essay topic about gender

113 Gender Roles Essay Topics & Examples

Looking for gender roles essay topics? This field is hot, controversial, and really worth exploring!

• 🔝 Top 10 Gender Topics
• 📝 Gender Essay: Writing Tips
• 🏆 Gender Essay Examples & Topic Ideas

✍️ Gender Argumentative Essay Topics

❓ research questions about gender roles.

In your gender role essay, you might want to focus on the issues of gender equality in the workplace. Another exciting option is to write about gender stereotypes in education. Finally, you can elaborate on how traditional gender roles are changing.

In this article, you’ll find a list of gender argumentative essay topics, ideas for papers on gender and society, as well as top gender roles essay examples.

🔝 Top 10 Gender Roles Topics

• Gender stereotypes and the way they affect people
• Fighting gender stereotypes and sexism
• Gender equality in the workplace
• Gender stereotypes in education
• Gender schema theory
• Is gender socially constructed?
• Social learning theory and gender
• Gender roles and sexual orientation
• Body image and gender
• Social gender construction in the media

📝 Gender Roles Essay: Writing Tips

Essays on gender roles present students’ understanding of the similarities, differences, and aspects of gender roles in society.

Writing gender roles essays helps learners to understand the significance of topics related to gender roles and the changes in societal norms. Students should be highly aware of the problems associated with traditional gender roles. For example, there are many periods in world history, in which people did not have equal rights.

Moreover, some aspects of gender roles may be associated with discrimination. To make an essay on this problem outstanding, you should discuss the problem in detail and present your points clearly. A useful tip is to develop a good structure for your paper.

Before starting to work on the paper, you should select the problem that is most interesting or relevant to you.

Gender roles essay topics and titles may include:

• The history of gender roles and their shifts throughout the time
• Male and female roles in society
• Gender roles in literature and media
• How a man and a woman is perceived in current society
• The causes and outcomes of gender discrimination
• The problem of ‘glass ceiling’
• The problem of social stratification and its outcomes
• The revolution in the concept of gender

After selecting the issue for discussion, you can start working on the essay’s structure. Here are some useful tips on how to structure your paper:

• Select the topic you want to discuss (you can choose one from the list above). Remember to pay attention to the type of essay you should write. If it is an argumentative essay, reflect on what problem you would want to analyze from opposing perspectives.
• Gender roles essay titles are important because they can help you to get the reader’s attention. Think of something simple but self-explanatory.
• An introductory paragraph is necessary, as it will present the questions you want to discuss in the paper. Remember to state the thesis of your essay in this section.
• Think of your gender roles essay prompts. Which aspects of the selected problem do you want to focus on? Dedicate a separate section for each of the problems.
• Remember to include a refutation section if you are writing an argumentative essay. In this section, you should discuss an alternative perspective on the topic in 1-2 paragraphs. Do not forget to outline why your opinion is more credible than the alternative one.
• Avoid making the paragraphs and sentences too long. You can stick to a 190 words maximum limit for one paragraph. At the same time, make sure that the paragraphs are longer than 65 words. Try to make all sections of the body paragraphs of similar length.
• Check out examples online to see how you can structure your paper and organize the information. Pay attention to the number of paragraphs other students include.
• Remember to include a gender roles essay conclusion. In this paragraph, you will discuss the most important claims of your paper.
• Do not forget to add a reference page in which you will include the sources used in the paper. Ask your professor in advance about the types of literature you can utilize for the essay.

Do not forget that there are free samples on our website that can help you to get the best ideas for your essay!

🏆 Gender Roles Essay Examples & Topic Ideas

• Gender Roles in Antigone Essay This will be seen through an analysis of the other characters in the play and the values of ancient Greeks. Indeed this central character appears to be at odds with the inclinations of the other […]
• Gender Roles Set in Stone: Prehistoric and Ancient Work of Arts In the prehistoric and ancient works of art, the representation of women and men reveals a massive imbalance in gender equity that favors men over women.
• Gender Roles in “The Glass Menagerie” by Tennessee Williams In the play The Glass Menagerie, Tennessee Williams has written the story of the Wingfield family that lived in St Louis during the 1940s.
• Conflict of Gender Roles in Munro’s “Boys and Girls” Munro’s “Boys and Girls” is a story about a puzzled girl who struggles to find the balance between the battles of her inner female-housewife side, like her mother, and a boyish character who likes to […]
• Gender Roles in The Yellow Wallpaper & Trifles The two texts; the short story ‘The Yellow Wallpaper’ by Charlotte Perkins and the play ‘Trifles’ by Susan Glaspell strategically illustrate this claim since they both aim at attracting the reader’s attention to the poor […]
• Gender Roles: Changes From the Late 1800’s to Today The definition of who is a male or a female depends on the types of gender roles one was exposed to during the early ages. In today’s society, we have a greater number of women […]
• Gender Roles in “Bridge to Terabithia” by Paterson The theme of gender roles is consistently present in the novel, starting with character origins and becoming the central concept as they mature to defy archetypal perceptions of feminine and masculine expectations in order to […]
• Gender Roles in Society One might think that a child is born with the idea of how to behave in relation to gender while in the real sense; it is the cultivation of the society that moulds people to […]
• Gender Roles and Family Systems in Hispanic Culture In the Hispanic culture, amarianismo’ and amachismo’ are the terms used to determine the various behavioral expectations among the family members.
• Athena and Gender Roles in Greek Mythology According to Eicher and Roach-Higgins, the elements of her dress were important because they immediately communicated specific ideas about her character that was as contradictory as the physical gender of the birthing parent.”In appropriating the […]
• Gender Roles in Brady’s “Why I Want a Wife” and Sacks’ “Stay-at-Home Dads” Yet, there are some distinctions Judy Brady believes that women are often viewed as unpaid house servants who have to take care of husbands’ needs, whereas Glenn Sacks argues that gender roles begin to transform […]
• Gender Roles in the 19th Century Society: Charlotte Gilman’s The Yellow Wallpaper However, the narrator’s developing madness can also act as the symbolical depiction of the effects of the men’s dominance on women and the female suppression in the 19th-century society.”The Yellow Wallpaper” was first published in […]
• Gender Roles Inversion: The Madonna Phenomenon At the same time partial narrowing of the gender gap in the context of economic participation did not lead to the equality of men and women in the field of their occupations.
• Gender Roles and Stereotyping in Education Teachers should be trained to give clear and useful instruction to students on the issue of gender roles in modern society.
• Gender roles in the Wind in the Willows For instance, in the case where both the mole and the rat make comments to the toad that are full of women critics.
• Gender Roles and Body Image in Disney Movies In this research, attention will be paid to gender roles and body images of Disney princesses to understand the popularity of the franchise and its impact on child development.
• Changing Gender Roles in Families Over Time The division of labor and traditional gender roles in the family usually consists of men doing the work while women take care of the children, other relatives, and housekeeping.
• China’s Gender Roles in Mo Yan’s and Shen Fu’s Works Six Records of a Floating Life is a multi-faceted chronicle which helps to comprehend the difficulties and the features of Shen Fu’s life and the romance between him and his beloved Chen Yun.
• Gender Roles by Margaret Mead Once the a rift defining men and women develops this way, it goes further and defines the positions, which men and women occupy in the society, basing on these physical and biological differences, which form […]
• Gender Roles in South Korean Laws and Society At the same time, all custody is traditionally granted to husbands and fathers in a case of a divorce” though the anxiety about the high divorce rate and the nasty endings of relationships is more […]
• Cohabitation and Division of Gender Roles in a Couple Cohabitation is perceived in the society as the form of relationships which is an effective alternative to the traditional marriage because of focusing on the principles of flexibility, freedom, and equality, but few couples can […]
• The Concepts of Gender Roles and Sexuality by John Money and Judith Butler These categories of feminists are united in the belief of existence of many children and little sex. This paper explains the concepts and ideologies relating to gender roles and sexuality.as advocated by John Money and […]
• Gender Roles: From Prehistoric Era to Modern Society Since each gender was assigned a particular role in the past due to the differences in the biological makeup between a man and a woman in the prehistoric era, the modern process of communication between […]
• Gender Roles in Brady’s and Theroux’s Works In the satire “Being a Man” by Paul Theroux, the author demonstrates to readers the essence of how a particular manifestation of masculinity is extolled in American society.
• Evaluating Gender Roles in Nursing The purpose of this study was to explore perspectives on the experience and gender roles of male and female students, as well as how they think about their future professional roles.
• Women’s Gender Roles in American Literature The stories written by Constance Woolson Fenimore, Mary Wilkins Freeman, and Jaqueline Bishop highlight the harmful gender roles and discrimination that still remains a major topic for disputes and illustrate the fate of oppressed women.
• Aspects of Gender Roles and Identity The breadth of her practice in transgender issues suggests that every choice Bowers makes is ethical, requiring her to be respectful and highly responsible.
• Gender Roles, Expectations, and Discrimination Despite Isaac being the calmest boy in the school, he had a crush on Grace, a beautiful girl in the school who was from a wealthy family.
• Gender Roles in Social Constructionism The reality, in the view of sociologists, is a social attitude in connection with which a personality is formed that adapts to the requirements of the world.
• Gender Roles and Stereotypes in Straightlaced Film One might conclude that gender neutrality and abstraction in offices are only a cover to maintain the basis of gender injustice.
• Gender Roles and Body Images The media has one of the most widespread and significant effects on how we perceive men and women. It is incorrectly assumed that men are the cultural norm, while women stay invisible and underrepresented by […]
• Biology and Gender Roles in Society Thus, it may be more convenient for society to justify the imposition of certain gender roles on men and women using biology-related arguments, which, in reality, are more related to culture and social development.
• Children’s Views of Gender Roles Today, both parents and teachers see the positive impact of the attempts to integrate anti-biased gender-related education on young children as they get more freedom to express themselves and grow up less aggressive.
• The Construction of Gender Roles However, it is wrong to consider women exposed to the domestic work powerless, as they have the opportunity to informally or implicitly influence men and the decisions they make.
• Sociology of the Family: Gender Roles Thus, the societal predisposition and notion that women are lesser in the community should be abandoned, and greater emphasis should be placed on the critical functions they perform in the household. These assertions, equivocations, and […]
• Femininity and Masculinity: Understanding Gender Roles The understanding of how gender roles are portrayed in the media and the general perception of the expected behavior for men and women communicated non-verbally in the society is the basis on which children build […]
• Injustice Within Strict Gender Roles There is still no clear answer to how a person can find his or her destiny and place in the world, and understand the opportunities and prospects, considering the opinion of the dominant number of […]
• Gender Roles and How People Perceive Them However, all of the survey participants indicated that their families would be inclined to differentiate between the toys for a child based on the latter’s sex and the corresponding perceived gender role.
• Gender Roles in TV Commercials and Values in the Society Each of them will watch, code, and analyze the TV commercials separately; at the end of the procedure, their results will be compared in order to ensure the inter-observer reliability of the chosen research method.
• Toxic Masculinity and Gender Roles: New Aspects in Discussions Between Men and Women It is believed that men have to be silent and invincible warriors who exercise power due to their status of a man.
• Gender Roles in Contemporary Society The conditions of life are tough and it is presumed that only men are able to carry out such hardships and limitations of a soldier life.
• Gender Roles in ‘Mr. Green’ by Robert Olen Butler Green Butler uses the character of the grandfather to develop the theme of gender roles within the culture. The character of the grandfather is extremely sound for the cultural beliefs the author conveyed through all […]
• Culture and History: Gender Roles Over the Past 50 or So Years It is not that there were no women in the workforce; it was just that she had to choose one over the other, juggling the two was quite rare and unheard of.
• Gender Roles and Sexuality in Media: Cosmopolitan & Maxim The woman portrayed in these sites is supposed to look ‘hot’ and sexy in order to be attractive to a man.
• The Problem of Gender Roles in Society Based on Plays by Glaspell and Ibsen The men in the play are constantly showing their self-importance, they are trying to act like real detectives, and they do not even realize that Mrs. But, all of a sudden, the moment of repaying […]
• Social Element in Gender Roles I learned of the origins of gay and lesbian studies, as well that of the confining of such studies in earlier times to specific institutions.
• Equality: The Use of TV to Develop Our Gender Roles In this sense, when it is the men who predominantly work outside of the home, they will usually see the home as a place of leisure and so use the TV as a source of […]
• Family Unit and Gender Roles in Society and Market The role of molding the infant into an adult belonged to the family in the ancient society. In the past, the father was expected to be the breadwinner of the family.
• Gender Roles and Social Classes in Wartime The message is as simple as “The women of Britain say ‘Go.’” It points to the role of both men and women in wartime.
• The Necessity for Gender Roles The potential change from the elimination of the differences in gender may affect every perceived part of one’s life. Such factors as one’s occupation, status, and appearance may also contribute to the creation of stereotypes.
• Changing Gender Roles Between Boys and Girls In the twenty-first Century, girls have greatly stepped up and assumed some of the roles that were considered to be boy’s while boys have done the same leading to an interchange of roles.
• Nomadic Society’s Gender Roles and Warrior Culture On the one hand, it was clear that the 1100s and the 1200s included the period of male power. It was wrong to assume that all women were similar and treat them in the same […]
• “Beside Oneself” by Judith Butler: Gender Roles Following the views of the author, who states that choice in the formation of gender and sexuality is not transparent, and a key role is still played by others in the form of expectations and […]
• Gender Roles in Couples and Sex Stereotypes Altogether, the last reconsiderations of the nature of relations promoted the appearance of numerous debates related to the role of partners and their right to be the leader.
• Understanding the Social Element in Gender Roles When saying that gender is a binary construction, one implies that there are two genders, namely, the masculine and the feminine one, and two corresponding types of social behaviour, which are predetermined by the existing […]
• Gender Roles in Tango: Cultural Aspects However, one should not assume that the role of women in tango is inferior because they create the most aesthetic aspects of this dance.
• Gender Roles in Toy Stores According to Fisher-Thompson et al, two of the major differentiating factors in toys for girls and boys are color and nature.
• Discussing Gender Roles in the Interaction Perspective It is the purpose of this issue to discuss the concept of gender roles using the sociological perspective of symbolic interaction.
• Women in Hip-Hop Music: A Provocative and Objectified Gender Roles It is one thing that men want women to be in music videos and play a particular role, but women are willing to participate in the videos.
• Content Analysis of Gender Roles in Media In the critical analysis of the article, the point of disagreement is that of under-representation of women in the media. How do the media subordinate and relegate roles of women in society?
• Effects of Media Messages about Gender Roles Media articles, such as the Maxim Magazine and the Cosmopolitan Magazine, socialize individuals to believe that women are very different from men as regards to dressing, behaving, and eating.
• The Change of Gender Roles This similarity is one of the most important to focus on the structure of the narrative. In both plays, the main actions of the characters are not directly described by the authors.
• Gender Equality: Male Dominance The simple reason is that gender inequality exists in affluent societies wherein women are free to do what they want, have access to education, and have the capacity to create wealth.
• “The Odd Women” and “Women in Love”: Evolving Views of Gender Roles An effort is also made to track the changes of the roles of women in the social fabric in the Victorian era by considering The Odd Women by George Gissing written in 1893.
• Gender Roles: Constructing Gender Identity In the course of the twentieth century and at the threshold of the twenty-first century, the images and roles of gender have constantly been changing.
• Analysis of the Peculiarities of Gender Roles Within Education, Families and Student Communities Peculiarities of gender aspect within the education system and labour market Attitude for marriage of men and women as one of the major aspects within the analysis of gender roles Family relations as a significant […]
• Ideology of Gender Roles In the world of literature, ideology has played a vital role in depicting the condition of the society. In this scenario, Kingston reveals that the men out-live their roles in the society, and they are […]
• Concepts of Gender Roles As a result of these, the war on gender inequality and sexism has failed, because of the failure of these agents of change to promote gender equality and eliminate discriminative notions held by the society.
• Gender Roles in the United States Over the Last Century The men’s perception towards this idea was negative, and this consequently resulted to a conflict with the men claiming that the roles of the women were in the kitchen.
• Fashions, gender roles and social views of the 1950s and 1960s Fashion was highly valued and this can be seen in the way the clothes worn by the wives of the presidential candidates in America hit the headlines. In the 1950s, the role of housekeeping and […]
• Cheating, Gender Roles, and the Nineteenth-Century Croquet Craze The author’s main thesis is, “Yet was this, in fact, how the game was played on the croquet lawns of the nineteenth century?” Whereas authors of croquet manuals and magazines emphasize so much on the […]
• Gender Roles in Cartoons Though the males are portrayed to be logical, but it is shown that the females are more successful because of simple blunders or miscalculations which males fail to understand, females are able to beat males […]
• The Industrial Revolution Impact on the Gender Roles The population growth combined with the increased productivity of small parts of the country and the migration of the now landless people in search of work opportunities led to the phenomena of urbanization.
• How Does Aristophanes Represent Gender Roles in Lysistrata?
• Are Gender Roles and Relationships More Equal in Modern Family Life?
• How Do Children Develop Gender Roles?
• Does Men’s Fashion Reflect Changes in Male Gender Roles?
• How Did Colonialism Resonate With Gender Roles and Oppression?
• Are Gender Roles Damaging Society?
• How Did Revolutions Affect Gender Roles?
• Are Gender Roles Defined by Society or by Genetics?
• How Have Family Structure and Gender Roles Changed?
• Are Gender Roles Fluid When Dealing With Death and Tragedy?
• How Do Gender Roles Affect Communication?
• Are Gender Roles Natural?
• How Do Gender Roles Affect Immigrants?
• Are Gender Stereotyped Roles Correct?
• How Do Gender Roles Affect the Physical and Emotional Health?
• Have Gender Roles Played a Big Part in the History?
• How Do Gender Roles and Extroversion Effects How Much People Talk?
• What Are Gender Roles? How Are They Defined?
• How Are Gender Roles Predetermined by the Environment?
• What Drives the Gender Wage Gap?
• How Has Gender Roles Changed Over the Last Centuries?
• What Factors Influence Gender Roles?
• How Have Gender Roles in Japanese Theatre Influenced and Affected Societal View on Homosexuality and Masculinity?
• What Society Norms for Gender Roles Should Be Conceived?
• How Have Traditional Gender Roles Been Stressful?
• What Was Distinctive About Gender Roles in the Nineteenth Century?
• How Has Hegemonic Masculinity Set Ideas of Gender Roles?
• How Do Media and Politics Influence Gender Roles?
• Where Does the Truth on Gender Roles Lie in Nahua and Mayan Civilizations?
• How Radical Are the Changes to the Gender Roles in Carter’s “The Company of Wolves”?
• Chicago (A-D)
• Chicago (N-B)

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TOP 100 Gender Equality Essay Topics

Table of Contents

Need ideas for argumentative essay on gender inequality? We’ve got a bunch!

… But let’s start off with a brief intro.

What is gender equality?

Equality between the sexes is a huge part of basic human rights. It means that men and women have the same opportunities to fulfil their potential in all spheres of life.

Today, we still face inequality issues as there is a persistent gap in access to opportunities for men and women.

Women have less access to decision-making and higher education. They constantly face obstacles at the workplace and have greater safety risks. Maintaining equal rights for both sexes is critical for meeting a wide range of goals in global development.

Inequality between the sexes is an interesting area to study so high school, college, and university students are often assigned to write essays on gender topics.

In this article, we are going to discuss the key peculiarities of gender equality essay. Besides, we have created a list of the best essay topic ideas.

What is the specifics of gender equality essay?

Equality and inequality between the sexes are important historical and current social issues which impact the way students and their families live. They are common topics for college papers in psychology, sociology, gender studies.

When writing an essay on equality between the sexes, you need to argue for a strong point of view and support your argument with relevant evidence gathered from multiple sources.

But first, you’d need to choose a good topic which is neither too broad nor too narrow to research.

Research is crucial for the success of your essay because you should develop a strong argument based on an in-depth study of various scholarly sources.

Equality between sexes is a complex problem. You have to consider different aspects and controversial points of view on specific issues, show your ability to think critically, develop a strong thesis statement, and build a logical argument, which can make a great impression on your audience.

If you are looking for interesting gender equality essay topics, here you will find a great list of 100 topic ideas for writing essays and research papers on gender issues in contemporary society.

Should you find that some topics are too broad, feel free to narrow them down.

Powerful gender equality essay topics

Here are the top 25 hottest topics for your argumentative opinion paper on gender issues.

Whether you are searching for original creative ideas for gender equality in sports essay or need inspiration for gender equality in education essay, we’ve got you covered.

Use imagination and creativity to demonstrate your approach.

• Analyze gender-based violence in different countries
• Compare wage gap between the sexes in different countries
• Explain the purpose of gender mainstreaming
• Implications of sex differences in the human brain
• How can we teach boys and girls that they have equal rights?
• Discuss gender-neutral management practices
• Promotion of equal opportunities for men and women in sports
• What does it mean to be transgender?
• Discuss the empowerment of women
• Why is gender-blindness a problem for women?
• Why are girls at greater risk of sexual violence and exploitation?
• Women as victims of human trafficking
• Analyze the glass ceiling in management
• Impact of ideology in determining relations between sexes
• Obstacles that prevent girls from getting quality education in African countries
• Why are so few women in STEM?
• Major challenges women face at the workplace
• How do women in sport fight for equality?
• Women, sports, and media institutions
• Contribution of women in the development of the world economy
• Role of gender diversity in innovation and scientific discovery
• What can be done to make cities safer for women and girls?
• International trends in women’s empowerment
• Role of schools in teaching children behaviours considered appropriate for their sex
• Feminism on social relations uniting women and men as groups

Gender roles essay topics

We can measure the equality of men and women by looking at how both sexes are represented in a range of different roles. You don’t have to do extensive and tiresome research to come up with gender roles essay topics, as we have already done it for you.

Have a look at this short list of top-notch topic ideas .

• Are paternity and maternity leaves equally important for babies?
• Imagine women-dominated society and describe it
• Sex roles in contemporary western societies
• Compare theories of gender development
• Adoption of sex-role stereotyped behaviours
• What steps should be taken to achieve gender-parity in parenting?
• What is gender identity?
• Emotional differences between men and women
• Issues modern feminism faces
• Sexual orientation and gender identity
• Benefits of investing in girls’ education
• Patriarchal attitudes and stereotypes in family relationships
• Toys and games of girls and boys
• Roles of men and women in politics
• Compare career opportunities for both sexes in the military
• Women in the US military
• Academic careers and sex equity
• Should men play larger roles in childcare?
• Impact of an ageing population on women’s economic welfare
• Historical determinants of contemporary differences in sex roles
• Gender-related issues in gaming
• Culture and sex-role stereotypes in advertisements
• What are feminine traits?
• Sex role theory in sociology
• Causes of sex differences and similarities in behaviour

Gender inequality research paper topics

Examples of inequality can be found in the everyday life of different women in many countries across the globe. Our gender inequality research paper topics are devoted to different issues that display discrimination of women throughout the world.

Choose any topic you like, research it, brainstorm ideas, and create a detailed gender inequality essay outline before you start working on your first draft.

Start off with making a debatable thesis, then write an engaging introduction, convincing main body, and strong conclusion for gender inequality essay .

• Aspects of sex discrimination
• Main indications of inequality between the sexes
• Causes of sex discrimination
• Inferior role of women in the relationships
• Sex differences in education
• Can education solve issues of inequality between the sexes?
• Impact of discrimination on early childhood development
• Why do women have limited professional opportunities in sports?
• Gender discrimination in sports
• Lack of women having leadership roles
• Inequality between the sexes in work-family balance
• Top factors that impact inequality at a workplace
• What can governments do to close the gender gap at work?
• Sex discrimination in human resource processes and practices
• Gender inequality in work organizations
• Factors causing inequality between men and women in developing countries
• Work-home conflict as a symptom of inequality between men and women
• Why are mothers less wealthy than women without children?
• Forms of sex discrimination in a contemporary society
• Sex discrimination in the classroom
• Justification of inequality in American history
• Origins of sex discrimination
• Motherhood and segregation in labour markets
• Sex discrimination in marriage
• Can technology reduce sex discrimination?

Most controversial gender topics

Need a good controversial topic for gender stereotypes essay? Here are some popular debatable topics concerning various gender problems people face nowadays.

They are discussed in scientific studies, newspaper articles, and social media posts. If you choose any of them, you will need to perform in-depth research to prepare an impressive piece of writing.

• How do gender misconceptions impact behaviour?
• Most common outdated sex-role stereotypes
• How does gay marriage influence straight marriage?
• Explain the role of sexuality in sex-role stereotyping
• Role of media in breaking sex-role stereotypes
• Discuss the dual approach to equality between men and women
• Are women better than men or are they equal?
• Sex-role stereotypes at a workplace
• Racial variations in gender-related attitudes
• Role of feminism in creating the alternative culture for women
• Feminism and transgender theory
• Gender stereotypes in science and education
• Are sex roles important for society?
• Future of gender norms
• How can we make a better world for women?
• Are men the weaker sex?
• Beauty pageants and women’s empowerment
• Are women better communicators?
• What are the origins of sexual orientation?
• Should prostitution be legal?
• Pros and cons of being a feminist
• Advantages and disadvantages of being a woman
• Can movies defy gender stereotypes?
• Sexuality and politics

Feel free to use these powerful topic ideas for writing a good college-level gender equality essay or as a starting point for your study.

No time to do decent research and write your top-notch paper? No big deal! Choose any topic from our list and let a pro write the essay for you!

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107 Gender Issues Essay Topic Ideas & Examples

Inside This Article

Gender issues have been a topic of discussion and debate for centuries, and they continue to be a relevant and important issue in today's society. From gender equality to gender identity, there are a wide range of topics that fall under the umbrella of gender issues. If you are looking for inspiration for your next essay on gender issues, here are 107 topic ideas and examples to get you started.

• The gender wage gap and its impact on women in the workforce
• Gender stereotypes in the media and their effects on society
• The role of gender in politics and leadership positions
• Gender discrimination in the workplace and how to combat it
• The impact of gender on education and academic achievement
• Gender identity and the transgender experience
• Feminism and its impact on gender equality
• The role of men in the fight for gender equality
• Gender roles in traditional societies and their evolution over time
• The intersectionality of race, class, and gender in shaping individual experiences
• Gender-based violence and its impact on society
• The portrayal of gender in literature and popular culture
• The influence of gender on mental health and well-being
• Gender and sexuality: exploring the spectrum of identities
• The history of the women's rights movement and its impact on society
• Gender and technology: the digital gender gap
• The impact of gender on healthcare access and outcomes
• Gender and sports: the fight for equality on the field
• The role of gender in parenting and childcare responsibilities
• Gender and religion: exploring the role of gender in different faith traditions
• The impact of gender on access to resources and opportunities
• Gender and the criminal justice system: disparities in sentencing and treatment
• The portrayal of gender in advertising and marketing
• Gender and environmental sustainability: the role of women in conservation efforts
• The impact of gender on mental health stigma and treatment
• Gender and aging: exploring the experiences of older adults
• The impact of gender on access to reproductive healthcare
• Gender and social media: the role of gender in shaping online interactions
• The representation of gender in art and literature
• Gender and disability: exploring the intersection of gender and disability rights
• The impact of gender on access to education and career opportunities
• Gender and technology: the role of gender in shaping technological advancements
• The impact of gender on access to political power and representation
• Gender and mental health: exploring the gender disparities in mental health treatment
• Gender and globalization: the impact of gender on global economic and social issues
• The impact of gender on access to healthcare and health outcomes
• Gender and the workplace: exploring the gender disparities in leadership positions
• Gender and religion: the role of gender in shaping religious beliefs and practices
• Gender and sexuality: exploring the spectrum of gender identities and sexual orientations
• The impact of gender on access to resources and opportunities in developing countries
• Gender and the criminal justice system: disparities in sentencing and treatment based on gender
• The portrayal of gender in the media and popular culture: exploring stereotypes and representations
• Gender and environmental sustainability: the role of women in environmental conservation efforts
• The impact of gender on access to reproductive healthcare and family planning services
• Gender and social media: the role of gender in shaping online interactions and social networks
• Gender and aging: exploring the experiences of older adults and the challenges they face
• The impact of gender on access to education and career opportunities in different countries
• Gender and technology: the role of gender in shaping technological advancements and innovations
• The impact of gender on access to political power and representation in different societies
• Gender and mental health: exploring the gender disparities in mental health treatment and stigma
• The impact of gender on access to healthcare and health outcomes in different populations
• Gender and the workplace: exploring the gender disparities in leadership positions and pay equity
• Gender and religion: the role of gender in shaping religious beliefs and practices in various cultures
• Gender and sexuality: exploring the spectrum of gender identities and sexual orientations around the world
• The impact of gender on access to resources and opportunities for marginalized communities
• Gender and the criminal justice system: disparities in sentencing and treatment based on race and gender
• The portrayal of gender in the media and popular culture: analyzing stereotypes and representations in film and TV
• Gender and environmental sustainability: the role of women in environmental conservation efforts and sustainability initiatives
• The impact of gender on access to reproductive healthcare and family planning services in developing countries
• Gender and social media: the role of gender in shaping online interactions and

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101 Gender Issues Essay Topics

🏆 best essay topics on gender issues, 👍 good gender issues research topics & essay examples, 🎓 most interesting gender issues research titles, 💡 simple gender issues essay ideas, ❓ research question on gender issues.

• Gender Inequality Issue and Solutions
• Gender Discrimination Issues and Interventions
• The Issue of Gender-Separated Sports
• Single Parenthood Households and Gender-Related Issues
• Role of Mass Media in Gender Issues
• Addressing the Issue of Gender Equality
• Modern Issues of Gender Studies
• “Raise the Red Lantern”: Gender Roles and Hierarchy Issues The “Raise the Red Lantern” portrays life as a series of performative gestures under the pressure of cultural traditions, appointed gender roles, and hierarchical power structures.
• Gender Issues in the Leadership of the Organization Traditional stereotypes of women as being less suited for leadership roles is also one of the reasons why gender has been linked to leadership.
• Social Experiment: Informal Norms of Gender Issues The social experiment presents a contradiction between the socially-accepted norms and the understanding of equality between men and women.
• Gender Discrimination as an Ethical Issue Society is related to discrimination, inequality, and ethical injustice due to the increasing rates of incompetence incidence based on racial, gender, or ethnic affiliation.
• Human Rights and Gender Issues: “The Love Suicides at Amijima” & “Tale of Kieu” Comparing “The Love Suicides at Amijima” and “Tale of Kieu”, while representing different time periods, addresses the same problem of human rights and gender inequalities.
• The Issue of Gender Discrimination Related to Business and Society In this paper, the issue of gender discrimination will be analyzed based on how the deteriorated relationships taking root from societal issues affect all sides of the conflict.
• The Issue of Transgender Discrimination Despite numerous attempts to eliminate biased attitude, transgender people still face different challenges that deteriorate results of treatment.
• Gender Inequality as an International Issue The presentation is devoted to an issue: gender inequality. The inequality in career progression that is still characteristic of several societies all over the world.
• Issues of Sex and Gender in Society Today All issues related to gender have been rather acute and debated since early times. One can deftly manipulate people for the sake of one’s benefit.
• Gender as a Social Construct and Related Issues Through various cultural norms society helps its members form a gender identity. This paper aims to discuss how gender issues impact people’s identities and lives.
• Issues Associated With Gender and Incarceration The paper addresses issues related to gender and incarceration in the United States. Every person in state custody needs to be treated with decency and respect.
• The Issue of Gender Inequality in Kenya Kenya is one of the countries in sub-Saharan Africa with oppressive conditions, most preferably the gender inequality and marginalization of a specific proportion of the populace.
• Issues of Female Gender in Modern World Literature studies may be utilized to access the vast amount of human experience on gender issues in order to raise awareness among individuals.
• The Inclusivity of Language: Gender Issues The singular ‘they’ can be used to replace the generic appropriately ‘he’ for gender neutrality fulfilment. It is essential as it makes language more inclusive in terms of gender.
• “Gender Wage Gap”: The Pay Disparity Issue The article debates the pay contrast issue, whereby in the past women were allowed to work in service and clerical careers only, thus they could not support themselves financially.
• Culture as a Key Point to the Gender Issue Gender is based on social and cultural expectations rather than on physical traits. Thus, culture is the key point to the gender issue.
• Gender Issues in the Us Correctional System This paper aims to explore gender-specific issues in corrections and determine how updating the current policies would benefit the system.
• Racial and Gender Issues in Modern Society Most members of racial or sexual minorities experience hostility in their daily lives, which increases unity within their social group and a sense of identification.
• Sociological Issues About Social Class and Poverty, Race and Ethnicity, Gender The aim of this paper is to describe different sociological issues in the USA, such as social class and poverty, race and ethnicity, gender, etc.
• Conflict and Order Theory on Race and Gender Issues In a U.S. context, exclusive English-language education is frequently criticized as putting the children of immigrants at a disadvantage and undermining their cultural identity.
• Transnationalism Issues: Migration and Gender Kobayashi and Preston’s work looks more scientific than Charsley’s which seems more subjective. Nevertheless, the issue of transnationalism has been examined.
• The Issue of Gender Pay Discrimination in Canada The essay examines the phenomenon of gender pay discrimination in the Canadian workforce and the globalism of the issue.
• Issues in Sports: Gender Equality Numerous societies have not recognized that women have the flair to take part in any sport that a man can do, with equivalent expertise if not best.
• Misconceptions of Gender and Migration Issues The paper analyzes the articles “Misconceptions of Gender: Sex, Masculinity, and the Measurement of Crime” and “Migration and social mobility” on social problems of minorities.
• Gender Issues and the U.S. Constitutional Law: Wal-Mart Stores, Inc. v. Dukes et al. Dismissing the claim of the plaintiff and ruling in favor of Wal-Mart, Inc., the Supreme Court enforced the definition of a group that a class action suit is supposed to represent as a homogenous concept.
• Gender Pay Gap as a Serious Social Issue The purpose of current research is to analyse people’s awareness of and attitudes toward the issue of the gender pay gap.
• Issue of Gender Discrimination in Different Societies It is necessary to show in mass media that discrimination occurs regardless of the gender and should be approached as a detrimental phenomenon without dividing men and women.
• Gender Bias Issues: Types of Gender Bias in the Workplace and Their Impact on Productivity Issues of gender bias have been identified as critical in organizational theory and behavior. Today there are more calls for equal treatment of both men and women in organizations.
• Gender, Race and Sexuality Issues in Society Gender is understood in broader terms in the sense that inferior races are believed to be more feminine while the perceived superior races are masculine.
• Gender Inequalities: “Past” Issues and Future Possibilities
• Contemporary Workplace and the Importance of Equity and Gender Issues
• Gender Issues: Have Women’s Rights Improved?
• Revisiting Labor and Gender Issues in Export Processing Zones
• Gender Issues About Negotiation: A Different Perception of the Most Important Driving Forces
• Integrating Gender Issues Into National Budgetary Policies and Procedures
• Gender Issues: What Causes an Individual to Undergo Surgeries to Change His or Her Gender?
• New Times for Women and Gender Issues in Biodiversity Conservation and Climate Justice
• Gender Issues and Representations of Identity in Three Music Videos by Madonna
• How Gender Issues Explored in Shakespeare’s “The Taming of the Shrew”
• What Are the Psychological Effects of Gender Issues?
• Gender Issues and Leadership Effectiveness in Nigeria Labor Union Activities
• How Things Can Be for Women: Gender Issues in “Trifles”
• Gender Issues and Best Practices in Land Administration Projects
• Nineteenth-Century Race and Gender Issues in the US
• Gender Issues and Women’s Participation in Irrigated Agriculture
• Understanding Gender Issues in Nigeria: The Imperative for Sustainable Development
• Gender Issues, Education, and the Economy in the Arab States
• Human Rights Advocacy on Gender Issues: Challenges and Opportunities
• Gender Issues and Barriers in Chinese Business
• Class and Gender Issues in Medieval Europe
• Social Activities and Public Judgment on Gender Issues
• Gender Issues and Sexuality in Marge Piercy’s “Sex Wars”
• Connecting Gender Issues With Past and Present
• How Gender Issues Affect Income in Public Relations
• Language, Process, and Gender Issues in Advertising Composition
• Social, Cultural, and Gender Issues in the Identification of Gifted Students
• Gender Issues: Big Boys Don’t Cry
• How Media Presents Gender and Gender Issues
• The Changing Social Concept of Gender Issues and Roles
• Women and Gender Issues of Americans in Combat
• Taking Action Against Prevalent Gender Issues
• Culture, Ethnicity, and Gender Issues Within Psychology
• Equality With Men: Issues of Gender Fairness
• Racism and Gender Issues in the Artworks of Renee Cox
• Identifying and Addressing Gender Issues in Doing Business
• Gender Issues Revealed Through the Literature
• The Role of Sport in Addressing Gender Issues
• Background, Assessment, and Analysis of the Gender Issues in Pakistan
• Feminism and Gender Issues During 1950-1960
• What Are Gender Issues in Communication?
• How Do Post-war Countries Continue Face Gender Issues?
• What Are the Effects of Gender Issues?
• How Do You Deal With Gender Issues?
• Why Is It Important to Understand Gender Issues?
• What Are the Emerging Gender Issues in School?
• How Can We Fight Gender Issues in the Workplace?
• What Is the Significance of the Gender Issue Development?
• Why Is It Hard to Discuss Gender Issues?
• Can We Solve the Gender Issues Today?
• What Are the Major Gender Issues?
• Why Is It Important to Understand Gender-Related Issues in the Workplace?
• Are There Gender Issues in Education?
• What Is the Importance of Gender Issues in Our Society?
• Is It Important to Talk About Gender Issues?
• What Is the Concept of Gender Issues?
• How Do Gender Issues Affect Society?
• What Are the Solutions to Gender Issues?
• How Does “Snow White” Show Gender Issus?
• What Do Gender Issues Look Like Today?
• How Have Gender Issues Changed From the 19th Century to the Present Day?
• What Are the Common Gender Issues in the Philippines?
• How Are Gender Issues Presented in “Jane Eyre”?
• What Are the Causes of Gender Issues?
• How Do Gender Issues Affect the Business?

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These essay examples and topics on Gender Issues were carefully selected by the StudyCorgi editorial team. They meet our highest standards in terms of grammar, punctuation, style, and fact accuracy. Please ensure you properly reference the materials if you’re using them to write your assignment.

This essay topic collection was updated on December 27, 2023 .

70 Argumentative Essay Topics About Gender Equality

Gender equality is an extremely debatable topic. Sooner or later, every group of friends, colleagues, or classmates will touch on this subject. Discussions never stop, and this topic is always relevant.

This is not surprising, as our society hasn’t reached 100% equality yet. Pay gaps, victimization, abortion laws, and other aspects remain painful for millions of women. You should always be ready to structure your thoughts and defend your point of view on this subject. Why not practice with our list of essay topics about gender equality?

Our cheap essay writing service authors prepared 70 original ideas for you. Besides, at the end of our article, you’ll find a list of inspirational sources for your essay.

Argumentative Essay Topics About Gender Equality

• Does society or a person define gender?
• Can culturally sanctioned gender roles hurt adolescents’ mental health?
• Who or what defines the concepts of “masculinity” and “femininity” in modern society?
• Should the rules of etiquette be changed because they’ve been created in the epoch of total patriarchy?
• Why is gender equality higher in developed countries? Is equality the cause or the result of the development?
• Are gender stereotypes based on the difference between men’s and women’s brains justified?
• Would humanity be more developed today if gender stereotypes never exited?
• Can a woman be a good politician? Why or why not?
• What are the main arguments of antifeminists? Are they justified?
• Would our society be better if more women were in power?

Analytical Gender Equality Topics

• How do gender stereotypes in the sports industry influence the careers of athletes?
• Social and psychological foundations of feminism in modern Iranian society: Describe women’s rights movements in Iran and changes in women’s rights.
• Describe the place of women in today’s sports and how this situation looked a hundred years ago.
• What changes have American women made in the social and economic sphere? Describe the creation of a legislative framework for women’s empowerment.
• How can young people fix gender equality issues?
• Why do marketing specialists keep taking advantage of gender stereotypes in advertising?
• How does gender inequality hinder our society from progress?
• What social problems does gender inequality cause?
• How does gender inequality influence the self-image of male adolescents?
• Why is the concept of feminism frequently interpreted negatively?

Argumentative Essay Topics About Gender Equality in Art and Literature

• Theory of gender in literature: do male and female authors see the world differently? Pick one book and analyze it in the context of gender.
• Compare and contrast how gender inequality is described in L. Tolstoy’s novel “Anna Karenina” and G. Flaubert’s novel “Madame Bovary.” Read and analyze the mentioned books, distinguish how gender inequality is described, and how the main characters manage this inequality.
• The artificial gender equality and class inequality in the novel “Brave New World” by Aldous Huxley.
• Do modern romance novels for teenagers help to break gender stereotypes, or do they enforce them?
• Gender equality changes through Disney animation films. Analyze the scenarios of Disney animation films from the very beginning. Describe how the overall mood in relation to female characters and their roles has changed.
• Henrik Ibsen touched on the topic of gender inequality in his play “A Doll’s House.” Why was it shocking for a 19th century audience?
• Concepts of gender inequality through examples of fairy tales. Analyze several fairy tales that contain female characters. What image do they have? Do these fairy tales misrepresent the nature of women? How do fairy tales spoil the world view of young girls?
• Why do female heroes rarely appear in superhero movies?
• Heroines of the movie “Hidden Figures” face both gender and racial inequalities. In your opinion, has the American society solved these issues entirely?
• The problem of gender inequality in the novel “The Color Purple” by Alice Walker.

Gender Equality Essay Ideas: Workplace and Employment

• Dress code in the workplace: Does it help to solve the problem of gender inequality, or is it a detriment?
• What kind of jobs are traditionally associated with men and women? How have these associations changed in the last 50 years?
• The pay gap between men and women: is it real?
• How can HR managers overcome gender stereotypes while hiring a new specialist?
• Analyze the concepts of “glass ceiling” and “glass elevator.” Do these phenomena still exist in our society?

Essay Topics About Gender Equality: Religion

• Gender aspects of Christian virtue and purity in the Bible.
• What does the equality of men and women look like from the perspective of Christianity? Can a woman be a pastor?
• Orthodox Judaism: Women and the transformation of their roles in a religious institute. Describe the change in women’s roles in modern Judaism.
• How can secularism help solve the problem of gender inequality in religious societies?
• Is the problem of gender inequality more serious in religious societies?

Compare and Contrast Essay Topics About Gender Equality

• Compare and contrast the problems men and women experience in managerial positions.
• Compare and contrast what progress has been made on gender equality in the USA and Sweden.
• Compare and contrast the social status of women in ancient Athens and Sparta.
• Conduct a sociological analysis of gender asymmetry in various languages. Compare and contrast the ways of assigning gender in two different languages.
• Compare and contrast the portrayal of female characters in 1960s Hollywood films and in modern cinematography (pick two movies). What has changed?

Gender Equality Topics: Definitions

• Define the term “misandry.” What is the difference between feminism and misandry?
• Define the term “feminology.” How do feminologists help to break down prejudice about the gender role of women?
• Define the term “catcalling.” How is catcalling related to the issue of gender inequality?
• Define the term “femvertising.” How does this advertising phenomenon contribute to the resolution of the gender inequality issue?
• Define the term “misogyny.” What is the difference between “misogyny” and “sexism”?

Gender Equality Essay Ideas: History

• The roles of the mother and father through history.
• Define the most influential event in the history of the feminist movement.
• What ancient societies preached matriarchy?
• How did World War II change the attitude toward women in society?
• Woman and society in the philosophy of feminism of the second wave. Think on works of Simone de Beauvoir and Betty Friedan and define what ideas provoked the second wave.

Essay Topics About Gender Equality in Education

• How do gender stereotypes influence the choice of major among high school students?
• Discuss the problems of female education in the interpretation of Mary Wollstonecraft. Reflect on the thoughts of Mary Wollstonecraft on gender equality and why women should be treated equally to men.
• Self-determination of women in professions: Modern contradictions. Describe the character of a woman’s self-determination as a professional in today’s society.
• Should gender and racial equality be taught in elementary school?
• Will sex education at schools contribute to the development of gender equality?

Gender Equality Topics: Sex and Childbirth

• Sexual violence in conflict situations: The problem of victimization of women.
• The portrayal of menstruation and childbirth in media: Now versus twenty years ago.
• How will the resolution of the gender inequality issue decrease the rate of sexual abuse toward women?
• The attitude toward menstruation in different societies and how it influences the issue of gender equality.
• How does the advertising of sexual character aggravate the problem of gender inequality?
• Should advertising that uses sexual allusion be regulated by the government?
• How has the appearance of various affordable birth control methods contributed to the establishment of gender equality in modern society?
• Do men have the right to give up their parental duties if women refuse to have an abortion?
• Can the child be raised without the influence of gender stereotypes in modern society?
• Did the sexual revolution in the 1960s help the feminist movement?

How do you like our gender equality topics? We’ve tried to make them special for you. When you pick one of these topics, you should start your research. We recommend you to check the books we’ve listed below.

Non-Fiction Books and Articles on Gender Equality Topics

• Beecher, C. “The Peculiar Responsibilities of American Women.”
• Connell, R. (2011). “Confronting Equality: Gender, Knowledge and Global Change.”
• Doris H. Gray. (2013). “Beyond Feminism and Islamism: Gender and Equality in North Africa.”
• Inglehart Ronald, Norris Pippa. (2003). “Rising Tide: Gender Equality and Cultural Change Around the World.”
• Mary Ann Danowitz Sagaria. (2007). “Women, Universities, and Change: Gender Equality in the European Union and the United States (Issues in Higher Education).”
• Merrill, R. (1997). “Good News for Women: A Biblical Picture of Gender Equality.”
• Mir-Hosseini, Z. (2013). “Gender and Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Process.”
• Raymond F. Gregory. (2003). “Women and Workplace Discrimination: Overcoming Barriers to Gender Equality.”
• Rubery, J., & Koukiadaki, A. (2016). “Closing the Gender Pay Gap: A Review of the Issues, Policy Mechanisms and International Evidence.”
• Sharma, A. (2016). “Managing Diversity and Equality in the Workplace.”
• Sika, N. (2011). “The Millennium Development Goals: Prospects for Gender Equality in the Arab World.”
• Stamarski, C. S., & Son Hing, L. S. (2015). “Gender Inequalities in the Workplace: The Effects of Organizational Structures, Processes, Practices, and Decision Makers’ Sexism.”
• Verniers, C., & Vala, J. (2018). “Justifying Gender Discrimination in the Workplace: The Mediating Role of Motherhood Myths.”
• Williams, C. L., & Dellinger, K. (2010). “Gender and Sexuality in the Workplace.”

Literary Works for Your Gender Equality Essay Ideas

• “A Doll’s House” by Henrik Ibsen
• “A Room of One’s Own” by Virginia Woolf
• “Anna Karenina” by Leo Tolstoy
• “Brave New World” by Aldous Huxley
• “ The Awakening” by Kate Chopin
• “The Color Purple” by Alice Walker
• “The Handmaid’s Tale” by Margaret Atwood
• “The Help” by Kathryn Stockett
• “The Scarlet Letter” by Nathaniel Hawthorne
• “The Second Sex” by Simone de Beauvoir

We’re sure that with all of these argumentative essay topics about gender equality and useful sources, you’ll get a good grade without much effort! If you have any difficulties with your homework, request “ write my essay for cheap ” help and  our expert writers are always ready to help you.

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Feminist Perspectives on Sex and Gender

Feminism is said to be the movement to end women’s oppression (hooks 2000, 26). One possible way to understand ‘woman’ in this claim is to take it as a sex term: ‘woman’ picks out human females and being a human female depends on various biological and anatomical features (like genitalia). Historically many feminists have understood ‘woman’ differently: not as a sex term, but as a gender term that depends on social and cultural factors (like social position). In so doing, they distinguished sex (being female or male) from gender (being a woman or a man), although most ordinary language users appear to treat the two interchangeably. In feminist philosophy, this distinction has generated a lively debate. Central questions include: What does it mean for gender to be distinct from sex, if anything at all? How should we understand the claim that gender depends on social and/or cultural factors? What does it mean to be gendered woman, man, or genderqueer? This entry outlines and discusses distinctly feminist debates on sex and gender considering both historical and more contemporary positions.

1.1 Biological determinism

1.2 gender terminology, 2.1 gender socialisation, 2.2 gender as feminine and masculine personality, 2.3 gender as feminine and masculine sexuality, 3.1.1 particularity argument, 3.1.2 normativity argument, 3.2 is sex classification solely a matter of biology, 3.3 are sex and gender distinct, 3.4 is the sex/gender distinction useful, 4.1.1 gendered social series, 4.1.2 resemblance nominalism, 4.2.1 social subordination and gender, 4.2.2 gender uniessentialism, 4.2.3 gender as positionality, 5. beyond the binary, 6. conclusion, other internet resources, related entries, 1. the sex/gender distinction..

The terms ‘sex’ and ‘gender’ mean different things to different feminist theorists and neither are easy or straightforward to characterise. Sketching out some feminist history of the terms provides a helpful starting point.

Most people ordinarily seem to think that sex and gender are coextensive: women are human females, men are human males. Many feminists have historically disagreed and have endorsed the sex/ gender distinction. Provisionally: ‘sex’ denotes human females and males depending on biological features (chromosomes, sex organs, hormones and other physical features); ‘gender’ denotes women and men depending on social factors (social role, position, behaviour or identity). The main feminist motivation for making this distinction was to counter biological determinism or the view that biology is destiny.

A typical example of a biological determinist view is that of Geddes and Thompson who, in 1889, argued that social, psychological and behavioural traits were caused by metabolic state. Women supposedly conserve energy (being ‘anabolic’) and this makes them passive, conservative, sluggish, stable and uninterested in politics. Men expend their surplus energy (being ‘katabolic’) and this makes them eager, energetic, passionate, variable and, thereby, interested in political and social matters. These biological ‘facts’ about metabolic states were used not only to explain behavioural differences between women and men but also to justify what our social and political arrangements ought to be. More specifically, they were used to argue for withholding from women political rights accorded to men because (according to Geddes and Thompson) “what was decided among the prehistoric Protozoa cannot be annulled by Act of Parliament” (quoted from Moi 1999, 18). It would be inappropriate to grant women political rights, as they are simply not suited to have those rights; it would also be futile since women (due to their biology) would simply not be interested in exercising their political rights. To counter this kind of biological determinism, feminists have argued that behavioural and psychological differences have social, rather than biological, causes. For instance, Simone de Beauvoir famously claimed that one is not born, but rather becomes a woman, and that “social discrimination produces in women moral and intellectual effects so profound that they appear to be caused by nature” (Beauvoir 1972 [original 1949], 18; for more, see the entry on Simone de Beauvoir ). Commonly observed behavioural traits associated with women and men, then, are not caused by anatomy or chromosomes. Rather, they are culturally learned or acquired.

Although biological determinism of the kind endorsed by Geddes and Thompson is nowadays uncommon, the idea that behavioural and psychological differences between women and men have biological causes has not disappeared. In the 1970s, sex differences were used to argue that women should not become airline pilots since they will be hormonally unstable once a month and, therefore, unable to perform their duties as well as men (Rogers 1999, 11). More recently, differences in male and female brains have been said to explain behavioural differences; in particular, the anatomy of corpus callosum, a bundle of nerves that connects the right and left cerebral hemispheres, is thought to be responsible for various psychological and behavioural differences. For instance, in 1992, a Time magazine article surveyed then prominent biological explanations of differences between women and men claiming that women’s thicker corpus callosums could explain what ‘women’s intuition’ is based on and impair women’s ability to perform some specialised visual-spatial skills, like reading maps (Gorman 1992). Anne Fausto-Sterling has questioned the idea that differences in corpus callosums cause behavioural and psychological differences. First, the corpus callosum is a highly variable piece of anatomy; as a result, generalisations about its size, shape and thickness that hold for women and men in general should be viewed with caution. Second, differences in adult human corpus callosums are not found in infants; this may suggest that physical brain differences actually develop as responses to differential treatment. Third, given that visual-spatial skills (like map reading) can be improved by practice, even if women and men’s corpus callosums differ, this does not make the resulting behavioural differences immutable. (Fausto-Sterling 2000b, chapter 5).

In order to distinguish biological differences from social/psychological ones and to talk about the latter, feminists appropriated the term ‘gender’. Psychologists writing on transsexuality were the first to employ gender terminology in this sense. Until the 1960s, ‘gender’ was often used to refer to masculine and feminine words, like le and la in French. However, in order to explain why some people felt that they were ‘trapped in the wrong bodies’, the psychologist Robert Stoller (1968) began using the terms ‘sex’ to pick out biological traits and ‘gender’ to pick out the amount of femininity and masculinity a person exhibited. Although (by and large) a person’s sex and gender complemented each other, separating out these terms seemed to make theoretical sense allowing Stoller to explain the phenomenon of transsexuality: transsexuals’ sex and gender simply don’t match.

Along with psychologists like Stoller, feminists found it useful to distinguish sex and gender. This enabled them to argue that many differences between women and men were socially produced and, therefore, changeable. Gayle Rubin (for instance) uses the phrase ‘sex/gender system’ in order to describe “a set of arrangements by which the biological raw material of human sex and procreation is shaped by human, social intervention” (1975, 165). Rubin employed this system to articulate that “part of social life which is the locus of the oppression of women” (1975, 159) describing gender as the “socially imposed division of the sexes” (1975, 179). Rubin’s thought was that although biological differences are fixed, gender differences are the oppressive results of social interventions that dictate how women and men should behave. Women are oppressed as women and “by having to be women” (Rubin 1975, 204). However, since gender is social, it is thought to be mutable and alterable by political and social reform that would ultimately bring an end to women’s subordination. Feminism should aim to create a “genderless (though not sexless) society, in which one’s sexual anatomy is irrelevant to who one is, what one does, and with whom one makes love” (Rubin 1975, 204).

In some earlier interpretations, like Rubin’s, sex and gender were thought to complement one another. The slogan ‘Gender is the social interpretation of sex’ captures this view. Nicholson calls this ‘the coat-rack view’ of gender: our sexed bodies are like coat racks and “provide the site upon which gender [is] constructed” (1994, 81). Gender conceived of as masculinity and femininity is superimposed upon the ‘coat-rack’ of sex as each society imposes on sexed bodies their cultural conceptions of how males and females should behave. This socially constructs gender differences – or the amount of femininity/masculinity of a person – upon our sexed bodies. That is, according to this interpretation, all humans are either male or female; their sex is fixed. But cultures interpret sexed bodies differently and project different norms on those bodies thereby creating feminine and masculine persons. Distinguishing sex and gender, however, also enables the two to come apart: they are separable in that one can be sexed male and yet be gendered a woman, or vice versa (Haslanger 2000b; Stoljar 1995).

So, this group of feminist arguments against biological determinism suggested that gender differences result from cultural practices and social expectations. Nowadays it is more common to denote this by saying that gender is socially constructed. This means that genders (women and men) and gendered traits (like being nurturing or ambitious) are the “intended or unintended product[s] of a social practice” (Haslanger 1995, 97). But which social practices construct gender, what social construction is and what being of a certain gender amounts to are major feminist controversies. There is no consensus on these issues. (See the entry on intersections between analytic and continental feminism for more on different ways to understand gender.)

2. Gender as socially constructed

One way to interpret Beauvoir’s claim that one is not born but rather becomes a woman is to take it as a claim about gender socialisation: females become women through a process whereby they acquire feminine traits and learn feminine behaviour. Masculinity and femininity are thought to be products of nurture or how individuals are brought up. They are causally constructed (Haslanger 1995, 98): social forces either have a causal role in bringing gendered individuals into existence or (to some substantial sense) shape the way we are qua women and men. And the mechanism of construction is social learning. For instance, Kate Millett takes gender differences to have “essentially cultural, rather than biological bases” that result from differential treatment (1971, 28–9). For her, gender is “the sum total of the parents’, the peers’, and the culture’s notions of what is appropriate to each gender by way of temperament, character, interests, status, worth, gesture, and expression” (Millett 1971, 31). Feminine and masculine gender-norms, however, are problematic in that gendered behaviour conveniently fits with and reinforces women’s subordination so that women are socialised into subordinate social roles: they learn to be passive, ignorant, docile, emotional helpmeets for men (Millett 1971, 26). However, since these roles are simply learned, we can create more equal societies by ‘unlearning’ social roles. That is, feminists should aim to diminish the influence of socialisation.

Social learning theorists hold that a huge array of different influences socialise us as women and men. This being the case, it is extremely difficult to counter gender socialisation. For instance, parents often unconsciously treat their female and male children differently. When parents have been asked to describe their 24- hour old infants, they have done so using gender-stereotypic language: boys are describes as strong, alert and coordinated and girls as tiny, soft and delicate. Parents’ treatment of their infants further reflects these descriptions whether they are aware of this or not (Renzetti & Curran 1992, 32). Some socialisation is more overt: children are often dressed in gender stereotypical clothes and colours (boys are dressed in blue, girls in pink) and parents tend to buy their children gender stereotypical toys. They also (intentionally or not) tend to reinforce certain ‘appropriate’ behaviours. While the precise form of gender socialization has changed since the onset of second-wave feminism, even today girls are discouraged from playing sports like football or from playing ‘rough and tumble’ games and are more likely than boys to be given dolls or cooking toys to play with; boys are told not to ‘cry like a baby’ and are more likely to be given masculine toys like trucks and guns (for more, see Kimmel 2000, 122–126). [ 1 ]

According to social learning theorists, children are also influenced by what they observe in the world around them. This, again, makes countering gender socialisation difficult. For one, children’s books have portrayed males and females in blatantly stereotypical ways: for instance, males as adventurers and leaders, and females as helpers and followers. One way to address gender stereotyping in children’s books has been to portray females in independent roles and males as non-aggressive and nurturing (Renzetti & Curran 1992, 35). Some publishers have attempted an alternative approach by making their characters, for instance, gender-neutral animals or genderless imaginary creatures (like TV’s Teletubbies). However, parents reading books with gender-neutral or genderless characters often undermine the publishers’ efforts by reading them to their children in ways that depict the characters as either feminine or masculine. According to Renzetti and Curran, parents labelled the overwhelming majority of gender-neutral characters masculine whereas those characters that fit feminine gender stereotypes (for instance, by being helpful and caring) were labelled feminine (1992, 35). Socialising influences like these are still thought to send implicit messages regarding how females and males should act and are expected to act shaping us into feminine and masculine persons.

Nancy Chodorow (1978; 1995) has criticised social learning theory as too simplistic to explain gender differences (see also Deaux & Major 1990; Gatens 1996). Instead, she holds that gender is a matter of having feminine and masculine personalities that develop in early infancy as responses to prevalent parenting practices. In particular, gendered personalities develop because women tend to be the primary caretakers of small children. Chodorow holds that because mothers (or other prominent females) tend to care for infants, infant male and female psychic development differs. Crudely put: the mother-daughter relationship differs from the mother-son relationship because mothers are more likely to identify with their daughters than their sons. This unconsciously prompts the mother to encourage her son to psychologically individuate himself from her thereby prompting him to develop well defined and rigid ego boundaries. However, the mother unconsciously discourages the daughter from individuating herself thereby prompting the daughter to develop flexible and blurry ego boundaries. Childhood gender socialisation further builds on and reinforces these unconsciously developed ego boundaries finally producing feminine and masculine persons (1995, 202–206). This perspective has its roots in Freudian psychoanalytic theory, although Chodorow’s approach differs in many ways from Freud’s.

Gendered personalities are supposedly manifested in common gender stereotypical behaviour. Take emotional dependency. Women are stereotypically more emotional and emotionally dependent upon others around them, supposedly finding it difficult to distinguish their own interests and wellbeing from the interests and wellbeing of their children and partners. This is said to be because of their blurry and (somewhat) confused ego boundaries: women find it hard to distinguish their own needs from the needs of those around them because they cannot sufficiently individuate themselves from those close to them. By contrast, men are stereotypically emotionally detached, preferring a career where dispassionate and distanced thinking are virtues. These traits are said to result from men’s well-defined ego boundaries that enable them to prioritise their own needs and interests sometimes at the expense of others’ needs and interests.

Chodorow thinks that these gender differences should and can be changed. Feminine and masculine personalities play a crucial role in women’s oppression since they make females overly attentive to the needs of others and males emotionally deficient. In order to correct the situation, both male and female parents should be equally involved in parenting (Chodorow 1995, 214). This would help in ensuring that children develop sufficiently individuated senses of selves without becoming overly detached, which in turn helps to eradicate common gender stereotypical behaviours.

Catharine MacKinnon develops her theory of gender as a theory of sexuality. Very roughly: the social meaning of sex (gender) is created by sexual objectification of women whereby women are viewed and treated as objects for satisfying men’s desires (MacKinnon 1989). Masculinity is defined as sexual dominance, femininity as sexual submissiveness: genders are “created through the eroticization of dominance and submission. The man/woman difference and the dominance/submission dynamic define each other. This is the social meaning of sex” (MacKinnon 1989, 113). For MacKinnon, gender is constitutively constructed : in defining genders (or masculinity and femininity) we must make reference to social factors (see Haslanger 1995, 98). In particular, we must make reference to the position one occupies in the sexualised dominance/submission dynamic: men occupy the sexually dominant position, women the sexually submissive one. As a result, genders are by definition hierarchical and this hierarchy is fundamentally tied to sexualised power relations. The notion of ‘gender equality’, then, does not make sense to MacKinnon. If sexuality ceased to be a manifestation of dominance, hierarchical genders (that are defined in terms of sexuality) would cease to exist.

So, gender difference for MacKinnon is not a matter of having a particular psychological orientation or behavioural pattern; rather, it is a function of sexuality that is hierarchal in patriarchal societies. This is not to say that men are naturally disposed to sexually objectify women or that women are naturally submissive. Instead, male and female sexualities are socially conditioned: men have been conditioned to find women’s subordination sexy and women have been conditioned to find a particular male version of female sexuality as erotic – one in which it is erotic to be sexually submissive. For MacKinnon, both female and male sexual desires are defined from a male point of view that is conditioned by pornography (MacKinnon 1989, chapter 7). Bluntly put: pornography portrays a false picture of ‘what women want’ suggesting that women in actual fact are and want to be submissive. This conditions men’s sexuality so that they view women’s submission as sexy. And male dominance enforces this male version of sexuality onto women, sometimes by force. MacKinnon’s thought is not that male dominance is a result of social learning (see 2.1.); rather, socialization is an expression of power. That is, socialized differences in masculine and feminine traits, behaviour, and roles are not responsible for power inequalities. Females and males (roughly put) are socialised differently because there are underlying power inequalities. As MacKinnon puts it, ‘dominance’ (power relations) is prior to ‘difference’ (traits, behaviour and roles) (see, MacKinnon 1989, chapter 12). MacKinnon, then, sees legal restrictions on pornography as paramount to ending women’s subordinate status that stems from their gender.

3. Problems with the sex/gender distinction

3.1 is gender uniform.

The positions outlined above share an underlying metaphysical perspective on gender: gender realism . [ 2 ] That is, women as a group are assumed to share some characteristic feature, experience, common condition or criterion that defines their gender and the possession of which makes some individuals women (as opposed to, say, men). All women are thought to differ from all men in this respect (or respects). For example, MacKinnon thought that being treated in sexually objectifying ways is the common condition that defines women’s gender and what women as women share. All women differ from all men in this respect. Further, pointing out females who are not sexually objectified does not provide a counterexample to MacKinnon’s view. Being sexually objectified is constitutive of being a woman; a female who escapes sexual objectification, then, would not count as a woman.

One may want to critique the three accounts outlined by rejecting the particular details of each account. (For instance, see Spelman [1988, chapter 4] for a critique of the details of Chodorow’s view.) A more thoroughgoing critique has been levelled at the general metaphysical perspective of gender realism that underlies these positions. It has come under sustained attack on two grounds: first, that it fails to take into account racial, cultural and class differences between women (particularity argument); second, that it posits a normative ideal of womanhood (normativity argument).

Elizabeth Spelman (1988) has influentially argued against gender realism with her particularity argument. Roughly: gender realists mistakenly assume that gender is constructed independently of race, class, ethnicity and nationality. If gender were separable from, for example, race and class in this manner, all women would experience womanhood in the same way. And this is clearly false. For instance, Harris (1993) and Stone (2007) criticise MacKinnon’s view, that sexual objectification is the common condition that defines women’s gender, for failing to take into account differences in women’s backgrounds that shape their sexuality. The history of racist oppression illustrates that during slavery black women were ‘hypersexualised’ and thought to be always sexually available whereas white women were thought to be pure and sexually virtuous. In fact, the rape of a black woman was thought to be impossible (Harris 1993). So, (the argument goes) sexual objectification cannot serve as the common condition for womanhood since it varies considerably depending on one’s race and class. [ 3 ]

For Spelman, the perspective of ‘white solipsism’ underlies gender realists’ mistake. They assumed that all women share some “golden nugget of womanness” (Spelman 1988, 159) and that the features constitutive of such a nugget are the same for all women regardless of their particular cultural backgrounds. Next, white Western middle-class feminists accounted for the shared features simply by reflecting on the cultural features that condition their gender as women thus supposing that “the womanness underneath the Black woman’s skin is a white woman’s, and deep down inside the Latina woman is an Anglo woman waiting to burst through an obscuring cultural shroud” (Spelman 1988, 13). In so doing, Spelman claims, white middle-class Western feminists passed off their particular view of gender as “a metaphysical truth” (1988, 180) thereby privileging some women while marginalising others. In failing to see the importance of race and class in gender construction, white middle-class Western feminists conflated “the condition of one group of women with the condition of all” (Spelman 1988, 3).

Betty Friedan’s (1963) well-known work is a case in point of white solipsism. [ 4 ] Friedan saw domesticity as the main vehicle of gender oppression and called upon women in general to find jobs outside the home. But she failed to realize that women from less privileged backgrounds, often poor and non-white, already worked outside the home to support their families. Friedan’s suggestion, then, was applicable only to a particular sub-group of women (white middle-class Western housewives). But it was mistakenly taken to apply to all women’s lives — a mistake that was generated by Friedan’s failure to take women’s racial and class differences into account (hooks 2000, 1–3).

Spelman further holds that since social conditioning creates femininity and societies (and sub-groups) that condition it differ from one another, femininity must be differently conditioned in different societies. For her, “females become not simply women but particular kinds of women” (Spelman 1988, 113): white working-class women, black middle-class women, poor Jewish women, wealthy aristocratic European women, and so on.

This line of thought has been extremely influential in feminist philosophy. For instance, Young holds that Spelman has definitively shown that gender realism is untenable (1997, 13). Mikkola (2006) argues that this isn’t so. The arguments Spelman makes do not undermine the idea that there is some characteristic feature, experience, common condition or criterion that defines women’s gender; they simply point out that some particular ways of cashing out what defines womanhood are misguided. So, although Spelman is right to reject those accounts that falsely take the feature that conditions white middle-class Western feminists’ gender to condition women’s gender in general, this leaves open the possibility that women qua women do share something that defines their gender. (See also Haslanger [2000a] for a discussion of why gender realism is not necessarily untenable, and Stoljar [2011] for a discussion of Mikkola’s critique of Spelman.)

Judith Butler critiques the sex/gender distinction on two grounds. They critique gender realism with their normativity argument (1999 [original 1990], chapter 1); they also hold that the sex/gender distinction is unintelligible (this will be discussed in section 3.3.). Butler’s normativity argument is not straightforwardly directed at the metaphysical perspective of gender realism, but rather at its political counterpart: identity politics. This is a form of political mobilization based on membership in some group (e.g. racial, ethnic, cultural, gender) and group membership is thought to be delimited by some common experiences, conditions or features that define the group (Heyes 2000, 58; see also the entry on Identity Politics ). Feminist identity politics, then, presupposes gender realism in that feminist politics is said to be mobilized around women as a group (or category) where membership in this group is fixed by some condition, experience or feature that women supposedly share and that defines their gender.

Butler’s normativity argument makes two claims. The first is akin to Spelman’s particularity argument: unitary gender notions fail to take differences amongst women into account thus failing to recognise “the multiplicity of cultural, social, and political intersections in which the concrete array of ‘women’ are constructed” (Butler 1999, 19–20). In their attempt to undercut biologically deterministic ways of defining what it means to be a woman, feminists inadvertently created new socially constructed accounts of supposedly shared femininity. Butler’s second claim is that such false gender realist accounts are normative. That is, in their attempt to fix feminism’s subject matter, feminists unwittingly defined the term ‘woman’ in a way that implies there is some correct way to be gendered a woman (Butler 1999, 5). That the definition of the term ‘woman’ is fixed supposedly “operates as a policing force which generates and legitimizes certain practices, experiences, etc., and curtails and delegitimizes others” (Nicholson 1998, 293). Following this line of thought, one could say that, for instance, Chodorow’s view of gender suggests that ‘real’ women have feminine personalities and that these are the women feminism should be concerned about. If one does not exhibit a distinctly feminine personality, the implication is that one is not ‘really’ a member of women’s category nor does one properly qualify for feminist political representation.

Butler’s second claim is based on their view that“[i]dentity categories [like that of women] are never merely descriptive, but always normative, and as such, exclusionary” (Butler 1991, 160). That is, the mistake of those feminists Butler critiques was not that they provided the incorrect definition of ‘woman’. Rather, (the argument goes) their mistake was to attempt to define the term ‘woman’ at all. Butler’s view is that ‘woman’ can never be defined in a way that does not prescribe some “unspoken normative requirements” (like having a feminine personality) that women should conform to (Butler 1999, 9). Butler takes this to be a feature of terms like ‘woman’ that purport to pick out (what they call) ‘identity categories’. They seem to assume that ‘woman’ can never be used in a non-ideological way (Moi 1999, 43) and that it will always encode conditions that are not satisfied by everyone we think of as women. Some explanation for this comes from Butler’s view that all processes of drawing categorical distinctions involve evaluative and normative commitments; these in turn involve the exercise of power and reflect the conditions of those who are socially powerful (Witt 1995).

In order to better understand Butler’s critique, consider their account of gender performativity. For them, standard feminist accounts take gendered individuals to have some essential properties qua gendered individuals or a gender core by virtue of which one is either a man or a woman. This view assumes that women and men, qua women and men, are bearers of various essential and accidental attributes where the former secure gendered persons’ persistence through time as so gendered. But according to Butler this view is false: (i) there are no such essential properties, and (ii) gender is an illusion maintained by prevalent power structures. First, feminists are said to think that genders are socially constructed in that they have the following essential attributes (Butler 1999, 24): women are females with feminine behavioural traits, being heterosexuals whose desire is directed at men; men are males with masculine behavioural traits, being heterosexuals whose desire is directed at women. These are the attributes necessary for gendered individuals and those that enable women and men to persist through time as women and men. Individuals have “intelligible genders” (Butler 1999, 23) if they exhibit this sequence of traits in a coherent manner (where sexual desire follows from sexual orientation that in turn follows from feminine/ masculine behaviours thought to follow from biological sex). Social forces in general deem individuals who exhibit in coherent gender sequences (like lesbians) to be doing their gender ‘wrong’ and they actively discourage such sequencing of traits, for instance, via name-calling and overt homophobic discrimination. Think back to what was said above: having a certain conception of what women are like that mirrors the conditions of socially powerful (white, middle-class, heterosexual, Western) women functions to marginalize and police those who do not fit this conception.

These gender cores, supposedly encoding the above traits, however, are nothing more than illusions created by ideals and practices that seek to render gender uniform through heterosexism, the view that heterosexuality is natural and homosexuality is deviant (Butler 1999, 42). Gender cores are constructed as if they somehow naturally belong to women and men thereby creating gender dimorphism or the belief that one must be either a masculine male or a feminine female. But gender dimorphism only serves a heterosexist social order by implying that since women and men are sharply opposed, it is natural to sexually desire the opposite sex or gender.

Further, being feminine and desiring men (for instance) are standardly assumed to be expressions of one’s gender as a woman. Butler denies this and holds that gender is really performative. It is not “a stable identity or locus of agency from which various acts follow; rather, gender is … instituted … through a stylized repetition of [habitual] acts ” (Butler 1999, 179): through wearing certain gender-coded clothing, walking and sitting in certain gender-coded ways, styling one’s hair in gender-coded manner and so on. Gender is not something one is, it is something one does; it is a sequence of acts, a doing rather than a being. And repeatedly engaging in ‘feminising’ and ‘masculinising’ acts congeals gender thereby making people falsely think of gender as something they naturally are . Gender only comes into being through these gendering acts: a female who has sex with men does not express her gender as a woman. This activity (amongst others) makes her gendered a woman.

The constitutive acts that gender individuals create genders as “compelling illusion[s]” (Butler 1990, 271). Our gendered classification scheme is a strong pragmatic construction : social factors wholly determine our use of the scheme and the scheme fails to represent accurately any ‘facts of the matter’ (Haslanger 1995, 100). People think that there are true and real genders, and those deemed to be doing their gender ‘wrong’ are not socially sanctioned. But, genders are true and real only to the extent that they are performed (Butler 1990, 278–9). It does not make sense, then, to say of a male-to-female trans person that s/he is really a man who only appears to be a woman. Instead, males dressing up and acting in ways that are associated with femininity “show that [as Butler suggests] ‘being’ feminine is just a matter of doing certain activities” (Stone 2007, 64). As a result, the trans person’s gender is just as real or true as anyone else’s who is a ‘traditionally’ feminine female or masculine male (Butler 1990, 278). [ 5 ] Without heterosexism that compels people to engage in certain gendering acts, there would not be any genders at all. And ultimately the aim should be to abolish norms that compel people to act in these gendering ways.

For Butler, given that gender is performative, the appropriate response to feminist identity politics involves two things. First, feminists should understand ‘woman’ as open-ended and “a term in process, a becoming, a constructing that cannot rightfully be said to originate or end … it is open to intervention and resignification” (Butler 1999, 43). That is, feminists should not try to define ‘woman’ at all. Second, the category of women “ought not to be the foundation of feminist politics” (Butler 1999, 9). Rather, feminists should focus on providing an account of how power functions and shapes our understandings of womanhood not only in the society at large but also within the feminist movement.

Many people, including many feminists, have ordinarily taken sex ascriptions to be solely a matter of biology with no social or cultural dimension. It is commonplace to think that there are only two sexes and that biological sex classifications are utterly unproblematic. By contrast, some feminists have argued that sex classifications are not unproblematic and that they are not solely a matter of biology. In order to make sense of this, it is helpful to distinguish object- and idea-construction (see Haslanger 2003b for more): social forces can be said to construct certain kinds of objects (e.g. sexed bodies or gendered individuals) and certain kinds of ideas (e.g. sex or gender concepts). First, take the object-construction of sexed bodies. Secondary sex characteristics, or the physiological and biological features commonly associated with males and females, are affected by social practices. In some societies, females’ lower social status has meant that they have been fed less and so, the lack of nutrition has had the effect of making them smaller in size (Jaggar 1983, 37). Uniformity in muscular shape, size and strength within sex categories is not caused entirely by biological factors, but depends heavily on exercise opportunities: if males and females were allowed the same exercise opportunities and equal encouragement to exercise, it is thought that bodily dimorphism would diminish (Fausto-Sterling 1993a, 218). A number of medical phenomena involving bones (like osteoporosis) have social causes directly related to expectations about gender, women’s diet and their exercise opportunities (Fausto-Sterling 2005). These examples suggest that physiological features thought to be sex-specific traits not affected by social and cultural factors are, after all, to some extent products of social conditioning. Social conditioning, then, shapes our biology.

Second, take the idea-construction of sex concepts. Our concept of sex is said to be a product of social forces in the sense that what counts as sex is shaped by social meanings. Standardly, those with XX-chromosomes, ovaries that produce large egg cells, female genitalia, a relatively high proportion of ‘female’ hormones, and other secondary sex characteristics (relatively small body size, less body hair) count as biologically female. Those with XY-chromosomes, testes that produce small sperm cells, male genitalia, a relatively high proportion of ‘male’ hormones and other secondary sex traits (relatively large body size, significant amounts of body hair) count as male. This understanding is fairly recent. The prevalent scientific view from Ancient Greeks until the late 18 th century, did not consider female and male sexes to be distinct categories with specific traits; instead, a ‘one-sex model’ held that males and females were members of the same sex category. Females’ genitals were thought to be the same as males’ but simply directed inside the body; ovaries and testes (for instance) were referred to by the same term and whether the term referred to the former or the latter was made clear by the context (Laqueur 1990, 4). It was not until the late 1700s that scientists began to think of female and male anatomies as radically different moving away from the ‘one-sex model’ of a single sex spectrum to the (nowadays prevalent) ‘two-sex model’ of sexual dimorphism. (For an alternative view, see King 2013.)

Fausto-Sterling has argued that this ‘two-sex model’ isn’t straightforward either (1993b; 2000a; 2000b). Based on a meta-study of empirical medical research, she estimates that 1.7% of population fail to neatly fall within the usual sex classifications possessing various combinations of different sex characteristics (Fausto-Sterling 2000a, 20). In her earlier work, she claimed that intersex individuals make up (at least) three further sex classes: ‘herms’ who possess one testis and one ovary; ‘merms’ who possess testes, some aspects of female genitalia but no ovaries; and ‘ferms’ who have ovaries, some aspects of male genitalia but no testes (Fausto-Sterling 1993b, 21). (In her [2000a], Fausto-Sterling notes that these labels were put forward tongue–in–cheek.) Recognition of intersex people suggests that feminists (and society at large) are wrong to think that humans are either female or male.

To illustrate further the idea-construction of sex, consider the case of the athlete Maria Patiño. Patiño has female genitalia, has always considered herself to be female and was considered so by others. However, she was discovered to have XY chromosomes and was barred from competing in women’s sports (Fausto-Sterling 2000b, 1–3). Patiño’s genitalia were at odds with her chromosomes and the latter were taken to determine her sex. Patiño successfully fought to be recognised as a female athlete arguing that her chromosomes alone were not sufficient to not make her female. Intersex people, like Patiño, illustrate that our understandings of sex differ and suggest that there is no immediately obvious way to settle what sex amounts to purely biologically or scientifically. Deciding what sex is involves evaluative judgements that are influenced by social factors.

Insofar as our cultural conceptions affect our understandings of sex, feminists must be much more careful about sex classifications and rethink what sex amounts to (Stone 2007, chapter 1). More specifically, intersex people illustrate that sex traits associated with females and males need not always go together and that individuals can have some mixture of these traits. This suggests to Stone that sex is a cluster concept: it is sufficient to satisfy enough of the sex features that tend to cluster together in order to count as being of a particular sex. But, one need not satisfy all of those features or some arbitrarily chosen supposedly necessary sex feature, like chromosomes (Stone 2007, 44). This makes sex a matter of degree and sex classifications should take place on a spectrum: one can be more or less female/male but there is no sharp distinction between the two. Further, intersex people (along with trans people) are located at the centre of the sex spectrum and in many cases their sex will be indeterminate (Stone 2007).

More recently, Ayala and Vasilyeva (2015) have argued for an inclusive and extended conception of sex: just as certain tools can be seen to extend our minds beyond the limits of our brains (e.g. white canes), other tools (like dildos) can extend our sex beyond our bodily boundaries. This view aims to motivate the idea that what counts as sex should not be determined by looking inwards at genitalia or other anatomical features. In a different vein, Ásta (2018) argues that sex is a conferred social property. This follows her more general conferralist framework to analyse all social properties: properties that are conferred by others thereby generating a social status that consists in contextually specific constraints and enablements on individual behaviour. The general schema for conferred properties is as follows (Ásta 2018, 8):

Conferred property: what property is conferred. Who: who the subjects are. What: what attitude, state, or action of the subjects matter. When: under what conditions the conferral takes place. Base property: what the subjects are attempting to track (consciously or not), if anything.

With being of a certain sex (e.g. male, female) in mind, Ásta holds that it is a conferred property that merely aims to track physical features. Hence sex is a social – or in fact, an institutional – property rather than a natural one. The schema for sex goes as follows (72):

Conferred property: being female, male. Who: legal authorities, drawing on the expert opinion of doctors, other medical personnel. What: “the recording of a sex in official documents ... The judgment of the doctors (and others) as to what sex role might be the most fitting, given the biological characteristics present.” When: at birth or after surgery/ hormonal treatment. Base property: “the aim is to track as many sex-stereotypical characteristics as possible, and doctors perform surgery in cases where that might help bring the physical characteristics more in line with the stereotype of male and female.”

This (among other things) offers a debunking analysis of sex: it may appear to be a natural property, but on the conferralist analysis is better understood as a conferred legal status. Ásta holds that gender too is a conferred property, but contra the discussion in the following section, she does not think that this collapses the distinction between sex and gender: sex and gender are differently conferred albeit both satisfying the general schema noted above. Nonetheless, on the conferralist framework what underlies both sex and gender is the idea of social construction as social significance: sex-stereotypical characteristics are taken to be socially significant context specifically, whereby they become the basis for conferring sex onto individuals and this brings with it various constraints and enablements on individuals and their behaviour. This fits object- and idea-constructions introduced above, although offers a different general framework to analyse the matter at hand.

In addition to arguing against identity politics and for gender performativity, Butler holds that distinguishing biological sex from social gender is unintelligible. For them, both are socially constructed:

If the immutable character of sex is contested, perhaps this construct called ‘sex’ is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all. (Butler 1999, 10–11)

(Butler is not alone in claiming that there are no tenable distinctions between nature/culture, biology/construction and sex/gender. See also: Antony 1998; Gatens 1996; Grosz 1994; Prokhovnik 1999.) Butler makes two different claims in the passage cited: that sex is a social construction, and that sex is gender. To unpack their view, consider the two claims in turn. First, the idea that sex is a social construct, for Butler, boils down to the view that our sexed bodies are also performative and, so, they have “no ontological status apart from the various acts which constitute [their] reality” (1999, 173). Prima facie , this implausibly implies that female and male bodies do not have independent existence and that if gendering activities ceased, so would physical bodies. This is not Butler’s claim; rather, their position is that bodies viewed as the material foundations on which gender is constructed, are themselves constructed as if they provide such material foundations (Butler 1993). Cultural conceptions about gender figure in “the very apparatus of production whereby sexes themselves are established” (Butler 1999, 11).

For Butler, sexed bodies never exist outside social meanings and how we understand gender shapes how we understand sex (1999, 139). Sexed bodies are not empty matter on which gender is constructed and sex categories are not picked out on the basis of objective features of the world. Instead, our sexed bodies are themselves discursively constructed : they are the way they are, at least to a substantial extent, because of what is attributed to sexed bodies and how they are classified (for discursive construction, see Haslanger 1995, 99). Sex assignment (calling someone female or male) is normative (Butler 1993, 1). [ 6 ] When the doctor calls a newly born infant a girl or a boy, s/he is not making a descriptive claim, but a normative one. In fact, the doctor is performing an illocutionary speech act (see the entry on Speech Acts ). In effect, the doctor’s utterance makes infants into girls or boys. We, then, engage in activities that make it seem as if sexes naturally come in two and that being female or male is an objective feature of the world, rather than being a consequence of certain constitutive acts (that is, rather than being performative). And this is what Butler means in saying that physical bodies never exist outside cultural and social meanings, and that sex is as socially constructed as gender. They do not deny that physical bodies exist. But, they take our understanding of this existence to be a product of social conditioning: social conditioning makes the existence of physical bodies intelligible to us by discursively constructing sexed bodies through certain constitutive acts. (For a helpful introduction to Butler’s views, see Salih 2002.)

For Butler, sex assignment is always in some sense oppressive. Again, this appears to be because of Butler’s general suspicion of classification: sex classification can never be merely descriptive but always has a normative element reflecting evaluative claims of those who are powerful. Conducting a feminist genealogy of the body (or examining why sexed bodies are thought to come naturally as female and male), then, should ground feminist practice (Butler 1993, 28–9). Feminists should examine and uncover ways in which social construction and certain acts that constitute sex shape our understandings of sexed bodies, what kinds of meanings bodies acquire and which practices and illocutionary speech acts ‘make’ our bodies into sexes. Doing so enables feminists to identity how sexed bodies are socially constructed in order to resist such construction.

However, given what was said above, it is far from obvious what we should make of Butler’s claim that sex “was always already gender” (1999, 11). Stone (2007) takes this to mean that sex is gender but goes on to question it arguing that the social construction of both sex and gender does not make sex identical to gender. According to Stone, it would be more accurate for Butler to say that claims about sex imply gender norms. That is, many claims about sex traits (like ‘females are physically weaker than males’) actually carry implications about how women and men are expected to behave. To some extent the claim describes certain facts. But, it also implies that females are not expected to do much heavy lifting and that they would probably not be good at it. So, claims about sex are not identical to claims about gender; rather, they imply claims about gender norms (Stone 2007, 70).

Some feminists hold that the sex/gender distinction is not useful. For a start, it is thought to reflect politically problematic dualistic thinking that undercuts feminist aims: the distinction is taken to reflect and replicate androcentric oppositions between (for instance) mind/body, culture/nature and reason/emotion that have been used to justify women’s oppression (e.g. Grosz 1994; Prokhovnik 1999). The thought is that in oppositions like these, one term is always superior to the other and that the devalued term is usually associated with women (Lloyd 1993). For instance, human subjectivity and agency are identified with the mind but since women are usually identified with their bodies, they are devalued as human subjects and agents. The opposition between mind and body is said to further map on to other distinctions, like reason/emotion, culture/nature, rational/irrational, where one side of each distinction is devalued (one’s bodily features are usually valued less that one’s mind, rationality is usually valued more than irrationality) and women are associated with the devalued terms: they are thought to be closer to bodily features and nature than men, to be irrational, emotional and so on. This is said to be evident (for instance) in job interviews. Men are treated as gender-neutral persons and not asked whether they are planning to take time off to have a family. By contrast, that women face such queries illustrates that they are associated more closely than men with bodily features to do with procreation (Prokhovnik 1999, 126). The opposition between mind and body, then, is thought to map onto the opposition between men and women.

Now, the mind/body dualism is also said to map onto the sex/gender distinction (Grosz 1994; Prokhovnik 1999). The idea is that gender maps onto mind, sex onto body. Although not used by those endorsing this view, the basic idea can be summed by the slogan ‘Gender is between the ears, sex is between the legs’: the implication is that, while sex is immutable, gender is something individuals have control over – it is something we can alter and change through individual choices. However, since women are said to be more closely associated with biological features (and so, to map onto the body side of the mind/body distinction) and men are treated as gender-neutral persons (mapping onto the mind side), the implication is that “man equals gender, which is associated with mind and choice, freedom from body, autonomy, and with the public real; while woman equals sex, associated with the body, reproduction, ‘natural’ rhythms and the private realm” (Prokhovnik 1999, 103). This is said to render the sex/gender distinction inherently repressive and to drain it of any potential for emancipation: rather than facilitating gender role choice for women, it “actually functions to reinforce their association with body, sex, and involuntary ‘natural’ rhythms” (Prokhovnik 1999, 103). Contrary to what feminists like Rubin argued, the sex/gender distinction cannot be used as a theoretical tool that dissociates conceptions of womanhood from biological and reproductive features.

Moi has further argued that the sex/gender distinction is useless given certain theoretical goals (1999, chapter 1). This is not to say that it is utterly worthless; according to Moi, the sex/gender distinction worked well to show that the historically prevalent biological determinism was false. However, for her, the distinction does no useful work “when it comes to producing a good theory of subjectivity” (1999, 6) and “a concrete, historical understanding of what it means to be a woman (or a man) in a given society” (1999, 4–5). That is, the 1960s distinction understood sex as fixed by biology without any cultural or historical dimensions. This understanding, however, ignores lived experiences and embodiment as aspects of womanhood (and manhood) by separating sex from gender and insisting that womanhood is to do with the latter. Rather, embodiment must be included in one’s theory that tries to figure out what it is to be a woman (or a man).

Mikkola (2011) argues that the sex/gender distinction, which underlies views like Rubin’s and MacKinnon’s, has certain unintuitive and undesirable ontological commitments that render the distinction politically unhelpful. First, claiming that gender is socially constructed implies that the existence of women and men is a mind-dependent matter. This suggests that we can do away with women and men simply by altering some social practices, conventions or conditions on which gender depends (whatever those are). However, ordinary social agents find this unintuitive given that (ordinarily) sex and gender are not distinguished. Second, claiming that gender is a product of oppressive social forces suggests that doing away with women and men should be feminism’s political goal. But this harbours ontologically undesirable commitments since many ordinary social agents view their gender to be a source of positive value. So, feminism seems to want to do away with something that should not be done away with, which is unlikely to motivate social agents to act in ways that aim at gender justice. Given these problems, Mikkola argues that feminists should give up the distinction on practical political grounds.

Tomas Bogardus (2020) has argued in an even more radical sense against the sex/gender distinction: as things stand, he holds, feminist philosophers have merely assumed and asserted that the distinction exists, instead of having offered good arguments for the distinction. In other words, feminist philosophers allegedly have yet to offer good reasons to think that ‘woman’ does not simply pick out adult human females. Alex Byrne (2020) argues in a similar vein: the term ‘woman’ does not pick out a social kind as feminist philosophers have “assumed”. Instead, “women are adult human females–nothing more, and nothing less” (2020, 3801). Byrne offers six considerations to ground this AHF (adult, human, female) conception.

• It reproduces the dictionary definition of ‘woman’.
• One would expect English to have a word that picks out the category adult human female, and ‘woman’ is the only candidate.
• AHF explains how we sometimes know that an individual is a woman, despite knowing nothing else relevant about her other than the fact that she is an adult human female.
• AHF stands or falls with the analogous thesis for girls, which can be supported independently.
• AHF predicts the correct verdict in cases of gender role reversal.
• AHF is supported by the fact that ‘woman’ and ‘female’ are often appropriately used as stylistic variants of each other, even in hyperintensional contexts.

Robin Dembroff (2021) responds to Byrne and highlights various problems with Byrne’s argument. First, framing: Byrne assumes from the start that gender terms like ‘woman’ have a single invariant meaning thereby failing to discuss the possibility of terms like ‘woman’ having multiple meanings – something that is a familiar claim made by feminist theorists from various disciplines. Moreover, Byrne (according to Dembroff) assumes without argument that there is a single, universal category of woman – again, something that has been extensively discussed and critiqued by feminist philosophers and theorists. Second, Byrne’s conception of the ‘dominant’ meaning of woman is said to be cherry-picked and it ignores a wealth of contexts outside of philosophy (like the media and the law) where ‘woman’ has a meaning other than AHF . Third, Byrne’s own distinction between biological and social categories fails to establish what he intended to establish: namely, that ‘woman’ picks out a biological rather than a social kind. Hence, Dembroff holds, Byrne’s case fails by its own lights. Byrne (2021) responds to Dembroff’s critique.

Others such as ‘gender critical feminists’ also hold views about the sex/gender distinction in a spirit similar to Bogardus and Byrne. For example, Holly Lawford-Smith (2021) takes the prevalent sex/gender distinction, where ‘female’/‘male’ are used as sex terms and ‘woman’/’man’ as gender terms, not to be helpful. Instead, she takes all of these to be sex terms and holds that (the norms of) femininity/masculinity refer to gender normativity. Because much of the gender critical feminists’ discussion that philosophers have engaged in has taken place in social media, public fora, and other sources outside academic philosophy, this entry will not focus on these discussions.

4. Women as a group

The various critiques of the sex/gender distinction have called into question the viability of the category women . Feminism is the movement to end the oppression women as a group face. But, how should the category of women be understood if feminists accept the above arguments that gender construction is not uniform, that a sharp distinction between biological sex and social gender is false or (at least) not useful, and that various features associated with women play a role in what it is to be a woman, none of which are individually necessary and jointly sufficient (like a variety of social roles, positions, behaviours, traits, bodily features and experiences)? Feminists must be able to address cultural and social differences in gender construction if feminism is to be a genuinely inclusive movement and be careful not to posit commonalities that mask important ways in which women qua women differ. These concerns (among others) have generated a situation where (as Linda Alcoff puts it) feminists aim to speak and make political demands in the name of women, at the same time rejecting the idea that there is a unified category of women (2006, 152). If feminist critiques of the category women are successful, then what (if anything) binds women together, what is it to be a woman, and what kinds of demands can feminists make on behalf of women?

Many have found the fragmentation of the category of women problematic for political reasons (e.g. Alcoff 2006; Bach 2012; Benhabib 1992; Frye 1996; Haslanger 2000b; Heyes 2000; Martin 1994; Mikkola 2007; Stoljar 1995; Stone 2004; Tanesini 1996; Young 1997; Zack 2005). For instance, Young holds that accounts like Spelman’s reduce the category of women to a gerrymandered collection of individuals with nothing to bind them together (1997, 20). Black women differ from white women but members of both groups also differ from one another with respect to nationality, ethnicity, class, sexual orientation and economic position; that is, wealthy white women differ from working-class white women due to their economic and class positions. These sub-groups are themselves diverse: for instance, some working-class white women in Northern Ireland are starkly divided along religious lines. So if we accept Spelman’s position, we risk ending up with individual women and nothing to bind them together. And this is problematic: in order to respond to oppression of women in general, feminists must understand them as a category in some sense. Young writes that without doing so “it is not possible to conceptualize oppression as a systematic, structured, institutional process” (1997, 17). Some, then, take the articulation of an inclusive category of women to be the prerequisite for effective feminist politics and a rich literature has emerged that aims to conceptualise women as a group or a collective (e.g. Alcoff 2006; Ásta 2011; Frye 1996; 2011; Haslanger 2000b; Heyes 2000; Stoljar 1995, 2011; Young 1997; Zack 2005). Articulations of this category can be divided into those that are: (a) gender nominalist — positions that deny there is something women qua women share and that seek to unify women’s social kind by appealing to something external to women; and (b) gender realist — positions that take there to be something women qua women share (although these realist positions differ significantly from those outlined in Section 2). Below we will review some influential gender nominalist and gender realist positions. Before doing so, it is worth noting that not everyone is convinced that attempts to articulate an inclusive category of women can succeed or that worries about what it is to be a woman are in need of being resolved. Mikkola (2016) argues that feminist politics need not rely on overcoming (what she calls) the ‘gender controversy’: that feminists must settle the meaning of gender concepts and articulate a way to ground women’s social kind membership. As she sees it, disputes about ‘what it is to be a woman’ have become theoretically bankrupt and intractable, which has generated an analytical impasse that looks unsurpassable. Instead, Mikkola argues for giving up the quest, which in any case in her view poses no serious political obstacles.

Elizabeth Barnes (2020) responds to the need to offer an inclusive conception of gender somewhat differently, although she endorses the need for feminism to be inclusive particularly of trans people. Barnes holds that typically philosophical theories of gender aim to offer an account of what it is to be a woman (or man, genderqueer, etc.), where such an account is presumed to provide necessary and sufficient conditions for being a woman or an account of our gender terms’ extensions. But, she holds, it is a mistake to expect our theories of gender to do so. For Barnes, a project that offers a metaphysics of gender “should be understood as the project of theorizing what it is —if anything— about the social world that ultimately explains gender” (2020, 706). This project is not equivalent to one that aims to define gender terms or elucidate the application conditions for natural language gender terms though.

4.1 Gender nominalism

Iris Young argues that unless there is “some sense in which ‘woman’ is the name of a social collective [that feminism represents], there is nothing specific to feminist politics” (1997, 13). In order to make the category women intelligible, she argues that women make up a series: a particular kind of social collective “whose members are unified passively by the objects their actions are oriented around and/or by the objectified results of the material effects of the actions of the other” (Young 1997, 23). A series is distinct from a group in that, whereas members of groups are thought to self-consciously share certain goals, projects, traits and/ or self-conceptions, members of series pursue their own individual ends without necessarily having anything at all in common. Young holds that women are not bound together by a shared feature or experience (or set of features and experiences) since she takes Spelman’s particularity argument to have established definitely that no such feature exists (1997, 13; see also: Frye 1996; Heyes 2000). Instead, women’s category is unified by certain practico-inert realities or the ways in which women’s lives and their actions are oriented around certain objects and everyday realities (Young 1997, 23–4). For example, bus commuters make up a series unified through their individual actions being organised around the same practico-inert objects of the bus and the practice of public transport. Women make up a series unified through women’s lives and actions being organised around certain practico-inert objects and realities that position them as women .

Young identifies two broad groups of such practico-inert objects and realities. First, phenomena associated with female bodies (physical facts), biological processes that take place in female bodies (menstruation, pregnancy, childbirth) and social rules associated with these biological processes (social rules of menstruation, for instance). Second, gender-coded objects and practices: pronouns, verbal and visual representations of gender, gender-coded artefacts and social spaces, clothes, cosmetics, tools and furniture. So, women make up a series since their lives and actions are organised around female bodies and certain gender-coded objects. Their series is bound together passively and the unity is “not one that arises from the individuals called women” (Young 1997, 32).

Although Young’s proposal purports to be a response to Spelman’s worries, Stone has questioned whether it is, after all, susceptible to the particularity argument: ultimately, on Young’s view, something women as women share (their practico-inert realities) binds them together (Stone 2004).

Natalie Stoljar holds that unless the category of women is unified, feminist action on behalf of women cannot be justified (1995, 282). Stoljar too is persuaded by the thought that women qua women do not share anything unitary. This prompts her to argue for resemblance nominalism. This is the view that a certain kind of resemblance relation holds between entities of a particular type (for more on resemblance nominalism, see Armstrong 1989, 39–58). Stoljar is not alone in arguing for resemblance relations to make sense of women as a category; others have also done so, usually appealing to Wittgenstein’s ‘family resemblance’ relations (Alcoff 1988; Green & Radford Curry 1991; Heyes 2000; Munro 2006). Stoljar relies more on Price’s resemblance nominalism whereby x is a member of some type F only if x resembles some paradigm or exemplar of F sufficiently closely (Price 1953, 20). For instance, the type of red entities is unified by some chosen red paradigms so that only those entities that sufficiently resemble the paradigms count as red. The type (or category) of women, then, is unified by some chosen woman paradigms so that those who sufficiently resemble the woman paradigms count as women (Stoljar 1995, 284).

Semantic considerations about the concept woman suggest to Stoljar that resemblance nominalism should be endorsed (Stoljar 2000, 28). It seems unlikely that the concept is applied on the basis of some single social feature all and only women possess. By contrast, woman is a cluster concept and our attributions of womanhood pick out “different arrangements of features in different individuals” (Stoljar 2000, 27). More specifically, they pick out the following clusters of features: (a) Female sex; (b) Phenomenological features: menstruation, female sexual experience, child-birth, breast-feeding, fear of walking on the streets at night or fear of rape; (c) Certain roles: wearing typically female clothing, being oppressed on the basis of one’s sex or undertaking care-work; (d) Gender attribution: “calling oneself a woman, being called a woman” (Stoljar 1995, 283–4). For Stoljar, attributions of womanhood are to do with a variety of traits and experiences: those that feminists have historically termed ‘gender traits’ (like social, behavioural, psychological traits) and those termed ‘sex traits’. Nonetheless, she holds that since the concept woman applies to (at least some) trans persons, one can be a woman without being female (Stoljar 1995, 282).

The cluster concept woman does not, however, straightforwardly provide the criterion for picking out the category of women. Rather, the four clusters of features that the concept picks out help single out woman paradigms that in turn help single out the category of women. First, any individual who possesses a feature from at least three of the four clusters mentioned will count as an exemplar of the category. For instance, an African-American with primary and secondary female sex characteristics, who describes herself as a woman and is oppressed on the basis of her sex, along with a white European hermaphrodite brought up ‘as a girl’, who engages in female roles and has female phenomenological features despite lacking female sex characteristics, will count as woman paradigms (Stoljar 1995, 284). [ 7 ] Second, any individual who resembles “any of the paradigms sufficiently closely (on Price’s account, as closely as [the paradigms] resemble each other) will be a member of the resemblance class ‘woman’” (Stoljar 1995, 284). That is, what delimits membership in the category of women is that one resembles sufficiently a woman paradigm.

4.2 Neo-gender realism

In a series of articles collected in her 2012 book, Sally Haslanger argues for a way to define the concept woman that is politically useful, serving as a tool in feminist fights against sexism, and that shows woman to be a social (not a biological) notion. More specifically, Haslanger argues that gender is a matter of occupying either a subordinate or a privileged social position. In some articles, Haslanger is arguing for a revisionary analysis of the concept woman (2000b; 2003a; 2003b). Elsewhere she suggests that her analysis may not be that revisionary after all (2005; 2006). Consider the former argument first. Haslanger’s analysis is, in her terms, ameliorative: it aims to elucidate which gender concepts best help feminists achieve their legitimate purposes thereby elucidating those concepts feminists should be using (Haslanger 2000b, 33). [ 8 ] Now, feminists need gender terminology in order to fight sexist injustices (Haslanger 2000b, 36). In particular, they need gender terms to identify, explain and talk about persistent social inequalities between males and females. Haslanger’s analysis of gender begins with the recognition that females and males differ in two respects: physically and in their social positions. Societies in general tend to “privilege individuals with male bodies” (Haslanger 2000b, 38) so that the social positions they subsequently occupy are better than the social positions of those with female bodies. And this generates persistent sexist injustices. With this in mind, Haslanger specifies how she understands genders:

S is a woman iff [by definition] S is systematically subordinated along some dimension (economic, political, legal, social, etc.), and S is ‘marked’ as a target for this treatment by observed or imagined bodily features presumed to be evidence of a female’s biological role in reproduction.

S is a man iff [by definition] S is systematically privileged along some dimension (economic, political, legal, social, etc.), and S is ‘marked’ as a target for this treatment by observed or imagined bodily features presumed to be evidence of a male’s biological role in reproduction. (2003a, 6–7)

These are constitutive of being a woman and a man: what makes calling S a woman apt, is that S is oppressed on sex-marked grounds; what makes calling S a man apt, is that S is privileged on sex-marked grounds.

Haslanger’s ameliorative analysis is counterintuitive in that females who are not sex-marked for oppression, do not count as women. At least arguably, the Queen of England is not oppressed on sex-marked grounds and so, would not count as a woman on Haslanger’s definition. And, similarly, all males who are not privileged would not count as men. This might suggest that Haslanger’s analysis should be rejected in that it does not capture what language users have in mind when applying gender terms. However, Haslanger argues that this is not a reason to reject the definitions, which she takes to be revisionary: they are not meant to capture our intuitive gender terms. In response, Mikkola (2009) has argued that revisionary analyses of gender concepts, like Haslanger’s, are both politically unhelpful and philosophically unnecessary.

Note also that Haslanger’s proposal is eliminativist: gender justice would eradicate gender, since it would abolish those sexist social structures responsible for sex-marked oppression and privilege. If sexist oppression were to cease, women and men would no longer exist (although there would still be males and females). Not all feminists endorse such an eliminativist view though. Stone holds that Haslanger does not leave any room for positively revaluing what it is to be a woman: since Haslanger defines woman in terms of subordination,

any woman who challenges her subordinate status must by definition be challenging her status as a woman, even if she does not intend to … positive change to our gender norms would involve getting rid of the (necessarily subordinate) feminine gender. (Stone 2007, 160)

But according to Stone this is not only undesirable – one should be able to challenge subordination without having to challenge one’s status as a woman. It is also false: “because norms of femininity can be and constantly are being revised, women can be women without thereby being subordinate” (Stone 2007, 162; Mikkola [2016] too argues that Haslanger’s eliminativism is troublesome).

Theodore Bach holds that Haslanger’s eliminativism is undesirable on other grounds, and that Haslanger’s position faces another more serious problem. Feminism faces the following worries (among others):

Representation problem : “if there is no real group of ‘women’, then it is incoherent to make moral claims and advance political policies on behalf of women” (Bach 2012, 234). Commonality problems : (1) There is no feature that all women cross-culturally and transhistorically share. (2) Delimiting women’s social kind with the help of some essential property privileges those who possess it, and marginalizes those who do not (Bach 2012, 235).

According to Bach, Haslanger’s strategy to resolve these problems appeals to ‘social objectivism’. First, we define women “according to a suitably abstract relational property” (Bach 2012, 236), which avoids the commonality problems. Second, Haslanger employs “an ontologically thin notion of ‘objectivity’” (Bach 2012, 236) that answers the representation problem. Haslanger’s solution (Bach holds) is specifically to argue that women make up an objective type because women are objectively similar to one another, and not simply classified together given our background conceptual schemes. Bach claims though that Haslanger’s account is not objective enough, and we should on political grounds “provide a stronger ontological characterization of the genders men and women according to which they are natural kinds with explanatory essences” (Bach 2012, 238). He thus proposes that women make up a natural kind with a historical essence:

The essential property of women, in virtue of which an individual is a member of the kind ‘women,’ is participation in a lineage of women. In order to exemplify this relational property, an individual must be a reproduction of ancestral women, in which case she must have undergone the ontogenetic processes through which a historical gender system replicates women. (Bach 2012, 271)

In short, one is not a woman due to shared surface properties with other women (like occupying a subordinate social position). Rather, one is a woman because one has the right history: one has undergone the ubiquitous ontogenetic process of gender socialization. Thinking about gender in this way supposedly provides a stronger kind unity than Haslanger’s that simply appeals to shared surface properties.

Not everyone agrees; Mikkola (2020) argues that Bach’s metaphysical picture has internal tensions that render it puzzling and that Bach’s metaphysics does not provide good responses to the commonality and presentation problems. The historically essentialist view also has anti-trans implications. After all, trans women who have not undergone female gender socialization won’t count as women on his view (Mikkola [2016, 2020] develops this line of critique in more detail). More worryingly, trans women will count as men contrary to their self-identification. Both Bettcher (2013) and Jenkins (2016) consider the importance of gender self-identification. Bettcher argues that there is more than one ‘correct’ way to understand womanhood: at the very least, the dominant (mainstream), and the resistant (trans) conceptions. Dominant views like that of Bach’s tend to erase trans people’s experiences and to marginalize trans women within feminist movements. Rather than trans women having to defend their self-identifying claims, these claims should be taken at face value right from the start. And so, Bettcher holds, “in analyzing the meaning of terms such as ‘woman,’ it is inappropriate to dismiss alternative ways in which those terms are actually used in trans subcultures; such usage needs to be taken into consideration as part of the analysis” (2013, 235).

Specifically with Haslanger in mind and in a similar vein, Jenkins (2016) discusses how Haslanger’s revisionary approach unduly excludes some trans women from women’s social kind. On Jenkins’s view, Haslanger’s ameliorative methodology in fact yields more than one satisfying target concept: one that “corresponds to Haslanger’s proposed concept and captures the sense of gender as an imposed social class”; another that “captures the sense of gender as a lived identity” (Jenkins 2016, 397). The latter of these allows us to include trans women into women’s social kind, who on Haslanger’s social class approach to gender would inappropriately have been excluded. (See Andler 2017 for the view that Jenkins’s purportedly inclusive conception of gender is still not fully inclusive. Jenkins 2018 responds to this charge and develops the notion of gender identity still further.)

In addition to her revisionary argument, Haslanger has suggested that her ameliorative analysis of woman may not be as revisionary as it first seems (2005, 2006). Although successful in their reference fixing, ordinary language users do not always know precisely what they are talking about. Our language use may be skewed by oppressive ideologies that can “mislead us about the content of our own thoughts” (Haslanger 2005, 12). Although her gender terminology is not intuitive, this could simply be because oppressive ideologies mislead us about the meanings of our gender terms. Our everyday gender terminology might mean something utterly different from what we think it means; and we could be entirely ignorant of this. Perhaps Haslanger’s analysis, then, has captured our everyday gender vocabulary revealing to us the terms that we actually employ: we may be applying ‘woman’ in our everyday language on the basis of sex-marked subordination whether we take ourselves to be doing so or not. If this is so, Haslanger’s gender terminology is not radically revisionist.

Saul (2006) argues that, despite it being possible that we unknowingly apply ‘woman’ on the basis of social subordination, it is extremely difficult to show that this is the case. This would require showing that the gender terminology we in fact employ is Haslanger’s proposed gender terminology. But discovering the grounds on which we apply everyday gender terms is extremely difficult precisely because they are applied in various and idiosyncratic ways (Saul 2006, 129). Haslanger, then, needs to do more in order to show that her analysis is non-revisionary.

Charlotte Witt (2011a; 2011b) argues for a particular sort of gender essentialism, which Witt terms ‘uniessentialism’. Her motivation and starting point is the following: many ordinary social agents report gender being essential to them and claim that they would be a different person were they of a different sex/gender. Uniessentialism attempts to understand and articulate this. However, Witt’s work departs in important respects from the earlier (so-called) essentialist or gender realist positions discussed in Section 2: Witt does not posit some essential property of womanhood of the kind discussed above, which failed to take women’s differences into account. Further, uniessentialism differs significantly from those position developed in response to the problem of how we should conceive of women’s social kind. It is not about solving the standard dispute between gender nominalists and gender realists, or about articulating some supposedly shared property that binds women together and provides a theoretical ground for feminist political solidarity. Rather, uniessentialism aims to make good the widely held belief that gender is constitutive of who we are. [ 9 ]

Uniessentialism is a sort of individual essentialism. Traditionally philosophers distinguish between kind and individual essentialisms: the former examines what binds members of a kind together and what do all members of some kind have in common qua members of that kind. The latter asks: what makes an individual the individual it is. We can further distinguish two sorts of individual essentialisms: Kripkean identity essentialism and Aristotelian uniessentialism. The former asks: what makes an individual that individual? The latter, however, asks a slightly different question: what explains the unity of individuals? What explains that an individual entity exists over and above the sum total of its constituent parts? (The standard feminist debate over gender nominalism and gender realism has largely been about kind essentialism. Being about individual essentialism, Witt’s uniessentialism departs in an important way from the standard debate.) From the two individual essentialisms, Witt endorses the Aristotelian one. On this view, certain functional essences have a unifying role: these essences are responsible for the fact that material parts constitute a new individual, rather than just a lump of stuff or a collection of particles. Witt’s example is of a house: the essential house-functional property (what the entity is for, what its purpose is) unifies the different material parts of a house so that there is a house, and not just a collection of house-constituting particles (2011a, 6). Gender (being a woman/a man) functions in a similar fashion and provides “the principle of normative unity” that organizes, unifies and determines the roles of social individuals (Witt 2011a, 73). Due to this, gender is a uniessential property of social individuals.

It is important to clarify the notions of gender and social individuality that Witt employs. First, gender is a social position that “cluster[s] around the engendering function … women conceive and bear … men beget” (Witt 2011a, 40). These are women and men’s socially mediated reproductive functions (Witt 2011a, 29) and they differ from the biological function of reproduction, which roughly corresponds to sex on the standard sex/gender distinction. Witt writes: “to be a woman is to be recognized to have a particular function in engendering, to be a man is to be recognized to have a different function in engendering” (2011a, 39). Second, Witt distinguishes persons (those who possess self-consciousness), human beings (those who are biologically human) and social individuals (those who occupy social positions synchronically and diachronically). These ontological categories are not equivalent in that they possess different persistence and identity conditions. Social individuals are bound by social normativity, human beings by biological normativity. These normativities differ in two respects: first, social norms differ from one culture to the next whereas biological norms do not; second, unlike biological normativity, social normativity requires “the recognition by others that an agent is both responsive to and evaluable under a social norm” (Witt 2011a, 19). Thus, being a social individual is not equivalent to being a human being. Further, Witt takes personhood to be defined in terms of intrinsic psychological states of self-awareness and self-consciousness. However, social individuality is defined in terms of the extrinsic feature of occupying a social position, which depends for its existence on a social world. So, the two are not equivalent: personhood is essentially about intrinsic features and could exist without a social world, whereas social individuality is essentially about extrinsic features that could not exist without a social world.

Witt’s gender essentialist argument crucially pertains to social individuals , not to persons or human beings: saying that persons or human beings are gendered would be a category mistake. But why is gender essential to social individuals? For Witt, social individuals are those who occupy positions in social reality. Further, “social positions have norms or social roles associated with them; a social role is what an individual who occupies a given social position is responsive to and evaluable under” (Witt 2011a, 59). However, qua social individuals, we occupy multiple social positions at once and over time: we can be women, mothers, immigrants, sisters, academics, wives, community organisers and team-sport coaches synchronically and diachronically. Now, the issue for Witt is what unifies these positions so that a social individual is constituted. After all, a bundle of social position occupancies does not make for an individual (just as a bundle of properties like being white , cube-shaped and sweet do not make for a sugar cube). For Witt, this unifying role is undertaken by gender (being a woman or a man): it is

a pervasive and fundamental social position that unifies and determines all other social positions both synchronically and diachronically. It unifies them not physically, but by providing a principle of normative unity. (2011a, 19–20)

By ‘normative unity’, Witt means the following: given our social roles and social position occupancies, we are responsive to various sets of social norms. These norms are “complex patterns of behaviour and practices that constitute what one ought to do in a situation given one’s social position(s) and one’s social context” (Witt 2011a, 82). The sets of norms can conflict: the norms of motherhood can (and do) conflict with the norms of being an academic philosopher. However, in order for this conflict to exist, the norms must be binding on a single social individual. Witt, then, asks: what explains the existence and unity of the social individual who is subject to conflicting social norms? The answer is gender.

Gender is not just a social role that unifies social individuals. Witt takes it to be the social role — as she puts it, it is the mega social role that unifies social agents. First, gender is a mega social role if it satisfies two conditions (and Witt claims that it does): (1) if it provides the principle of synchronic and diachronic unity of social individuals, and (2) if it inflects and defines a broad range of other social roles. Gender satisfies the first in usually being a life-long social position: a social individual persists just as long as their gendered social position persists. Further, Witt maintains, trans people are not counterexamples to this claim: transitioning entails that the old social individual has ceased to exist and a new one has come into being. And this is consistent with the same person persisting and undergoing social individual change via transitioning. Gender satisfies the second condition too. It inflects other social roles, like being a parent or a professional. The expectations attached to these social roles differ depending on the agent’s gender, since gender imposes different social norms to govern the execution of the further social roles. Now, gender — as opposed to some other social category, like race — is not just a mega social role; it is the unifying mega social role. Cross-cultural and trans-historical considerations support this view. Witt claims that patriarchy is a social universal (2011a, 98). By contrast, racial categorisation varies historically and cross-culturally, and racial oppression is not a universal feature of human cultures. Thus, gender has a better claim to being the social role that is uniessential to social individuals. This account of gender essentialism not only explains social agents’ connectedness to their gender, but it also provides a helpful way to conceive of women’s agency — something that is central to feminist politics.

Linda Alcoff holds that feminism faces an identity crisis: the category of women is feminism’s starting point, but various critiques about gender have fragmented the category and it is not clear how feminists should understand what it is to be a woman (2006, chapter 5). In response, Alcoff develops an account of gender as positionality whereby “gender is, among other things, a position one occupies and from which one can act politically” (2006, 148). In particular, she takes one’s social position to foster the development of specifically gendered identities (or self-conceptions): “The very subjectivity (or subjective experience of being a woman) and the very identity of women are constituted by women’s position” (Alcoff 2006, 148). Alcoff holds that there is an objective basis for distinguishing individuals on the grounds of (actual or expected) reproductive roles:

Women and men are differentiated by virtue of their different relationship of possibility to biological reproduction, with biological reproduction referring to conceiving, giving birth, and breast-feeding, involving one’s body . (Alcoff 2006, 172, italics in original)

The thought is that those standardly classified as biologically female, although they may not actually be able to reproduce, will encounter “a different set of practices, expectations, and feelings in regard to reproduction” than those standardly classified as male (Alcoff 2006, 172). Further, this differential relation to the possibility of reproduction is used as the basis for many cultural and social phenomena that position women and men: it can be

the basis of a variety of social segregations, it can engender the development of differential forms of embodiment experienced throughout life, and it can generate a wide variety of affective responses, from pride, delight, shame, guilt, regret, or great relief from having successfully avoided reproduction. (Alcoff 2006, 172)

Reproduction, then, is an objective basis for distinguishing individuals that takes on a cultural dimension in that it positions women and men differently: depending on the kind of body one has, one’s lived experience will differ. And this fosters the construction of gendered social identities: one’s role in reproduction helps configure how one is socially positioned and this conditions the development of specifically gendered social identities.

Since women are socially positioned in various different contexts, “there is no gender essence all women share” (Alcoff 2006, 147–8). Nonetheless, Alcoff acknowledges that her account is akin to the original 1960s sex/gender distinction insofar as sex difference (understood in terms of the objective division of reproductive labour) provides the foundation for certain cultural arrangements (the development of a gendered social identity). But, with the benefit of hindsight

we can see that maintaining a distinction between the objective category of sexed identity and the varied and culturally contingent practices of gender does not presume an absolute distinction of the old-fashioned sort between culture and a reified nature. (Alcoff 2006, 175)

That is, her view avoids the implausible claim that sex is exclusively to do with nature and gender with culture. Rather, the distinction on the basis of reproductive possibilities shapes and is shaped by the sorts of cultural and social phenomena (like varieties of social segregation) these possibilities gives rise to. For instance, technological interventions can alter sex differences illustrating that this is the case (Alcoff 2006, 175). Women’s specifically gendered social identities that are constituted by their context dependent positions, then, provide the starting point for feminist politics.

Recently Robin Dembroff (2020) has argued that existing metaphysical accounts of gender fail to address non-binary gender identities. This generates two concerns. First, metaphysical accounts of gender (like the ones outlined in previous sections) are insufficient for capturing those who reject binary gender categorisation where people are either men or women. In so doing, these accounts are not satisfying as explanations of gender understood in a more expansive sense that goes beyond the binary. Second, the failure to understand non-binary gender identities contributes to a form of epistemic injustice called ‘hermeneutical injustice’: it feeds into a collective failure to comprehend and analyse concepts and practices that undergird non-binary classification schemes, thereby impeding on one’s ability to fully understand themselves. To overcome these problems, Dembroff suggests an account of genderqueer that they call ‘critical gender kind’:

a kind whose members collectively destabilize one or more elements of dominant gender ideology. Genderqueer, on my proposed model, is a category whose members collectively destabilize the binary axis, or the idea that the only possible genders are the exclusive and exhaustive kinds men and women. (2020, 2)

Note that Dembroff’s position is not to be confused with ‘gender critical feminist’ positions like those noted above, which are critical of the prevalent feminist focus on gender, as opposed to sex, kinds. Dembroff understands genderqueer as a gender kind, but one that is critical of dominant binary understandings of gender.

Dembroff identifies two modes of destabilising the gender binary: principled and existential. Principled destabilising “stems from or otherwise expresses individuals’ social or political commitments regarding gender norms, practices, and structures”, while existential destabilising “stems from or otherwise expresses individuals’ felt or desired gender roles, embodiment, and/or categorization” (2020, 13). These modes are not mutually exclusive, and they can help us understand the difference between allies and members of genderqueer kinds: “While both resist dominant gender ideology, members of [genderqueer] kinds resist (at least in part) due to felt or desired gender categorization that deviates from dominant expectations, norms, and assumptions” (2020, 14). These modes of destabilisation also enable us to formulate an understanding of non-critical gender kinds that binary understandings of women and men’s kinds exemplify. Dembroff defines these kinds as follows:

For a given kind X , X is a non-critical gender kind relative to a given society iff X ’s members collectively restabilize one or more elements of the dominant gender ideology in that society. (2020, 14)

Dembroff’s understanding of critical and non-critical gender kinds importantly makes gender kind membership something more and other than a mere psychological phenomenon. To engage in collectively destabilising or restabilising dominant gender normativity and ideology, we need more than mere attitudes or mental states – resisting or maintaining such normativity requires action as well. In so doing, Dembroff puts their position forward as an alternative to two existing internalist positions about gender. First, to Jennifer McKitrick’s (2015) view whereby gender is dispositional: in a context where someone is disposed to behave in ways that would be taken by others to be indicative of (e.g.) womanhood, the person has a woman’s gender identity. Second, to Jenkin’s (2016, 2018) position that takes an individual’s gender identity to be dependent on which gender-specific norms the person experiences as being relevant to them. On this view, someone is a woman if the person experiences norms associated with women to be relevant to the person in the particular social context that they are in. Neither of these positions well-captures non-binary identities, Dembroff argues, which motivates the account of genderqueer identities as critical gender kinds.

As Dembroff acknowledges, substantive philosophical work on non-binary gender identities is still developing. However, it is important to note that analytic philosophers are beginning to engage in gender metaphysics that goes beyond the binary.

This entry first looked at feminist objections to biological determinism and the claim that gender is socially constructed. Next, it examined feminist critiques of prevalent understandings of gender and sex, and the distinction itself. In response to these concerns, the entry looked at how a unified women’s category could be articulated for feminist political purposes. This illustrated that gender metaphysics — or what it is to be a woman or a man or a genderqueer person — is still very much a live issue. And although contemporary feminist philosophical debates have questioned some of the tenets and details of the original 1960s sex/gender distinction, most still hold onto the view that gender is about social factors and that it is (in some sense) distinct from biological sex. The jury is still out on what the best, the most useful, or (even) the correct definition of gender is.

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Beauvoir, Simone de | feminist philosophy, approaches: intersections between analytic and continental philosophy | feminist philosophy, topics: perspectives on reproduction and the family | feminist philosophy, topics: perspectives on the self | homosexuality | identity politics | speech acts

Acknowledgments

I am very grateful to Tuukka Asplund, Jenny Saul, Alison Stone and Nancy Tuana for their extremely helpful and detailed comments when writing this entry.

Copyright © 2022 by Mari Mikkola < m . mikkola @ uva . nl >

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100 Gender Research Topics For Academic Papers

Gender research topics are very popular across the world. Students in different academic disciplines are often asked to write papers and essays about these topics. Some of the disciplines that require learners to write about gender topics include:

Sociology Psychology Gender studies Business studies

When pursuing higher education in these disciplines, learners can choose what to write about from a wide range of gender issues topics. However, the wide range of issues that learners can research and write about when it comes to gender makes choosing what to write about difficult. Here is a list of the top 100 gender and sexuality topics that students can consider.

Controversial Gender Research Topics

Do you like the idea of writing about something controversial? If yes, this category has some of the best gender topics to write about. They touch on issues like gender stereotypes and issues that are generally associated with members of a specific gender. Here are some of the best controversial gender topics that you can write about.

• How human behavior is affected by gender misconceptions
• How are straight marriages influenced by gay marriages
• Explain the most common sex-role stereotypes
• What are the effects of workplace stereotypes?
• What issues affect modern feminism?
• How sexuality affects sex-role stereotyping
• How does the media break sex-role stereotypes
• Explain the dual approach to equality between women and men
• What are the most outdated sex-role stereotypes
• Are men better than women?
• How equal are men and women?
• How do politics and sexuality relate?
• How can films defy gender-based stereotypes
• What are the advantages of being a woman?
• What are the disadvantages of being a woman?
• What are the advantages of being a man?
• Discuss the disadvantages of being a woman
• Should governments legalize prostitution?
• Explain how sexual orientation came about?
• Women communicate better than men
• Women are the stronger sex
• Explain how the world can be made better for women
• Discuss the future gender norms
• How important are sex roles in society
• Discuss the transgender and feminism theory
• How does feminism help in the creation of alternative women’s culture?
• Gender stereotypes in education and science
• Discuss racial variations when it comes to gender-related attitudes
• Women are better leaders
• Men can’t survive without women

This category also has some of the best gender debate topics. However, learners should be keen to pick topics they are interested in. This will enable them to ensure that they enjoy the research and writing process.

Interesting Gender Inequality Topics

Gender-based inequality is witnessed almost every day. As such, most learners are conversant with gender inequality research paper topics. However, it’s crucial to pick topics that are devoid of discrimination of members of a specific gender. Here are examples of gender inequality essay topics.

• Sex discrimination aspects in schools
• How to identify inequality between sexes
• Sex discrimination causes
• The inferior role played by women in relationships
• Discuss sex differences in the education system
• How can gender discrimination be identified in sports?
• Can inequality issues between men and women be solved through education?
• Why are professional opportunities for women in sports limited?
• Why are there fewer women in leadership positions?
• Discuss gender inequality when it comes to work-family balance
• How does gender-based discrimination affect early childhood development?
• Can sex discrimination be reduced by technology?
• How can sex discrimination be identified in a marriage?
• Explain where sex discrimination originates from
• Discuss segregation and motherhood in labor markets
• Explain classroom sex discrimination
• How can inequality in American history be justified?
• Discuss different types of sex discrimination in modern society
• Discuss various factors that cause gender-based inequality
• Discuss inequality in human resource practices and processes
• Why is inequality between women and men so rampant in developing countries?
• How can governments bridge gender gaps between women and men?
• Work-home conflict is a sign of inequality between women and men
• Explain why women are less wealthy than men
• How can workplace gender-based inequality be addressed?

After choosing the gender inequality essay topics they like, students should research, brainstorm ideas, and come up with an outline before they start writing. This will ensure that their essays have engaging introductions and convincing bodies, as well as, strong conclusions.

Amazing Gender Roles Topics for Academic Papers and Essays

This category has ideas that slightly differ from gender equality topics. That’s because equality or lack of it can be measured by considering the representation of both genders in different roles. As such, some gender roles essay topics might not require tiresome and extensive research to write about. Nevertheless, learners should take time to gather the necessary information required to write about these topics. Here are some of the best gender topics for discussion when it comes to the roles played by men and women in society.

• Describe gender identity
• Describe how a women-dominated society would be
• Compare gender development theories
• How equally important are maternity and paternity levees for babies?
• How can gender-parity be achieved when it comes to parenting?
• Discuss the issues faced by modern feminism
• How do men differ from women emotionally?
• Discuss gender identity and sexual orientation
• Is investing in the education of girls beneficial?
• Explain the adoption of gender-role stereotyped behaviors
• Discuss games and toys for boys and girls
• Describe patriarchal attitudes in families
• Explain patriarchal stereotypes in family relationships
• What roles do women and men play in politics?
• Discuss sex equity and academic careers
• Compare military career opportunities for both genders
• Discuss the perception of women in the military
• Describe feminine traits
• Discus gender-related issues faced by women in gaming
• Men should play major roles in the welfare of their children
• Explain how the aging population affects the economic welfare of women?
• What has historically determined modern differences in gender roles?
• Does society need stereotyped gender roles?
• Does nature have a role to play in stereotyped gender roles?
• The development and adoption of gender roles

The list of gender essay topics that are based on the roles of each sex can be quite extensive. Nevertheless, students should be keen to pick interesting gender topics in this category.

Important Gender Issues Topics for Research Paper

If you want to write a paper or essay on an important gender issue, this category has the best ideas for you. Students can write about different issues that affect individuals of different genders. For instance, this category can include gender wage gap essay topics. Wage variation is a common issue that affects women in different countries. Some of the best gender research paper topics in this category include:

• Discuss gender mainstreaming purpose
• Discuss the issue of gender-based violence
• Why is the wage gap so common in most countries?
• How can society promote equality in opportunities for women and men in sports?
• Explain what it means to be transgender
• Discuss the best practices of gender-neutral management
• What is women’s empowerment?
• Discuss how human trafficking affects women
• How problematic is gender-blindness for women?
• What does the glass ceiling mean in management?
• Why are women at a higher risk of sexual exploitation and violence?
• Why is STEM uptake low among women?
• How does ideology affect the determination of relations between genders
• How are sporting women fighting for equality?
• Discuss sports, women, and media institutions
• How can cities be made safer for girls and women?
• Discuss international trends in the empowerment of women
• How do women contribute to the world economy?
• Explain how feminism on different social relations unites men and women as groups
• Explain how gender diversity influence scientific discovery and innovation

This category has some of the most interesting women’s and gender studies paper topics. However, most of them require extensive research to come up with hard facts and figures that will make academic papers or essays more interesting.

Students in high schools and colleges can pick what to write about from a wide range of gender studies research topics. However, some gender studies topics might not be ideal for some learners based on the given essay prompt. Therefore, make sure that you have understood what the educator wants you to write about before you pick a topic. Our experts can help you choose a good thesis topic . Choosing the right gender studies topics enables learners to answer the asked questions properly. This impresses educators to award them top grades.

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Home — Essay Samples — Sociology — Sociology of Gender — Gender

Essays on Gender

When it comes to gender essay topics, there are a wide variety of options to choose from. Whether you are interested in exploring the social, cultural, or political aspects of gender, there is no shortage of thought-provoking topics to consider. In this article, we will explore some of the most compelling gender essay topics.

Gender roles in society:

One of the most popular and relevant topics in gender studies is the exploration of gender roles in society. This topic allows for a deep dive into the ways in which societal expectations and norms shape the experiences of individuals based on their gender. From examining the impact of traditional gender roles on the division of labor to exploring the ways in which gender stereotypes affect the way people are treated in various social contexts, there is no shortage of angles to explore within this topic.

It's important to consider the keywords and phrases that people are likely to use when searching for information on this topic. For example, "gender roles in society," "gender stereotypes," and "gender and social expectations" are all relevant keywords that can be incorporated into an essay to improve its search engine visibility.

Gender and sexuality:

Another popular area of study within gender studies is the intersection of gender and sexuality. This topic allows for an exploration of the ways in which individuals' gender identities intersect with their sexual orientation and how these intersections impact their experiences and interactions with the world around them. From discussing the impact of heteronormativity on LGBTQ+ individuals to exploring the ways in which gender and sexuality are constructed and perceived in different cultural contexts, there is a wealth of material to explore within this topic.

Gender and power dynamics:

The relationship between gender and power is a complex and multifaceted topic that provides ample material for exploration. This topic allows for an examination of the ways in which gender intersects with other forms of social power, such as race, class, and nationality, and how these intersections impact individuals' experiences and opportunities. From discussing the ways in which gender-based discrimination and oppression intersect with other forms of social inequality to exploring the ways in which individuals can challenge and resist these power dynamics, there is no shortage of material to explore within this topic.

Gender and representation in media:

The representation of gender in media is another important and relevant topic within gender studies. This topic allows for an exploration of the ways in which gender is depicted and constructed in various forms of media, from film and television to advertising and social media. From discussing the impact of traditional gender stereotypes on media representation to exploring the ways in which individuals can challenge and subvert these stereotypes, there is a wealth of material to explore within this topic.

Gender essay topics offer a wide range of options for exploration, from gender roles in society to gender and power dynamics. By incorporating relevant keywords and phrases into essays on these topics, writers can improve their search engine visibility and attract more readers to their work. Whether you are interested in exploring the social, cultural, or political aspects of gender, there is no shortage of thought-provoking topics to consider within the field of gender studies.

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Effects of Social Construction of Gender on Social Institutions 

Gender stereotypes present in "mother courage", the role of gender in "the brief wondrous life of oscar wao", how the author has used gender in "the god of small things", women, gender and sexuality studies, gender differences towards self-efficacy and academic performance, my experience of gender expectations, literature's portrayal of gender roles in society, "give a girl the right shoes and she can conquer the world.’... marilyn monroe, equal rights for lgbt community, the link between homosexuality and genetics, strategies for challenging the patriarchy: "fight club" and "the passion of the new eve", the women’s day off in iceland, a close analysis of gender in the handmaid's tale and a streetcar named desire, gender and hiv/aids: prevention among young people, the phallus: the art of rejection, gender divided: stigma created by culture, review of the issue of gender problems in hollywood, critique of the social construction approach to gender, analysis of the theme of gender in "litany and havisham", relevant topics.

• Sex, Gender and Sexuality
• Gender Roles
• Gender Criticism
• Gender Stereotypes
• Social Justice
• Discourse Community
• Media Analysis
• Cultural Appropriation

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Top 150 Gender Research Topics For An Excellent Paper

Creating a successful academic paper is surely not easy for most students. Moreover, writing on one of the women's and gender studies paper topics can appear to be a real challenge. Fortunately, we are here to help. Discover the freshest tips on how to write an astonishing essay and pick up any of the topics from our hotlist.

How To Write An Essay On Gender Roles Topics

There is one basic rule any student should always follow when creating essays of this kind. This is meeting the requirements of the traditional structure of the academic paper. Here is how it will look like in your case:

• Introduction: Make sure to create an eye-catching beginning of your paper. The best thing to come up with a nice introduction is to pick up the most controversial option among various interesting women's studies topics. This way, you will grab the interest of the reader right from the start. By the way, it is important to be brief and come up with a striking thesis at the end of your introduction.
• Main part: Here comes the main info you want to share with the audience. As a rule, you will need to find several powerful arguments about gender roles, feminism, or other related topics. You are expected to come up with convincing arguments that will support the facts, discovered during your research. Moreover, you can share your own understanding of gender power, the issues related to this area in modern society, as well as provide some recommendations on how to solve them.
• Conclusion: This is a brief summary of your paper. Avoid writing about any new facts in this part but just sum up your research facts and ideas.
• Bibliography. The last part of your academic paper is a list of sources you’ve used for creating an essay. Don’t forget to add a bibliography list to your paper to get the best scores for your assignment.

Top Feminist Research Topics For Your Paper

Feminism has been one of the most disputable trends in society for centuries. What were its basic principles a few decades ago? How did the feminist ethics change? What is modern feminism about? Writing on one of these topics will help you create an up-to-date academic paper.

• The Development Of Feminism
• Feminism: Basic Facts And Concepts
• Feminism In The 20th Century
• Feminism In Social Relations
• The Attitude Of Modern Teenagers Towards Feminism
• The Issues Of Feminism Nowadays
• Feminism: Pros And Cons
• Feminism And Transgender Theory
• The Role Of Feminism In Modern Culture
• The Main Concepts Of Feminism In The 21 Century
• Feminism In Asia
• Feminism In Latin America
• Feminism In Europe
• Pros And Cons Of Being A Feminist
• First-wave Feminism
• What Is Antifeminism?
• Feminist Ethics
• Psychology Of Feminism
• Feminism Philosophy
• Top Feminist Literature
• Democracy And Feminism
• Ecofeminism
• Radical Feminism

Gender Roles And Issues Topics

Gender roles have been constantly changing. This means you can find tons of ideas to write a brilliant essay about gender roles and their development throughout the years.

• Men And Women Roles In Childcare
• Women’s Roles In The 20th Century
• The Psychology Of Gender
• Women’s Rights
• Gender Roles And Employment
• Women’s Roles During The Industrial Revolution
• Gender Roles In Building A Career
• The Concepts Of Gendered Society
• Gender-related Issues In The Modern World
• Psychological Differences Between Men And Women
• Women’s Roles In The Ancient World
• Women’s Roles In The Middle Ages
• Women In Combat
• Women In Non-traditional Roles
• The Theories Of Gender Development
• The Basic Concepts Of Gender Identity
• Men And Women In Politics
• Traditional Feminine Traits
• Differences In The Behavior Of Men And Women
• The Attitude In Different Societies Towards Women
• Importance Of Girl’s Education
• The Pros And Cons Of Changing Gender Roles

Women-Related Studies Topics: Abortions

Abortion has been among the most controversial topics for years. Moreover, it continues to be one of the burning issues in modern society, too. In case you are looking for a modern, sharp, and disputable idea for your academic paper, feel free to choose a topic about abortion.

• Abortion Rights In The USA
• The Risks Of Abortion
• Pros And Cons Of The Right Of Abortion
• Abortion Rights In Asia
• Abortion Rights In Europe
• Sex-selective Abortion
• Women’s Movements Related To Abortion
• Abortion: Cases And Controversies
• Abortion Policies: A Global Review
• The Times When Abortion Was A Crime
• Abortion And Politics
• The Modern Ways Of Birth Control
• Abortion And Democracy
• Abortion In Judaism
• The Abortion Question
• Psychological Conditions After Abortion
• Abortion And Depression
• Abortion And Further Pregnancies
• The Benefits Of Reproductive Freedom
• Defense Of Abortion
• Abortion And Ethics
• Abortion In India
• Fertility Control In Different Countries
• Fertility And Abortion
• Abortion: Public Opinion
• Abortion From Doctor’s Retrospective

Gender Stereotypes Research Paper Topics

Although we live in a developed society, there are still lots of gender stereotypes thousands of people believe in. Many of these stereotypes are related to gender, as well as relationships in families. You can create a gender stereotypes research paper using one of the following ideas.

• Patriarchal Stereotypes In Family Relationships
• Gender Stereotypes In The Advertisement
• Gender Stereotypes On TV
• Gender Stereotypes In The Gaming Industry
• Gender Stereotypes In Different Countries
• Sei Shonagons Pillow Book Analysis
• The Psychology Of Stereotyping
• Dominance Stereotypes
• Ways To Fight Gender Stereotypes
• Gender Stereotype Activation: Basic Concepts
• Gender-role Stereotyping And Career Aspirations
• Gender Role Stereotyping In Children's Imaginary Friends
• Gender Stereotypes Dynamics
• Stereotyping And Discrimination
• Gender Stereotypes In Different Age Groups
• Stereotypes About Same-sex Marriages
• Adoption Of Sex-role Stereotyped Behaviors
• Sex-role Stereotypes

Women's Rights Topics: Gender Inequality

Gender inequality has been an issue in most countries for centuries. However, in many societies, this problem still continues to be sharp. Therefore, one of the topics on gender inequality might become an excellent choice for many students.

• Gender-neutral Language
• The Issue Of Gender Inequality In The Modern World
• How To Fight Gender Inequality
• Gender Inequality Policies
• Primary Source Analysis On Gender Ain't A Woman
• Racial And Gender Inequality In African Countries
• The Modernization Of Gender Inequality In Brazil
• Class, Race, Gender, And Inequality
• The Indications Of Inequality Between The Sexes
• Inequality And Education
• Inequality At The Workplace
• Factors Causing Gender Inequality
• Inequality In Business
• Sexuality And Politics

Gender Studies Research Topics: Psychology Of Gender

The psychology of gender is one of the most interesting topics for discussion. You will definitely find lots of the newest research on this issue and will be able to write a fresh and up-to-date academic paper.

• Camel And Cactus Test
• Femme Invisibility
• Benevolent Sexism
• Determining The Relations Between Different Sexes
• Gender-parity In Parenting
• Sex-role Theory In Sociology
• Men And Women In Sports
• Impact Of Discrimination On The Development Of Boys And Girls
• Lack Of Female Leaders In Politics
• Women Without Children: Issues And Opportunities
• Discrimination In Marriage
• Technology And Gender Psychology
• Modern Gender Norms
• The Future Of Gender Norms
• The Role Of Motherhood In The Lives Of Women
• How To Solve A Work-home Conflict Of Modern Women

Gender Reassignment Studies Topics

Gender reassignment is becoming common in the modern world. But are there any issues for changing gender in different societies? What makes people change their sex or sexual preferences? You can freely describe these issues in your essay and get top grades for your assignment.

• Heterosexual Transvestites
• Homosexuals In Military
• Polysexual In The Modern World
• Transsexuals: Basic Concepts And Features
• Who Are Transgenders?
• Origin Of Sexual Orientation
• Why Do People Become Transgenders?
• Transgender Identities
• Socializing Transgenders
• Bisexuals In A Modern Society
• Gender Reassignment In Muslim Cultures
• Sex Reassignment And Personal Identity
• Rethinking Gender And Therapy

Powerful Gender Research Topics

There are many controversial topics you can write about in your academic paper. For example, same-sex marriages, legalization of prostitution, sexuality, and many others.

• Legalization Of Prostitution
• Same-sex Adoption Rights
• Same-sex Marriage
• Signs Of Sexuality
• Gender-based Violence
• Human Trafficking
• Healthy Relations Between Sexes
• Types Of Abuse And How To Stop It
• The Role Of Women In The Modern World
• The Problem Of Gender Diversity
• Determining Sexual Orientation
• Psychology Of Gender
• Men Vs. Women: Who Is Stronger?
• Types Of Sexual Orientations
• Gender And Mental Health

How To Write A Gender-Related Academic Paper

There is nothing new that choosing a research topic for women gender studies is not easy. However, picking up the most fitting option among hundreds of gender and feminist research paper topics is only half of the job you need to do complete your assignment. So, what else are you expected to do to get the best scores in a class?

• Create an essay with a flawless structure
• Do advanced research via different channels
• Write in a proper voice and tone
• Use up-to-date and impressive facts and arguments
• Represent the best examples to support your ideas
• Split your main ideas into paragraphs in a logical and well-structured way
• Express your own views wisely and properly
• Use a particular voice and tone
• Avoid any grammar, punctuation, and spelling mistakes
• Make sure not to have any typos
• Add a polished and correct bibliography
• Use only modern and reliable sources
• Make your introduction shine
• Create a great summary with no new facts and ideas
• Use proper formatting

Following all these rules often seem amazingly difficult for many learners. In case you are one of them, no worries. The secret truth is that lots of diligent students often  pay for essay online . And you can do that, too! This way, you will get a brilliant essay created by skilled and professional writers with absolutely no effort.

References:

• Writing tips for beginners
• The best research techniques
• The history of feminism
• Influential women in wellness
• Women during the American Civil War
• The role of women during the industrial revolution
• Books about women

What does gender equality look like today?

Date: Wednesday, 6 October 2021

Progress towards gender equality is looking bleak. But it doesn’t need to.

A new global analysis of progress on gender equality and women’s rights shows women and girls remain disproportionately affected by the socioeconomic fallout from the COVID-19 pandemic, struggling with disproportionately high job and livelihood losses, education disruptions and increased burdens of unpaid care work. Women’s health services, poorly funded even before the pandemic, faced major disruptions, undermining women’s sexual and reproductive health. And despite women’s central role in responding to COVID-19, including as front-line health workers, they are still largely bypassed for leadership positions they deserve.

UN Women’s latest report, together with UN DESA, Progress on the Sustainable Development Goals: The Gender Snapshot 2021 presents the latest data on gender equality across all 17 Sustainable Development Goals. The report highlights the progress made since 2015 but also the continued alarm over the COVID-19 pandemic, its immediate effect on women’s well-being and the threat it poses to future generations.

We’re breaking down some of the findings from the report, and calling for the action needed to accelerate progress.

The pandemic is making matters worse

One and a half years since the World Health Organization declared COVID-19 a global pandemic, the toll on the poorest and most vulnerable people remains devastating and disproportionate. The combined impact of conflict, extreme weather events and COVID-19 has deprived women and girls of even basic needs such as food security. Without urgent action to stem rising poverty, hunger and inequality, especially in countries affected by conflict and other acute forms of crisis, millions will continue to suffer.

A global goal by global goal reality check:

Goal 1. Poverty

In 2021, extreme poverty is on the rise and progress towards its elimination has reversed. An estimated 435 million women and girls globally are living in extreme poverty.

And yet we can change this .

Over 150 million women and girls could emerge from poverty by 2030 if governments implement a comprehensive strategy to improve access to education and family planning, achieve equal wages and extend social transfers.

Goal 2. Zero hunger

The global gender gap in food security has risen dramatically during the pandemic, with more women and girls going hungry. Women’s food insecurity levels were 10 per cent higher than men’s in 2020, compared with 6 per cent higher in 2019.

This trend can be reversed , including by supporting women small-scale producers, who typically earn far less than men, through increased funding, training and land rights reforms.

Goal 3. Good health and well-being

Disruptions in essential health services due to COVID-19 are taking a tragic toll on women and girls. In the first year of the pandemic, there were an estimated 1.4 million additional unintended pregnancies in lower and middle-income countries.

We need to do better .

Response to the pandemic must include prioritizing sexual and reproductive health services, ensuring they continue to operate safely now and after the pandemic is long over. In addition, more support is needed to ensure life-saving personal protection equipment, tests, oxygen and especially vaccines are available in rich and poor countries alike as well as to vulnerable population within countries.

Goal 4. Quality education

A year and a half into the pandemic, schools remain partially or fully closed in 42 per cent of the world’s countries and territories. School closures spell lost opportunities for girls and an increased risk of violence, exploitation and early marriage .

Governments can do more to protect girls education .

Measures focused specifically on supporting girls returning to school are urgently needed, including measures focused on girls from marginalized communities who are most at risk.

Goal 5. Gender equality

The pandemic has tested and even reversed progress in expanding women’s rights and opportunities. Reports of violence against women and girls, a “shadow” pandemic to COVID-19, are increasing in many parts of the world. COVID-19 is also intensifying women’s workload at home, forcing many to leave the labour force altogether.

Building forward differently and better will hinge on placing women and girls at the centre of all aspects of response and recovery, including through gender-responsive laws, policies and budgeting.

Goal 6. Clean water and sanitation

In 2018, nearly 2.3 billion people lived in water-stressed countries. Without safe drinking water, adequate sanitation and menstrual hygiene facilities, women and girls find it harder to lead safe, productive and healthy lives.

Change is possible .

Involve those most impacted in water management processes, including women. Women’s voices are often missing in water management processes. 

Goal 7. Affordable and clean energy

Increased demand for clean energy and low-carbon solutions is driving an unprecedented transformation of the energy sector. But women are being left out. Women hold only 32 per cent of renewable energy jobs.

We can do better .

Expose girls early on to STEM education, provide training and support to women entering the energy field, close the pay gap and increase women’s leadership in the energy sector.

Goal 8. Decent work and economic growth

The number of employed women declined by 54 million in 2020 and 45 million women left the labour market altogether. Women have suffered steeper job losses than men, along with increased unpaid care burdens at home.

We must do more to support women in the workforce .

Guarantee decent work for all, introduce labour laws/reforms, removing legal barriers for married women entering the workforce, support access to affordable/quality childcare.

Goal 9. Industry, innovation and infrastructure

The COVID-19 crisis has spurred striking achievements in medical research and innovation. Women’s contribution has been profound. But still only a little over a third of graduates in the science, technology, engineering and mathematics field are female.

We can take action today.

 Quotas mandating that a proportion of research grants are awarded to women-led teams or teams that include women is one concrete way to support women researchers. 

Goal 10. Reduced inequalities

Limited progress for women is being eroded by the pandemic. Women facing multiple forms of discrimination, including women and girls with disabilities, migrant women, women discriminated against because of their race/ethnicity are especially affected.

Commit to end racism and discrimination in all its forms, invest in inclusive, universal, gender responsive social protection systems that support all women. 

Goal 11. Sustainable cities and communities

Globally, more than 1 billion people live in informal settlements and slums. Women and girls, often overrepresented in these densely populated areas, suffer from lack of access to basic water and sanitation, health care and transportation.

The needs of urban poor women must be prioritized .

Increase the provision of durable and adequate housing and equitable access to land; included women in urban planning and development processes.

Goal 12. Sustainable consumption and production; Goal 13. Climate action; Goal 14. Life below water; and Goal 15. Life on land

Women activists, scientists and researchers are working hard to solve the climate crisis but often without the same platforms as men to share their knowledge and skills. Only 29 per cent of featured speakers at international ocean science conferences are women.

 And yet we can change this .

Ensure women activists, scientists and researchers have equal voice, representation and access to forums where these issues are being discussed and debated. 

Goal 16. Peace, justice and strong institutions

The lack of women in decision-making limits the reach and impact of the COVID-19 pandemic and other emergency recovery efforts. In conflict-affected countries, 18.9 per cent of parliamentary seats are held by women, much lower than the global average of 25.6 per cent.

This is unacceptable .

It's time for women to have an equal share of power and decision-making at all levels.

Goal 17. Global partnerships for the goals

There are just 9 years left to achieve the Global Goals by 2030, and gender equality cuts across all 17 of them. With COVID-19 slowing progress on women's rights, the time to act is now.

Looking ahead

As it stands today, only one indicator under the global goal for gender equality (SDG5) is ‘close to target’: proportion of seats held by women in local government. In other areas critical to women’s empowerment, equality in time spent on unpaid care and domestic work and decision making regarding sexual and reproductive health the world is far from target. Without a bold commitment to accelerate progress, the global community will fail to achieve gender equality. Building forward differently and better will require placing women and girls at the centre of all aspects of response and recovery, including through gender-responsive laws, policies and budgeting.

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5 Powerful Essays Advocating for Gender Equality

Gender equality – which becomes reality when all genders are treated fairly and allowed equal opportunities –  is a complicated human rights issue for every country in the world. Recent statistics are sobering. According to the World Economic Forum, it will take 108 years to achieve gender parity . The biggest gaps are found in political empowerment and economics. Also, there are currently just six countries that give women and men equal legal work rights. Generally, women are only given ¾ of the rights given to men. To learn more about how gender equality is measured, how it affects both women and men, and what can be done, here are five essays making a fair point.

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“Countries With Less Gender Equity Have More Women In STEM — Huh?” – Adam Mastroianni and Dakota McCoy

This essay from two Harvard PhD candidates (Mastroianni in psychology and McCoy in biology) takes a closer look at a recent study that showed that in countries with lower gender equity, more women are in STEM. The study’s researchers suggested that this is because women are actually especially interested in STEM fields, and because they are given more choice in Western countries, they go with different careers. Mastroianni and McCoy disagree.

They argue the research actually shows that cultural attitudes and discrimination are impacting women’s interests, and that bias and discrimination is present even in countries with better gender equality. The problem may lie in the Gender Gap Index (GGI), which tracks factors like wage disparity and government representation. To learn why there’s more women in STEM from countries with less gender equality, a more nuanced and complex approach is needed.

“Men’s health is better, too, in countries with more gender equality” – Liz Plank

When it comes to discussions about gender equality, it isn’t uncommon for someone in the room to say, “What about the men?” Achieving gender equality has been difficult because of the underlying belief that giving women more rights and freedom somehow takes rights away from men. The reality, however, is that gender equality is good for everyone. In Liz Plank’s essay, which is an adaption from her book For the Love of Men: A Vision for Mindful Masculinity, she explores how in Iceland, the #1 ranked country for gender equality, men live longer. Plank lays out the research for why this is, revealing that men who hold “traditional” ideas about masculinity are more likely to die by suicide and suffer worse health. Anxiety about being the only financial provider plays a big role in this, so in countries where women are allowed education and equal earning power, men don’t shoulder the burden alone.

Liz Plank is an author and award-winning journalist with Vox, where she works as a senior producer and political correspondent. In 2015, Forbes named her one of their “30 Under 30” in the Media category. She’s focused on feminist issues throughout her career.

“China’s #MeToo Moment” –  Jiayang Fan

Some of the most visible examples of gender inequality and discrimination comes from “Me Too” stories. Women are coming forward in huge numbers relating how they’ve been harassed and abused by men who have power over them. Most of the time, established systems protect these men from accountability. In this article from Jiayang Fan, a New Yorker staff writer, we get a look at what’s happening in China.

The essay opens with a story from a PhD student inspired by the United States’ Me Too movement to open up about her experience with an academic adviser. Her story led to more accusations against the adviser, and he was eventually dismissed. This is a rare victory, because as Fan says, China employs a more rigid system of patriarchy and hierarchy. There aren’t clear definitions or laws surrounding sexual harassment. Activists are charting unfamiliar territory, which this essay explores.

“Men built this system. No wonder gender equality remains as far off as ever.” – Ellie Mae O’Hagan

Freelance journalist Ellie Mae O’Hagan (whose book The New Normal is scheduled for a May 2020 release) is discouraged that gender equality is so many years away. She argues that it’s because the global system of power at its core is broken.  Even when women are in power, which is proportionally rare on a global scale, they deal with a system built by the patriarchy. O’Hagan’s essay lays out ideas for how to fix what’s fundamentally flawed, so gender equality can become a reality.

Ideas include investing in welfare; reducing gender-based violence (which is mostly men committing violence against women); and strengthening trade unions and improving work conditions. With a system that’s not designed to put women down, the world can finally achieve gender equality.

“Invisibility of Race in Gender Pay Gap Discussions” – Bonnie Chu

The gender pay gap has been a pressing issue for many years in the United States, but most discussions miss the factor of race. In this concise essay, Senior Contributor Bonnie Chu examines the reality, writing that within the gender pay gap, there’s other gaps when it comes to black, Native American, and Latina women. Asian-American women, on the other hand, are paid 85 cents for every dollar. This data is extremely important and should be present in discussions about the gender pay gap. It reminds us that when it comes to gender equality, there’s other factors at play, like racism.

Bonnie Chu is a gender equality advocate and a Forbes 30 Under 30 social entrepreneur. She’s the founder and CEO of Lensational, which empowers women through photography, and the Managing Director of The Social Investment Consultancy.

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About the author, emmaline soken-huberty.

Emmaline Soken-Huberty is a freelance writer based in Portland, Oregon. She started to become interested in human rights while attending college, eventually getting a concentration in human rights and humanitarianism. LGBTQ+ rights, women’s rights, and climate change are of special concern to her. In her spare time, she can be found reading or enjoying Oregon’s natural beauty with her husband and dog.

Gender - Free Essay Examples And Topic Ideas

Gender encompasses a range of identities, roles, and expressions related to masculinity, femininity, and non-binary experiences. Essays on gender could explore the social construction of gender, its impact on personal and societal relations, gender biases and stereotypes, as well as the movement for gender inclusivity and equality. A substantial compilation of free essay instances related to Gender you can find at Papersowl. You can use our samples for inspiration to write your own essay, research paper, or just to explore a new topic for yourself.

Gender Equality and Crime

The court and the Judiciary, in general, are guided by the basic principles of justice to all. Judges usually give rulings based on the rule of law with the intention of protecting the public, deterring crime, rehabilitating law offenders, punishing offenders and offering reparation to the victim. The principles of justice mean fairness, protecting the rights of all regardless of gender, race or religion. However, gender equality has been a significant issue for many years, and there has been a […]

Gender and Crime

Gender has been attributed as one of the key factors that act a significant role in the crime patterns and the criminal justice systems. For a very long time, it has become a fact that women and men differ in their rates of committing crimes as well as their victimization pattern experience. However, from this report, we find that the victimization risk of violence among the male adults almost equal to that of female adults. My perception, however, is different […]

Social Expectations Behavior of Men and Women

Gender roles are defined as the social expectations about the typical and appropriate behavior of men and women. Female gender roles include communal traits and behaviors, which focus on emotional sensitivity, interpersonal skills, and expressivity. Male gender roles include the expectation that boys and men exhibit traits that focus on self-orientation, independence, and assertiveness. There are exceptions in gender roles when it comes to occupational choice, cognitive skills, and hobbies. Society is torn when it comes to gender roles because […]

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The Theme of Gender being Shown in Romeo & Juliet

Throughout history, society has been built on the gender roles of men and women. Women were supposed to be proper and submissive, while men were often viewed as hot headed and superior to women. The Tragedy of Romeo and Juliet by William Shakespeare, takes place in Verona, Italy in the late sixteenth century. Two houses, the Capulets and Montagues, have an ancient feud. When two young adolescents from each house fall in love, the consequence of their forbidden love ends […]

Romeo and Juliet Gender Roles

The society of Verona had major differences among the way men and women should act. Men were expected to be masculine and carry themselves with honor and pride; while women were expected to please their men and hold their own opinions. However, Romeo and Juliet defied the standard gender roles that was put on them by their society. Men in Verona during this time induced a strong sense of power over women. Whereas, women were looked at as possessions who […]

NoJax Organizational Behavior Analysis

Organizational behavior is perceived as one of the primary factors that determine the success and growth of a business organization because of its capacity to determine how employees act as individuals in the company and their interactions as part of work groups. Therefore, NoJax Organizational behavior plays a leading role in determining the level of popularity the company has gained, as well as the company's developmental achievements. Upon review of the employee profiles provided in the company's background document, it's […]

Gender Inequality and Feminism

Gender inequality is a concept which has been occurring over a number of years and due to gender differences it fuels up gender inequality, which gave rise to gender socialization. Gender socialization is the process of learning gender roles which emerge from society and nowadays social media, throughout this process men and women learn their roles in society. The most common attribute we ascribe to women is that they can be vulnerable and sensitive, on the other hand, men hear […]

Gender Hierarchy of Power

There has been gender discrimination over the years in our societies by power. Most of the society has been structured in such a way the culture value one gender more than the other, and this is what has led to gender discrimination. In many societies, the gender hierarchy has brought unequal opportunities in power, and this has discriminated the female gender leading to the feminism in our societies. According to the Bechdel movies, it has explained the gender hierarchy in […]

Human Resource Basics

Unemployment is one of the hot issues which gets ubiquitous in the present still-sluggish economic world. In the news, issues to do with employment appears upon the silver screen. Companies tend to fire its employees for different reasons (Musella, 2018). In the actual sense terminating the firing of an employee has got its consequences if the right method is not used. Though "employment-at-will" technique offers employers the right to terminate the employees at their disposal on discretion, it cannot be […]

Gender Roles in “A Handmaids Tale” by Margaret Atwood

The concept of gender is one that has been a heated topic for many years. There are many different theories on what gender is, and how it should be used and treated in society. Judith Butler argues in her piece Performative Acts and Gender Constitution that gender is not something that one is born with, but it is instead a performance. She writes about the importance of identity, and the divide between sex, gender, and race. While many believe gender […]

Perspective on Gender Roles and Identity in Family

Since the beginning of time, gender roles have been a major part of what made up the general rules of society. Gender roles can be seen in every aspect of living such as workplace, marriage, schools and the way society functions. As much as gender roles dominate in society, the rules of gender roles dominate even more in marriages. In heterosexual marriages, when men and women are married, gender roles are expressed more than in just regular societal situations. The […]

Why have there been no Great Women Artists?

The article, Why Have There Been No Great Women Artists?, by Linda Nochlin focuses on feminist controversy. The author fabricates the nature of the topic while at the same time insidiously gives its answer. The author aims to highlight how women have been oppressed over time in relation to undertaking art" " institutionally made impossible for women to achieve artistic excellence or success, unlike men, no matter their potential (Nochlin, 1971). This article is significant to the modern society since […]

Gender Roles and Educational Differences Among Various Societies Around the World

Throughout history, it is has become evident that societies hold differing views towards men and women. While this may not always be intentional, people among various cultures are often looked upon differently and are set to different expectations due to their gender. When considering gender inequality, unequal rights to education is a problem faced by girls worldwide. Girls around the world are denied education daily due to child labor, early marriage, and conflict between nations. In Pakistan, Kenya, and even […]

Gender Roles and Identity in Children

Gender roles have always been a focused topic throughout cultural history. Theoretical and empirical work on family gender roles focuses on the process in which parents convey behavior to their children. The family unit and gender roles that are played can directly affect society. There are people who believe there is a role set for them. Traditional American culture has identified a male as the head of the house hold. He is to be considered the Breadwinner . The female […]

Gender Identity and Freedom of Speech

The views of professor of psychology, Jordan Peterson at the University of Toronto on the issue of gender identity and his beliefs, position and refusal to use gender-neutral pronouns has sparked debates. The arguments by the professor have arisen a lot of objective and subjective intuition on his stand that his freedom of speech and need to become politically correct cannot determine by use of pronouns. Discussions are presented in different articles by Ellen Brait, a staff reporter for the […]

Gender Identity & Roles

Abstract From birth, we as humans are grouped into two categories: male and female. Gender is the first and most basic way to define a person, not only in terms of physical attributions, but also through roles structured by culture and society. Gender roles are social constructs developed by cultures that put various expectations on each sex. They set a standard of what behavior is appropriate for a person according to whether they are male or female. These roles represent […]

Gladwell Outliers, Privilege Video, Intersectional Feminism

Race, gender, and conversation are controversial issues among most Americans, especially Blacks. For instance, the "Safe Space to Brave Space" article calls for freedom of speech. Comparatively, Chapter 3 of Gladwell presents a story about Christopher Langan which focuses on geniuses; children possessing innate genius, yet racism, conversation issues, and poverty caused Langan's misery. This concept is therefore incongruent with the privilege video's details where backgrounds tremendously influence people's social and economic welfare. The "Safe Space to Brave Space" article […]

The Role and Duties of Gender in Marriage

The role and duties of each gender within a marriage has been a debated issue for decades. Stereotypically, the female role in the marriage is perceived as submissive and dependent in relation to her spouse. The male role in the marriage has been primarily known as the primary financial provider for the household which takes on a more dominate role. Throughout history we have seen an evolution in the marriage relationships between the genders. There have been serval historic events […]

Sexual Orientation and Gender

As we plunge ourselves further into 2018 and individuals begin to express their thoughts and feelings in a freer manner, we see many controversial topics come into play such as the discussion on gender roles. In a world were self expression is praised it is no surprise to hear multiple theories on the discussion of gender vs traditional roles. A subset of sexual orientation, commonly known as a gender role, includes the identification of a wide scope of practices and […]

Shakespeare and Gender: Traditional Gender Roles

Shakespeare portrays gender in interesting ways throughout his work by defying traditional gender roles. Many women in Shakespearean plays are strong and rational while their male counterparts are lost, irrational and carried away by their emotions. Examples of this dynamic appear in Romeo and Juliet and Macbeth. It would appear Shakespeare believed gender to be a role that people could choose to play in a variety of ways. A comedy usually contained romantic couples whose story ended in marriage. The […]

Gender Wage Gap and Gender Equality

Although men and women have made great strides for gender equality in recent years, the economic pay gap between men and women still persists. The Gender Wage Gap refers to the general gap between what similarly qualified men and women are paid for the same job. It is most commonly measured in the median annual pay of all women who work full time compared to a similar group of men. However, whichever way it is measured, the gender pay gap […]

Hunger Games and in Real Life

The novel The Hunger Games by Suzanne Collins presents themes that are real even in today's society such as inequality. The themes make what would qualify for good writing research topic proposal. This paper presents my writing research topic proposal based on the social issues presented in The Hunger Games. My general/broad topic focusses on inequality The subtopics directly related to the broad topic include income inequality between men and women in the United States, the effects of political inequality […]

Gender Inequality in Broadcast Journalism

The news media is one of thea most powerful institution whichs that exerts a tremendous amount of influence on society. Although more women females are entering the male dominated newsroom, women are still underrepresented and excluded in many differentmultiple ways. It is evident that females hold a strong interest in journalism; in fact, sixty- five percent of journalism school graduates are female However, women only represent thirty percent of jobs in journalism. , Tand this gender disparity is evident in […]

Transgender Bathroom Bill: Support it or against It?

The Transgender Bathroom Bill is one of the hot topics that has been going around the news and media, especially in Texas and North Carolina. This topic has been around since 2016 and it has only grown more and more ever since then. The Transgender Bathroom Bill stems from transgender rights. The bill was created to define the rights and access to public toilets for transgender people. The current arguments circling around this bill is that transgender individuals should be […]

Gender Relations in Iliad and Odyssey

"In classic Greek literature, the underlying characteristics of gender relations and view of women at the time are uncovered. In works done by Homer, such as the Odyssey and the Iliad, interactions between the characters display women in a subservient, objective manner used for war bounty and perfect home-keeping common at the time. Particularly, this representation of gender relations is one of inferiority because of the use of language or force towards the goddesses and women and their deceptive plots […]

Roles of Sexuality and Gender in Dracula

Bram Stoker’s ?Dracula ?is about Dracula’s life and his change of location to England, told from the viewpoints of those impacted by Dracula. The first half of the novel has an underlying theme of sexuality and gender roles. Mina represents the socially acceptable woman who is loyal to one man and serves him and is not licentious. Her character is contrasted to the female vampires in Count Dracula’s castle in Transylvania and Lucy, who are promiscuous and use seduction. These […]

A Major Reproducer of Social Inequalities Due to Law Enforcement and the Judicial Court System

Abstract: This paper focuses on the social inequalities produced by the criminal justice system and how that contributes to the disproportionate distribution of punishment in the United States. The institution that is a key reproducer of social inequalities in the U.S. is the criminal justice system. The criminal justice system is significant and plays a major role in upholding social control by imposing penalties on those who have been arrested, convicted, prosecuted, or sentenced for committing criminal offenses (National Center […]

Gender Problems in our Society

Over the years gender has been a problem in our society that we cannot avoid. We live in a society based on two and only two sex categories (male and female) leading to sex itself being a socially constructed category. Gender refers to the socially constructed characteristic of men and women, such as roles, norms and relationships of and between them. Many questions come into play on what does sex mean in terms of your gender role as a man […]

Novel “Frankenstein” : Roles of Gender

Throughout reading the novel Frankenstein, I thought it was indeed interesting how Mary Shelley incorporated themes of gender and the aspect of creation. Mary Shelley uses her own life experiences to shape her works and to gain ideas to integrate social issues into her work. Mary Shelley portrays the problems and incorporates them throughout the book and touches on the aspect of social hierarchies of gender, which inherently value men over women. In Mary Shelley's Frankenstein, issues of gender and […]

Gender Roles in Things Fall Apart

The role of women has always been surrounded by controversy, some people believe women should get married, have children and take care of the household. Others believe women should have the choice between working a nine to five job, being a stay at home mom or both. Things Fall Apart was written by African writer Chinua Achebe in 1959, it came from the stories that Achebe’s mother used to tell him about the Igbo people. Things Fall Apart tells the […]

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Gender Equality Essay: How to Inspire Action and Awareness

Writing about the importance of gender equality is crucial in shedding light on the inequalities and disparities that persist between men and women. These essays are like windows into our society, showing us the good and the bad. They're not just for school – they're about real people's lives. When we read and write about gender parity, we're shining a light on issues like discrimination and stereotypes, and we're saying, "Hey, this isn't right!" In this article, we will show you how to write an essay about gender equality to encourage your peers to think about making things more fair for everyone and standing up for what's right, making the world a better place for everyone.

Tips for Writing an Argumentative Essay About Gender Equality

First, let’s answer the question of what is gender equality essay? By definition, it is a written composition that investigates and discusses the concept of gender fairness, aiming to highlight the importance of fair treatment and opportunities for individuals regardless of gender. These essays typically explore historical contexts, societal norms, and contemporary disparities-related challenges, offering insights into how stereotypes, discrimination, and cultural expectations affect people based on gender. Moreover, such assignments seek to raise awareness and foster understanding, prompting readers to critically examine the necessity of creating a society where everyone, regardless of gender, enjoys equal rights, opportunities, and dignity.

At this point, we should write a gender equality essay thesis statement that will serve as the anchor, encapsulating the core argument and purpose of the essay. The thesis is a concise declaration that outlines the writer's stance on the topic and provides a roadmap for the essay's content. An effective thesis statement for a gender parity essay might assert the fundamental principle of equal rights and opportunities for all genders, emphasizing the need to challenge and dismantle societal norms perpetuating discrimination. For instance, a thesis statement could assert that achieving true balance requires dismantling stereotypes, promoting equal access to education and employment, and fostering a cultural shift toward recognizing the inherent value of every individual, irrespective of gender. The thesis statement acts as a guiding beacon, steering the essay in the direction of a comprehensive exploration of the chosen perspective on evenness. Suddenly forgot your task is due tomorrow? Don’t strain yourself, and use our argumentative essay service to achieve the best outcome fast.

Brainstorming Gender Equality Essay Topics

When looking for argumentative essay topics about gender equality, you can find inspiration in various places. Keep an eye on the news, social media discussions, and academic research to see what issues are currently being debated. Personal stories from people who've faced gender-related challenges or your own experiences can be powerful starting points. Understand how past events shaped gender dynamics or analyze how it is portrayed in literature and media. For your gender roles essay, you can analyze global perspectives, legal frameworks, and social movements for additional insights. By drawing from these diverse sources, you can brainstorm compelling arguments that not only tackle the complexities of gender equality but also connect with your audience on a personal and societal level. For your inspiration, we’ve prepared some peculiar ideas for gender equality in society essay, so check them out!

• Workplace fairness for men and women.
• Breaking boys and girls stereotypes in children's books.
• The impact of inequality on mental health stigma.
• Challenges faced by women entrepreneurs.
• Addressing gender bias in healthcare.
• The role of men in feminist movements.
• Promoting inclusivity in sports teams.
• Gender-neutral language in education.
• Breaking the glass ceiling in corporate leadership.
• Tackling gender-based violence in schools.

Gender Equality Essay Outline

Choosing a good title for a gender equality essay involves capturing the essay's main ideas and sparking interest. You can include keywords like "equality" or "empowerment" and use phrasing that makes readers think. For the gender equality essay thesis statement, keep it concise and clear. An example could be: "To achieve real fairness, we need to challenge stereotypes, ensure equal opportunities in education and work, and transform our culture to value everyone's contribution. Only through these comprehensive efforts can we create a society where everyone has a fair shot." Before we proceed to the essay’s outline, revise how many paragraphs in an argumentative essay and its length.

Gender Equality Essay Introduction

To kick off your gender equality introduction essay effectively, start with something that grabs your reader's attention, like a quote, a surprising fact, or a relatable scenario. Next, give a quick background on what gender equality means today or historically, keeping it concise. Then, smoothly transition to your thesis statement – the main point you will argue in your essay. For example, you might say that real parity requires us to challenge stereotypes, make sure everyone has equal chances in education and work, and change our culture to value everyone's contributions. This approach helps your reader understand why the topic is important and what your essay is all about.

For the main body of a future gender equality essay, think about what could be coming up. Consider how new technology, like artificial intelligence, might affect how we see male and female roles. Talk about whether it might help break stereotypes or create new challenges. Give real examples or discuss policies that encourage women to take on roles in fields like technology.

Then, look into how work is changing and what that means for equality. Explore the idea of remote work, flexible schedules, and gig jobs and how they might create more equal opportunities. Discuss how companies or governments are making policies to support work-life balance and equal chances for leadership roles. Use examples to show where these progressive work practices are already happening and how they could impact equivalence in the future. Keep it real and forward-thinking, looking at the positives and potential challenges.

Gender Equality Essay Conclusion

To wrap up your essay, start by briefly restating your main point or thesis. Summarize the key ideas discussed in the essay's body, highlighting their importance in the context of gender equality. Don't bring in new information; instead, emphasize the connections between your arguments and the main point. Finish your gender equality conclusion essay on a strong note by inspiring your reader to consider the broader implications and take action toward achieving genuine parity in society. Keep it clear, concise, and impactful, leaving a lasting impression on your audience.

Essay Revision

To edit and proofread your gender equality essay introduction body and conclusion, start by reviewing the introduction to ensure clarity and conciseness. Verify that your thesis statement is strong and effectively communicates the main argument. Check the hook for its impact on grabbing the reader's attention. Moving to the body, focus on the logical flow of ideas between paragraphs. Confirm that each paragraph has a clear topic sentence, supporting evidence, and a smooth transition to the next. Pay attention to the coherence of your arguments and ensure they align with the overall thesis. Lastly, in the conclusion, restate the thesis, summarize key points, and end with a compelling call to action. Throughout the essay, check for grammar, punctuation, and spelling errors with the help of our paper writer , ensuring a polished and error-free final draft.

Gender Equality Essay Example

Please review our example of argumentative essay about gender equality to get inspired to produce your own brilliant essay. Remember that these two gender equality essay examples are not for submission because this will be considered plagarism. If you want equally engaging and insightful work, please say, ‘ write my essay ,’ so our experts can procure a new essay for you from scratch to avoid affecting your academic integrity.

Empowering Equality: Breaking Barriers and Building Bridges

Gender equality stands as a fundamental principle for building a just and inclusive society. In recent years, progress has been made, but challenges persist. This essay delves into the multifaceted landscape of fairness, examining the importance of dismantling stereotypes, promoting equal opportunities, and fostering a cultural shift. As we navigate the complexities of the 21st century, the pursuit of genuine equality emerges not only as a moral imperative but also as a critical driver of social and economic progress.

To achieve true equality, the first step involves challenging ingrained stereotypes that limit individuals based on their gender. Stereotypes perpetuate biased expectations, restricting both men and women to predefined roles. For instance, the persistent notion that certain professions are exclusively suited for one gender perpetuates inequality in the workplace. Initiatives promoting diverse role models, debunking myths, and redefining societal norms contribute to dismantling these stereotypes.

Ensuring equal opportunities in education and employment forms the cornerstone of equality. Educational institutions and workplaces must adopt policies that eliminate barriers and provide a level playing field. This involves addressing disparities in STEM education, encouraging girls to pursue careers in traditionally male-dominated fields, and advocating for fair hiring practices. Achieving balance in educational and professional spheres fosters an environment where talent and capability, rather than gender, determine success.

A genuine cultural shift is imperative for achieving lasting equality. Cultural norms often perpetuate inequality, shaping attitudes and behaviors. Encouraging open conversations about gender, challenging discriminatory practices, and promoting inclusivity in all aspects of life contribute to this transformation. It requires collective efforts from communities, media, and policymakers to create a culture that respects and values individuals irrespective of their gender.

In conclusion, the journey toward gender fairness is a dynamic process that involves dismantling stereotypes, ensuring equal opportunities, and fostering cultural transformation. By challenging societal norms and advocating for inclusive policies, we can pave the way for a future where every individual has the opportunity to thrive, unbound by gender-based constraints. Empowering equality not only aligns with the principles of justice and fairness but also propels societies toward greater prosperity and harmony.

Breaking Chains: The Unfinished Journey Towards Gender Equality"

Gender equality, a beacon of progress in contemporary societies, still faces significant challenges, with deeply rooted stereotypes and systemic barriers hindering its realization. This essay embarks on an exploration of the persistent issues surrounding evenness, emphasizing the imperative to dismantle stereotypes, advocate for equal opportunities, and drive transformative change. As we confront the complexities of the 21st century, the pursuit of authentic equality emerges as not only a societal responsibility but also as an essential catalyst for fostering diversity, inclusivity, and social prosperity.

The journey toward true gender parity necessitates a concerted effort to challenge and dismantle age-old stereotypes that confine individuals within rigid male and female roles. These stereotypes perpetuate harmful biases, limiting opportunities for personal and professional growth. A critical focus should be on dispelling myths surrounding gendered expectations, such as the notion that certain professions are exclusively for one gender. Initiatives promoting diverse role models and challenging societal norms are pivotal in dismantling these restrictive stereotypes.

An indispensable component of achieving gender equality lies in advocating for equal opportunities in education. Educational institutions should implement policies that eradicate barriers and promote inclusivity. This involves addressing gender disparities in STEM fields, encouraging girls to pursue careers in traditionally male-dominated sectors, and ensuring fair and unbiased educational environments. By cultivating an educational landscape that values competence over gender, societies can lay the foundation for a more equitable future.

Achieving genuine gender equality requires a holistic approach that includes systemic change at various levels of society. This involves not only addressing individual attitudes but also transforming institutional practices. Policies promoting equal pay, parental leave, and unbiased hiring practices contribute to dismantling systemic barriers. Additionally, fostering workplace cultures that prioritize diversity and inclusivity plays a crucial role in creating environments where all individuals, regardless of gender, can thrive.

In conclusion, the journey toward gender equality is an ongoing struggle that demands persistent efforts to dismantle stereotypes, advocate for equal opportunities, and drive systemic change. By challenging societal norms and fostering inclusive policies, societies can move closer to realizing the promise of a future where gender does not dictate one's opportunities or potential. Breaking the chains of ingrained biases is not just a societal obligation; it is a transformative endeavor that paves the way for a more just, inclusive, and harmonious world.

When students are assigned to write about gender equality, it isn't just about getting a grade. It's a valuable way to get young minds thinking and talking about how fairness and evenness play out in our world. By putting their thoughts into words, students not only practice expressing themselves but also become part of a bigger conversation about treating everyone fairly. Use this opportunity to challenge stereotypes, call for equal rights, and be a voice for positive change. To succeed, you can buy essay online from our competent writers, who will make sure your teacher will be pleased.

Frequently asked questions

Why is gender equality essay important, how to promote gender equality essay, how to choose the best gender equality essay title.

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Advancing social justice, promoting decent work ILO is a specialized agency of the United Nations

Migrated Content

• Equality of opportunity and treatment in employment
• Equal remuneration for work of equal value
• Equal access to safe and healthy working environments and to social security
• Equality in association and collective bargaining
• Equality in obtaining meaningful career development
• A balance between work and home life that is fair to both women and men
• Equal participation in decision-making at all levels

Key resources

Resource guide on gender equality in the world of work

Indigenous women entrepreneurs in Papua GET Ahead

Gender dimensions of agricultural and rural employment: Differentiated pathways out of poverty

Find out more fom:

• Bureau for Gender Equality (GENDER)

Norms and Standards

• Equal Remuneration Convention, 1951 (No. 100)
• Workers with Family Responsibilities Convention, 1981
• Maternity Protection Convention, 2000 (No. 183)
• Further relevant instruments

Gender therapy review reveals devastating impacts on teens

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A top Human Rights Council-appointed expert has welcomed the decision by all health authorities in the United Kingdom to halt the routine use of puberty-blockers offered to children as part of gender transition services, amid a sharp increase more widely in the number of teenage girls seeking such treatment and concerns that it might disrupt brain development.

The development is in line with several western European countries that have reportedly reduced access to similar gender identity treatments whose benefits were found to be “remarkably weak”, according to a National Health Service (NHS) England-commissioned review, published on 10 April by consultant paediatrician Dr. Hilary Cass.

UN Special Rapporteur Reem Alsalem also welcomed the commitment by the UK Secretary of State for Health and Social Care to implement the implications of the Cass Review.

It “has…very clearly shown the devastating consequences that policies on gender treatments have had on human rights of children , including girls… its implications go beyond the UK,” said the UN Special Rapporteur on violence against women and girls, Ms. Alsalem.

UN_SPExperts

Referrals spike

The independent rights expert cited the Review’s findings that between 2009 and 2016, the number of adolescent girls referred to NHS-England’s service for gender distress – or dysphoria - increased from just 15 to 1,071.

These referrals “breached fundamental principles, such as the need to uphold the best interest of the child in all decisions that affect their lives ”, the Special Rapporteur insisted, while transgender rights groups have maintained that there are long waiting lists for treatment.

Mental anguish

Noting the “extraordinarily high number of teenage girls” impacted by anxiety and depression in recent years, Ms. Alsalem said it was crucially important that health authorities stopped “rapidly initiating permanent gender transition pathways that usually begin with puberty blockers, which could cause temporary or permanent disruption to brain maturation ”.

Instead, girls potentially seeking “gender affirming interventions” should be offered more holistic psychological support, protected by legislation that should ensure “transition does not become the only option that is acceptable to discuss with them”.

‘Detransition’ support

The same opportunity for wider therapeutic support should also be available to “detransitioners” - individuals who have discontinued gender transitioning - “most of whom are girls”, Ms. Alsalem maintained, in support of the Review’s findings.

“ Far too long, the suffering of this group of children and adults has been ignored or discounted. The report’s findings and recommendation signals that they have been heard, seen, and that their specific needs have been recognised.”

Toxic debate

According to Dr Cass’s report, “many more” young girls are being referred for gender transition treatment today, marking a distinct change from the past, when most requests for medical help came from adolescent boys.

Reiterating an earlier call for tolerance regarding discussions surrounding gender treatments amid a “toxicity of the debate” identified by the Cass Review, Special Rapporteur Alsalem stressed that researchers and academics who expressed their views should not be “silenced, threatened or intimidated” .

Special Rapporteurs are not UN staff and are independent from any government or organization. They serve in their individual capacity and receive no salary for their work.

• women and girls