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Relationship Between Human And Nature (Essay Sample)

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Humans and nature have a life-long relationship. This particular relation is as old as mankind itself. There was a time when nature and humans peacefully co-excited together in complete harmony but not anymore. Nature provided us with food, shelter, and everything else that we required but things changed drastically. For the past three centuries, humans have started to destroy nature. Diesel engines, smoke chimneys, factory waste, deforestation, nuclear waste, and whatnot are destroying the human relationship with nature. Nature is not just silent to all this, it has responded with global warming, wildfires, floods like a tsunami, and a rise in sea levels. In this essay, we will discuss events that led to this bad relationship between humans and nature.

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Table of Contents

Relationship Between Human And Environment Essay- 700 Word Long Essay

Humans and the environment have a centuries-long relationship with each other. For countless centuries mankind has peacefully coexisted and benefited from everything provided by nature. Mother nature on the other hand has been very kind to shower us with all its blessings. It has provided mankind with food, shelter, and all necessities of life without ever asking anything in return. For all these centuries human beings also cared for nature until the invention of diesel engines and large-scale factories that polluted the environment. In this essay, I will discuss how the relationship between humans and the environment is progressing after all this time.

Population explosion is the biggest factor that negatively affects the relationship between humans and the environment. Because of the rapid human population growth, the requirement for resources also increased by many folds. This huge population size created an imbalance and scarcity of resources. To fulfill growing demands for resources large-scale factories and production units were set up. These factories, chimneys, the petroleum industry, the textile industry, and whatnot released all the poisonous waste into the environment. These factories are exploiting nature and playing with human well-being by polluting the natural world.

Technological advancements,  modernization, and economic growth have led humans away from mother nature. Modern society has seen an increase in demand for natural systems and natural materials changing the human perception of nature. Humans no longer respect, love, and value nature as they just exploit it for their own benefits. The bond of love and affection between humans and the environment is no longer there. These increased distances have negatively affected our mental health and psychological well-being. Deforestation has caused a major climate change which has led to global warming but humans continue to cut all trees without planting new ones.

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Humans are strong and smart enough to dominate the world, but they still can’t survive without natural resources. Nature was a silent watcher for all these centuries but now it has struck back. Humankind suffers because of the destruction of nature and is forced to withstand harsh temperatures due to deforestation. Global warming, sea-level rise, heatwaves, flooding, and wildfires are some signs from nature that we need to stop harming our environment.

The natural life that includes animals and other species has improved their nature relationship. In all these centuries every living thing other than human beings has strived towards achieving sustainability. They have learned how to survive with limited resources by providing benefits to the natural environment. These species created a strong relationship with nature and played their part to improve human health. Whenever they use any natural resource they add value to the environment. Humans should learn from all other species to avoid environmental disasters.

In conclusion, just like many animal species are now distant because of overhunting, natural resources are also depleting every day. Everyone should be taught to love and respect nature to improve the relationship between humans and the environment. If things continue like this we won’t be able to survive on planet earth.

Short Essay On Relation Between Human And Nature – 300 Word Short Custom Essay

Humans and nature share a life-long relationship. They have been in a relationship since the first man laid food on earth. The human-nature relationship is ever-evolving and changing but for the last two centuries, it has just gotten worse. The main reason for this negative change is that humans no longer love and respect nature. The digital age has made humans lazy, now they only exploit nature for their benefit. In this short essay, I will discuss why this relationship is worsening with each passing day.

Population explosion is the main culprit behind environmental pollution. The increased demand for resources has led to the establishment of factories, mills, industries, and even nuclear reactors. All this poisonous waste is released in the sea, air, and water that destroys everything nature has blessed us with. Humans also destroy natural resources like trees and don’t care about achieving a sustainable future. Deforestation has caused climate change and a lack of fresh air. This climate change is responsible for global warming and flooding.

After all these centuries of peacefully coexisting the nature has finally struck back. Humans now face the threat of natural disasters like heat waves, rising sea levels, wildfires, and ozone depletion challenges. Humans are also running out of fossil fuels and social capital that played a vital role in the progress of humanity.

During human evolution and human development, we all shared a bond of love and affection with nature. Our social development and social relationships have destroyed the natural relationship of love with the environment. Humans nowadays are constantly developing alternative ways of coping with nature. We are forced to contend with the changing patterns of weather, and other natural processes all because we don’t respect nature anymore.

In conclusion, to preserve our relationship with nature, we must launch a social movement and raise awareness to promote green space. We should raise awareness among kids so that they can learn to respect nature as this is the only way to redeem ourselves in the eyes of mother nature.

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FAQ About Relationship Between Human and Natural World Essay

Why is human connection to nature important.

The human connection to nature is very important because this way we can start to love and respect nature like we did 2-3 centuries before. This bond with nature is the only way to restore our connection with nature.

What Is The Difference Between Human And Natural Environments?

Humans and the natural environment are two different entities. Humans can’t survive without nature but nature can still survive without humans.

man and nature essay

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Essay on Relationship Between Human And Nature

Students are often asked to write an essay on Relationship Between Human And Nature in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Relationship Between Human And Nature

The bond with nature.

People and nature are interconnected. We rely on the environment for survival, using its resources for food, shelter, and air. Nature, in return, benefits from our care and protection.

Respecting Nature

Respecting nature is essential. By protecting the environment, we ensure our own survival. We must recycle, reduce waste, and conserve energy to maintain this balance.

The Consequences of Neglect

Ignoring nature’s needs leads to problems like climate change and species extinction. These issues affect us directly, threatening our health and lifestyle.

Our relationship with nature is a delicate balance. By respecting and caring for the environment, we ensure a healthier, brighter future for all.

250 Words Essay on Relationship Between Human And Nature

The intrinsic connection.

The relationship between humans and nature is an intricate, symbiotic bond, profoundly shaped by millions of years of evolution. Humans, as sentient beings, have developed sophisticated cultures and technologies, yet our survival remains inextricably tied to the natural world.

Dependence and Impact

Nature provides essential resources such as air, water, food, and raw materials. These resources are not only crucial for our survival, but they also form the basis of our economic systems. However, our reliance on nature has led to significant environmental impacts. Deforestation, pollution, and climate change are direct consequences of human activities, threatening biodiversity and the stability of ecosystems.

The Reciprocal Relationship

The human-nature relationship is reciprocal. While we shape nature through our actions, nature, in turn, influences human behavior, culture, and mental health. Exposure to natural environments has been linked to reduced stress levels, improved mood, and enhanced cognitive function.

A Need for Rebalance

The current environmental crisis calls for a rebalance in the human-nature relationship. It necessitates a shift from exploitation to sustainable coexistence, where we respect and preserve nature’s intrinsic value. This shift requires a deeper understanding of our interconnectedness with nature and a collective effort to reduce our environmental impact.

In conclusion, the human-nature relationship is a complex and dynamic interaction that has significant implications for both parties. As we move forward, it is essential to foster a relationship of mutual respect and sustainability with nature to ensure the survival and wellbeing of all life on Earth.

500 Words Essay on Relationship Between Human And Nature

The intricate dance: human and nature.

The relationship between humans and nature is a complex interplay of dependence, respect, exploitation, and evolution. This relationship is not just crucial for our survival, but it also shapes our culture, beliefs, and our very identity.

Dependence: The Lifeline

The most fundamental aspect of our relationship with nature is our dependence on it. We rely on nature for our basic necessities – air, water, food, and shelter. The air we breathe, the water we drink, the food we eat, and the materials we use for shelter all come from nature. This dependence is not a one-way street. Nature, in turn, relies on us to maintain its balance. Our actions, whether they involve planting trees or emitting carbon dioxide, have a direct impact on the natural world.

Respect: The Forgotten Virtue

Historically, humans have revered nature. Many ancient cultures worshipped nature deities and respected the land, the sea, and the sky. This respect was born out of an understanding of our dependence on nature, and the need to maintain a harmonious relationship with it. However, with the advent of industrialization and modernization, this respect has often been forgotten. We have begun to see nature as a resource to be exploited, rather than a partner to be respected.

Exploitation: The Double-Edged Sword

Our exploitation of nature has led to unprecedented advancements in technology, medicine, and living standards. However, it has also led to environmental degradation, loss of biodiversity, climate change, and a host of other problems. Our exploitation of nature has become a double-edged sword, providing us with short-term gains but threatening our long-term survival.

Evolution: The Path Forward

The future of our relationship with nature lies in evolution. We must evolve our attitudes and behaviors towards nature. We must move away from a paradigm of exploitation and towards one of sustainability. This involves not just technological innovation, but also a shift in our values and beliefs. We must learn to value nature not just for what it can provide us, but for its intrinsic worth.

Conclusion: Redefining the Relationship

The relationship between humans and nature is at a crossroads. We can continue down the path of exploitation and face the consequences, or we can choose a new path of respect, sustainability, and coexistence. The choice is ours to make. As we stand at this juncture, let us remember that our relationship with nature is not just about survival, but also about who we are as a species. It is about our values, our beliefs, and our legacy. It is about our future.

That’s it! I hope the essay helped you.

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  • Essay on Love for Nature
  • Essay on Human Destroying Nature
  • Essay on Importance of Nature

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man and nature essay

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Humans and Nature: The Right Relationship

  • By Peter G. Brown, Geoffrey Garver

25 minutes of reading

man and nature essay

“Bearing witness” is the Quaker term for living life in a way that reflects fundamental truths. Bearing witness is about getting relationships right. The group of Quakers in the eighteenth century who built a movement to end slavery were bearing witness to the truth that slavery was wrong. Yet bearing witness to right relationships is not limited to Quakers. It is something done by inspired people of all faiths and cultures when they live life according to cherished values built on caring for other people and being stewards of the earth’s gifts. The mass movement to end apartheid in South Africa, Rachel Carson’s triggering of the environmental movement in the 1960s, and the campaign of Mothers Against Drunk Driving to make roads safer are just a few examples of people coming together to bear witness to what they knew was right.

The global economy today is overwhelming the ability of the earth to maintain life’s abundance. We are getting something terribly wrong. At this critical time in history, we need to reorient ourselves in how we relate to each other and to the earth’s wonders through the economy. We need a new mass movement that bears witness to a right way of living on our finite, life-giving planet.

Right Relationship

Over just the last two decades, science has radically altered its view of the arrangement both of life and of non-living components of the earth. New understandings are emerging that place relationship at the center. Biology and physics are moving away from a “reductionist” view of function, in which the activity of a living cell or an ecosystem, for example, is explained by being reduced to its parts, rather than including the relationship between those parts as essential to our understanding. Today scientists are admitting that this three-hundred-year-old scientific doctrine is far too simplistic, and are finding that physical substances work and exist in terms of highly complex, interdependent, and changeable contexts and relationships. So, for example, the relationships between genes in the human body, rather than only their individual functions, are the key to the countless ways that human genes can produce genetic traits and characteristics. We are now learning that relationship is the key to the survival of our species on the social and political level, as well. This essay is about relationship writ large, and about how to move to right relationship from wrong relationship in our individual and collective economic lives.

A quick story of one set of relationships operating on our planet helps illustrate this more sophisticated scientific understanding. In its natural state, oil, created over eons from organic matter by volcanic heat and compression, is found almost entirely within the earth’s crust; that is its natural relationship with the planet. By the same token, most forms of life can only exist within the biosphere; the thin membrane of plants, animals, and microorganisms and their life support systems at or near the earth’s surface constitutes habitat for virtually all life. Life on earth also exists in a spatial relationship to the atmosphere, which must contain gases also arranged in a particular relationship—not too much carbon dioxide, plenty of nitrogen and oxygen, only minute amounts of other gases. Finally, all life forms need access to a highly particular relationship between only two simple and very plentiful gases: hydrogen and oxygen. Water, so necessary to life, is in fact a relationship between those two gases. It is also found primarily on top of the earth’s crust or only a short distance beneath it or in the atmosphere above it.

These relationships can equally easily be discerned to be “wrong” if the spatial configuration of each component is seriously disturbed, just as a gene sequence cannot express itself if it does not have the necessary position in the genome and the necessary relationship with certain proteins.

Right now, one of the largest industrial projects in the planet’s history is located in western Canada. Development of the Alberta tar sands is a massive attempt to alter the relationships of the substances normally found below the earth with those on it. In this case, oil is brought from beneath the crust along with the sand it permeates and placed in relationship to the ecosystems found on the surface: forests, rivers, wetlands, and lakes. Once on the surface, the oil enters into a relatively permanent set of new relationships with air and water, both in Alberta where it is mined, and also when it is used in vehicles and heating plants in the chain of refineries and users that spread out from it, as far west as China and as far south as Texas. The immense Athabaska River, adapted over millennia and nourishing the boreal forest, enters into a long-term new set of relationships, too. To flush oil from the sands, the river is drained, boiled, forced through the oil-drenched sands, and then deposited in enormous tailing ponds, where the oil’s poisonous hydrocarbons are supposed to “settle.” The life-giving water of the Athabaska is removed from any use by life forms ever again, barring the discovery of some new, extraordinary technology. This alteration of relationships transforms the thousands of square miles devoted to tar sands development into a huge, toxic graveyard of former life, with a stench of sulfur and hot asphalt that can be smelled from far away. The surface of the earth is stripped of all animal or plant habitat. In the surrounding area, pus-filled boils, cancers, and other lethal diseases and birth defects in the fish, animal, and human population are now being documented.

But not only are ecological relationships affected. Tar sands development also affects social relationships among people. Tens of thousands of workers have migrated to the few towns and many work camps on the site. The crime rate in the towns and cities most affected, Fort McMurray and Fort Chipewayan, and Edmonton and Calgary, has risen, as have homelessness, the cost of living, and prostitution. Human casualties from drug use, alcohol, highway accidents, and the rigors of shift work on a frontier are also escalating.

And these are only the impacts at the beginning of the chain. Once shipped from Alberta, tar sands oil will power air conditioners in deserts, furnaces in the Arctic, and many cars, trucks, and jets. It will serve as the raw material for a vast array of synthetic chemicals and fertilizers. This single industrial project even affects Canada’s international relationships, as it makes the nation’s compliance with emissions reductions in the Kyoto Protocol virtually impossible. Demand for Alberta’s oil will be driven by an international economy that is racing ahead in pursuit of endless growth and wealth accumulation.

Alberta tar sands development, along with many other modern industrial developments such as the Three Gorges dam in China or even the war in Iraq, are clear examples of “wrong relationship.”

In this essay we expand the term “right relationship” from its early Quaker use to give it a more universal meaning that includes contemporary science and has roots in diverse cultural and religious traditions. Right relationship provides a guiding ethic for people wishing to lead fulfilling lives as creative and integrated participants in human society and the commonwealth of life as a whole. It is akin to what some would call “sustainability,” though it goes much deeper. Right relationship offers a guidance system for functioning in harmony with scientific reality and enduring ethical traditions.

In the 1940s, conservation biologist Aldo Leopold, reflecting on what he had come to see as the next stage in human moral development, created a useful definition of right relationship. When working out what he called the land ethic, he explained that “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” Many volumes have since been written on the philosophy of ecology, but this simple statement has become the touchstone of the ecological worldview. Leopold’s ethic gains strength when enhanced with affirmations of the inherent value of human and other life, as exemplified in Albert Schweitzer’s powerful idea of “reverence for life.”

Replacing the term “stability” with “resilience” reflects the current scientific understanding of relationships. Leopold’s ethic applies, as well, to the integrity, resilience, and beauty of human communities. How the ethic is understood in practice depends, of course, on the type of community. Hence, with only one alteration, his ethic becomes a practical guide for differentiating between right and wrong relationship both in human society and in the entire community of life of which humans are a part: “A thing is right when it tends to preserve the integrity, resilience, and beauty of the commonwealth of life. It is wrong when it tends otherwise.”

It is quite possible to choose right relationships and the common good. Many individuals are already doing so, as are many communities and a few societies. The problem the world is currently facing, however, is that in most of our modern societies the majority of people are actively urged, even forced, to choose wrong relationships, such as those typified by the Alberta tar sands project. Greed and the constant stimulation of new desires that feed it, until quite recently regarded in most societies as sinful or at least unpleasant, have increasingly become acceptable, even glorified. Simultaneously, modern industrial activity has embraced a pathological gigantism, increasing corporate consolidations and ruthlessly crushing the small-business players, as well as the natural systems on which all economic activity depends. In short, a pursuit of wrong relationships is the prevailing trend of our times. The signs are now well known: climate change, overpopulation, loss of topsoil and fresh water, increasing rates of species extinction, deforestation, imperiled coral reefs, unstoppable invasive species, toxic chemicals that remain for eons in the environment, persistent human poverty and hunger, and an increasingly inflated, unstable world financial system and globalizing economy. And we only begin the list.

Right relationship with life and the world is both a personal and a collective choice, but it is a choice that we must make. It can support and inspire people struggling to find a foundational base for the development of productive societies and a healthy human–earth relationship. Opting for healthy human and ecological communities is a decision we can make that will require us to find new ways to live and to run our economies. Of course, “right relationship” is simply another way of expressing similar precepts found in many of the world’s religious and spiritual traditions. The reductionist science of the eighteenth and nineteenth centuries transformed ethical ideas by removing, for many people, their theological foundations. Now, the relationship science of the late twentieth and twenty-first centuries is beginning to change human perceptions of reality, particularly in terms of human duties to the other life forms with which we share life’s prospect.

The Commonwealth of Life

To move from wrong to right relationship, we need to answer the question: related to what? To answer this question we have chosen a term that stresses interdependence— commonwealth. It is typically used to describe a political community established to promote the common good, rather than only the interests of individuals or a particular class of people. Political commonwealths derive from the roots of the word: “common” and “wealth”—that is, wealth is seen as something to be allocated equitably in society, to be shared in common.

The traditional idea of a commonwealth stresses the shared features of the community and interdependence of its members. For people, relationships with other humans or with natural communities bring in notions of mutual respect and fairness that are reflected, for example, in universally recognized moral principles like the Golden Rule. The commonwealth of life extends these notions of common features, fair sharing, and interdependence to the entire community of living beings on the earth. The “common wealth” in this community of life on the earth is now clearly the evolutionary heritage and destiny that people share with other life forms. A whole earth economy works for all of life’s commonwealth. Nearly all life on the earth has been made possible by the power of the sun, which over eons has fueled the creation of living structures of increasing complexity and interdependence. These range from single-cell organisms to elephant, honey bee, or human societies, as well as the intertwined communities of plants, animals, insects, and other biota that constitute a forest. In the commonwealth of all life, the actions of each individual member or species affect the entire commonwealth, however small the result might be. We human beings are now in a position to have far greater impact on the commonwealth of life than most of the other life forms with which we share the planet. Therefore we have the responsibility and privilege to consider other beings and ecosystems when we engage in any sort of social action, including an economy. Our actions must embody an ethic of appreciating, husbanding, and sharing the earth’s bounty.

An Economy in Right Relationship

Our species has arrived at its present precarious condition through a history of development driven, in part, by economic relationships and interactions. But though it has facilitated convenience in material living over the centuries, building and maintaining human societies has often had disastrous effects on human and natural communities—the ruin of the Mayan, Roman, and Easter Island civilizations are examples. By objective measures, the kind of globalized economy that has seized the world since World War II is one of the most disastrous of all. Many of the earth’s key life-support systems are in rapid decline. Far more catastrophic collapses are likely to hit human and ecological communities in the near future, and the long-run prospect is dire indeed unless a shift from wrong to right relationships becomes part of human culture.

The postwar financial success of a globalized economy has led to the continuing expansion of finance and consumption and to prosperity for hundreds of millions of people, but it has also trapped the nations of the world in a relentless pursuit of economic growth with no thermostat or shutoff valve. Especially since the end of the Cold War and the easing of any threat of a competing ideology, an increasingly unregulated global capitalistic economy, as developed most enthusiastically in the United States, has dismantled decades-old institutions and structures that had previously succeeded at more evenly distributing prosperity and reducing market abuses.

The current system operates on the assumption that the earth’s environment is a subset of the human economy, and that the earth belongs to humans. If these are the assumptions, it makes sense to transfer as much of the earth’s natural capital as possible into the engines of the industrial economy. These assumptions, though, are fantastically at odds with scientific reality; human culture and its economic goals are, in pure scientific fact, a subset of the earth’s environment and resources, and humanity is only one of millions of species that depend on them. Like putting water into the tar sands, placing the human economy above the well-being of the natural world creates a lethal, poisonous wrong relationship. So how can people shift from an economy based on greed and unquestioned growth to a whole earth economy that is based on right relationship with the commonwealth of life?

Five Questions in Search of Right Relationship

Five key questions, and their answers, chart a path to putting the economy in right relationship with life’s commonwealth:

  • What is the economy for?
  • How does it work?
  • How big is too big?
  • What is fair?
  • How should it be governed?

Question #1: What Is the Economy For?

What are people aiming for, individually and collectively, in the myriad interdependent transactions that make up the economy? Most leaders in finance, business, government, and think tanks say that the global economy’s purpose is to enhance human well-being by constantly maintaining economic growth. They assume, despite having little or no serious argument or data, that more consumption and economic activity will result in greater well-being.

Yet this answer makes no sense. To begin with, in mainstream economic terms, growth is not measured in terms of benefits, but simply keeps track of overall economic activity in terms of exchanges of money. Many such exchanges create negative side effects, such as pollution, but money spent on cleaning up the resulting pollution is measured as positive growth—and hence adds to dominant measures like gross domestic product (GDP). So, for example, the current economic model sees the money spent cleaning up the Exxon Valdez oil spill as an increase in GDP and therefore beneficial. Similarly, when a person suffers a fatal car accident, the economic exchanges, in terms of ambulances, insurance agents, funeral homes, and so forth, increase GDP and are seen as positive.

The current purpose of the economy—providing ever-increasing wealth, with ever-increasing growth—means that cash incomes can rise while actual wealth falls, as measured by natural capital such as soil, timber, oil reserves, and clean water. Making money often demands the one-time, windfall liquidation of centuries-old natural support systems such as forests or fisheries, or even older works of nature such as the Canadian tar sands.

In addition, GDP growth contains no measure of distribution, so inequity, poverty, and outright starvation often can, and do, rise at the same time that overall economic activity increases.

Lastly, many studies worldwide have demonstrated that after certain basic needs are met, it is one’s relative wealth—how folks compare to others, not an absolute amount of wealth accumulation—that determines much of the self-perception of happiness. In “advanced” (or, perhaps, “overdeveloped”) societies, trying to improve well-being and happiness through growth is folly on a treadmill, since people cannot all be wealthier than each other.

These problems are symptoms of an economy in wrong relationship. Right relationship, by contrast, is built, in large part, on respect for all life—the kind of respect that is inherent in the Golden Rule, fair play, and other ethical principles that people from across the world’s religions and cultures learn as children. Once the economy is understood as being embedded in the living, dynamic world that surrounds it, its purposes become clear: that is, to maintain the integrity, resilience, and beauty of life’s commonwealth. The human economy is our way of provisioning ourselves. Hence for humans this means providing for the well- being of individual people, households, communities, and nations. It also means providing for the health and vitality of the finite ecological community in which we live—our diverse and finite earth. Moving away from an economy based on wrong relationships does not spell economic doom. Rather, it creates opportunities for truly rich and fulfilling lives for all.

Question #2: How Does the Economy Work?

The prevailing way of thinking about how the economy works is to imagine that the economy is the box in which social interactions, ecosystems, and their resources are contained. The current economic order has a wrong relationship with how the real economy of this planet works. First, it assumes that the earth is subsidiary to the economy. Second, it mistakes a measure of wealth— money—for wealth itself. Third, it does not know how to think intelligently about the by-products of economic activity that are not the desired outputs—what we typically call waste.

How Does the Earth Work? In a typical mainstream economics textbook, the economy is represented by a circular flow diagram. It depicts the production and consumption of goods and services without regard to the components of the earth or life’s commonwealth needed to produce them. In fact, about a century ago economists stopped considering any concern for the adequacy of such resources as food and energy. Mainstream economics today proceeds, with rare exception, with no reference to the laws of physics, chemistry, or biology.

To understand how a human economy actually functions, it must be conceived of as being embedded in, and also a major determinant of, the complex systems whose relationships make up the earth’s ecosphere. This requires a basic scientific understanding of how the planet works, which in turn requires some understanding of how the universe itself works. Kenneth Boulding, an economist and pioneer of complex systems, pointed out in the 1960s that the earth can be thought of as a spaceship: The material available for economic activity is limited to what is already on board the craft floating in the universe.

The fact that the earth is a system closed to matter has important implications. For all practical purposes, nothing ever enters or leaves. But the earth is open to energy. It receives a continuous flow of energy from outside the system in the form of sunlight, and it radiates roughly the same amount of heat back into space. This flow of heat from the sun is a key factor in making life on the earth not only possible, but abundant. The energy from past sunlight is stored in coal, oil, and natural gas. These are called stocks. Present and future sunlight is called flows. Both stocks and flows of sunlight are finite, and this inescapable fact places limits on the earth’s life-support capacity. Understanding this fact forms an essential foundation for building an economy in right relationship with life and our earth.

What Is Wealth? Everything on the earth gives us our wealth. We typically treat wealth as solely a matter of money. In fact, money is a human tool exchanged for the real things that make up wealth: edible plants and animals, useful objects such as containers or furniture, the land and soil that can continue to produce real wealth in the future. Valuing the symbolic value (money) higher than the real one has led to the wholesale neglect of what makes this wealth possible.

The fundamental wealth on the earth, on which all else depends, is the ability to maintain life itself, which is made possible by the ability of green plants to convert sunlight into sugars. Plant-based sugars are wealth. They are used by the plants themselves and by virtually all other organisms to sustain themselves and to reproduce. Without this simple activity, all the manufactured capital, all the human capital, all the social capital, all the money, all the bank deposits, and all the credit cards on the earth—the totality of these not only would be worthless, they would not exist. An economy in right relationship with real wealth is built on the simple fact that the integrity, resilience, and beauty of natural and social communities depends on the earth’s vibrant but finite life-support capacity.

What Is Waste? Like symbolic wealth, waste does not exist in nature. All materials—from cow dung to lava flows—are reused or recycled for a huge variety of purposes. On the surface of the planet, nature’s “wastes” support all life. Within conventional economics, the undesired products of an economic activity are viewed as useless “waste.” If they are not priced, they are viewed as external to the market. This is what is called the “theory of externalities.” The basic idea is that the prices paid in a transaction often do not include all the costs of production. For example, without some kind of correction, the $50 paid for a tire will not reflect the damage done to the lungs and laundry of people who live downwind of the plant where the tire is made. Because this unintended by-product is considered “external” to the market, it is a cost that the tire manufacturer and the consumer never pay, in an unregulated market.

Making the tire manufacturer pay for the pollution and harm it causes is an example of the “polluter pays” principle, which is extremely appealing at first glance. If you are going to cause harms, then you should pay for them. Even so, the polluter-pays principle is not an adequate solution to the pollution, toxic substance, and “waste” stream problem.

First, it is often impossible to calculate the monetary costs of pollution. How much harm will any given amount of additional carbon dioxide in the atmosphere—which speeds up global warming—cause by changing monsoon patterns in India over the next century? Second, while the polluter-pays principle, in theory, allows a business or institution to pollute as much as it wishes as long as it is willing to pay for the pollution, there are some things that should be prohibited, rather than tolerated as long as compensation is paid. No amount of compensation will make up for a child killed or deformed by toxic chemicals in her playground.

Third, the polluter-pays principle is almost always applied in an anthropocentric way, assuming that only costs to humans matter. A deformed and dying frog population is regarded as irrelevant unless people are also affected.

The theory of externalities also fails to consider that, strictly speaking, there is no such thing as a “by-product.” All results of manufacturing and processing industries are direct products, whether they are useful or not. In a whole earth economy there is no such place as “away,” as in “throw it away.” All worn-out or castoff products remain within the ecosystem. All economic activity is internal to the biosphere.

To fashion an economy existing in right relationship with life’s commonwealth, a big jump is needed to an entirely different conceptual framework and accounting system. Only an economy that completely outgrows the idea of “waste” can work on spaceship earth, where all products of manufacturing and other processes must be accounted for. In a whole earth economy, materials internalization would replace cost internalization: Manufacturers would be responsible for recycling as much energy and material as possible. Similarly, the notion of consumption, which implies an ending or discarding of the material consumed, must give way to a notion of transformation of the material into the beginning of something else. This is what is called the “waste is food” or “cradle to cradle” approach. In a whole earth economy, refusal to tolerate any waste has to become the goal for all economic activity.

The European Union is taking important steps in this direction. Today every car or washing machine coming off the assembly line in the EU must be recyclable. All the components must either be recycled by the earth (if benign) or reused in the industrial stream (if poisonous), thereby using the non-absorbable heavy metals and petrochemicals again to make more machines. Legislation to this effect has been in effect for years in Germany, for example, though it still seems light-years away to North Americans. Of course, during the operation of an appliance like a washing machine, soap, bleach, and other by-products will be used and discarded—which also must be processed by the earth’s systems.

Question #3: How Big Is Too Big?

How does the earth’s finiteness affect how we think about the economy? Pondering this focuses attention on the issue of whether the economy could be too big, too fast, or too intense. The current economy has no measure of “enough.” It has no means of saying when growth has become what economist Herman Daly has termed “uneconomic”—when the negative effects of growth outweigh the benefits. An economy in right relationship with the planet has a thermostat, complete with a shutoff valve, that prevents economic growth from shutting down the very life-support systems on which the economy depends.

Understanding the question of scale starts with the fact that plants are the basic energy source from which all animals (including humans and their cultural projects) ultimately come. Plants get their energy from sunlight. The global growth economy is overly dependent on consuming sunlight from the past that is stored in fossil fuels. It shifts many of the ecological consequences of current economic activity to the future, building up carbon dioxide in the atmosphere and taking heavy metals from under the earth’s surface and scattering them throughout the surface environment.

We humans can do the math; we know that renewable resources such as soil, forests, and fish are now being consumed at a rate faster than they can be replenished, and we know that greenhouse gases are increasing dangerously in the atmosphere. Most of us recognize that this simply does not work over the long term. An economy without a thermostat or shutoff valve—for example, having no way to make drastic cuts in greenhouse gas emissions despite an overwhelming scientific consensus that indicates not doing so will lead to catastrophic climate change—is in wrong relationship with the commonwealth of life. This means that we are still not effectively answering a simple question: How big should the economy be?

The economy’s growth and size, as well as its intensity, velocity, and momentum, must be judged at every turn by its impact on the “integrity, resilience, and beauty” of human society and ecological communities. The momentum of the economy is especially important to keep in mind. For example, because so many impacts of human economic activity are growing on such a massive scale, even if greenhouse gas emissions were to start decreasing immediately, and even if emissions were to equal nature’s withdrawals, it would still take decades, even centuries, for the climate to stabilize.

Measuring the scale of the economy and its impacts on social and ecological communities will require rigorous scientific inquiry and monitoring of indicators of both ecosystem and social-system health and resilience, on a global scale. In today’s economy, scientific research tends to favor profit-making pursuits. Tracking the scale of the economy will take a much greater commitment to scientific research aimed at the common good—at developing a comprehensive understanding of how key life-support systems function. New measures of societal and ecological well-being, many of which already have been proposed, will need to be refined and then substituted for current measures of economic growth—GDP, in particular. A method of doing all these things is derived from the I=f(PATE) framework, based on work by Paul Ehrlich and John Holdren. This framework says that the human impact on the global ecosystem (I) is a function (f) of the complex interplay among population (P), affluence (A), technology (T), and ethics (E). Understanding this set of relationships provides a means for figuring out how to keep the human economy within the earth’s ecological limits.

Question #4: What’s Fair?

In laying out his “spaceship earth” metaphor, Boulding pointed out that “we have a two-deck spaceship”: one deck for the haves and one for the have-nots. Yet the current economic order has no measure of fairness. Its main antidote to poverty is more growth— justified by the facile slogan that “a rising tide lifts all ships.” In many countries and regions of the world, notably China and India, growth has indeed been a major factor in moving hundreds of millions out of poverty. But in the four decades since Boulding wrote, the human population has approximately doubled. It is a sad fact that those people in the world today who are desperately poor still number in the hundreds of millions. At this point in history, we can no longer afford to try to address poverty through aggregate growth. To do so is simply unfair to future generations of humans and other species.

Determining what is fair also must take into account the enormous current and future ecological harm ranging from soil erosion and species extinction to massive destabilization of climate through greenhouse gas emissions. Hence, Boulding’s vision needs to be expanded. We tend to think only about how humans should be sharing the benefits and burdens of living with other humans. An economy in right relationship has to include the fair sharing of the earth’s life-support capacities with all of life’s commonwealth. In a whole earth economy, fairness requires that we seek a flourishing earth—a world that works for all.

Question #5: How Should the Economy Be Governed?

Throughout history, humans have cooperated to establish rules that all members of a community or society are expected to follow. Even the most fervent supporters of the free market would concede that some rules are necessary. The question, then, is: what rules? How are they established and enforced? Which rules characterize our institutions today?

Under the leadership of the thirty countries of the Organisation of Economic Co-operation and Development (OECD), money and its surrogates have become more and more detached from government regulation and control. The world economic powers insist on “free trade,” minimally regulated by national or international authorities. They also work to ensure that capital investment and financial markets remain minimally regulated by any publicly responsible body. This global free-for-all puts mounting pressure on social and ecological communities, which are wrongly assumed to be adequately protected as long as global GDP continues to climb. Governments are increasingly answerable not to their electorates, but rather to the financial interests that help politicians attain positions of authority and spend vast resources to influence governance decisions.

Unfortunately, many of the current piecemeal government solutions to the combination of problems threatening the global commons often exacerbate the problem. Examples such as genetically engineering crops to increase food yields, or using biofuels to provide a renewable source of fuel, will almost certainly increase ecological and social problems. Both require enormous monocultures, machinery driven by and fertilizers derived from fossil fuels, and the use of industrial patents, which affects land use and tenure and entails huge wealth-distribution problems, as well as genetic and chemical pollution. The fundamental reason the solutions are often even more dangerous than what they replace is that they grow out of and perpetuate the insane drive of industry and government for limitless growth. They often still serve wrong relationships.

What kind of governance is required for a whole earth economy? Current international institutions lack adequate mechanisms to understand, let alone manage, the ecological limits that place limits on the economy’s size; to protect global commons; to establish global ecological rules that all the world’s nations and citizens must live by; and to ensure that those rules are obeyed. For this reason, new and more effective governance is urgently needed at the global level. The missing global governance functions could be established in various ways. Four global institutions can be envisioned that would put them in place: an earth reserve; some form of global federalism; global environmental trusteeships; and a mandatory world court.

Four Steps to Achieving a Whole Earth Economy

Study after study has shown that reaching the goal for which we humans have placed our entire planet at risk—economic escalation and personal wealth—does not even make us happy. Above a certain amount needed to maintain a roof over their family and put food on the table each day, human beings in every country surveyed are not made happier by more material goods, even in significant amounts. What does make us happy are the ideals promoted by almost every ethical tradition known: belonging to a community; enjoying good health; sharing; loving and being loved; having access to nature; making a meaningful contribution. When we envision the true limitations, responsibilities, and mystery of living on the earth, we will begin to experience far more fulfilling lives than the excessive acquisition of material possessions can ever provide.

What can be done, then, to start building a whole earth economy in right relationship with life’s commonwealth? The first step on this new path is grounding and clarification. Right relationship is based on feeling a sense of awe for the cosmos and embracing an ethic of humankind’s appropriate place in, and relationship to, the cosmos and the earth. Grounding and clarification begin with the recognition that it makes much more sense to be inspired to live within the ecological limits of the earth than to ignore the ecological consequences of relentless economic growth. People everywhere need to envision having fulfilling lives, and then start living them by walking more lightly on the earth. Plenty of books, Internet resources, and community-based organizations provide creative ways to do this. With first grounding and then clarification, a whole earth economy can start to take hold.

Second, building a whole earth economy will require development of models, pilot programs, and techniques based on right relationship, informed by history but tailored as best they can be to the future. Whatever institutions emerge must preserve local decision making, yet ensure respect for new, ecologically based rules that we all must live by to avoid the further unraveling of life’s commonwealth and the attendant decline in the human prospect. This is not something that should only be left to “experts.” What will daily life be like when a new kind of global governance comes into play? The answer will depend not only on the details of how global governance functions, but also on how it makes sense in the daily lives of people in communities across the globe. The more people who participate in discussing new forms of global governance, the better it will serve people and the entire commonwealth of life fairly and effectively.

The third step is bearing witness to a guidance system built on right relationship. As a better future built on right relationship comes into sharper focus, a mass epiphany is bound to take place. Everyone who wants to preserve the integrity, resilience, and beauty of the commonwealth of life for future generations needs to commit to individual and collective changes that will lead to right relationship. It is impossible to predict how or when this epiphany will take place. But it is possible to hope for it and work for it by bearing active witness to the concept of right relationship and to the urgent need for change.

The last and catalytic step in this vision for building a whole earth economy is the igniting of a social movement of non-violent action that changes hearts, minds, and policy toward right relationship. Quaker history contains many stirring examples of action leading to the advancement of significant social and economic reform, while the Quaker template for abolishing both the slave trade and slavery itself against powerful, entrenched interests is the most well known. The Quaker example can serve as an inspiring model for building a whole earth economy in right relationship with life’s commonwealth. But bringing about the essential and urgent change to protect life’s commonwealth must be the goal of people of all faiths and persuasions.

  • Published March 25, 2016

man and nature essay

Peter G. Brown

Professor Peter Brown’s teaching, research, and service are concerned with ethics, governance, and the protection of the environment. His appointments at McGill University are in the School of Environment, the Department of Geography, and the Department of Natural Resource Sciences.

man and nature essay

Geoffrey Garver

Geoffrey Garver is an environmental consultant and lecturer in law in Montreal and a member of the Board of Trustees of the Quaker Institute for the Future.

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Center for Humans and Nature about

Forty miles north of Chicago, the Center is home to breathtakingly beautiful prairie, savanna, wetland, woodland, and ravine in the homelands of the Council of Three Fires—the Potawatomi, Ojibwa, and Ottawa.

Center for Humans & Nature 17660 West Casey Road Libertyville, Illinois 60048

Ralph Waldo Emerson

The Beauty About The Nature

To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty and light the universe with their admonishing smile.

The Stars Awaken a Certain Reverence, Because Though Always Present, They Are Inaccessible;

but all natural objects make a kindred impression when the mind is open to their influence. Nature never wears a mean appearance. Neither does the wisest man extort her secret, and lose his curiosity by finding out all her perfection. Nature never became a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of his childhood. When we speak of nature in this manner, we have a distinct but most poetical sense in the mind. We mean the integrity of impression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from the tree of the poet . The charming landscape which I saw this morning, is indubitably made up of some twenty or thirty farms. Miller owns this field, Locke that, and Manning the woodland beyond. But none of them owns the landscape. There is a property in the horizon which no man has but he whose eye can integrate all the parts, that is, the poet . This is the best part of these men's farms, yet to this, their warranty deeds give no title. To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man but shines into the eye and the heart of the child.

The lover of nature is he whose inward and outward senses are still truly adjusted to each other;

who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows. Nature says, — he is my creature, and maugre all his impertinent griefs, he shall be glad with me. Not the sun or the summer alone, but every hour and season yields its tribute of delight; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.

Nature is a setting that fits equally well a comic or a mourning piece. In good health, the air is a cordial of incredible virtue. Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear. In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods, is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith.

There I feel that nothing can befall me in life,

— no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, — master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.

The greatest delight which the fields and woods minister, is the suggestion of an occult relation between man and the vegetable.

I am not alone and unacknowledged. They nod to me, and I to them. The waving of the boughs in the storm is new to me and old. It takes me by surprise, and yet is not unknown. Its effect is like that of a higher thought or a better emotion coming over me, when I deemed I was thinking justly or doing right.

Yet it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For, nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs, is overspread with melancholy today. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in it. Then, there is a kind of contempt of the landscape felt by him who has just lost by death a dear friend. The sky is less grand as it shuts down over less worth in the population.

Nature always wears the colors of the spirit.

Chapter I from Nature , published as part of Nature; Addresses and Lectures

What Is The Meaning Behind Nature, The Poem?

Emerson often referred to nature as the "Universal Being" in his many lectures. It was Emerson who deeply believed there was a spiritual sense of the natural world which felt was all around him.

Going deeper still in this discussion of the "Universal Being", Emerson writes, "The aspect of nature is devout. Like the figure of Jesus, she stands with bended head, and hands folded upon the breast. The happiest man is he who learns from nature the lesson of worship."

It's common sense that "nature" is everything you see that is NOT man-made, or changed by man (trees, foliage, mountains, etc.), but Emerson reminds us that nature was set forth to serve man. This is the essence of human will, for man to harness nature. Every object in nature has its own beauty. Therefore, Emerson advocates to view nature as a reality by building your own world and surrounding yourself with natural beauty.

  • The purpose of science is to find the theory of nature.
  • Nature wears the colors of the Spirit.
  • A man is fed, not to fill his belly, but so he may work.
  • Each natural action is graceful.

"Material objects are necessarily kinds of scoriae of the substantial thoughts of the Creator, which must always preserve an exact relation to their first origin; in other words, visible nature must have a spiritual and moral side."

This quote is cited in numerous works and it is attributed to a "French philosopher." However, no name can be found in association with this quote.

What is the main point of Nature, by Emerson?

The central theme of Emerson's famous essay "Nature" is the harmony that exists between the natural world and human beings. In "Nature," Ralph Waldo Emerson contends that man should rid himself of material cares and instead of being burdened by unneeded stress, he can enjoy an original relation with the universe and experience what Emerson calls "the sublime."

What is the central idea of the essay Nature, by Emerson?

For Emerson, nature is not literally God but the body of God’s soul. ”Nature,” he writes, is “mind precipitated.” Emerson feels that to realize one’s role in this respect fully is to be in paradise (similar to heaven itself).

What is Emerson's view of the Nature of humans?

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Ralph Waldo Emerson left the ministry to pursue a career in writing and public speaking. Emerson became one of America's best known and best-loved 19th-century figures. More About Emerson

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"Every man has his own courage, and is betrayed because he seeks in himself the courage of other persons." – Ralph Waldo Emerson

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Silvica: Blog for Sustainable Development

An Essay on Man and Nature Connection

  • Post author: Davidokul
  • Post published: May 20, 2020
  • Post category: Essay / Natural Resources management

Over the previous decades, research has been focused on understanding the relationship between man and nature. While pundits may argue about this relationship, there is substantive evidence demonstrating an intricate relationship between humans and nature. We depend on nature for basic needs, economic growth, and health. 

Man lives in the sphere of nature. 

As humans, nature always surrounds us.  We interact with it now and then. The biosphere is the most crucial part of nature regarding the man-nature relationship. It includes the thin layer surrounding the earth, the soil cover, and any living creature.  Without nature, human beings can’t live normal lives. In other words, man needs nature more than nature needs him. Nature can exist without man, but humans can’t exist without nature.

Man has a massive influence on nature

Humans aren’t just mere dwellers in the sphere of nature. They also transform nature.  Since man’s existence, he has adapted nature and further made all sorts of incursions into nature. Man has spent enormous energy and time changing nature.  The observation explains that man has consistently transformed nature’s wealth into the present-day means of the historical and cultural life of modern society.  For instance, man has exploited nature to generate electricity and then utilizes the electrical power to serve his interest and his community.  Man hasn’t just transferred a variety of animal and plant species to various climatic conditions, but he has further altered the climate of his habitat.

Man and nature connection is strong.

While man’s connection to nature has been severely weakened by man’s dependence on nature for domestic and industrial resources over the years, man still has a strong connection to nature.  After all, man’s psychological and physical need for nature remains intact. As far as nature will continue being man’s source of physical and psychological well-being, humans will remain deeply connected to nature. That explains the deep and strong relationship between nature and man.

Nature and man interact dialectically.

The interaction between nature and man is such that, the more the society progresses, the more man relies less on nature. Think about it; we rely on natural resources for the sustenance of cities and the development of technologies. The components of your phone are mainly derived from the minerals-a natural resource! Again, as man continues to discover more about nature, the more he strives to transform it. Man’s influence on nature increases progressively. Nevertheless, man continues to come into more contact with nature as time progresses.

There are specific stages of man-nature relationship.

The relationship between nature and man has various stages. The first stage is whereby man depends entirely on nature.  Since time immemorial, man has thrived regardless of the enormity of natural formations. He has always been awake to nature’s destructive and menacing forces. The second stage of the man-nature relationship is whereby nature changes its face in the course of its interaction with man. The third stage is whereby man is concerned with preserving nature for the sake of his needs.

The man-nature connection has led to unforeseen paradoxes

One of the unforeseen paradoxes that have been brought about by the man-nature relationship is the infamous paradox of saturation. Since the existence of man on the planet millions of years ago, the effects of humans’ power over nature were insignificant.  With time, man’s over-exploitation led to the destruction of nearly all aspects of nature. A key example of the prolonged over-exploitation of nature by humans is pollution.  Over the years, pollution has led to the destruction of key aspects of nature such as water and the atmosphere. Currently , plastic pollution is an environmental menace that is challenging for our generation. 

The man-nature relationship has been characterized by overuse and imbalance.

Almost every part of man’s history has been marked with nature exploitation, specifically environmental degradation.  Initially, humans were incredibly in-tune with their surroundings. The ancient people had an insignificant effect on nature, due to their meager population size. But as the human population continued to soar, coupled with technological advancements, man started using more efficient methods of sustaining himself. As populations grew, and societies evolved, the demand for resources shot drastically. This trend led to man distancing himself from nature. He was no longer in-tune with nature. This led to an imbalance and over-use of nature.

man and nature essay

The industrialization has alienated man from nature

Whereas no one would deny that man has depended entirely on nature for virtually all his needs, industrialization has taken a toll on nature.  With the rise of industrialization, man is gradually being alienated from nature.  But due to man’s understanding that he is completely dependent on nature, there have been concerted attempts in the world over to redeem man’s connection to nature. It is no wonder that concepts such as Environmental Impact Assessments are becoming more relevant.

Nature always fights back, and wins

Generally, humans have an insatiable appetite for exploiting nature. We tend to overuse the natural resources by our excessive consumption. There are many ways in which nature has fought. Two of the ways are highlighted below:

  • Climate change: Our overuse of fossil fuels is leading to climate change that is having devastating impacts on our lives. The effects of climate change range from sea level rise to adverse weather conditions
  • Disease outbreaks: As humans destroy and come in close contact with natural habitats, we are further exposed to the numerous pathogens. It is suspected that the corona virus is a zoonotic disease . The more we encroach into natural habitats, the more we will expose ourselves to diseases

Man is a vital part of nature

Man defines nature as much as he is fully dependent on it. Historically, man has a considerable influence on nature. Through his actions, whether unconscious or conscious, man determines which course nature will take.  In other words, man determines the pace that nature will take to evolve. As such, nature and man are inseparable. Man depends on nature for all resources he requires in life. He, therefore, should remain in-tune with nature since he is an integral part of it.

The man-nature connection is sometimes ‘unclear’

The connection between man and nature is, at times, ambiguous, as much as it is intricate. For instance, nature can be an enemy to man as much as it remains a provider. Think about environmental disasters such as earthquakes, typhoons, and floods. On the other hand, man is the main beneficiary as far as the relationship is concerned. Since time immemorial, man has always strived to dominate nature. Nevertheless, this domination is currently being revised by societies in the world over. For instance, we are learning that dominating nature is difficult, as exemplified by the complexities of climate change.

The man-nature relationship has had its ups and downs since time immemorial. Although the connection is intricate, multiple instances prove that the present-day man isn’t in-tune with nature. As such, humans must consider their relationship with nature, considering that they need nature more than nature needs them. There should be a universal awareness of how humans can best use nature without exploiting it so that the man-nature connection can continue to thrive.

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FacebookTweetLinkedIn They may not be the most giant animal in the African savannas; however, the habits of lions make them the ‘King of the jungle’.

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In the long-run, coronavirus impacts on conservation is negative. As tourism income decreases, the threat to conservation in Africa is expected to increase

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The Environmental Benefits of the Coronavirus (COVID 19)

FacebookTweetLinkedIn By David OkulApril 29, 2020 The COVID 19 global pandemic has affected all aspects of human life.  The virus has claimed hundreds of thousands

David Okul is an environmental management professional with over 10 years experience on donor projects, conservation, forestry, ecotourism, and community-based natural resources management. When not working on  active environmental management projects, I spend my time writing for Silvica on a variety of topics.  

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Laura Mallonee

Photo Essay: The Uneasy Relationship Between Humans and Nature

Image may contain Vegetation Plant Tree Woodland Forest Outdoors Nature Land Human Person Jungle and Grove

There’s no place on earth untouched by human activity: This was clear as Lucas Foglia whizzed across the vast, white expanse of Alaska's Juneau Ice Field last summer. He was riding an old pair of skis towed by scientist Uwe Hofmann, who periodically stopped his snowmobile to measure the rapidly melting glacier.

“It was an unforgettable experience,” says Foglia , a photographer featured in WIRED’s December issue . "Being in a place that big and wild made me feel small in a way I had never felt before, yet I knew that humans as a whole were changing that landscape.”

Foglia explores this tension in his stunning new book Human Nature . It features nearly 60 photographs that illustrate the varying ways nature impacts humans and humans impact nature—for better or worse. "It focuses on our relationship with nature, how we need wild places even if they have been shaped by us," Foglia says. "I think of each photo in the book as the tip of the iceberg that hopefully points viewers to the larger story underneath the surface of the image."

Foglia grew up on a farm in rural Long Island. Watching the surrounding fields slowly being swallowed up by housing tracts inspired his work documenting the natural environment—a focus that grew in intensity after Hurricane Sandy slammed into the eastern seaboard in 2012. “Climate change is on the news every day these days, but I realized I didn’t know what the science looked like.” he says. “I felt like photography could clearly describe the process of the science.”

Over the next five years, Foglia trailed scientists in five countries with his medium format digital camera as they took samples of air pollution, studied geysers, and launched ozone balloons into the atmosphere. He also examined governmental efforts to mitigate the effects of climate change. The Singapore Green Plan, for instance, requires developers to include green spaces in new buildings, while the Agricultural Experiment Station in New York helps farmers develop crops that can withstand changing weather patterns (more on that here ).

These programs matter not only because people need nature to survive. They also matter because people need nature to thrive. Foglia learned this while documenting the research of David Strayer, a University of Utah neuroscientist who hooks participants up to EEG caps and facial electrodes as they spend time in rugged landscapes. His research shows that unplugging in nature actually increases cognitive function, helping people better solve creative problems. "He said that, in his opinion, time in wild places is part of human nature," Foglia says.

Strayer's idea reverberates throughout Human Nature . It explains the feeling of wonder and freedom Foglia felt while gliding across a remote Alaskan ice field—and further underscores the need to preserve places like it.

Human Nature is out this month from Nazraeli Press .

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“To Build a Fire” by Jack London: Man and Nature Essay

A relationship between humans and the forces of nature is often the central theme of many literary works. The short story “To Build a Fire” by Jack London is another example of how this conflict is depicted through the description of a man’s struggles at the mercy of nature. In this story, the protagonist travels in extremely cold weather despite warnings and tries to build a fire to survive (London 462-478). London’s message is clear: nature always wins, and disrespecting its rules may lead to fatal consequences.

By describing the protagonist’s challenges and his death at the end of the story, the writer emphasizes the power of nature and its indifference towards an individual’s life. According to Liu, London’s stories prove the dependence of humans on nature and that their ignorant intrusion into it can be punished (17). It is possible to see how frightened and desperate the protagonist becomes when he understands his helplessness (London 475). In this story, nature can be seen as a dangerous and intimidating power having control over people.

Besides the forces of nature, the protagonist of the story is opposed to the fauna, reflected through the dog following him on his way. Liu emphasizes that the mistreatment of animals and its consequences are an important motive of London’s works (17). Indeed, the protagonist treats the dog as his slave and is ready to sacrifice its life to survive, which symbolizes the arrogance of humans towards living things (London 474). On the contrary, the dog is depicted as a clever animal, which follows its instincts to survive. Therefore, through the struggles of the protagonist, London conveys an idea about the vulnerability of humans before nature, which demands respect and cautiousness.

Works Cited

Liu, Yifeng. “Jack London’s Writing Motivation for The Call of the Wild.” Advances in Social Science, Education and Humanities Research , vol. 196, 2018, pp. 17-19.

London, Jack. “To Build a Fire.” Jack London: Novels and Stories , edited by Donald Pizer, The Library of America, 1982, pp. 462-478.

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Man vs. Nature: Handling Conflict in Writing with Examples

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Krystal N. Craiker

What is a man versus nature conflict?

A story without conflict isn’t much of a story at all. There are seven main types of conflict in fiction , and most stories can fall into one or more of these categories.

One of these conflicts is known as man vs. nature.

Man vs. nature is a story that writers come back to over and over.

Humans have been in conflict with nature since the dawn of humankind. Sometimes nature wins, and sometimes humans do.

Because it’s grounded in a reality we all know, man vs. nature can provide endless possibilities for fictional story ideas.

In fact, some of your favorite books and movies might feature this conflict!

What Is Man vs. Nature?

What are some examples of man vs. nature, what are some good man vs. nature books, what are the best man vs. nature movies.

The man vs. nature conflict is when the protagonist, either alone or together with the other characters, is in direct opposition to the forces of nature.

There is some event or situation in the natural world that is causing a problem. If more than one character is affected, your characters must work together to overcome the problem.

What is man versus nature?

While the story will still have antagonists , the major conflict is with nature itself. This might occur in the form of a natural disaster like a tornado or blizzard. Drought and famine are common in literature.

There could be a supernatural force behind the nature conflict, although the supernatural element is not the main player in the conflict. The man vs. nature conflict can also be about when a character faces resistance from a specific element of nature in achieving their goals.

Sometimes, you might see the natural world as the “good guy” in these stories, while other times you might root for the characters.

It’s important to note that man vs. nature does not refer to only male characters. In this sense, “man” refers to humankind.

Modern scholars and writers often refer to the conflict as person vs. nature or character vs. nature. We’ll be using these interchangeably in this article.

Is Man vs. Nature a Theme?

You might hear people refer to the theme of man vs. nature. However, it’s less a theme and more a conflict.

What is the difference between a theme and a conflict?

A good story has several major components: a theme, a message or moral, a conflict, character goals and motivations, and a plot structure.

The conflict drives the overall story and pushes the characters into action. Theme, on the other hand, is the overall meaning of a story. The theme is conveyed through different elements like characters, setting, and conflict.

In person vs. nature conflicts, there are many themes that might appear. Here are some common themes that fit well with person vs. nature stories:

  • Perseverance/the indomitable human spirit
  • Change vs. tradition
  • Pride as a downfall
  • Greed as a downfall
  • Chaos vs. order
  • Dangers of materialism, capitalism, or technology
  • Inevitability of death and/or destruction
  • The power of nature

Common themes in man versus nature

This is by no means an exhaustive list of themes that might feature in a character vs. nature conflict.

The theme works with the conflict, and the man vs. nature conflict highlights the theme. Together, these provide a message to the reader.

What Are the Major Types of Conflict in Literature?

Man vs. nature is just one type of conflict. There are seven major types recognized by most writers and scholars. They are:

  • Person vs. person
  • Person vs. society
  • Person vs. nature
  • Person vs. supernatural
  • Person vs. technology
  • Person vs. self
  • Person vs. destiny

Each of these can be the underlying conflict in a great story, no matter the medium or genre.

Why Is Man vs. Nature a Great External Conflict?

Conflicts in a story can be internal or external. The character vs. nature conflict is an example of external conflict. It’s a conflict that writers come back to time and time again. Why?

Why use a man versus nature conflict?

Man vs. nature is an excellent external conflict for a story for many reasons. First of all, there are endless ways that nature can provide a problem for your characters.

If your characters are facing natural disasters, there are plenty to choose from.

Tornadoes, hurricanes, floods, tsunamis, blizzards, avalanches, volcanic eruptions, dust storms, and wildfires can be excellent catalysts for your characters to do something.

Droughts and famines, whether as natural disasters or effects of a natural or man-made disaster, are also great story fodder.

The effects of mankind trying to control nature is another conflict that comes up in real life and in stories—overfarming, deforestation, draining of resources, and pollution can provide ample story ideas.

When a character faces resistance or struggles in parts of nature, like surviving in new or hostile environments, the story can be a great way to explore other conflicts and themes that are more internal.

The natural force becomes a metaphor for inner conflict.

While some fantasy stories may use a supernatural force as the catalyst for the conflict, the overall conflict should lie in a natural force.

Otherwise, the main conflict of the story would be person vs. supernatural.

Types of man versus nature conflicts

Why are there so many types of conflict in nature? Because humans are inextricably linked to nature.

We all deal with the effects of natural forces, whether it’s climate change, the weather, disasters, or just our environment. It’s something familiar that has been part of our entire history.

We can apply that same familiarity to any story involving nature. The characters don’t have to be human, and the world doesn’t have to be planet Earth.

I’ve never been trapped in a desert on an alien planet, but I’ve felt extreme heat sickness. I’ve never crossed a frozen tundra, but I have lost heat during an ice storm in a place that is woefully underprepared for freezing weather.

Man vs. nature needs strong sensory details to pull readers in. ProWritingAid’s Sensory Report can help you hit all the senses to make your nature conflict engaging and real.

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Because of that familiar sense of being in conflict with our environment, we can invest ourselves emotionally into conflicts involving the natural world.

This is what keeps writers writing man vs. nature conflicts and what keeps readers reading them.

There are myriad examples of the man vs. nature conflict, from classic literature to obscure indie films. We’ve divided the following well-known examples into books and movies.

Types of man versus nature in books and movies

It’s hard to pick just a few examples of great person vs. nature books, but here are some great ones.

Dune by Frank Hebert is one of the bestselling science fiction novels of all time.

Though the story is filled with political intrigue and social commentary, the core of the conflict is environmental.

The environment of each planet shapes the features of its civilization, and the scarcity of water is a major plot point. The overall message is that man and nature will always be at odds.

One will always destroy the other.

Margaret Atwood’s dystopian trilogy ( Oryx and Crake , The Year of the Flood , MaddAddam ) explores the conflict between humans and nature, specifically when humans try to master nature.

The series takes place in a society where corporate greed and scientific technology tried to master nature, resulting in a biological catastrophe.

Throughout the series, Atwood explores the importance of humans reconnecting with nature and accepting that they are a part of the natural world, not the masters of it.

Man versus nature in the year of the flood

Award-winning children’s book Julie of the Wolves , written by Jean Craighead George, explores the character vs. nature conflict through an Inuit girl on the Arctic tundra.

Through a series of tragic events, Julie finds herself living with a pack of wolves to survive the harsh environment.

The story explores the theme of modernity vs. tradition and cultural evolution. Though written for children, this book is a poignant read for all ages.

The Old Man and the Sea by Ernest Hemingway is a quintessential man vs. nature story.

Santiago, the protagonist, has a respect for nature. It has provided him with his livelihood, and he personifies different elements of the natural world.

But the man vs. nature conflict occurs when he must fight the sea and a giant fish to regain his lost status in society.

The theme that this conflict illustrates is struggle and perseverance.

Those are just a few examples of person vs. nature in literature. Can you think of any more?

Movies are stories, too, and person vs. nature conflicts are always popular in Hollywood. Here are a few excellent examples.

The 1996 film Twister is a fun example of person vs. nature, specifically natural disasters.

The story follows a group of storm-chasers. Jo is determined to capture readings from inside a tornado.

As the tornadoes get more and more powerful and deadly, the movie shows the dangers of recklessly chasing an impossible goal and the devastation it can leave behind.

Cast Away starring Tom Hanks is another great example.

The man vs. nature conflict occurs when the main character Chuck survives a plane crash and must survive on a deserted island.

The themes of man’s resourcefulness and will to survive are explored as he learns to survive on the island and later finds his way home.

It also explores the theme of nature as a tool to reconnect with what is important in life.

Man versus nature in cast away

The Day After Tomorrow is an apocalyptic movie released in 2004.

It’s an action film that is also a warning about the dangers of climate change, though with a very Hollywood flare.

A paleoclimatologist warns that climate change could cause a new ice age, but he’s ignored. Then the ice age arrives almost immediately with severe, tragic storms.

The person vs. nature conflict shows people trying to survive this sudden climatological shift.

It illustrates the consequences of human-driven climate change and the dangers of ignoring scientific warning signs.

We’re sure you can think of many other man vs. nature movies, from The Perfect Storm to Sharknado .

There is no shortage of story ideas for character vs. nature conflicts. It’s a great way to use a familiar conflict to illustrate important, relevant themes.

What are your favorite man vs. nature stories?

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Krystal N. Craiker is the Writing Pirate, an indie romance author and blog manager at ProWritingAid. She sails the seven internet seas, breaking tropes and bending genres. She has a background in anthropology and education, which brings fresh perspectives to her romance novels. When she’s not daydreaming about her next book or article, you can find her cooking gourmet gluten-free cuisine, laughing at memes, and playing board games. Krystal lives in Dallas, Texas with her husband, child, and basset hound.

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Nature Essay for Students and Children

500+ words nature essay.

Nature is an important and integral part of mankind. It is one of the greatest blessings for human life; however, nowadays humans fail to recognize it as one. Nature has been an inspiration for numerous poets, writers, artists and more of yesteryears. This remarkable creation inspired them to write poems and stories in the glory of it. They truly valued nature which reflects in their works even today. Essentially, nature is everything we are surrounded by like the water we drink, the air we breathe, the sun we soak in, the birds we hear chirping, the moon we gaze at and more. Above all, it is rich and vibrant and consists of both living and non-living things. Therefore, people of the modern age should also learn something from people of yesteryear and start valuing nature before it gets too late.

nature essay

Significance of Nature

Nature has been in existence long before humans and ever since it has taken care of mankind and nourished it forever. In other words, it offers us a protective layer which guards us against all kinds of damages and harms. Survival of mankind without nature is impossible and humans need to understand that.

If nature has the ability to protect us, it is also powerful enough to destroy the entire mankind. Every form of nature, for instance, the plants , animals , rivers, mountains, moon, and more holds equal significance for us. Absence of one element is enough to cause a catastrophe in the functioning of human life.

We fulfill our healthy lifestyle by eating and drinking healthy, which nature gives us. Similarly, it provides us with water and food that enables us to do so. Rainfall and sunshine, the two most important elements to survive are derived from nature itself.

Further, the air we breathe and the wood we use for various purposes are a gift of nature only. But, with technological advancements, people are not paying attention to nature. The need to conserve and balance the natural assets is rising day by day which requires immediate attention.

Get the huge list of more than 500 Essay Topics and Ideas

Conservation of Nature

In order to conserve nature, we must take drastic steps right away to prevent any further damage. The most important step is to prevent deforestation at all levels. Cutting down of trees has serious consequences in different spheres. It can cause soil erosion easily and also bring a decline in rainfall on a major level.

man and nature essay

Polluting ocean water must be strictly prohibited by all industries straightaway as it causes a lot of water shortage. The excessive use of automobiles, AC’s and ovens emit a lot of Chlorofluorocarbons’ which depletes the ozone layer. This, in turn, causes global warming which causes thermal expansion and melting of glaciers.

Therefore, we should avoid personal use of the vehicle when we can, switch to public transport and carpooling. We must invest in solar energy giving a chance for the natural resources to replenish.

In conclusion, nature has a powerful transformative power which is responsible for the functioning of life on earth. It is essential for mankind to flourish so it is our duty to conserve it for our future generations. We must stop the selfish activities and try our best to preserve the natural resources so life can forever be nourished on earth.

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For Man and Nature: Building a Community of Life Together

man and nature essay

Editor's Note : President Xi Jinping on Thursday delivered a speech via video at the Leaders Summit on Climate. Following is the full text:

Honorable President Joe Biden,

Honorable colleagues,

It is a great pleasure to join you at the Leaders Summit on Climate on Earth Day. I wish to thank President Biden for the kind invitation. It is good to have this opportunity to have an in-depth exchange of views with you on climate change, and to discuss ways to tackle this challenge and find a path forward for man and Nature to live in harmony.

Since the time of the industrial civilization, mankind has created massive material wealth. Yet, it has come at a cost of intensified exploitation of natural resources, which disrupted the balance in the Earth's ecosystem, and laid bare the growing tensions in the human-Nature relationship. In recent years, climate change, biodiversity loss, worsening desertification and frequent extreme weather events have all posed severe challenges to human survival and development. The ongoing COVID-19 pandemic has added difficulty to economic and social development across countries. Faced with unprecedented challenges in global environmental governance, the international community needs to come up with unprecedented ambition and action. We need to act with a sense of responsibility and unity, and work together to foster a community of life for man and Nature.

-We must be committed to harmony between man and Nature. "All things that grow live in harmony and benefit from the nourishment of Nature." Mother Nature is the cradle of all living beings, including humans. It provides everything essential for humanity to survive and thrive. Mother Nature has nourished us, and we must treat Nature as our root, respect it, protect it, and follow its laws. Failure to respect Nature or follow its laws will only invite its revenge. Systemic spoil of Nature will take away the foundation of human survival and development, and will leave us human beings like a river without a source and a tree without its roots. We should protect Nature and preserve the environment like we protect our eyes, and endeavor to foster a new relationship where man and Nature can both prosper and live in harmony.

-We must be committed to green development. Green mountains are gold mountains. To protect the environment is to protect productivity, and to improve the environment is to boost productivity-the truth is as simple as that. We must abandon development models that harm or undermine the environment, and must say no to shortsighted approaches of going after near-term development gains at the expense of the environment. Much to the contrary, we need to ride the trend of technological revolution and industrial transformation, seize the enormous opportunity in green transition, and let the power of innovation drive us to upgrade our economic, energy and industrial structures, and make sure that a sound environment is there to buttress sustainable economic and social development worldwide.

-We must be committed to systemic governance. Mountains, rivers, forests as well as farmlands, lakes, grasslands and deserts all make indivisible parts of the ecosystem. Protecting the ecosystem requires more than a simplistic, palliative approach. We need to follow the innate laws of the ecosystem and properly balance all elements and aspects of Nature. This is a way that may take us where we want to be, an ecosystem in sound circulation and overall balance.

-We must be committed to a people-centered approach. The environment concerns the well-being of people in all countries. We need to take into full account people's longing for a better life and a good environment as well as our responsibility for future generations. We need to look for ways to protect the environment, grow the economy, create jobs and remove poverty all at the same time, so as to deliver social equity and justice in the course of green transition and increase people's sense of benefit, happiness and security.

-We must be committed to multilateralism. We need to work on the basis of international law, follow the principle of equity and justice, and focus on effective actions. We need to uphold the UN-centered international system, comply with the objectives and principles laid out in the UN Framework Convention on Climate Change (UNFCCC) and its Paris Agreement, and strive to deliver the 2030 Agenda for Sustainable Development. We need to each take stronger actions, strengthen partnerships and cooperation, learn from each other and make common progress in the new journey toward global carbon neutrality. In this process, we must join hands, not point fingers at each other; we must maintain continuity, not reverse course easily; and we must honor commitments, not go back on promises.

China welcomes the United States' return to the multilateral climate governance process. Not long ago, the Chinese and US sides released a Joint Statement Addressing the Climate Crisis. China looks forward to working with the international community including the United States to jointly advance global environmental governance.

-We must be committed to the principle of common but differentiated responsibilities. The principle of common but differentiated responsibilities is the cornerstone of global climate governance. Developing countries now face multiple challenges to combat COVID-19, grow the economy, and address climate change. We need to give full recognition to developing countries' contribution to climate action and accommodate their particular difficulties and concerns. Developed countries need to increase climate ambition and action. At the same time, they need to make concrete efforts to help developing countries strengthen the capacity and resilience against climate change, support them in financing, technology, and capacity building, and refrain from creating green trade barriers, so as to help developing countries accelerate the transition to green and low-carbon development.

Colleagues,

The Chinese civilization has always valued harmony between man and Nature as well as observance of the laws of Nature. It has been our constant pursuit that man and Nature could live in harmony with each other. Ecological advancement and conservation have been written into China's Constitution and incorporated into China's overall plan for building socialism with Chinese characteristics. China will follow the Thought on Ecological Civilization and implement the new development philosophy. We will aim to achieve greener economic and social development in all aspects, with a special focus on developing green and low-carbon energy. We will continue to prioritize ecological conservation and pursue a green and low-carbon path to development.

Last year, I made the official announcement that China will strive to peak carbon dioxide emissions before 2030 and achieve carbon neutrality before 2060. This major strategic decision is made based on our sense of responsibility to build a community with a shared future for mankind and our own need to secure sustainable development. China has committed to move from carbon peak to carbon neutrality in a much shorter time span than what might take many developed countries, and that requires extraordinarily hard efforts from China. The targets of carbon peak and carbon neutrality have been added to China's overall plan for ecological conservation. We are now making an action plan and are already taking strong nationwide actions toward carbon peak. Support is being given to peaking pioneers from localities, sectors and companies. China will strictly control coal-fired power generation projects, and strictly limit the increase in coal consumption over the 14th Five-Year Plan period and phase it down in the 15th Five-Year Plan period. Moreover, China has decided to accept the Kigali Amendment to the Montreal Protocol and tighten regulations over non-carbon dioxide emissions. China's national carbon market will also start trading.

As a participant, contributor and trailblazer in global ecological conservation, China is firmly committed to putting multilateralism into action and promoting a fair and equitable system of global environmental governance for win-win cooperation. China will host COP15 to the Convention on Biological Diversity this October and looks forward to working with all parties to enhance global governance on biodiversity. We support COP26 to the UNFCCC in achieving positive outcomes. As we in China often say,"It is more important to show people how to fish than just giving them fish." China has done its best to help developing countries build capacity against climate change through various forms of results-oriented South-South cooperation. From remote sensing satellites for climate monitoring in Africa to low-carbon demonstration zones in Southeast Asia and to energy-efficient lights in small island countries, such cooperation has yielded real, tangible and solid results. China has also made ecological cooperation a key part of Belt and Road cooperation. A number of green action initiatives have been launched, covering wide-ranging efforts in green infrastructure, green energy, green transport and green finance, to bring enduring benefits to the people of all Belt and Road partner countries.

As we say in China,"When people pull together, nothing is too heavy to be lifted." Climate change poses pressing, formidable and long-term challenges to us all. Yet I am confident that as long as we unite in our purposes and efforts and work together with solidarity and mutual assistance, we will rise above the global climate and environment challenges and leave a clean and beautiful world to future generations.

man and nature essay

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21 Man vs Nature Examples (Conflict Plots in Literature)

man vs nature examples and definition, explained below

Man vs nature is one of six types of conflict in literature and film. The man vs nature conflict involves a protagonist’s battle against the formidable and unpredictable nature of … well, nature.

This conflict is often used by authors who will use concepts around survival, humanity’s place in the cosmos, and the human spirit of exploration and pushing the boundaries. However, often, the conflict between man and nature is also posited as a metaphor for our inner struggles and conflicts.

One of my favorite examples of the man vs nature conflict motif is in Jon Krakauer’s “Into the Wild,” a true story about Christopher McCandless, a young adult who leaves his conventional life behind to venture into the Alaskan wilderness, where he challenges himself against the elements.

chris

Man vs Nature Conflict: When to Use It

At its heart, man vs nature is a conflict between an individual’s will and capability versus the uncontrollable and often harsh conditions of the natural world.

This type of conflict can manifest in many different ways in an author’s writing. For example, it may be an exploration of the battle for survival in a remote or ‘alien’ environment; or, a struggle against a natural disaster or dystopian future where nature is taking back over the cities (like in the Will Smith movie I am Legend ).

The core obstacle or ‘challenge’ in these plotlines is usually physical survival against the forces of nature that are beyond human control.

These conflicts often contain a message of how humans have the remarkable ability to adapt, persevere, and find meaning in the vast world that dwarfs us all. They may also put forward messages about resilience, adaptability, respect for the natural world, and the insignificance of man when pitted against the awe of nature.

Man vs Nature Examples

  • “The Old Man and the Sea” (Ernest Hemingway): This novel revolves around an old Cuban fisherman, Santiago, who struggles against a giant marlin in the Gulf Stream. Hemingway’s tale of man vs nature focuses on Santiago’s unwavering determination and respect for the marlin, even as he battles it.
  • “Life of Pi” (Yann Martel): In this book, Pi Patel finds himself stranded on a lifeboat in the Pacific Ocean with a Bengal tiger named Richard Parker. The majority of the novel concerns Pi’s struggle to survive in the face of natural elements and coexist with the wild creature.
  • “Into the Wild” (Jon Krakauer): This non-fiction book tells the story of Christopher McCandless, who abandons civilization to live in the Alaskan wilderness. The narrative explores his struggle to survive in the face of extreme natural conditions, highlighting the brutality and indifference of nature.
  • “Gravity” (Directed by Alfonso Cuarón): This movie depicts the story of medical engineer Dr. Ryan Stone, played by Sandra Bullock, stranded in space after her shuttle is destroyed. Her fight to survive against the harsh conditions of outer space exemplifies a man vs nature conflict, albeit in an unconventional environment.
  • “The Perfect Storm” (Sebastian Junger): This book recounts the real-life ordeal of the crew of the Andrea Gail, a fishing boat caught in a massive storm at sea. Junger’s detailed exploration of the crew’s struggle against the power of a ferocious storm personifies the relentless and unforgiving forces of nature.
  • “Hatchet” (Gary Paulsen): This novel tells the story of Brian, a young boy who survives a plane crash only to find himself alone in the Canadian wilderness. With nothing but a hatchet his mother gave him, Brian must learn to survive against the elements, wildlife, and his own fears.
  • “127 Hours” (Directed by Danny Boyle): This film is based on the true story of Aron Ralston, a mountain climber who becomes trapped by a boulder in an isolated canyon in Utah. He must battle dehydration, exposure, and ultimately make a horrifying decision in order to survive.
  • “Moby Dick” (Herman Melville): The epic tale of Captain Ahab’s obsession with the white whale, Moby Dick, highlights the relentless and dangerous nature of the sea, as well as the destructive power of obsession when pitted against an uncaring nature.
  • “Wild” (Cheryl Strayed): In this memoir, Strayed narrates her journey along the Pacific Crest Trail following a series of personal tragedies. Throughout her journey, she confronts physical challenges, wildlife, and extreme weather, embodying the man vs nature conflict.
  • “The Martian” (Andy Weir): This novel tells the story of astronaut Mark Watney who gets left behind on Mars by his crew, thinking he died in a storm. Watney must overcome numerous hurdles, including growing food on a barren planet and surviving harsh Martian conditions, underlining the conflict of man vs the harsh, unyielding Martian environment.
  • “The Road” (Cormac McCarthy): This novel follows a father and his young son as they journey across a post-apocalyptic landscape, battling against the harsh elements, scarcity of resources, and other survivors. The entire book is a struggle against nature transformed into something desolate and deadly by cataclysm.
  • “Jaws” (Directed by Steven Spielberg): In this film, a gigantic great white shark begins to menace the small island community of Amity, leading a trio of men to fight back. The struggle against this fierce predator underlines the man vs nature conflict.
  • “The Revenant” (Michael Punke): Based on a true story, this novel follows frontiersman Hugh Glass, who is mauled by a grizzly bear and abandoned by his companions. He must survive his injuries, the harsh wilderness, and winter weather in his quest for survival and revenge.
  • “Into Thin Air” (Jon Krakauer): This non-fiction book by Krakauer himself details his experience in the 1996 Mount Everest disaster, in which several climbers died due to a storm and severe conditions on the world’s highest mountain. The account showcases the unforgiving harshness of nature at its most extreme.
  • “All Is Lost” (Directed by J.C. Chandor): In this film, an unnamed man, played by Robert Redford, is sailing alone in the Indian Ocean when his yacht collides with a shipping container. With his navigation equipment and radio disabled, he must rely on maps, a sextant, and the currents to survive.
  • “Call of the Wild” (Jack London): The novel is set in Yukon, Canada during the 1890s Klondike Gold Rush and follows Buck, a domesticated dog who is stolen from his home in California and sold into service as a sled dog in Alaska. He must learn to adapt to survive the harsh environment, illustrating the classic struggle of man (or in this case, animal) vs nature.

Other Types of Conflict in Literature and Film

The man vs nature plot is one of the most common, but it’s also often blended with the other types of conflict, and blending them allows you to create interesting, engaging, and compelling storylines.

Below are all six types of conflict. I’ve separated them into two categories – internal conflict (defined as psychological conflicts within the protagonist) and external conflicts (defined as conflicts between the protagonist and something outside of them).

The external conflicts :

  • Man vs society conflict is when a character is pitted against the larger forces of culture, tradition, or societal norms. This type of conflict can arise from struggles with government institutions, social constructs such as gender roles or class divisions, or battles for freedom and justice within a community.
  • Man vs nature conflict occurs when a character is struggling against forces of the natural world. This might involve survival in extreme environments like mountains or deserts, fighting off wild animals, or coping with natural disasters such as hurricanes or floods. Man vs nature conflict explores themes of human vulnerability and our relationship to the natural world.
  • Man vs technology conflict is when a character faces off against machines or technological systems that have become too powerful or threatening in some way. This type of conflict often explores themes of dependence on technology, the disruption of social norms by advanced machines, and the potential dangers that come with relying too heavily on artificial intelligence.
  • Man vs man conflict involves one character pitted against another character. This type of conflict can take many forms including physical confrontations, verbal battles, competition for resources or power, or ideological differences. Man vs man conflict is a staple element in many types of stories and can add tension and excitement to a plot. It also explores themes such as betrayal, trust, loyalty, and justice.
  • Man vs destiny conflict is a type of conflict in which a character is struggling against their fate or the hand they have been dealt in life. This type of conflict may involve grappling with a prophecy, feeling trapped by social norms or expectations, or trying to escape an inevitable outcome. The character may feel powerless to change their circumstances and may struggle with feelings of despair and hopelessness. Man vs destiny conflict raises questions about free will ( aka human agency ) and the role of fate in our lives. Sometimes it is also considered an internal conflict.

The internal conflicts :

  • Man vs self conflict is when a character struggles with their own inner demons, flaws, or limitations. This type of conflict may arise from an internal struggle with morality, identity, or personal beliefs. The character may be grappling with a decision between right and wrong, battling with their own fears and doubts, or trying to reconcile conflicting parts of themselves. Man vs self conflict delves into questions of personal growth and transformation , exploring the inner workings of the human mind and spirit.

The man vs nature plot often uses the elements of nature as a way to develop the protagonist’s identity and emotions. I personally like plots that use the battle against nature as an allegory for the character’s inner turmoil, where the physical plot and the psychological plot mirror one another, and each one pulls the plot forward in unison.

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