादकों ने  डमरू वादन कर फेडरेशन ऑफ इंडियन एसोसिएशन न्यूयॉर्क के 488 डमरू वादन का रिकॉर्ड तोड़ा. मुख्यमंत्री मोहन यादव की पहल पर उज्जैन ने डमरू वादन का विश्व कीर्तिमान रचा.

• 05 अगस्त 2024,
• अपडेटेड 17:55 IST

MP के कई हिस्सों में भारी बारिश, उज्जैन में मकान की छत गिरने से मां की मौत, बेटा घायल

मध्य प्रदेश में भारी बारिश के बीच बरगी सहित 11 बांधों के कुछ गेट खोल दिए गए हैं. नर्मदा नदी के बहाव क्षेत्र में पहला जलाशय बरगी बांध के 21 में से सात गेट भी खोले गए हैं. 

• 30 जुलाई 2024,
• अपडेटेड 11:10 IST

मंत्रोच्चार चलता रहा और नीडल लगाकर शिवलिंग का खून से करता रहा अभिषेक, पहले जांघ की चमड़ी से मां के लिए बनवा चुका चप्पल, Ujjain में अनोखा मामला

Ujjain News: शिवमंदिर में 21 पंडितों ने मंत्रोच्चार के साथ शिवलिंग का रक्ताभिषेक करवाया. यह अनोखा समर्पण करने वाला भक्त कुछ समय पहले ही अपनी जांघ की चमड़ी से चरण पादुकाएं बनवाकर मां को पहना चुका है.

• 24 जुलाई 2024,
• अपडेटेड 12:46 IST

Ujjain: बाबा महाकाल की सवारी में जनजातीय वर्ग के प्रतिनिधि हुए शामिल, CM की ओर से पहुंचे मंत्री सिलावट

Sawan Somwar 2024: CM यादव ने बताया कि बाबा महाकाल की सवारी के दर्शन और स्वागत के लिए जनजातीय इलाकों से भी श्रद्धालु पहुंचे हैं. सवारी के अवसर पर धार, झाबुआ और अन्य जिलों के जनजातीय समाज के बंधु भी भागीदारी करने के लिए आए हुए हैं. आगे भी अन्य जिलों से जनजातीय समाज के भाई-बहन सवारी में शामिल होंगे.

• 22 जुलाई 2024,
• अपडेटेड 17:23 IST

हिंदू कैलेंडर का श्रावण मास आज से शुरू ... काशी, उज्जैन और देवघर में उमड़ा शिव भक्तों का जनसैलाब

श्रावण मास में भगवान शिव के द्वादश ज्योतिर्लिंग में शामिल काशी विश्वनाथ, बाबा वैद्यनाथ और उज्जैन महाकाल के दर्शन-पूजन की विशेष मान्यता है. सावन के पहले सोमवार को लाखों की संख्या में भक्त वाराणसी, उज्जैन और देवघर में जलाभिषेक करके बाबा का आशीर्वाद लेने पहुंचे.

• रोशन जायसवाल
• अपडेटेड 07:57 IST

मुजफ्फरनगर के बाद उज्जैन में नाम की तख्ती जरूरी, निकल गया आदेश

उत्तर प्रदेश में भाजपा सरकार की ओर से कांवड़ यात्रा रूट पर दुकानदारों और ठेले वालों को अपनी दुकानों और ठेलों पर नेमप्लेट लगाने के आदेश के बाद अब महाकाल की नगरी उज्जैन में नगर निगम ने शनिवार को दुकान मालिकों को अपनी दुकानों के बाहर अपना नाम और मोबाइल नंबर की प्लेट लगाने का निर्देश दिया है. देखिए VIDEO

• 21 जुलाई 2024,
• अपडेटेड 17:57 IST

कांवड़ यात्रा पर 'नेमप्लेट' के आदेश से NDA में दरार! जेडीयू से आरएलडी तक खफा, देखें

यूपी में कांवड़ यात्रा के फरमान पर NDA के सहयोगी दल अब खुलकर सामने आ गए हैं. JDU- RLD ने इसपर सवाल उठाए हैं. वहीं विपक्ष भी इसको लेकर लगातार हमलावर है. इस बीच ये मामला एमपी में भी दस्तक दे चुका है. उज्जैन में दुकानों पर मालिकों के नाम लिखने को जरूरी दर किया गया है. देखें ये बुलेटिन.

• अपडेटेड 17:33 IST

अब उज्जैन में भी दुकानदार लगाएंगे नाम की तख्ती... मेयर ने दिया आदेश, कहा- ये ग्राहकों का अधिकार

उज्जैन के मेयर मुकेश ततवाल ने कहा कि उल्लंघन करने वालों को पहली बार इस आदेश का उल्लंघन करने पर 2,000 रुपये और दूसरी बार 5,000 रुपये का जुर्माना देना होगा. मेयर ने कहा, 'इस आदेश का उद्देश्य सुरक्षा और पारदर्शिता सुनिश्चित करना है. इसका उद्देश्य मुस्लिम दुकानदारों को निशाना बनाना नहीं है.'

• अपडेटेड 13:19 IST

उज्जैन में दुकानों पर नेमप्लेट वाला नियम क्यों? मेयर मुकेश टटवाल ने बताई वजह

उज्जैन के मेयर मुकेश टटवाल ने बताया कि होटलों पर मालिकों के नाम साफ रूप से लिखना अब अनिवार्य हो गया है. हरिद्वार और उत्तर प्रदेश में यह नियम लागू हो चुका है. नगर निगम ने पहले भी इस विषय को उठाया था, लेकिन किसी कारणवश यह लागू नहीं हो पाया था.

• अपडेटेड 12:58 IST

'दुकान पर नेमप्लेट नहीं लगाने पर 2000 का जुर्माना', बोले उज्जैन DM नीरज कुमार

'पहचान बताओ, दुकान लगाओ' का नियम एमपी के उज्जैन में भी लागू हो चुका है. महाकाल की नगरी उज्जैन में कड़ाई से इस नियम को लागू किया गया है. डीएम नीरज कुमार ने बताया कि उज्जैन नगर निगम ने जुर्माने का भी प्रावधान रखा है. पहली बार पकड़े जाने पर 2000 रुपये और दूसरी बार में 5000 रुपये जुर्माना लगेगा.

• अपडेटेड 12:41 IST

उज्जैन में भी दुकानों पर नेमप्लेट का आदेश, पहचान छिपाने पर लगेगा जुर्माना

मध्य प्रदेश के उज्जैन में भी अब दुकान के लाइसेंस में अंकित नाम चस्पा करना अनिवार्य हो गया है. उज्जैन नगर निगम ने इस नियम का उल्लंघन करने पर जुर्माने का प्रावधान रखा है. पहली बार पकड़े जाने पर 2000 रूपये और दूसरी बार पकड़े जाने पर 5000 रूपये का जुर्माना लगाया जाएगा.

• अपडेटेड 09:54 IST

उज्जैन: सावन-भादो माह में महाकालेश्वर मंदिर में दर्शन व्यवस्था निर्धारित, श्रद्धालुओं के लिए रहेंगी ये व्यवस्थाएं

मध्य प्रदेश के उज्जैन स्थित महाकाल मंदिर में हर वर्ष सावन-भादो महीने में सबसे ज्यादा लोग दर्शन करने के लिए पहुंचते हैं. यही वजह है कि इसको लेकर मंदिर प्रशासन की तरफ से तमाम तरह के उपाय किए गए हैं.

• 19 जुलाई 2024,
• अपडेटेड 23:36 IST

Ujjain: महिला इंजीनियर ने ली 60 हजार रुपए की रिश्वत, लोकायुक्त पुलिस ने रंगे हाथ पकड़ी

Ujjain News: गुप्त सूचना के आधार पर कार्रवाई करते हुए भ्रष्टाचार निरोधक एजेंसी के पुलिसकर्मियों ने जाल बिछाया और असिस्टेंट इंजीनियर निधि मिश्रा को उस समय पकड़ लिया, जब वह ठेकेदार से उसकी फर्म के लंबित बिलों को मंजूरी देने के लिए रिश्वत ले रही थी. 

• 04 जुलाई 2024,
• अपडेटेड 11:03 IST

कथावाचक प्रदीप मिश्रा को ब्रज के संत-सेवायतों का अल्टीमेटम, बोले- 3 दिन में क्षमा मांगो, वरना 84 कोस में घुसने नहीं देंगे

Pandit Pradeep Mishra Row: मथुरा के बरसाना में हुई महापंचायत में साधु संत, गोस्वामियों और धार्मिक संगठनों ने एक सुर में कहा कि अगर 3 दिन के भीतर क्षमा नहीं मांगेंगे तो प्रदीप मिश्रा को ब्रज क्षेत्र में घुसने नहीं दिया जाएगा. कथा स्थल से लेकर सोशल मीडिया पर उनका विरोध किया जाएगा.

• उत्तर प्रदेश
• मदन गोपाल शर्मा
• 25 जून 2024,
• अपडेटेड 15:21 IST

कथावाचक प्रदीप मिश्रा को ब्रज के संत-सेवायतों का अल्टीमेटम

कथावाचक प्रदीप मिश्रा चर्चा में हैं. इसकी वजह है उनकी ओर से राधारानी के बारे में की गई टिप्पणी. क्योंकि, अब इस मामले ने तूल पकड़ लिया है. अब कथावाचक प्रदीप मिश्रा को ब्रज के संतों ने अल्टीमेटम दे द‍िया है.

• अपडेटेड 11:53 IST

• School Life

Engaging 10 Lines, Short and Long Essay on National Space Day 2024

National space day essay 2024: as national space day is today (august 23), we have provided 10 lines, informative short, long essays and interesting facts that students can use on the occasion. students can utilize these essays for school competitions. celebrate india’s stellar contributions to the world.

Essay on National Space Day for School Children: The first National Space Day (also known as ISRO Day) will be celebrated on August 23 this year. National Space Day is an occasion to recognize important achievements in the field of space exploration and advancements in space technology. The purpose behind observing this event is to develop interest in space science and technology among students and inspire future generations. 

August 23 was declared as National Space Day last year by the government. This was done to highlight the glorious achievements of our country’s space missions. It was also announced with the aim to honour the remarkable success of the Chandrayaan-3 mission, which achieved a safe and soft landing of the Vikram Lander at the 'Shiv Shakti' point and deployed the Pragyaan Rover on the lunar surface on August 23, 2023. 

Also Check: National Space Day 2024: CBSE Guidelines and Activities For Schools

10 Lines on National Space Day 

National Space Day Essay in 100 Words

India’s inspiring journey in space exploration will be celebrated in the form of National Space Day on August 23, 2024. This will be the first time that this event will be observed. This day will honour our country’s progress in space exploration and technology. The government established this day last year on August 23, 2023 to mark the successful landing of the Chandrayaan-3 on the Moon.

The scientists of the Indian Space Research Organization (ISRO) devoted all their time and energy to make the Chandrayaan-3 mission a success after the failure of Chandrayaan-2. National Space Day commemorates this historic achievement. 

National Space Day Essay in 200 Words 

National Space Day will be observed on August 23, 2024. This year will mark the first celebration of this day. National Space Day is also known as ISRO Day. On National Space Day, people will come together to celebrate India’s glorious achievements in the areas of space missions and explorations. It was on August 23, 2023 that National Space Day was established to honour the contributions of the Indian Space Research Organization (ISRO). 

On this day last year, India achieved the historic feat of becoming the first nation to land near the lunar South Pole. The Chandrayaan-3 mission achieved a safe and soft landing of the Vikram Lander at the 'Shiv Shakti' point and deployed the Pragyaan Rover on the lunar surface on August 23. National Space Day highlights India’s dedication towards space research. 

The importance of National Space Day lies in the extraordinary success of the Chandrayaan-3 mission and the devotion of the ISRO scientists. The theme for the celebration of National Space Day is ‘Touching Lives while Touching the Moon: India’s Space Saga’.

This day is an opportunity to pay heartfelt tribute to India’s efforts in space missions. On this National Space Day, we should promote national pride. 

National Space Day Essay in 500 Words 

National Space Day will be observed on August 23, 2024. It recognizes the achievements that India has achieved in space exploration and the advancements she has made in space technology. It was on August 23, 2023 that the government announced that from 2024, this day will be celebrated as National Space Day. 

 India became the first nation to land near the lunar South Pole on August 23, 2023. National Space Day celebrates the success of the Chandrayaan-3 mission which achieved a safe and soft landing of the Vikram Lander at the 'Shiv Shakti' point and deployed the Pragyaan Rover on the lunar surface. Behind the success of this mission, lies the hardwork and dedication of the scientists of the Indian Space Research Organization (ISRO). 

ISRO was initially the Indian National Committee for Space Research (INCOSPAR), established in 1962. ISRO, formed on August 15, 1969, superseded INCOSPAR. Chandrayaan-3 came after the failure of Chandrayaan-2. Chandrayaan-2 was launched on July 22, 2019. In September, ISRO lost contact with the Vikram lander as it crashed. This happened due to the high velocity of the lander. 

Chandrayaan-3 displayed India’s commitment to space exploration and to unravel the mysteries of the Moon. Chandrayaan-3 consisted of an indigenous Lander module (LM), Propulsion module (PM) and a Rover with the purpose of developing and demonstrating new technologies needed for Inter planetary missions. The rover's purpose was to carry out in-situ chemical analysis of the lunar surface. 

Also Check: चंद्रयान 3 पर हिंदी निबंध और भाषण: Chandrayaan 3 Essay in Hindi for School Students

Chandrayaan 3 was launched at 2:35 pm on July 14, 2023 from the Satish Dhawan Space Centre. The rover made a successful soft landing on the Moon at 6:30 pm on August 24, 2023. It was put to sleep in September. 

The objectives of the mission were to demonstrate safe and soft landing on the lunar surface, to demonstrate rover roving on the Moon and to conduct in-situ scientific experiments.

Chandrayaan-3 focused on- to carry out the measurements of thermal properties of lunar surface near polar region, to derive the chemical composition and infer mineralogical composition, to determine the elemental composition of lunar soil and rocks etc. 

 It will also help in the future discoveries of smaller planets in reflected light which will allow us to probe into a variety of Exo-planets which would qualify for the presence of life. Apart from this, ISRO has launched many missions such as the Aditya-L1 mission (September 2, 2023). It is the first space based Indian mission to study the Sun. 

Few of the prominent future missions of ISRO are- Gaganyaan-1 (demonstration of human spaceflight capability by launching crew of 3 members to an orbit of 400 km for a 3 days mission and bring them back safely), NISAR (being developed by ISRO with NASA, first dual frequency radar imaging mission), Shukrayaan (mission to study Venus), Mangalyaan-2 (India’s second mission to Mars). 

Interesting Facts For National Space Day 

You can use these additional facts to add value to your essay. 

1. Space research activities began in India in the early 1960’s. 

2.Dr. Vikram Sarabhai was the founding father of the Indian space programme.

 3.The first ‘Experimental Satellite Communication Earth Station (ESCES)’ located in Ahmedabad was operationalized in 1967. It also acted as a training centre for the Indian as well as International scientists and engineers.

4.ISRO’s first satellite, Aryabhatta, was launched in 1975. 

5.Chandrayaan-1 made India the fourth nation to hoist its flag on the Moon. 

6.ISRO’s Mars Orbiter Mission made India the first nation to reach its orbit in the first attempt itself.

Students use these essays to commemorate India's achievements in space and inspire all to reach for the stars. 

Also, check

National Space Day 2024: Best Poster and Banner Ideas for Students with Images

National Space Day Speech 2024: Check Short and Long Speech in English

National Space Day 2024 पर छोटे और बड़े निबंध हिंदी में: 10 पंक्तियां यहां प्राप्त करें

National Space Day 2024: 23 अगस्त 2024 राष्ट्रीय अंतरिक्ष दिवस पर छोटे और बड़े भाषण यहाँ पढ़ें

Chandrayaan 3 Essay in English for School Students

Chandrayaan 3: Scientists Behind ISRO Moon Mission

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How a Far-Right Takeover of Georgia’s Election Board Could Swing the Election

The unelected body that shapes voting rules has a new conservative majority who question the state’s 2020 results. They now have new power to influence the results in 2024.

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By Nick Corasaniti

Josh McKoon, the chair of the Georgia Republican Party, boasted at the state convention in late May that he had “very good news.”

Georgia Republicans had just orchestrated a takeover of the state election board, an unelected body that sets voting rules. With this new majority, Republicans could enact an agenda that would help former President Donald J. Trump win in November, Mr. McKoon said.

“I believe when we look back on Nov. 5, 2024, we’re going to say getting to that 3-2 election-integrity-minded majority on the state election board made sure that we had the level playing field to win this election,” he said.

Since the takeover, the Georgia State Election Board has approved a host of rules on certifications and investigations backed by right-wing election activists who claim, falsely, that the 2020 election was stolen from Mr. Trump. The moves underscore a sharp rightward turn for what is supposed to be an apolitical body and have alarmed Democrats, election officials and even some Republicans.

“Clearly, the Trump allies have learned their lessons from the failure of the attempted coup of 2020, and they’re starting earlier and attempting to burrow more deeply into the most vulnerable pieces of the election system,” said Norm Eisen, a longtime Washington lawyer and chair of the State Democracy Defenders Fund, a nonpartisan election watchdog group.

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