French Revolution and Napoleonic Era Museum
World History 2022
Students will learn about the French Revolution and Napoleonic Era from a museum of their own creation.
3-step Assignment:
Create a museum exhibit on your assigned topic. This is a visual representation with written descriptions.
Submit two questions and answers (per student) about your exhibit for museum tourists.
Tour the museum and complete assigned questions.
Guidelines:
Be creative!
You can expand upon your topic (after conducting preliminary research), but make logical connections.
Class time is limited, so stay on task and do not procrastinate!
The museum tour questions should only require a one sentence answer. Do not make them too easy or too hard.
This is a team effort, so don’t bring down your group.
Many people will be touring the museum, so take pride in your work!
Students will be graded on the following:
Museum Exhibit:
Would it appear in a museum?
Is it of high quality and did students put in appropriate effort?
Does it relate to the assigned topic?
Does exhibit include descriptions that help the visitor understand the museum exhibit?
Are descriptions well written without spelling and grammar mistakes?
Questions for Museum Tourists:
2 questions and answers from each student.
Can they be answered at your museum exhibit?
Creating knowledge for, and about, society.
Museums hold collections, develop culture and create knowledge for society. They help enable a process of learnng and sharing knowledge between specialist experts and the general public.
Facilitating individual development through education, stimulation and building skills
All museums support learning and to stimulate thought and reflection. They can foster a sense of enquiry and promote equality and diversity. They offer thought-provoking and inspiring experiences to help people make meaning and better understand the world. They provide opportunities for contemplation, curiosity, and creativity.
Holding collections and mounting displays
Museums safeguard and develop collections, create knowledge and controbute to cultural life. They see themselves as serving society. Collections are central to museums’ cultural acitivity and are used by society in many ways: for education, for a wide range of research from family history to cutting edge science.
Care and preservation of heritage
Museums concern themselves with researching, preparing and maintaining collections. Collecting and displaying are undertaken for their own sake and museums are institutions that collect, safeguard and make accessible artifacts and specimens, which they hold in trust for society.
Marie antoinette.
Marie Antoinette was born November 2, 1755 in Vienna, Austria and was executed on October 16, 1793 at the Place de la Concorde, Paris, France. While the Chapelle Expiatoire in Paris is dedicated to her and to her husband, King Louis XVI, she is buried at the Basilica Cathedral of Saint Denis, France. In many ways Marie Antoinette was a victim of the world into which she was thrown. To begin with, she came from Austria and after an initially warm welcome in France she was increasingly viewed with suspicion from the French people. She was born an archduchess and came to France at a very young age (a mere 14 years old) to marry Louis XVI. It is worth considering that these two were put in charge of the nation of France as teenagers, Louis being only 19 to her 18 when he was crowned. This was a financially unstable time in France and neither of them seemed able to fully comprehend the Revolution that was brewing. She also had extravagant tastes and a genuine love of fashion and art. She became a patron of the immensely talented artist Élisabeth Vigée Le Brun who painted not only Marie Antoinette's portrait but over 600 other portraits. A figure of significance in many ways, during the Revolution, the painter wisely fled France and sought safety in Italy, Austria and Russia until she was finally able to return to France to live out her days. Marie Antoinette's love of art and haute couture did her no favors during the Revolution as this caused her to spend profligately. Apparently she bought about 300 gowns a year, gaining a reputation as spoiled and vain. As the years went on and general unrest began to reach revolutionary levels, she also served as a scapegoat for those who would rather blame the Austrian queen than criticize their King. She is reported to have been genuinely fond of her husband but it was known that she had other lovers. She continued to spend freely even when France was in a financial crisis, making vast improvements to the charming hideaway of the Petit Trianon that cost over two million francs. These and other whims understandably went over poorly. Some modern scholars question whether her strong will and bold decisions suggest she was a proto-feminist, but this is usually dismissed since all her bold actions were ultimately motivated for personal gain rather than to bring up other women. Nevertheless, Marie Antoinette was vilified more than almost any female figure in French history and many scholars have asked the question, "Why was she hated so much?". During her trial the scrutiny and condemnation over her purported "libertine ways" was highlighted for dramatic effect (the sheer volume of pornographic cartoons of the Queen attests to this preoccupation with her sexuality). Contemporary biographies continue to fixate on this aspect of her life, often to the exclusion of other areas, including her political machinations and attempts to save the Monarchy. Whether or not one is sympathetic to her ideological leanings, or judgmental about her extra-marital affairs-it has never been proven that she heartlessly said, "let them eat cake" to the hungry people of Paris.
For an overview of French women in history and the evolution of the French feminist movement, please see the research guide Feminism & French Women in History .
For movies, theater productions and music inspired by Marie Antoinette and other women in the French Revolution see the Adaptations: Film, Theater & Music section of this guide.
You can identify additional material by searching the Library of Congress Online Catalog using the following headings:
Marie Antoinette, Queen, consort of Louis XVI, King of France, 1755-1793. (Name Heading; returns works by Marie Antoinette)
Marie Antoinette, Queen, consort of Louis XVI, King of France, 1755-1793. (Subject Heading; returns works about Marie Antoinette)
Memoires written by members of court (eg. Madame Campan) from this period are plentiful: France--Court and courtiers--History--18th century
The following titles link to fuller bibliographic information in the Library of Congress Online Catalog . Links to additional online content are included when available.
Look inside
From the French Revolution to the End of the Cold War
Branko Milanovic
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ISBN 9780674264144
Publication date: 10/10/2023
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A Financial Times Best Book of the Year.
A sweeping and original history of how economists across two centuries have thought about inequality, told through portraits of six key figures.
“How do you see income distribution in your time, and how and why do you expect it to change?” That is the question Branko Milanovic imagines posing to six of history's most influential economists: François Quesnay, Adam Smith, David Ricardo, Karl Marx, Vilfredo Pareto, and Simon Kuznets. Probing their works in the context of their lives, he charts the evolution of thinking about inequality, showing just how much views have varied among ages and societies. Indeed, Milanovic argues, we cannot speak of “inequality” as a general concept: any analysis of it is inextricably linked to a particular time and place.
Visions of Inequality takes us from Quesnay and the physiocrats, for whom social classes were prescribed by law, through the classic nineteenth-century treatises of Smith, Ricardo, and Marx, who saw class as a purely economic category driven by means of production. It shows how Pareto reconceived class as a matter of elites versus the rest of the population, while Kuznets saw inequality arising from the urban-rural divide. And it explains why inequality studies were eclipsed during the Cold War, before their remarkable resurgence as a central preoccupation in economics today.
Meticulously extracting each author’s view of income distribution from their often voluminous writings, Milanovic offers an invaluable genealogy of the discourse surrounding inequality. These intellectual portraits are infused not only with a deep understanding of economic theory but also with psychological nuance, reconstructing each thinker’s outlook given what was knowable to them within their historical contexts and methodologies.
A timely book that brings the weight of the past to bear on one of the most pressing issues of our time…Milanovic is a clear and direct writer, unafraid of making strong judgements and with an idiosyncratic eye for detail. That makes for original, and sometimes amusingly wry, revelations. —Darrin M. McMahon, Literary Review
Inequality is back, as a political topic and as a focus of study. In this fascinating book, Milanovic, one of the world’s most influential scholars of inequality, examines what leading economists of the past have had to say on this issue. —Martin Wolf, Financial Times
A history of the changing ways economists have broached the subject [of inequality] since the French Revolution…[Milanovic] describes how Western economists were in thrall to an unholy combination of extremely simplistic assumptions and extremely complex mathematical models. —Jennifer Szalai, New York Times
A work of art in today’s economics. With equal intensity, the book traverses contemporary ideological, political, and social divides and implores theoretical and empirical economists to critically assess their intellectual positions…an essential and insightful analysis of the history of economic inequality urgently relevant today…a groundbreaking work, bound to influence the economics profession and our worldview. —Aleksandr V. Gevorkyan, LSE Review of Books
An in-depth contextual analysis of how economic minds from Adam Smith to Karl Marx have shaped our understanding of class, income and wealth…This is a vital reference for the economic and philosophical theories underpinning our understanding of inequality today. —Tej Parikh, Financial Times
An absorbing account of how thinking about inequality has evolved…Milanovic mixes his methodical examination of the evolution of economic thought about inequality with fascinating portraits of great economists and the society and polity of their times. —Zia Qureshi, Finance & Development
For anybody interested in inequality—and we all should be—anything by Milanovic is an essential read…This book is a great scene setter for the modern debate, not least in illustrating the link between ideas of inequality and the times in which ideas are formed. —Diane Coyle, Enlightened Economist
'To remind us of the half-forgotten ways in which class can be integrated into the big economic picture, Milanovic takes us on a guided tour of six minds, spanning 200 years. The chapters blend tight analysis of how each thinker understood the forces reshaping inequality in their day with gobbets of gossip…[The author’s] judgments…are arrestingly fresh. —Tom Clark, Prospect Magazine
Steps back to question the study of inequality itself. Where does this work come from? Was inequality always so central a preoccupation for economists — or in politics at large? Ultimately, the book reveals the limits of a purely economic framing of these questions…a breezy tour d’horizon of economic conceptions of inequality since the Enlightenment. —Simon Torracinta, Dissent
A captivating journey through the time of ideas, with an impact on current events. —Julien Damon, Les Echoes
By…exploring the different ways inequality has been conceptualized, [Milanovic] prompts us to consider the political ramifications of our restricted focus on inter-individual distribution. —Daniel Zamora, Commonweal
A noted economist examines the thinking of six of his predecessors on how income is distributed and the conditions that favor or hinder the accumulation of wealth. —Kirkus Reviews
[A] sweeping survey of more than 200 years of philosophical thought about inequality. —Publishers Weekly
Fascinating and often surprising, offering new insight into iconic figures like Smith and Marx and unexpected perspectives on their work. Branko Milanovic shows that the writings of centuries past have much to teach us about inequality, especially about class and power. A truly important book. —Angus Deaton, Nobel Laureate in Economic Sciences
What do we talk about when we talk about economic inequality? To those who came of age after the 2008 financial crisis and Thomas Piketty’s Capital in the Twenty-First Century —an era marked by a widening fracture between rich and poor, especially within Western nations—the question might seem obvious. But as Branko Milanovic shows in his indispensable chronicle of the concept, we underestimate just how young, limited, and fraught our current understanding of inequality is—and how diverse its range of forebears. Researched with forensic thoroughness, and hardly shy about its political implications, Visions of Inequality presents a rare and rewarding combination of economic and conceptual history. —Anton Jäger, Catholic University of Leuven
A fascinating journey across the history of economic thought through the lens of inequality. Milanovic’s erudite and thought-provoking exploration casts new light both on the analysis of income concentration and on the ideological travails of economics as a discipline. —Ingrid Bleynat, King's College London
Imagine being able to ask Smith, Marx, and Pareto round for dinner and a chat about how each of them sees inequality. In effect, that’s what Branko Milanovic does in this new book. As he shows, economists’ interest in the subject is by no means a new phenomenon—but what counts, and who counts, in any analysis of inequality has varied dramatically over time. Recognizing this fact should make us reflect on how our own contemporary assays of inequality are more limited than we think. Taking us on an eye-opening tour from Quesnay to Kuznets, Milanovic shows us how inequality and capitalism have always intertwined. —Mark Blyth, Brown University
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Hats off to the design of the adorable symbol of the Summer Games, which is steeped in French history.
Vive Les Phryges!
The official mascots of the 2024 Paris Olympics are a “tribe” of adorable, anthropomorphic hats – the latest in a long line of cute characters that host countries have adopted to market the Summer and Winter Games to international audiences.
The Phryges ( pronounced free-jee-us , according to organizers ) aren’t just any headwear; they are based on caps with deep significance in the history of France . The style of cap was adopted by the revolutionaries as a symbol of liberty during the French Revolution and has been a national staple ever since.
The cartoonish chapeau – decked out in the French national colors of red, blue, and white and featuring eyes that taper into ribbon cockades, a popular ornament in France -- were unveiled as Olympic mascots in November 2022.
“Rather than an animal, our mascots represent an ideal,” Paris 2024 President Tony Estanguet said in a statement at the time. “Since it is familiar to us and appears on our stamps and the pediments of our town halls, it also represents French identity and spirit.”
Though there are a legion of Phryges used in marketing, there are two official main characters: One represents the 2024 Paris Olympics and the other symbolizes the 2024 Paris Paralympics, with a prosthetic leg. On their fronts are the logos of their respective Games, emblazoned like superhero symbols.
The Olympic Phryge is billed as the tactician of the bunch, while its Paralympics counterpart is “a party animal, spontaneous and a bit hotheaded.”
Paris 2024 proclaims the Phryges mission is to “lead a revolution in sport.”
France introduced what some consider the first official Olympic mascot for the 1968 Grenoble Winter Games with Schuss, a z-shaped skier with a big red head, blue legs, and a single sky, that was more a symbol than a character.
The practice took off four years later during the 1972 Summer Games in Munich with the first universally recognized official Olympic mascot. That’s when and where Waldi, a dachshund designed by graphic artist Elena Winschermann and inspired by a real dog, made its debut. The mascot’s body is ringed in the official colors of three of the Olympic rings, with red and black left out because of German sensitivity of any association with the Nazi flag.
As the Olympics have drawn increasingly larger international audiences in the past half century, designing a mascot that can be a merchandizing draw and as well as publicity for the host country has become more and more important economically.
The host committees have leaned on design teams to come up with representations that tap into native animals or the country's cultural symbols for inspiration. When the mascot is a success, it's memorable: Misha the Bear, the mascot for the 1980 Moscow Olympics, for example, is still a popular character on toys and souvenirs in Russia.
Watch live coverage of the Opening Ceremony on Friday, July 26, on NBC and Peacock beginning at 12 p.m. ET. Telemundo will provide Spanish-language coverage beginning at 1 p.m. ET. Primetime coverage starts at 7:30 p.m. ET/PT on NBC and Peacock .
The mascot for the 1984 Summer Games in Los Angeles was based on the bald eagle, the American national bird, and designed by a team led by Disney artist Robert Moore. Sam the Eagle proved a marketing and merchandizing hit and is credited with being a major reason that the L.A. Games became the first Olympics to turn a profit in more than 50 years.
Los Angeles will next host the Summer Games in 2028.
The next generation of Olympic mascots have already been announced for the 2026 Winter Games in Milano and Cortina, Italy. The pair of stoats, small mammals found in that part of Europe, are named Tino and Mila in nods to the twin host cities.
Recommended for you.
The White House 1600 Pennsylvania Ave NW Washington, DC 20500
Élysée Palace
8:13 P.M. CEST
PRESIDENT MACRON: (As interpreted.) Mr. President, dear Joe; Madam First Lady, Dr. Jill Biden. (In English.) I want to reassure you, it’s just a toast and not a speech — (laughter) — so I will be very short. (As interpreted.) Ladies and gentlemen, dear friends, my wife and myself are very honored to be hosting you today here at the Élysée with all of your delegation and all of our guests, because every time there is an occasion to celebrate that brings together Americans and French people, the spirit of 1776 is never far, conjuring what is best in both of our countries. These warm feelings borne of a long and deep friendship is further enhanced by the joy today of hosting you today for your first official state visit to France with a very pleasant feeling of déjà vu. Indeed, a year and a half ago, you were hosting me in Washington in December 2022, thus demonstrating through regular visits how close we are in the reciprocal interests of our countries. And this year, 2024, for all people who are attached to the Franco relation- — Franco-American relationship, there is something special to celebrate because there is a reciprocal sacrifice for our independence, for our freedom. Indeed, this year, we will celebrate the 200th anniversary of the farewell tour of the Marquis de Lafayette, a hero of the American Revolution. I know that he is close to the hearts of all Americans. We also commemorate the 80th anniversary of the landings in Normandy and in Provence. We stood side by side then, as we did two days ago in Normandy for the ceremonies on June 6th, to bow our heads in the peaceful cemetery of Colleville to remember their courage on the Omaha Beach — Omaha the bloody — where so many of your countrymen gave their lives for a country they had never been to before. Never will we forget these heroes who, from Normandy to Berlin, helped to free a continent in our country. Their sacrifice has cemented our friendship. Amongst these heroes, there was a young man, Harold Terens. He was 18 when Pearl Harbor happened. At the age of 20, he was a radio operator working with your Air Force. He was at his duty post on D-Day, and then the war led him everywhere in France, in Morocco, and all the way to Ukraine. Today, Harold has chosen our country to marry Jeanne Swerlin. They are with us today, and they are just making their marriage vows, so let us congratulate the young newlyweds. (Applause.) (Speaks French.) (As interpreted.) We’re very pleased to be here for your wedding (inaudible). On this foundation, so many relations have developed — from cinema to music, from literature to space, from energy to transport, agriculture and health — so many partnerships that have served to consolidate our bilateral relationship that we have further strengthened recently. It’s also this relation that make it possible to affirm our values faced with a war of aggression by Russia in Ukraine or today in the Middle East in Gaza, and, once again, thank you for the initiative that you have just taken and that we support to be united in spite of our differences when the main values are at stake. This is what is our — lie across the Atlantic.
When it comes to defending our values, we stand together, so, of course, there’s something a bit special in our relationship, because you are — you’re American; we are French. And there’s something of a mutual fascination you find from Tocqueville all the way to Miller or, indeed, in our respective film industries.
We love the American Dream, and you like the French art de vivre , the French lifestyle. And we tend to be maybe defending our singularities, but we love each other for what we are. And this applies to each and every one of us.
And when I — we see the affection that you have for France, the way in which you have been prepared to attend the Olympic and Paralympic Games, I can see that more than ever you remain your best allies — united we stand, divided we fall. This is enshrined in the very name of your country. This should be the philosophy that should inspire us, that inspired the Greatest Generation to which you pay tribute yesterday at Pointe du Hoc. And, indeed, that is what binds us together today.
We are allies. We will remain allies. And these are the values which 80 years down the road keep us together.
And this is why, Mr. President, dear Joe, dear Jill, it is such an honor to have you here in France on the occasion of this state visit that is an opportunity to celebrate the untrammeled vitality of our alliance and this very special relationship between our two nations and, indeed, our love for freedom.
If I may, I would like to propose a toast to the United States of America, to France, and, indeed, to the friendship between the United States and France.
(President Macron offers a toast.) (Applause.)
PRESIDENT BIDEN: Mr. President, Brigitte, distinguished guests. You know, one of the things that’s been a legend in my family is my middle name is Robinette. And, allegedly, I’ve ne- — I’ve been told by my grandfather that this was established — I have not found it yet; maybe someone could help me — that I’m a son of the American Revolution, because Robinette came over with Lafayette and never went home. He stayed in the United States.
So, that makes me a son of the American Revolution. And — but I haven’t been able to establish that yet. So, maybe one of your genealogists can figure it out for me.
Look, the — your — France is our first ally. And that’s not insignificant. The fact of the matter is you were with us to help us secure our freedom, and we were with you 170 years later — (clears throat) — excuse me — to do the same. And ever since, we’ve remained united, unyielding, as well as unwavering in our partnership.
That’s what democracies do. That has been an extraordinary week here for us, for Jill and me. It’s just been amazing to be here. I’ve been here a number of times over the years. I know I don’t look it, but I’m only 40 years old. (Laughter.) But all kidding aside, been here many times, but this has been the most remarkable trip that I’ve ever made.
Together, we celebrated D-Day, the heroes of D-Day, and told the story of the alliance and how, together, we saved Europe. And the people of France t- — and t- — and you two, personally, honored our veterans with such warmth and dignity. On behalf of all the American people, we want to say thank you, thank you, thank you from the bottom of our heart. I mean it.
When the American troops came to these shores 80 years ago on an audacious mission to save the continent, they each carried a book given to them by the U.S. military. And the book was called “A Pocket Guide to France.” Seriously. It included helpful hints like this: “No bragging; the French don’t like it.” (Laughter.) Not a joke. “Be generous; it won’t hurt you.” “Avoid controversial topics, even if you — even if you took French in high school.” (Laughter.)
And try to follow at least one — I tried my best to follow at least one of those. But, you know —
And then it said the French are allies who, quote — to quote, “happen to speak democracy in a different language. And we democracies aren’t just doing favors; we’re fighting for each other when history goes — when history goes — gets through. We all are in the same boat,” end of quote.
France and the United States have always been there for one another. We stand together when the going gets tough, and that’s a fact. We stand together to defend the values that lie at the soul — the very soul of both our nations — and I believe that to be the case today — liberty, equality, brotherhood. Generation after generation, people across both our nations have upheld these ideals because they know, when we stand as one, our countries are stronger and, literally, the world is safer. Emmanuel, you’ve heard me say it before. We stand at an inflection point in history. The decisions we make now will determine the course of our future for decades to come. We have a lot of opportunity but a lot of responsibility. And it gives me hope to know France and the United States stand together now and always — or as the “Pocket Guide to France” given to the invading Americans might say, “We’re rowing in the same boat.” Ladies and gentlemen, to France, the United States, and to our people, may we continue to seek democracy. May we — in both our languages. And may we always stay together. It’s been a great honor to be here. And I want to thank you. I’m going to raise my glass. (President Biden offers a toast.) To France. (Applause.) END 8:25 P.M. CEST
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IMAGES
VIDEO
COMMENTS
French Revolution, revolutionary movement that shook France between 1787 and 1799 and reached its first climax there in 1789—hence the conventional term 'Revolution of 1789,' denoting the end of the ancien regime in France and serving also to distinguish that event from the later French revolutions of 1830 and 1848.
The French Revolution began in 1789. Soon, the Bastille was stormed and the monarchy eliminated. After the Reign of Terror, France established a new government.
The French Revolution was a period of political and societal change in France that began with the Estates General of 1789, and ended with the coup of 18 Brumaire in November 1799 and the formation of the French Consulate.Many of its ideas are considered fundamental principles of liberal democracy, while its values and institutions remain central to modern French political discourse.
The French Revolution challenged political, social and cultural norms in European society. Politically, the governmental structure of the Revolution moved from an absolute monarchy to a constitutional monarchy to a republic and finally to an oligarchy. At each stage, the question of who should hold political power was further refined.
Doyle, William. The Oxford History of the French Revolution. New York: Oxford University Press, 1989. This study favors the interpretation of individual rights and the circumstantial origins of the Reign of Terror, stressing the role of the foreign war. Furet, Francois. "The Revolution Is Over."
The French Revolution was a pivotal moment in world history, when the old order of monarchy and privilege was overthrown by the ideals of liberty, equality and fraternity. Learn about the causes, events and consequences of this radical transformation in France and beyond, with World History Encyclopedia's comprehensive and engaging articles, images and videos.
8.75" 11.25" 8.5" 11" History.com The French Revolution - Fill in the Blank To the student: The following assignment will help you remember key events and figures from the program.
Parisian Commune feared that Louis XVI would have foreign troops invade France to put down the rebellion. Louis XVI's wife, Marie Antoinette, was the sister of the Austrian emperor. A group of women attacked Versailles on October 5, 1789. Forced royal family to relocate to Paris along with National Assembly.
In 1789, France erupted in revolution - leaving behind a legacy that endures to this day. For this assignment, you will write a 3-4 paragraph essay where you choose and explain the two most ...
The French Revolution signified a major turning point in history: the working class rose up in rebellion against the aristocracy. For this project, you will explore aspects of the French Revolution—what happened, what the main influences were, how one event influenced another, and how events during that period were dramatized by the writer ...
View PDF. French Revolution I INTRODUCTION French Revolution, major transformation of the society and political system of France, lasting from 1789 to 1799. During the course of the Revolution, France was temporarily transformed from an absolute monarchy, where the king monopolized power, to a republic of theoretically free and equal citizens.
French Revolution Summary. The French Revolution could be divided into three main phases: The constitutional monarchy (1789-1792), the revolutionary republic (1792-94), and the Directorate (1794 ...
the whole filled out assignment 5.06 french revolution and napoleonic era assessment name: akatia upshaw you will be analyzing sources during and after the ... of them with two separate questions and then you will consider the big picture of the 26 extraordinary years of the French Revolution and Napoleonic Era with a reflection question. Step ...
The French Revolution was a time of social and political upheaval in France and its colonies that began in 1789 and ended in 1799. Inspired by liberal and radical ideas, Its overthrow of the Monarchy influenced the decline of absolute Monarchies in other parts of Europe. French Revolution - UPSC Notes. Download PDF Here.
The French Revolution was the watershed event in modern European history that brought about the enlightenment principles and democracy, creating a rational and egalitarian society. It started in 1789 and ended in 1799. The French Revolution was a time of social and political upheaval in France and its colonies.
In Section I, you will read about the French Revolution, the Russian Revolution, and the rise of Nazism. In different ways all these events were important in the making of the modern world. Chapter I is on the French Revolution. Today we often take the ideas of liberty, freedom and equality for granted.
No one dared question this system until the eighteenth century when a group of French philosophers started questioning the concept of equality for citizens. People saw the Revolution that happened in the American Colonies and were inspired to take their own freedom as well. The worksheets below examine the causes for the French Revolution ...
After completing this assignment you will be able to appreciate different viewpoints that accompany historical events. After this activity, try using a search engine (like Google) to find other sites about the French Revolution that are not included in this webquest. It is important to distinguish valid websites from ones not containing proper ...
For your final project, you will create an illustrated storybook that synthesizes the information you've learned about the French Revolution. You will also assess whether or not you believe the French Revolution led to advancing democracy in France. For specific project requirements, refer to the assignment guidelines and grading rubric above.
Introduction To French Revolution. In the year 1789, French Revolution started leading to a series of the events started by the middle class. The people had revolted against the cruel regime of the monarchy.This revolution had put forth the ideas of liberty, fraternity as well as equality.. The start of the revolution took place on the morning of 14 th July 1789 in the state of Paris with the ...
This tenth grade annotated inquiry leads students through an investigation of the French Revolution. Adolescent students are quite concerned with challenging authority and establishing their independence within the world; the concept of revolution brings those two concerns to their most world-altering levels. This inquiry gives students an entry point into thinking like historians about the ...
French Revolution and Napoleonic Era Museum. World History 2022. Objective: Students will learn about the French Revolution and Napoleonic Era from a museum of their own creation. 3-step Assignment: Create a museum exhibit on your assigned topic. This is a visual representation with written descriptions.
Stories of the French Revolution. 1893. Library of Congress Digital Collections. Marie Antoinette was born November 2, 1755 in Vienna, Austria and was executed on October 16, 1793 at the Place de la Concorde, Paris, France. While the Chapelle Expiatoire in Paris is dedicated to her and to her husband, King Louis XVI, she is buried at the ...
A history of the changing ways economists have broached the subject [of inequality] since the French Revolution…[Milanovic] describes how Western economists were in thrall to an unholy combination of extremely simplistic assumptions and extremely complex mathematical models.
The style of cap was adopted by the revolutionaries as a symbol of liberty during the French Revolution and has been a national staple ever since. The cartoonish chapeau ...
Ed Morrissey. This may be among the dumber of Biden's claims, partly for reasons Ace explains here. This is as facetious as Elizabeth Warren's 'family lore' and 'high cheekbones' citations as evidence of Native American ancestry.
Élysée Palace 8:13 P.M. CEST PRESIDENT MACRON: (As interpreted.) Mr. President, dear Joe; Madam First Lady, Dr. Jill Biden. (In English.) I want to reassure you, it's just a toast and not a ...