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Peace is possible: A call for action

This week, the United Nations reported that two million people, primarily women and children, have fled from Ukraine to neighbouring countries, in the fastest exodus on the European continent since the end of WWII. Thousands of men, women, children, and young soldiers – many still in their teens – have died or been injured. Cities have been flattened. Bridges, roads, schools, hospitals, and factories have been destroyed. Agriculture has come to a standstill in a land blessed with some of the richest soils on the planet.

This is the scourge of war from which the founders of the United Nations wanted to save succeeding generations. War is again bringing untold sorrow to mankind on the very continent where world wars started, and we seem incapable of stopping it. Just as we have been unable to bring peace to Ethiopia, Yemen, Syria and many other places.

We must try harder and do better. Peace is possible. Kofi Annan told us that enmity between people does not, and cannot, last forever, but that making peace requires extraordinary courage on the part of all sides. Time and time again, he reminded us that conflict is rarely solved through force of arms alone, and that political dialogue is the key to building lasting peace.

We must talk about peace, even as war rages. To say that there must be a negotiated end to the madness is not to give up on the need to hold those committing horrendous crimes accountable. Kofi Annan also told us that we must be ambitious enough to pursue both justice and peace, and wise enough to know when and how to do so.

We applaud the exemplary welcome which Ukrainian refugees have received in neighbouring countries. These actions stand in stark contrast with other recent crises when we saw walls erected and refugees turned away or left to drown in treacherous seas. We must, however, focus first and foremost on stopping the violence that drives people from their homes.

We must show courage, determination, and imagination to seek real solutions rather than an elusive military victory, and to begin building trust between communities engulfed in violence. This means urgently asking tough questions such as what de-escalation might look like, how can we extract concessions and get to an effective ceasefire, and what confidence-building measures or assurances must be put in place to stop the bloodshed.

In the longer term, it means resuming discussions on collective security, peaceful coexistence, the protection of minorities, a fair access to resources, the promotion of the rights enshrined in the Universal Declaration of Human Rights, disarmament, and all the issues that our multilateral system was created to address, and which have been brushed aside by strong men in recent decades.

Technology has given us the tools to predict conflicts, pandemics, climate change and other shocks and crises. When they occur, we can rely on elaborate multilateral mechanisms and a solid legal framework to facilitate international cooperation. And yet leaders choose to ignore them and flout internationally agreed rules and standards.

“…we all have a responsibility for peace.”

When leaders fail to lead, Kofi Annan remarked, the people take the lead and make the leaders follow. While we have seen demonstrations in our cities, including some by very courageous activists on the streets of Moscow and Saint Petersburg, we need a much bigger groundswell of support for peace.

Diplomats, civil society activists, teachers, journalists, artists, and entrepreneurs; the old and the young; men and women: we all have a responsibility for peace.

Today, all of us must call for an urgent end to aggression and violence in Ukraine, and the start of actual peace negotiations in good faith. Tomorrow, we must commit to an honest appraisal and far-reaching reimagining of our multilateral system, so that it enables peacemaking, peacebuilding and cooperation rather than greed and belligerence.

We owe it to future generations.

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Essay on Peace

500 words essay peace.

Peace is the path we take for bringing growth and prosperity to society. If we do not have peace and harmony, achieving political strength, economic stability and cultural growth will be impossible. Moreover, before we transmit the notion of peace to others, it is vital for us to possess peace within. It is not a certain individual’s responsibility to maintain peace but everyone’s duty. Thus, an essay on peace will throw some light on the same topic.

Importance of Peace

History has been proof of the thousands of war which have taken place in all periods at different levels between nations. Thus, we learned that peace played an important role in ending these wars or even preventing some of them.

In fact, if you take a look at all religious scriptures and ceremonies, you will realize that all of them teach peace. They mostly advocate eliminating war and maintaining harmony. In other words, all of them hold out a sacred commitment to peace.

It is after the thousands of destructive wars that humans realized the importance of peace. Earth needs peace in order to survive. This applies to every angle including wars, pollution , natural disasters and more.

When peace and harmony are maintained, things will continue to run smoothly without any delay. Moreover, it can be a saviour for many who do not wish to engage in any disrupting activities or more.

In other words, while war destroys and disrupts, peace builds and strengthens as well as restores. Moreover, peace is personal which helps us achieve security and tranquillity and avoid anxiety and chaos to make our lives better.

How to Maintain Peace

There are many ways in which we can maintain peace at different levels. To begin with humankind, it is essential to maintain equality, security and justice to maintain the political order of any nation.

Further, we must promote the advancement of technology and science which will ultimately benefit all of humankind and maintain the welfare of people. In addition, introducing a global economic system will help eliminate divergence, mistrust and regional imbalance.

It is also essential to encourage ethics that promote ecological prosperity and incorporate solutions to resolve the environmental crisis. This will in turn share success and fulfil the responsibility of individuals to end historical prejudices.

Similarly, we must also adopt a mental and spiritual ideology that embodies a helpful attitude to spread harmony. We must also recognize diversity and integration for expressing emotion to enhance our friendship with everyone from different cultures.

Finally, it must be everyone’s noble mission to promote peace by expressing its contribution to the long-lasting well-being factor of everyone’s lives. Thus, we must all try our level best to maintain peace and harmony.

Get the huge list of more than 500 Essay Topics and Ideas

Conclusion of the Essay on Peace

To sum it up, peace is essential to control the evils which damage our society. It is obvious that we will keep facing crises on many levels but we can manage them better with the help of peace. Moreover, peace is vital for humankind to survive and strive for a better future.

FAQ of Essay on Peace

Question 1: What is the importance of peace?

Answer 1: Peace is the way that helps us prevent inequity and violence. It is no less than a golden ticket to enter a new and bright future for mankind. Moreover, everyone plays an essential role in this so that everybody can get a more equal and peaceful world.

Question 2: What exactly is peace?

Answer 2: Peace is a concept of societal friendship and harmony in which there is no hostility and violence. In social terms, we use it commonly to refer to a lack of conflict, such as war. Thus, it is freedom from fear of violence between individuals or groups.

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15 Thought-Provoking Peace Quotes and Their Analysis

Some people see peace as an inner state of calm that you find through meditation and avoiding negativity. Others look at it from a larger lens and see it as resolving world conflict. Here are 15 peace quotes from scientists, activists, and artists that can help us understand peace from different perspectives:

1. Peace cannot be kept by force; it can only be achieved by understanding. – Albert Einstein

Albert Einstein was more than a theoretical physicist. He was also a peacemaker and a known pacifist after World War I. Although he initially urged American forces to build the atomic bomb, he had hoped it would be enough of a threat to end the war. When America dropped the bomb on civilians, the physicist regretted playing a role. So, he founded the Emergency Committee of Atomic Scientists (ECAS). His quote highlights how communication is the key to effective conflict resolution . That’s, in part, what the ECAS was about: opening a discussion and informing the public about the risks at hand.

2. Smile five times a day at someone you don’t really want to smile at; do it for peace. – Mother Teresa

Mother Teresa’s dedication to combating poverty and caring for the destitute is admirable. Yet, her charity wasn’t just limited to providing shelter for those in need. Her positive attitude was one way of fighting all the evil in the world. This quote reflects this sentiment, too. You’ve got to start calling for peace yourself, even if you can only muster a smile for someone on the other side of the conflict. In a way, this means taking the first step by spreading hope and tolerance.

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3. It is no longer a choice, my friends, between violence and nonviolence. It is either nonviolence or nonexistence. – Martin Luther King Jr.

Throughout his years as a political activist, Martin Luther King Jr. maintained his stand that nonviolence was the answer to world conflict. The message of nonviolence is obvious in a lot of his sermons. However, this quote was taken from his “ Remaining Awake Through a Great Revolution ” speech at the National Cathedral in 1968. In context, the quote meant that people had to choose between worldwide nuclear disarmament or the downfall of civilization. Peace isn’t a luxury; it’s the only hope civilization has.

4. When the power of love overcomes the love of power, the world will know peace. – Jimi Hendrix

Jimi Hendrix may have contributed to the music industry through his unique electric guitar techniques . However, he’s done more than that. To this day, people still remember him for his legendary performance of “The Star-Spangled Banner” at Woodstock back in 1969. Most people thought that the way the guitarist altered the anthem to conjure an atmosphere of fighter jets and bombs was a protest against the Vietnam War. His quote reflects the anti-war sentiment of Woodstock in general. It also shows how war is always about a fight for power, and spreading love is the way out of this struggle.

5. We have no scar to show for happiness. We learn so little from peace. – Chuck Palahniuk

Charles Michael Palahniuk (also known as Chuck Palahniuk) is the American author behind the award-winning novel Fight Club . He has also published other books in the transgressive fiction genre. That said, this quote isn’t from one of Palahniuk’s works of fiction. It’s actually from his diary, and it shows tranquility and happiness from a different perspective than most others on the list. Although we all seek internal peace so desperately, it’s not really what shapes us. Instead, it’s the hardships that teach us life’s lessons, and that’s why we remember pain more than moments of serenity.

6. No one can give us peace. We can’t buy or borrow it. We have to cultivate it by practicing. – Baba Hari Dass

Baba Hari Dass (Babaji) was a monk and master yogi from India who took an oath of silence and followed it for 66 years . Through writing, Babaji spread his thoughts on peace and spirituality to his students, and this quote gives us an insight into his teachings. Some people believe that peace is something we have to create. Others see it as a concept that we find within ourselves. For Babaji, meditation was a means to cultivate this inner calm. Either way, all these views agree that it’s not the kind of thing you can demand or receive from others.

7. If everyone demanded peace instead of another television set, then there’d be peace. – John Lennon

John Lennon’s hit “Give Peace a Chance” is still considered an anti-war anthem to this day. Plus, the Beatles singer often used his fame to address his political views , from protesting against the global conflict to calling for Native American rights. In this quote, Lennon addresses two notions. The first is that peace is possible to achieve, but people have to want it and seek it. However, the second notion is that the world is based on materialism. Most people would rather dream of physical comforts than spirituality.

8. Establishing lasting peace is the work of education; all politics can do is keep us out of war. – Maria Montessori

You might know Maria Tecla Artemisia Montessori for her teaching method, the child-centric Montessori Method. However, she was also a physician, a humanitarian, and an advocate for world peace. In fact, she was a three-time nominee for the Nobel Peace Prize! This quote shows that peace is more than just a political atmosphere; it’s a personal philosophy. To enact real peace, we have to incorporate it into society as a core belief. What’s a better place to do that than the classroom ?

9. Forgive others, not because they deserve forgiveness, but because you deserve peace. – Jonathan Lockwood Huie

For the longest time, Jonathan Lockwood Huie was a technologist managing startups in Silicon Valley. However, he shifted to become a speaker, a personal coach, and an author, with a particular focus on helping others find happiness and balance in life. In this quote, we can see that one of Huie’s approaches to unearthing inner peace is letting go of past grievances. As it happens, this notion of forgiving others for one’s own sake is popular in psychology. In fact, forgiving has benefits for physical health as well, not just mental health!

10. Learning to distance yourself from all the negativity is one of the greatest lessons to achieve inner peace. – Roy T. Bennett

Roy T. Bennett is the author behind “The Light in the Heart.” The Light in the Heart is an inspirational book that discusses how to nurture positivity from within, and inner peace is just one side of the equation. This quote from the book sheds light on how “inner peace” is a state of satisfaction you can create for yourself. You only get there if you have the willpower to remove the things that bring negativity to your life. This could be a conflict you need to resolve or someone you have to cut ties with.

11. Don’t hope that events will turn out the way you want. Welcome events in whichever way they happen: this is the path to peace. – Epictetus

Epictetus was a Greek philosopher who followed the Stoic school of thought. While some people believe avoiding negativity brings inner peace, this quote reflects a different point of view. It tells us that it’s not always possible to control what life throws at us, and we can’t weed out all sources of adversity. That’s why Epictetus finds that embracing the ups and downs is more effective than avoidance.

12. Peace is not the absence of conflict, but the ability to cope with conflict by peaceful means . – Ronald Reagan

Ronald Reagan, the 40th President of the United States, believed that peace comes through strength. In this quote from his speech at Eureka College , Reagan argues that conflict in itself isn’t a deal-breaker. Instead, it’s possible to have conflict and still maintain peace. It all boils down to whether leaders can handle the resolution process by nonviolent means.

13. The more peace we bring into our lives, the more peace we bring into this world. – Todd Perelmuter

After a 9-year spiritual journey, Todd Perelmuter wrote and published his book “Spiritual Words to Live by.” All in all, the book reflects Perelmuter’s message of spreading happiness and peace in the world, and this quote is a prime example. Perelmuter believes that seeking calm thoughts helps us become sources of positivity for the people around us. So, in a way, the quote merges the notion that we’re responsible for our own inner peace with the notion that we can contribute to world peace at large.

14. Poetry is an act of peace. Peace goes into the making of a poet as flour goes into the making of bread. – Pablo Neruda

Pablo Neruda (also known as Neftalí Ricardo Reyes Basoalto) was a Chilean poet and political activist. His quote builds on the notion that peace is a belief that we bring to life through our actions. For Neruda, this action was writing poems. Not only that, but he also believed that the art of poetry, in general, is an expression of peace. Neruda’s perspective hasn’t vanished over the years, either. Art is still seen as a conflict prevention tool since it brings people together.

15. The single clenched fist lifted and ready, or the open hand held out and waiting. Choose: For we meet by one or the other. – Carl August Sandburg

Carl August Sandburg was a Pulitzer-winning poet, biographer, and journalist. This isn’t a quote from a biography, though. This one is from his poem “ Choose .” Sandburg’s message is that peace is an action that begins with each individual’s choice to welcome the other with civility. The quote doesn’t imply the same risks of violence on civilization as Martin Luther King’s speech. Yet, it still prompts people to decide between being a peacemaker or a source of conflict.

Peace Is More Possible Than You Think

Discussions about peace have tended toward idealism or theory, but it can be talked about as the subject of scientific inquiry.

Most people who hear the question “is a world without war possible” probably answer “no.”  The history of humanity can be told as a history of war. From the classical age through the dark ages and into the middle ages, the renaissance, and modern history, warfare has always been a significant part of human history. Most observers would probably argue, as the realist school of international relations does, that the international system is determined first and foremost by power – particularly military power – and as a result, war is a fundamental part of the international system.

Both of these perspectives are rooted in individual analysis, interpretation of history, and the decision-making process that leads to war. They ultimately treat the question of whether a world without war is possible as a philosophical question: a question of human nature and how decisions are made. There is another way of thinking about this question, however. Seen from another perspective, the question of whether it’s possible that the world will eliminate war is an empirical question. It’s a question that can be informed, if not answered, by the trends in war and the causes of war over human history. Seen from this perspective, there’s a developing conclusion that peace is possible.  Moreover, the social trends and pressures that are contributing to peace – or potentially undermining it – can be uncovered and addressed by research. 

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Peace Negotiation

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Peace: A Very Short Introduction

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Peace: A Very Short Introduction explores the evolution of peace in practice and in theory, exploring modern assumptions about peace and the different interpretations of its application. The concept of peace has always attracted radical thought, action, and practices. A term that has been taken to mean merely an absence of overt violence or war is, in the contemporary era, often used interchangeably with ‘peacemaking’, ‘peacebuilding’, ‘conflict resolution’, and ‘statebuilding’. The modern concept of peace has therefore broadened from the mere absence of violence to something more complicated.

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• The development of peace

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• What is a Just Peace? (2006) on Oxford Scholarship Online
• "Strategic Peacebuilding beyond the Liberal Peace" in Strategies of Peace (2010) on Oxford Scholarship Online
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• World Peace

A Human Approach to World Peace

When we rise in the morning and listen to the radio or read the newspaper, we are confronted with the same sad news: violence, crime, wars, and disasters. I cannot recall a single day without a report of something terrible happening somewhere. Even in these modern times it is clear that one's precious life is not safe. No former generation has had to experience so much bad news as we face today; this constant awareness of fear and tension should make any sensitive and compassionate person question seriously the progress of our modern world.   It is ironic that the more serious problems emanate from the more industrially advanced societies. Science and technology have worked wonders in many fields, but the basic human problems remain. There is unprecedented literacy, yet this universal education does not seem to have fostered goodness, but only mental restlessness and discontent instead. There is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering.   We can only conclude that there must be something seriously wrong with our progress and development, and if we do not check it in time there could be disastrous consequences for the future of humanity. I am not at all against science and technology - they have contributed immensely to the overall experience of humankind; to our material comfort and well-being and to our greater understanding of the world we live in. But if we give too much emphasis to science and technology we are in danger of losing touch with those aspects of human knowledge and understanding that aspire towards honesty and altruism.   Science and technology, though capable of creating immeasurable material comfort, cannot replace the age-old spiritual and humanitarian values that have largely shaped world civilization, in all its national forms, as we know it today. No one can deny the unprecedented material benefit of science and technology, but our basic human problems remain; we are still faced with the same, if not more, suffering, fear, and tension. Thus it is only logical to try to strike a balance between material developments on the one hand and the development of spiritual, human values on the other. In order to bring about this great adjustment, we need to revive our humanitarian values.   I am sure that many people share my concern about the present worldwide moral crisis and will join in my appeal to all humanitarians and religious practitioners who also share this concern to help make our societies more compassionate, just, and equitable. I do not speak as a Buddhist or even as a Tibetan. Nor do I speak as an expert on international politics (though I unavoidably comment on these matters). Rather, I speak simply as a human being, as an upholder of the humanitarian values that are the bedrock not only of Mahayana Buddhism but of all the great world religions. From this perspective I share with you my personal outlook - that:

1. Universal humanitarianism is essential to solve global problems; 2. Compassion is the pillar of world peace; 3. All world religions are already for world peace in this way, as are all humanitarians of whatever ideology; 4. Each individual has a universal responsibility to shape institutions to serve human needs.

Solving Human Problems through Transforming Human Attitudes

Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected. One such type arises from the conflict of ideologies, political or religious, when people fight each other for petty ends, losing sight of the basic humanity that binds us all together as a single human family. We must remember that the different religions, ideologies, and political systems of the world are meant for human beings to achieve happiness. We must not lose sight of this fundamental goal and at no time should we place means above ends; the supremacy of humanity over matter and ideology must always be maintained.   By far the greatest single danger facing humankind - in fact, all living beings on our planet - is the threat of nuclear destruction. I need not elaborate on this danger, but I would like to appeal to all the leaders of the nuclear powers who literally hold the future of the world in their hands, to the scientists and technicians who continue to create these awesome weapons of destruction, and to all the people at large who are in a position to influence their leaders: I appeal to them to exercise their sanity and begin to work at dismantling and destroying all nuclear weapons. We know that in the event of a nuclear war there will be no victors because there will be no survivors! Is it not frightening just to contemplate such inhuman and heartless destruction? And, is it not logical that we should remove the cause for our own destruction when we know the cause and have both the time and the means to do so? Often we cannot overcome our problems because we either do not know the cause or, if we understand it, do not have the means to remove it. This is not the case with the nuclear threat.   Whether they belong to more evolved species like humans or to simpler ones such as animals, all beings primarily seek peace, comfort, and security. Life is as dear to the mute animal as it is to any human being; even the simplest insect strives for protection from dangers that threaten its life. Just as each one of us wants to live and does not wish to die, so it is with all other creatures in the universe, though their power to effect this is a different matter.   Broadly speaking there are two types of happiness and suffering, mental and physical, and of the two, I believe that mental suffering and happiness are the more acute. Hence, I stress the training of the mind to endure suffering and attain a more lasting state of happiness. However, I also have a more general and concrete idea of happiness: a combination of inner peace, economic development, and, above all, world peace. To achieve such goals I feel it is necessary to develop a sense of universal responsibility, a deep concern for all irrespective of creed, colour, sex, or nationality.   The premise behind this idea of universal responsibility is the simple fact that, in general terms, all others' desires are the same as mine. Every being wants happiness and does not want suffering. If we, as intelligent human beings, do not accept this fact, there will be more and more suffering on this planet. If we adopt a self-centred approach to life and constantly try to use others for our own self-interest, we may gain temporary benefits, but in the long run we will not succeed in achieving even personal happiness, and world peace will be completely out of the question.   In their quest for happiness, humans have used different methods, which all too often have been cruel and repellent. Behaving in ways utterly unbecoming to their status as humans, they inflict suffering upon fellow humans and other living beings for their own selfish gains. In the end, such shortsighted actions bring suffering to oneself as well as to others. To be born a human being is a rare event in itself, and it is wise to use this opportunity as effectively and skillfully as possible. We must have the proper perspective that of the universal life process, so that the happiness or glory of one person or group is not sought at the expense of others.   All this calls for a new approach to global problems. The world is becoming smaller and smaller - and more and more interdependent - as a result of rapid technological advances and international trade as well as increasing trans-national relations. We now depend very much on each other. In ancient times problems were mostly family-size, and they were naturally tackled at the family level, but the situation has changed. Today we are so interdependent, so closely interconnected with each other, that without a sense of universal responsibility, a feeling of universal brotherhood and sisterhood, and an understanding and belief that we really are part of one big human family, we cannot hope to overcome the dangers to our very existence - let alone bring about peace and happiness.   One nation's problems can no longer be satisfactorily solved by itself alone; too much depends on the interest, attitude, and cooperation of other nations. A universal humanitarian approach to world problems seems the only sound basis for world peace. What does this mean? We begin from the recognition mentioned previously that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one's own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others also when pursuing our own happiness. This will lead to what I call 'wise self-interest', which hopefully will transform itself into 'compromised self-interest', or better still, 'mutual interest'.   Although the increasing interdependence among nations might be expected to generate more sympathetic cooperation, it is difficult to achieve a spirit of genuine cooperation as long as people remain indifferent to the feelings and happiness of others. When people are motivated mostly by greed and jealousy, it is not possible for them to live in harmony. A spiritual approach may not solve all the political problems that have been caused by the existing self-centered approach, but in the long run it will overcome the very basis of the problems that we face today.   On the other hand, if humankind continues to approach its problems considering only temporary expediency, future generations will have to face tremendous difficulties. The global population is increasing, and our resources are being rapidly depleted. Look at the trees, for example. No one knows exactly what adverse effects massive deforestation will have on the climate, the soil, and global ecology as a whole. We are facing problems because people are concentrating only on their short-term, selfish interests, not thinking of the entire human family. They are not thinking of the earth and the long-term effects on universal life as a whole. If we of the present generation do not think about these now, future generations may not be able to cope with them.

Compassion as the Pillar of World Peace

According to Buddhist psychology, most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities. The pursuit of the objects of our desire and attachment involves the use of aggression and competitiveness as supposedly efficacious instruments. These mental processes easily translate into actions, breeding belligerence as an obvious effect. Such processes have been going on in the human mind since time immemorial, but their execution has become more effective under modern conditions. What can we do to control and regulate these 'poisons' - delusion, greed, and aggression? For it is these poisons that are behind almost every trouble in the world.   As one brought up in the Mahayana Buddhist tradition, I feel that love and compassion are the moral fabric of world peace. Let me first define what I mean by compassion. When you have pity or compassion for a very poor person, you are showing sympathy because he or she is poor; your compassion is based on altruistic considerations. On the other hand, love towards your wife, your husband, your children, or a close friend is usually based on attachment. When your attachment changes, your kindness also changes; it may disappear. This is not true love. Real love is not based on attachment, but on altruism. In this case your compassion will remain as a humane response to suffering as long as beings continue to suffer.   This type of compassion is what we must strive to cultivate in ourselves, and we must develop it from a limited amount to the limitless. Undiscriminating, spontaneous, and unlimited compassion for all sentient beings is obviously not the usual love that one has for friends or family, which is alloyed with ignorance, desire, and attachment. The kind of love we should advocate is this wider love that you can have even for someone who has done harm to you: your enemy.   The rationale for compassion is that every one of us wants to avoid suffering and gain happiness. This, in turn, is based on the valid feeling of '1', which determines the universal desire for happiness. Indeed, all beings are born with similar desires and should have an equal right to fulfill them. If I compare myself with others, who are countless, I feel that others are more important because I am just one person whereas others are many. Further, the Tibetan Buddhist tradition teaches us to view all sentient beings as our dear mothers and to show our gratitude by loving them all. For, according to Buddhist theory, we are born and reborn countless numbers of times, and it is conceivable that each being has been our parent at one time or another. In this way all beings in the universe share a family relationship.   Whether one believes in religion or not, there is no one who does not appreciate love and compassion. Right from the moment of our birth, we are under the care and kindness of our parents; later in life, when facing the sufferings of disease and old age, we are again dependent on the kindness of others. If at the beginning and end of our lives we depend upon others' kindness, why then in the middle should we not act kindly towards others? The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation. It is for anyone who considers himself or herself, above all, a member of the human family and who sees things from this larger and longer perspective. This is a powerful feeling that we should develop and apply; instead, we often neglect it, particularly in our prime years when we experience a false sense of security.   When we take into account a longer perspective, the fact that all wish to gain happiness and avoid suffering, and keep in mind our relative unimportance in relation to countless others, we can conclude that it is worthwhile to share our possessions with others. When you train in this sort of outlook, a true sense of compassion - a true sense of love and respect for others - becomes possible. Individual happiness ceases to be a conscious self-seeking effort; it becomes an automatic and far superior by-product of the whole process of loving and serving others.   Another result of spiritual development, most useful in day-to-day life, is that it gives a calmness and presence of mind. Our lives are in constant flux, bringing many difficulties. When faced with a calm and clear mind, problems can be successfully resolved. When, instead, we lose control over our minds through hatred, selfishness, jealousy, and anger, we lose our sense of judgement. Our minds are blinded and at those wild moments anything can happen, including war. Thus, the practice of compassion and wisdom is useful to all, especially to those responsible for running national affairs, in whose hands lie the power and opportunity to create the structure of world peace.

World Religions for World Peace

The principles discussed so far are in accordance with the ethical teachings of all world religions. I maintain that every major religion of the world - Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, Zoroastrianism - has similar ideals of love, the same goal of benefiting humanity through spiritual practice, and the same effect of making their followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. The great teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness.   All religions agree upon the necessity to control the undisciplined mind that harbours selfishness and other roots of trouble, and each teaches a path leading to a spiritual state that is peaceful, disciplined, ethical, and wise. It is in this sense that I believe all religions have essentially the same message. Differences of dogma may be ascribed to differences of time and circumstance as well as cultural influences; indeed, there is no end to scholastic argument when we consider the purely metaphysical side of religion. However, it is much more beneficial to try to implement in daily life the shared precepts for goodness taught by all religions rather than to argue about minor differences in approach.   There are many different religions to bring comfort and happiness to humanity in much the same way as there are particular treatments for different diseases. For, all religions endeavour in their own way to help living beings avoid misery and gain happiness. And, although we can find causes for preferring certain interpretations of religious truths, there is much greater cause for unity, stemming from the human heart. Each religion works in its own way to lessen human suffering and contribute to world civilization. Conversion is not the point. For instance, I do not think of converting others to Buddhism or merely furthering the Buddhist cause. Rather, I try to think of how I as a Buddhist humanitarian can contribute to human happiness.   While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion'. All the different religions of the world are needed to enrich human experience and world civilization. Our human minds, being of different calibre and disposition, need different approaches to peace and happiness. It is just like food. Certain people find Christianity more appealing, others prefer Buddhism because there is no creator in it and everything depends upon your own actions. We can make similar arguments for other religions as well. Thus, the point is clear: humanity needs all the world's religions to suit the ways of life, diverse spiritual needs, and inherited national traditions of individual human beings.   It is from this perspective that I welcome efforts being made in various parts of the world for better understanding among religions. The need for this is particularly urgent now. If all religions make the betterment of humanity their main concern, then they can easily work together in harmony for world peace. Interfaith understanding will bring about the unity necessary for all religions to work together. However, although this is indeed an important step, we must remember that there are no quick or easy solutions. We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life. The world needs them all.   There are two primary tasks facing religious practitioners who are concerned with world peace. First, we must promote better interfaith understanding so as to create a workable degree of unity among all religions. This may be achieved in part by respecting each other's beliefs and by emphasizing our common concern for human well-being. Second, we must bring about a viable consensus on basic spiritual values that touch every human heart and enhance general human happiness. This means we must emphasize the common denominator of all world religions - humanitarian ideals. These two steps will enable us to act both individually and together to create the necessary spiritual conditions for world peace.   We practitioners of different faiths can work together for world peace when we view different religions as essentially instruments to develop a good heart - love and respect for others, a true sense of community. The most important thing is to look at the purpose of religion and not at the details of theology or metaphysics, which can lead to mere intellectualism. I believe that all the major religions of the world can contribute to world peace and work together for the benefit of humanity if we put aside subtle metaphysical differences, which are really the internal business of each religion.   Despite the progressive secularization brought about by worldwide modernization and despite systematic attempts in some parts of the world to destroy spiritual values, the vast majority of humanity continues to believe in one religion or another. The undying faith in religion, evident even under irreligious political systems, clearly demonstrates the potency of religion as such. This spiritual energy and power can be purposefully used to bring about the spiritual conditions necessary for world peace. Religious leaders and humanitarians all over the world have a special role to play in this respect.   Whether we will be able to achieve world peace or not, we have no choice but to work towards that goal. If our minds are dominated by anger, we will lose the best part of human intelligence - wisdom, the ability to decide between right and wrong. Anger is one of the most serious problems facing the world today.

Individual Power to Shape Institutions

Anger plays no small role in current conflicts such as those in the Middle East, Southeast Asia, the North-South problem, and so forth. These conflicts arise from a failure to understand one another's humanness. The answer is not the development and use of greater military force, nor an arms race. Nor is it purely political or purely technological. Basically it is spiritual, in the sense that what is required is a sensitive understanding of our common human situation. Hatred and fighting cannot bring happiness to anyone, even to the winners of battles. Violence always produces misery and thus is essentially counter-productive. It is, therefore, time for world leaders to learn to transcend the differences of race, culture, and ideology and to regard one another through eyes that see the common human situation. To do so would benefit individuals, communities, nations, and the world at large.   The greater part of present world tension seems to stem from the 'Eastern bloc' versus 'Western bloc' conflict that has been going on since World War II. These two blocs tend to describe and view each other in a totally unfavourable light. This continuing, unreasonable struggle is due to a lack of mutual affection and respect for each other as fellow human beings. Those of the Eastern bloc should reduce their hatred towards the Western bloc because the Western bloc is also made up of human beings - men, women, and children. Similarly those of the Western bloc should reduce their hatred towards the Eastern bloc because the Eastern bloc is also human beings. In such a reduction of mutual hatred, the leaders of both blocs have a powerful role to play. But first and foremost, leaders must realize their own and others' humanness. Without this basic realization, very little effective reduction of organized hatred can be achieved.   If, for example, the leader of the United States of America and the leader of the Union of Soviet Socialist Republics suddenly met each other in the middle of a desolate island, I am sure they would respond to each other spontaneously as fellow human beings. But a wall of mutual suspicion and misunderstanding separates them the moment they are identified as the 'President of the USA' and the 'Secretary-General of the USSR'). More human contact in the form of informal extended meetings, without any agenda, would improve their mutual understanding; they would learn to relate to each other as human beings and could then try to tackle international problems based on this understanding. No two parties, especially those with a history of antagonism, can negotiate fruitfully in an atmosphere of mutual suspicion and hatred.   I suggest that world leaders meet about once a year in a beautiful place without any business, just to get to know each other as human beings. Then, later, they could meet to discuss mutual and global problems. I am sure many others share my wish that world leaders meet at the conference table in such an atmosphere of mutual respect and understanding of each other's humanness.   To improve person-to-person contact in the world at large, I would like to see greater encouragement of international tourism. Also, mass media, particularly in democratic societies, can make a considerable contribution to world peace by giving greater coverage to human interest items that reflect the ultimate oneness of humanity. With the rise of a few big powers in the international arena, the humanitarian role of international organizations is being bypassed and neglected. I hope that this will be corrected and that all international organizations, especially the United Nations, will be more active and effective in ensuring maximum benefit to humanity and promoting international understanding. It will indeed be tragic if the few powerful members continue to misuse world bodies like the UN for their one-sided interests. The UN must become the instrument of world peace. This world body must be respected by all, for the UN is the only source of hope for small oppressed nations and hence for the planet as a whole.   As all nations are economically dependent upon one another more than ever before, human understanding must go beyond national boundaries and embrace the international community at large. Indeed, unless we can create an atmosphere of genuine cooperation, gained not by threatened or actual use of force but by heartfelt understanding, world problems will only increase. If people in poorer countries are denied the happiness they desire and deserve, they will naturally be dissatisfied and pose problems for the rich. If unwanted social, political, and cultural forms continue to be imposed upon unwilling people, the attainment of world peace is doubtful. However, if we satisfy people at a heart-to-heart level, peace will surely come.   Within each nation, the individual ought to be given the right to happiness, and among nations, there must be equal concern for the welfare of even the smallest nations. I am not suggesting that one system is better than another and all should adopt it. On the contrary, a variety of political systems and ideologies is desirable and accords with the variety of dispositions within the human community. This variety enhances the ceaseless human quest for happiness. Thus each community should be free to evolve its own political and socio-economic system, based on the principle of self-determination.   The achievement of justice, harmony, and peace depends on many factors. We should think about them in terms of human benefit in the long run rather than the short term. I realize the enormity of the task before us, but I see no other alternative than the one I am proposing - which is based on our common humanity. Nations have no choice but to be concerned about the welfare of others, not so much because of their belief in humanity, but because it is in the mutual and long-term interest of all concerned. An appreciation of this new reality is indicated by the emergence of regional or continental economic organizations such as the European Economic Community, the Association of South East Asian Nations, and so forth. I hope more such trans-national organizations will be formed, particularly in regions where economic development and regional stability seem in short supply.   Under present conditions, there is definitely a growing need for human understanding and a sense of universal responsibility. In order to achieve such ideas, we must generate a good and kind heart, for without this, we can achieve neither universal happiness nor lasting world peace. We cannot create peace on paper. While advocating universal responsibility and universal brotherhood and sisterhood, the facts are that humanity is organized in separate entities in the form of national societies. Thus, in a realistic sense, I feel it is these societies that must act as the building-blocks for world peace. Attempts have been made in the past to create societies more just and equal. Institutions have been established with noble charters to combat anti-social forces. Unfortunately, such ideas have been cheated by selfishness. More than ever before, we witness today how ethics and noble principles are obscured by the shadow of self-interest, particularly in the political sphere. There is a school of thought that warns us to refrain from politics altogether, as politics has become synonymous with amorality. Politics devoid of ethics does not further human welfare, and life without morality reduces humans to the level of beasts. However, politics is not axiomatically 'dirty'. Rather, the instruments of our political culture have distorted the high ideals and noble concepts meant to further human welfare. Naturally, spiritual people express their concern about religious leaders 'messing' with politics, since they fear the contamination of religion by dirty politics.   I question the popular assumption that religion and ethics have no place in politics and that religious persons should seclude themselves as hermits. Such a view of religion is too one-sided; it lacks a proper perspective on the individual's relation to society and the role of religion in our lives. Ethics is as crucial to a politician as it is to a religious practitioner. Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.   Such human qualities as morality, compassion, decency, wisdom, and so forth have been the foundations of all civilizations. These qualities must be cultivated and sustained through systematic moral education in a conducive social environment so that a more humane world may emerge. The qualities required to create such a world must be inculcated right from the beginning, from childhood. We cannot wait for the next generation to make this change; the present generation must attempt a renewal of basic human values. If there is any hope, it is in the future generations, but not unless we institute major change on a worldwide scale in our present educational system. We need a revolution in our commitment to and practice of universal humanitarian values.   It is not enough to make noisy calls to halt moral degeneration; we must do something about it. Since present-day governments do not shoulder such 'religious' responsibilities, humanitarian and religious leaders must strengthen the existing civic, social, cultural, educational, and religious organizations to revive human and spiritual values. Where necessary, we must create new organizations to achieve these goals. Only in so doing can we hope to create a more stable basis for world peace.   Living in society, we should share the sufferings of our fellow citizens and practise compassion and tolerance not only towards our loved ones but also towards our enemies. This is the test of our moral strength. We must set an example by our own practice, for we cannot hope to convince others of the value of religion by mere words. We must live up to the same high standards of integrity and sacrifice that we ask of others. The ultimate purpose of all religions is to serve and benefit humanity. This is why it is so important that religion always be used to effect the happiness and peace of all beings and not merely to convert others.   Still, in religion there are no national boundaries. A religion can and should be used by any people or person who finds it beneficial. What is important for each seeker is to choose a religion that is most suitable to himself or herself. But, the embracing of a particular religion does not mean the rejection of another religion or one's own community. In fact, it is important that those who embrace a religion should not cut themselves off from their own society; they should continue to live within their own community and in harmony with its members. By escaping from your own community, you cannot benefit others, whereas benefiting others is actually the basic aim of religion.   In this regard there are two things important to keep in mind: self-examination and self-correction. We should constantly check our attitude toward others, examining ourselves carefully, and we should correct ourselves immediately when we find we are in the wrong.   Finally, a few words about material progress. I have heard a great deal of complaint against material progress from Westerners, and yet, paradoxically, it has been the very pride of the Western world. I see nothing wrong with material progress per se, provided people are always given precedence. It is my firm belief that in order to solve human problems in all their dimensions, we must combine and harmonize economic development with spiritual growth.   However, we must know its limitations. Although materialistic knowledge in the form of science and technology has contributed enormously to human welfare, it is not capable of creating lasting happiness. In America, for example, where technological development is perhaps more advanced than in any other country, there is still a great deal of mental suffering. This is because materialistic knowledge can only provide a type of happiness that is dependent upon physical conditions. It cannot provide happiness that springs from inner development independent of external factors.   For renewal of human values and attainment of lasting happiness, we need to look to the common humanitarian heritage of all nations the world over. May this essay serve as an urgent reminder lest we forget the human values that unite us all as a single family on this planet.   I have written the above lines To tell my constant feeling. Whenever I meet even a 'foreigner', I have always the same feeling: 'I am meeting another member of the human family., This attitude has deepened My affection and respect for all beings. May this natural wish be My small contribution to world peace. I pray for a more friendly, More caring, and more understanding Human family on this planet. To all who dislike suffering, Who cherish lasting happiness - This is my heartfelt appeal.

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Peace is Possible: A 3-Minute Speech

A three-minute speech on the possibility of peace could explore various angles, including historical precedents, the role of diplomacy, and grassroots movements. Here’s a structured approach to crafting such a speech:

Opening (30 seconds): Ladies and gentlemen, today, I stand before you to talk about a concept as ancient as humanity itself—peace. It’s a state we’ve all yearned for, yet it seems perpetually just out of reach. But is it truly unattainable? I’m here to argue that peace is not only possible but achievable with concerted effort and collective will.

Body (2 minutes):

• Historical Evidence (40 seconds): Throughout history, humanity has seen moments of unparalleled peace and cooperation. After World War II, former adversaries came together to form the United Nations, aiming to prevent such catastrophes from ever happening again. The European Union, born from the ashes of the same war, stands as a testament to peace and collaboration over conflict and division. These examples show us that even in the aftermath of profound strife, peace is achievable.
• Diplomacy and Dialogue (40 seconds): Diplomacy has repeatedly proven its worth as a tool for peace. The Camp David Accords, the Good Friday Agreement, and the recent Abraham Accords are all instances where dialogue triumphed over discord. These agreements remind us that through diplomatic efforts and mutual understanding, long-standing conflicts can find resolution.
• Grassroots Movements and Individual Action (40 seconds): Peace doesn’t only stem from the actions of governments and leaders; it grows from the grassroots level. Movements led by figures like Mahatma Gandhi and Martin Luther King Jr. have shown that non-violent protest and civil disobedience can lead to significant social change. On an individual level, each act of kindness, each effort to understand others, contributes to a culture of peace. By fostering empathy and tolerance within our communities, we lay the groundwork for broader peace.

Conclusion (30 seconds): In conclusion, while the path to peace is fraught with challenges, history shows us it’s a path worth treading. Through a combination of historical precedent, diplomacy, and grassroots movements, peace is not just a lofty ideal but a feasible goal. Let us be inspired by the successes of the past and the potential of the present to work together towards a peaceful future. Peace is possible when we dare to believe in it and act to achieve it. Thank you.

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Is World Peace Possible?

Peace may be closer than we think..

Posted December 24, 2020 | Reviewed by Gary Drevitch

Peace is a timeless and universal vision belonging to all, and it has forever been a multidisciplinary interest. The great ideals and perennial values of the world’s religions serve not only as beacons to better times, when all will live together in harmony and good will, but they are also designed, when put into practice and lived by, to represent a promise of what humanity is capable of, maybe even created for.

The Golden Rule can be seen as a foundation for a principle of justice that, when extended from the individual to the global level, becomes the basis for the fulfillment of the promise of peace on earth.

At the end of the 18th century, philosopher Immanuel Kant proposed in his essay Perpetual Peace a program to be implemented by governments that would abolish standing armies, eliminate interference of one state with another, and prevent national funds from being used to create friction with other nations. These steps and more, including the rights of all people, as citizens of the world, to experience universal hospitality, would be the foundation on which to build a lasting peace. This essay influenced not only European thought and political practice but was also well represented in the formation of the United Nations.

The founder of experimental psychology, Wilhelm Wundt, who also founded folk psychology— what became cultural psychology—wrote in 1912 of how the psychological and cultural development of humanity has evolved through stages toward a consciousness of “mankind as a unity,” when national affiliations give way to world-wide humanistic concerns. This evolutionary stage can now be seen as where we are headed, and as a prerequisite to world peace.

World unity seems to be where the evolutionary flow is heading, favoring cooperation over competition . But is world peace a promise to be fulfilled, or one that will never be kept? Is it possible that world peace is an inevitable outcome of our collective evolution?

As Rev. Michael Bernard Beckwith makes clear in his chapter “Is World Peace Possible?” in Our Moment of Choice: Evolutionary Visions and Hope for the Future , “peace isn’t something that only a group of world leaders will achieve, no matter how good their intentions. When peace erupts on Earth, it will come from individuals everywhere who have entered a new state of consciousness.”

He believes peace is inherent in our species, that it is now exerting itself on an increasingly global scale, and that it is the people who know they are facing a daunting task and work at it anyway who are making a significant difference. This is the way it has always been. When faced with a problem that seems intractable, people find a way around it instead of resigning themselves to it. People have always brought about change in this way, whether it was fighting the challenges of seemingly incurable diseases or achieving civil rights. Those who have won against great odds have pioneered paradigm shifts. This is what makes global peace possible.

It helps a great deal to know what peace really means. It’s not just an absence of conflict. Beckwith says, “peace is the dynamic of harmonizing good. It is a quality within us.” This understanding opens up so many options, not only to be a peace-builder, but also to live peace from within in everything one does in life. As an inner quality, peace becomes something others can pick up on, notice on an energy level, and emulate in their own actions. This way, peace becomes contagious.

As Beckwith puts it, being able to really see “something from another’s point of view leads to the birth of compassion. With compassion, there is understanding; from understanding comes dialogue. When dialogue emerges, then a way out of no way emerges. With empathy, compassion, understanding, and dialogue, people can see a solution that wasn’t there before; a shift in consciousness happens to enable a new insight.”

War is part of our dysfunction; it’s not a reflection of who we are in our highest form. There are many encouraging signs of a new paradigm emerging, of green markets, solar markets, holistic medicine markets, and more, leading a transformation toward a peaceful world.

As Beckwith reminds us, “peace is in the journey, with every step we take. We carry it with us, and its impact is felt on a much wider scale. We all have to find our own neighborhood, in our own community, where we’re willing to share our gift. Many people don’t realize that small groups of people around the world doing things with compassion have an impact on the mental and emotional atmosphere of the entire world. By having peace within, we build peace all around us.”

The promise of world peace has been there for millennia; it is up to us—now—to bring it into reality.

Rev. Michael Bernard Beckwith, "Is World Peace Possible?" in Atkinson, R., Johnson, K., and Moldow, D. (eds.) (2020). Our Moment of Choice: Evolutionary Visions and Hope for the Future. New York: Atria Books. 33-38.

Robert Atkinson, Ph.D., is Professor Emeritus at the University of Southern Maine and Nautilus Book Award-winning author of The Story of Our Time: From Duality to Interconnectedness to Oneness.

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December 2, 2021

Peace Is More Than War’s Absence, and New Research Explains How to Build It

A new project measures ways to promote positive social relations among groups

By Peter T. Coleman , Allegra Chen-Carrel & Vincent Hans Michael Stueber

PeopleImages/Getty Images

Today, the misery of war is all too striking in places such as Syria, Yemen, Tigray, Myanmar and Ukraine. It can come as a surprise to learn that there are scores of sustainably peaceful societies around the world, ranging from indigenous people in the Xingu River Basin in Brazil to countries in the European Union. Learning from these societies, and identifying key drivers of harmony, is a vital process that can help promote world peace.

Unfortunately, our current ability to find these peaceful mechanisms is woefully inadequate. The Global Peace Index (GPI) and its complement the Positive Peace Index (PPI) rank 163 nations annually and are currently the leading measures of peacefulness. The GPI, launched in 2007 by the Institute for Economics and Peace (IEP), was designed to measure negative peace , or the absence of violence, destructive conflict, and war. But peace is more than not fighting. The PPI, launched in 2009, was supposed to recognize this and track positive peace , or the promotion of peacefulness through positive interactions like civility, cooperation and care.

Yet the PPI still has many serious drawbacks. To begin with, it continues to emphasize negative peace, despite its name. The components of the PPI were selected and are weighted based on existing national indicators that showed the “strongest correlation with the GPI,” suggesting they are in effect mostly an extension of the GPI. For example, the PPI currently includes measures of factors such as group grievances, dissemination of false information, hostility to foreigners, and bribes.

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The index also lacks an empirical understanding of positive peace. The PPI report claims that it focuses on “positive aspects that create the conditions for a society to flourish.” However, there is little indication of how these aspects were derived (other than their relationships with the GPI). For example, access to the internet is currently a heavily weighted indicator in the PPI. But peace existed long before the internet, so is the number of people who can go online really a valid measure of harmony?

The PPI has a strong probusiness bias, too. Its 2021 report posits that positive peace “is a cross-cutting facilitator of progress, making it easier for businesses to sell.” A prior analysis of the PPI found that almost half the indicators were directly related to the idea of a “Peace Industry,” with less of a focus on factors found to be central to positive peace such as gender inclusiveness, equity and harmony between identity groups.

A big problem is that the index is limited to a top-down, national-level approach. The PPI’s reliance on national-level metrics masks critical differences in community-level peacefulness within nations, and these provide a much more nuanced picture of societal peace . Aggregating peace data at the national level, such as focusing on overall levels of inequality rather than on disparities along specific group divides, can hide negative repercussions of the status quo for minority communities.

To fix these deficiencies, we and our colleagues have been developing an alternative approach under the umbrella of the Sustaining Peace Project . Our effort has various components , and these can provide a way to solve the problems in the current indices. Here are some of the elements:

Evidence-based factors that measure positive and negative peace. The peace project began with a comprehensive review of the empirical studies on peaceful societies, which resulted in identifying 72 variables associated with sustaining peace. Next, we conducted an analysis of ethnographic and case study data comparing “peace systems,” or clusters of societies that maintain peace with one another, with nonpeace systems. This allowed us to identify and measure a set of eight core drivers of peace. These include the prevalence of an overarching social identity among neighboring groups and societies; their interconnections such as through trade or intermarriage; the degree to which they are interdependent upon one another in terms of ecological, economic or security concerns; the extent to which their norms and core values support peace or war; the role that rituals, symbols and ceremonies play in either uniting or dividing societies; the degree to which superordinate institutions exist that span neighboring communities; whether intergroup mechanisms for conflict management and resolution exist; and the presence of political leadership for peace versus war.

A core theory of sustaining peace . We have also worked with a broad group of peace, conflict and sustainability scholars to conceptualize how these many variables operate as a complex system by mapping their relationships in a causal loop diagram and then mathematically modeling their core dynamics This has allowed us to gain a comprehensive understanding of how different constellations of factors can combine to affect the probabilities of sustaining peace.

Bottom-up and top-down assessments . Currently, the Sustaining Peace Project is applying techniques such as natural language processing and machine learning to study markers of peace and conflict speech in the news media. Our preliminary research suggests that linguistic features may be able to distinguish between more and less peaceful societies. These methods offer the potential for new metrics that can be used for more granular analyses than national surveys.

We have also been working with local researchers from peaceful societies to conduct interviews and focus groups to better understand the in situ dynamics they believe contribute to sustaining peace in their communities. For example in Mauritius , a highly multiethnic society that is today one of the most peaceful nations in Africa, we learned of the particular importance of factors like formally addressing legacies of slavery and indentured servitude, taboos against proselytizing outsiders about one’s religion, and conscious efforts by journalists to avoid divisive and inflammatory language in their reporting.

Today, global indices drive funding and program decisions that impact countless lives, making it critical to accurately measure what contributes to socially just, safe and thriving societies. These indices are widely reported in news outlets around the globe, and heads of state often reference them for their own purposes. For example, in 2017 , Honduran President Juan Orlando Hernandez, though he and his country were mired in corruption allegations, referenced his country’s positive increase on the GPI by stating, “Receiving such high praise from an institute that once named this country the most violent in the world is extremely significant.” Although a 2019 report on funding for peace-related projects shows an encouraging shift towards supporting positive peace and building resilient societies, many of these projects are really more about preventing harm, such as grants for bolstering national security and enhancing the rule of law.

The Sustaining Peace Project, in contrast, includes metrics for both positive and negative peace, is enhanced by local community expertise, and is conceptually coherent and based on empirical findings. It encourages policy makers and researchers to refocus attention and resources on initiatives that actually promote harmony, social health and positive reciprocity between groups. It moves away from indices that rank entire countries and instead focuses on identifying factors that, through their interaction, bolster or reduce the likelihood of sustaining peace. It is a holistic perspective.  

Tracking peacefulness across the globe is a highly challenging endeavor. But there is great potential in cooperation between peaceful communities, researchers and policy makers to produce better methods and metrics. Measuring peace is simply too important to get only half-right. 

Speech on Peace

Peace is like a calm river, it flows without disturbance. It’s essential for a happy life, isn’t it? Imagine a world with no fights, wars, or hatred. Sounds amazing, right?

You too can contribute to this peaceful world. It’s simple, just like planting a seed and watching it grow. It starts with you!

1-minute Speech on Peace

Good day, everyone!

Let’s talk about peace. We often hear this word, but what does it truly mean? Peace is more than just a lack of war or fighting. It is about understanding, respect, and kindness towards one another. It is about living happily without hurting or causing harm.

Imagine a world filled with peace. In this world, people live together like a big, happy family. They share their joys and troubles. They help each other. They respect each other’s beliefs and values. This world is a beautiful place, where love and kindness bloom like flowers in a garden.

Yet, achieving peace is not easy. It is like building a tall tower. Each brick is a step towards peace. Forgiveness is one such brick. When we forgive, we let go of our anger and hurt. We make room for love and understanding.

Another brick is respect. When we respect others, we accept their differences. We understand that everyone is unique. We celebrate these differences instead of fighting over them.

The last brick is kindness. When we are kind, we share our love with others. We help those in need. We speak words that heal, not hurt.

In conclusion, peace is not just a dream. It is something we can build, brick by brick. We can all contribute to peace by being forgiving, respectful, and kind. Remember, every small act of peace adds to the big tower of global harmony. Let’s work together to build this tower and make our world a peaceful place to live.

Thank you for listening. Let’s spread peace, not just today, but every day.

2-minute Speech on Peace

Ladies and Gentlemen,

Today, I want to talk about something we all want, something we all need. It’s a simple word with a big meaning – peace. When you hear the word ‘peace’, you may think of a world without fights or wars. You may think of a quiet room where you can rest. There’s truth in both of these ideas.

Peace, at its heart, is like a calm lake, smooth and clear. It’s when we don’t fight, when we don’t argue. We all agree and live happily together. But it’s not just about stopping fights or wars. Peace is also about how we treat each other every day. It’s about being kind, being fair, and respecting each other.

Think about this. When you have a fight with your friend, how does it make you feel? Angry? Sad? Now, think about making up with your friend, saying sorry, and playing together again. That’s peace. It makes you feel happy, safe, and loved.

But peace is not just about you and me. It’s about everyone around the world. It’s about countries not fighting with each other. It’s about leaders coming together and making fair rules that everyone can follow. This is what we call world peace.

World peace may seem like a big idea, something too hard for us to achieve. But remember, even a long journey starts with a single step. And each one of us can take that step, right now, right where we are.

We can start by being kind to everyone we meet. We can listen when others talk, even if we don’t agree with them. We can share and help those who need it. These small acts of peace can spread, like ripples on a lake. They can reach out, touch others, and help create a peaceful world.

But peace is not just about what we do. It’s also about what we don’t do. It’s about not hurting others, not making fun of them, and not taking what’s not ours. By not doing these things, we can help make our world a more peaceful place.

In conclusion, peace is a gift we give to ourselves and to others. It’s a promise we make, to treat everyone with kindness and respect. It’s the first step towards a better world. So, let’s all take that step today. Let’s all choose peace and make this world a better place for all of us.

Remember, peace starts with you and me. Thank you.

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Speech on peace [1, 2, 3, 5 minutes], 2 minutes speech on peace.

Dear teachers and students!

Greetings to all. and thank you to all of you to give me chance to give a speech.

The absence of hostility, violence, and fear characteristics a state of peace. It is a place where different cultures, religions, and ideas are respected and celebrated, and where people live in peace and harmony with one another and with other groups. The growth and well-being of people, communities, and nations depend on peace.

Addressing the underlying causes of conflict, such as poverty, inequality, and injustice, is crucial for bringing about peace. This can be accomplished by combining various initiatives, such as good governance, economic development, and educational advancement. Additionally, it is crucial to address problems like discrimination and oppression because they can stoke resentment and anger, which can then result in violence and conflict.

Effective intergroup communication and dialogue is a crucial component in fostering peace. Finding common ground and developing trust can be accomplished by listening to and comprehending the viewpoints of others. This can result in effective negotiation and a readiness to make concessions, both of which are necessary for resolving disputes and bringing about peace.

It’s crucial to understand that peace should not only be the absence of violence but also include constructive actions and moral principles. I want to request you to behave with peaceful behaviors like Compassion, Generosity, fairness, and respect for one another. This peaceful behavior is helpful to the development and sustainability of a peaceful culture. Dear friends don’t forget that very one has a responsibility to maintain peace, not just governments and leaders. Speaking out against injustice and violence, as well as encouraging respect and cooperation between various groups, are all ways that we can all contribute to peace. Only by working together can we hope to bring about a lasting peace.

Quotes for Speech about Peace

• “Peace is not merely a distant goal but a journey we walk with every step.” – Thich Nhat Hanh
• “Peace cannot be kept by force; it can only be achieved by understanding.” – Albert Einstein
• “Peace begins with a smile.” – Mother Teresa
• “The day the power of love overrules the love of power, the world will know peace.” – Mahatma Gandhi
• “If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.” – Nelson Mandela
• “Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict.” – Dorothy Thompson
• “Peace is a journey of a thousand miles, and it must be taken one step at a time.” – Lyndon B. Johnson
• “An eye for an eye only ends up making the whole world blind.” – Mahatma Gandhi
• “Peace is not something you wish for; it’s something you make, something you do, something you are, and something you give away.” – Robert Fulghum
• “Better than a thousand hollow words is one word that brings peace.” – Buddha
• “Imagine all the people living life in peace. You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.” – John Lennon
• “World peace must develop from inner peace. Peace is not just mere absence of violence. Peace is, I think, the manifestation of human compassion.” – Dalai Lama
• “Peace is the result of retraining your mind to process life as it is, rather than as you think it should be.” – Wayne Dyer
• “When the power of love overcomes the love of power, the world will know peace.” – Jimi Hendrix

5 Minutes Speech on Peace

In our individual lives, our communities, and the globe at large, we all aspire to live in peace. Finding peace, however, is not always simple since it frequently calls for compromise, comprehension, and a desire to band together and work toward a shared objective.

Practice peace in our own lives as one of the first things we can do to advance it. Even when we disagree with someone, we should still show them courtesy and respect. It entails hearing many viewpoints and making an effort to comprehend others’ opinions. Additionally, it entails taking accountability for our own deeds and attempting to settle disputes amicably.

But establishing a just and equitable society is also important for maintaining peace; it goes beyond individual acts. Access to the fundamentals of life, such as food, housing, and healthcare, is what it means to live in peace. It entails tackling issues like poverty, injustice, and prejudice that are the main drivers of violence.

The presence of justice, not the absence of conflict, is what defines peace, so it’s crucial to keep that in mind as well. We need to be prepared to face and resolve the problems that put the peace at risk if we want to keep it. By doing so, you are defending human rights and speaking out against injustice.

We as a global society must unite in order to bring about world peace. To do this, it is necessary to collaborate with individuals from other origins and cultures as well as to be prepared to set aside our differences in order to work toward a shared objective.

Being conscious of the problems that threaten it, such as war, terrorism, and prejudice, is another way that we may contribute to the promotion of world peace. When we observe these problems occurring, we should not be afraid to speak out and take appropriate action.

In summary, we may all work toward and contribute to the creation of peace. The creation of a just and equitable society begins with individual activities, but it also necessitates a group effort, as well as a readiness to face and resolve the problems that endanger it. Together, let’s work to advance world peace.

Thanks a lot.

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Speech: “Lasting peace depends on equal rights, equal opportunity and the equal participation of women”—Lakshmi Puri

Date: Thursday, 7 September 2017

Distinguished Minister / Madame Minister, Excellencies, Distinguished participants, Dear friends,

I am delighted to address you today at this important gathering of parliamentarians decision-makers and thought leaders, to talk about your crucial role in promoting women’s voice participation and leadership in the ‘sustaining peace ' Agenda set out in the United Nations resolution adopted last year (A/RES/70/262 resolution on Review of United Nations Peacebuilding Architecture) and in the 2030 Agenda for Sustainable Development adopted in 2015.

These two international frameworks are two sides of the same coin, mutually interdependent and reinforcing. Both recognize the essentiality of gender equality and the empowerment of women and girls as a precondition and an objective in itself. They are based on the conviction that women's increased, enhanced and equal voice, participation and leadership in both these great and noble projects of humanity in the 21 st Century are a vital enabler and beneficiary.

Further, the link between ending violence against women and girls, sustaining peace and achieving sustainable development is symbiotic too. Violence against women and girls is both an early predictor of conflict, spills over into larger violence including in the context of violent extremism and terrorism, feeds conflict whereby rape and other forms of violence are used as weapons of war by warring parties and hampers reconciliation and sustaining peace.

Hence the international Community in its Women, and Peace and Security Agenda (UNSC resolutions 1325 (2000) and subsequent eight related resolutions) commit to prevention, protection, prosecution of perpetrators, and access to justice/reparations for victims and survivors of sexual and gender-based violence (SGBV) in pre conflict, conflict and post conflict and provision of multi-sectoral critical services to them as part of the Prevention and Sustaining Peace Agenda.

Equally, the 2030 Agenda for Sustainable Development enshrines the elimination of violence against women as a sustainable development target under SDG 5 on achieving gender equality and empowering all women and girls. This as well as outcome Agreed Conclusions of the 60 th session of the Commission on the Status of Women (CSW) also affirm women's equal participation and leadership and decision-making in public and private sectors, in economic, political, social, technological life and fields and at all levels as a Sustainable Development target and one that will also enable SDG 16 on just and peaceful societies to be realized.

Why women's leadership matters and is a game changer

The evidence is clear that increased women’s participation and leadership in all fields and in political decision-making helps build safer, more inclusive and more harmonious societies. If we acknowledge and invest in their role as peace actors as well as development actors they will be game changers to prevent breakout of conflict, broker more durable piece, prevent relapse and build back better after conflict.

UN Women supported the 2015 Global Review and Study on the occasion of the 15 th anniversary of Security Council resolution 1325 lays this out in chapter and verse that:

• Women’s participation improves the sustainability of peace agreements.
• Women often lead dialogue processes that stop the slide into conflict, and build consensus after war.
• More women in our respective police and military forces make for more effective institutions to ensure our security.
• Evidence has shown that women typically invest more of their economic peace dividends into family and community wellbeing.
• Women’s agency also improves the humanitarian assistance; strengthens the protection efforts of our peacekeepers; and contributes to the conclusion of peace talks and the sustainability of peace agreements.
• The women’s agency in peace processes ensures the inclusion of community needs to achieve deeper peace benefits; enhances economic recovery after conflict; and helps counter violent extremism.
• Women’s participation in political processes improves them. When women are in decision-making positions, often more inclusive decisions are made, different voices are heard, and a variety of solutions are created.
• Women frequently demonstrate political leadership by working across party lines through parliamentary women's caucuses - even in the most politically combative environments.
• In countries where more women participate as political leaders, greater attention is paid to issues like health, education, infrastructure, ending violence against women, and overall quality of life concerns. These issues are all central to the implementation of the Sustainable Development Goals and illustrate how goal 5 on “achieving gender equality and empowering all women and girls: is a catalyzer for all the other goals, including goal 16 of “Just, peaceful and inclusive societies.

Despite challenges some progress is recorded

There are several markers of progress in relation to women leaders and frontline activists for peace participating in peace building processes and therein lies hope and faith that it's mission possible.

• More than ever before, women are making decisions for peace and security in the halls of governments and international organizations but also there is increased recognition of their pivotal role as peacebuilders in conflict theaters.
• For example, in 2015, seven out of ten peace agreements signed included gender specific provisions—a vast improvement compared against the analysis showing that only 73 out of 664 agreements produced between 1990 and 2000 included a reference to women.
• There are more women in mediation support teams and more regular consultations with civil society leaders.
• Countries and regional organizations are beginning to take more robust action against sexual violence.
• Courts and commissions of inquiry are paying more attention to gender-based crimes, even though this has not yet translated into higher levels of prosecution.
• More security sector personnel are now trained to prevent and respond to sexual and gender-based violence, and more countries are implementing national action plans or related strategies.
• Furthermore, there is recognition that in conflict-affected contexts, women’s participation and representation in public life brings credibility to peace processes and negotiations, as their presence and influence is essential for unifying divided communities and rallying peace-building actors. We have seen this illustrated recently in Colombia where feminist leaders were central to bringing the perspective of women and minorities and the voices of victims to the negotiating tables in Havana.
• The Secretary-General of the United Nations and the UN political missions, peace keeping operations and mediation efforts are committing to women's participation and leadership in this agenda, to ending violence against them and to harness their critical role in Secretary-General's Prevention and Sustaining Peace Agenda as well as in preventing and countering violent extremism and terrorism.

Continuing and new challenges

Yet, and despite recognizing remarkable progress, the situation remains far from equitable and women continue to bear the brunt of war and more endangered than combatants themselves.

• Many atrocities continue to be committed against women and girls, including by ex combatants and extant peace actors including some of our own peacekeepers.
• Extremist groups are targeting women’s rights as a deliberate, devastating method for subjugation and control.
• Despite women play a vital role in preventing conflict and building and maintaining peace, far too often, they are prevented from full participation in peacemaking and peacebuilding.
• As result, peace processes, humanitarian programmes and peacebuilding plans ignore them and fail to meet their needs and protect their human rights.

Gender equality is vital for achieving sustainable peace

The groundbreaking and historic resolutions on sustaining peace adopted simultaneously by the UN General Assembly and Security Council in 2016 have demonstrated a shift in the mindset and strategic priorities of the UN Member States.

• Indeed, Member States have committed to ensure that sustaining peace is based on the people-centered approach of the 2030 Agenda and grounded in international human rights laws and standards. The Sustaining Peace resolutions emphasize that inclusivity is key to successful efforts to prevent, resolve and rebuild from conflict.
• Let me emphasize that from a gender equality perspective inclusivity means adherence to the 2030 Agenda’s pledge to leave no one behind and reach the furthest behind first. It also means ensuring that women are not the missing—yet vital—factor to make the lasting peace for which we all long and strive.
• Women are drivers of sustainable development and peace—not merely beneficiaries, and women are strategic partners as well. Therefore, I would like to underscore that true inclusivity and empowerment requires that the equal half of humanity—Womanity—be brought to the center of decision making on sustaining peace and sustainable development in its economic, social and environmental dimensions.

Gender equality is a driving force for the implementation of the 2030 Agenda and an important building block for sustainable peace

Gender equality and women's empowerment is one vital force and truth, reconciliation and gender justice are both interlinked means and an end to sustainable peace.

For both, the 2030 Agenda as well as for Sustaining Peace, gender equality is not only the key ingredient and catalyzer but without it the whole sustainable peace project is jeopardized.

• Sustainable peace is not only the absence of war. It will only be possible when there is zero tolerance to violence in households and in communities, within countries and across States. Yet around the world, one in every three women has been beaten, coerced into sex, or abused in some way. Violence against women is therefore a major threat to sustainable peace. It compromises the health, dignity, security and autonomy of women and girls.
• Sustainable peace will only be possible if there is equal participation of all citizens—women and men - in the public life of their country and community. Equal representation provides a strong foundation for the development of sustainable peace.
• Sustainable peace demands social justice and social cohesion. There again, women have shown to be particularly effective in creating and sustaining social cohesion and social justice. In fact, women's empowerment constitutes a key component of social justice. Equal access to productive resources, economic recovery and reconstruction are essential factors of social justice.
• Overall, sustainable peace requires transforming attitudes that promote violence and discrimination. This means tackling gender stereotypes that often underpin the culture of violence and inequality.

UN Women’s action

Guided by the international commitments on peace and security, including all eight Security Council resolutions on women and peace and security and other key reference points like the Beijing Platform for Action, and the Convention on the Elimination of All Forms of Discrimination against Women, UN Women works in the following areas to achieve transformative change:

Mediation and conflict prevention:

• UN Women has championed women’s participation in peace negotiations for Syria, Myanmar, South Sudan and Mali, and supported the Colombia peace talks which led to significant numbers of women at the table and a gender perspective in all aspects of the final agreement.
• UN Women has also held regional trainings of women mediators in West Africa and the Horn of Africa, Myanmar, South East Asia and Central Asia, and deployed gender advisors to the offices of special envoys in the Sahel, Great Lakes, Syria and Burundi.

Peacebuilding and recovery:

• UN Women promotes that gender issues are addressed in all peacebuilding efforts of the UN and that 15 per cent of funds going to post-conflict recovery are earmarked for projects whose principle objective is to enhance gender equality.
• In numerous countries, UN Women supports gender-sensitive security sector reform and demobilization and reintegration of ex-combatants as well as to increase the numbers of women in post-conflict governance institutions.

Peacekeeping:

• UN Women runs training courses for female military officers – providing a space where women in the armed forces can gain exposure, additional training and opportunities for professional advancement.
• UN Women also supports the Department of Peacekeeping Operations(DPKO) in training military peacekeepers in the prevention of and response to conflict-related sexual violence in their areas of deployment.

Ending impunity:

• UN Women’s ‘Gender-Sensitive Transitional Justice’ programme supports women’s engagement in holistic post-conflict justice processes at the international level, as well as in Kosovo, Colombia and the Philippines.
• Further, through a roster managed together with Justice Rapid Response, UN Women has deployed gender advisors and sexual violence investigators to all UN Commissions of Inquiry established since 2009, fact finding missions, investigations of the International Criminal Court and national accountability processes.

Countering violent extremism :

• UN Women promote a gender-sensitive approach to preventing and countering violent extremism by:
• expanding and deepening a data-driven evidence base on the drivers of extremist violence and its impact on women and girls;
• ensuring counter-terrorism frameworks integrate gender and are informed by experiences of women;
• increasing access to justice and essential services for victims of sexual and gender-based violence in the context of terrorism and violent extremism; and
• increasing women’s participation and leadership in counter-terrorism response and prevention efforts.

National Action Plans :

• UN Women has supported the development of national action plans on resolution 1325 (NAPs) with technical expertise, with a specific focus on ensuring that action plans have concrete targets, resources for implementation and monitoring plans.

UN coordination and reporting:

• UN Women is responsible for the annual report of the Secretary-General on Women, Peace and Security, as well as the Secretary-General’s report on the situation of and assistance to Palestinian women.
• UN Women also chairs the InterAgency Standing Committee on Women, Peace and Security, which brings together all relevant UN entities with civil society as observers.

Catalytic funding:

• UN Women serves as a secretariat for the Global Acceleration Instrument on Women, Peace and Security and Humanitarian Action (GAI), which is a funding mechanism that aims to re-energize action and stimulate a significant increase in the financing of women’s participation, leadership and empowerment in humanitarian response and peace and security settings.

Way forward

Whether supporting intergovernmental processes, individual Member States/participating States, or women’s organizations, together, we can and we must ensure that women of all ages are included and empowered to contribute to sustainable development and peace.

In order to do so, the Secretary-General's seven-point action plan on women's participation in peace-building promotes:

• Involving women in peace processes and make gender expertise available;
• Taking into account women's needs and participation in post-conflict planning processes;
• Ensuring that civilian capacity has specialized skills to rebuild state institutions in a way that makes them more accessible to women and girls and less prone to gender-based discrimination;
• Ensuring women's representation in post-conflict governance;
• Promoting women's rights to security and justice in the context of the rule of law - before, during and after conflicts;
• Ensuring women's participation in economic recovery;
• Increasing financing for gender equality and women's empowerment in post-conflict situations.

With respect to the last bullet, let me emphasize that achieving sustainable peace requires regular, predictable and dedicated funding for women’s peacebuilding. Yet, while the UN has committed to ensuring a minimum of fifteen per cent of all peacebuilding funding be allocated to gender equality, the recent Global Study on the implementation of Security Council resolution 1325 on Women and Peace and Security demonstrated that less than two per cent of all official development assistance was allocated to gender equality in fragile contexts…Less than 2 per cent. We can do better, we must to better!!

As parliamentarians, you have a particular role to play in promoting women’s participation in sustaining peace and promoting sustainable development.

As lawmaking establishments, oversight bodies and representative institutions, parliaments have a key function in setting a country’s wider development vision, and in developing sound policies in support of that vision.

As UN Women, we encourage you to take steps to:

• Ensure the allocation of financial resources to promote women’s participation as candidates and voters.
• Eliminate discriminatory laws against women and pass legislation that advances gender equality including gender responsive budgeting across various sectors.
• Align national legislation with National Action Plans on Security Council resolution 1325 where applicable and appropriate resources for the Plans’ implementation.
• Promote measures to ensure women’s effective participation at all levels and at all stages in peace processes and mediation efforts, conflict prevention and resolution, peacekeeping, peacebuilding and recovery, including through through temporary special measures, by setting and working to achieve concrete goals, targets and benchmarks.
• Promote zero tolerance of violence against women in the political sphere.
• Create space for diverse voices and listen to your female constituents. Hear their priorities for development and peacebuilding in their communities and beyond and act accordingly.
• Allocate and prioritize adequate , targeted and mainstreamed resources.

Let me emphasize that as parliamentarians it is your role and responsibility to ensure that the interests and needs of the women and men, girls and boys whom you represent are considered in every decision you make.

UN Women stands ready to support you with our technical expertise and networks. Women’s leadership from the grass roots to the highest levels of government is a powerful capacity for peace and development.

We must engage women and harness their potential if we are to achieve the ambitious vision enshrined in the Sustainable Development Goals.

As Raden Ajeng Kartini, national heroine of Indonesia once famously said “the girl whose mind has been educated, her views enlightened, will no longer be able to live in the world of her ancestors.” By extension this means creating and inhabiting a world in which the vision of the 2030 Agenda has become a reality, a world in which gender equality and women’s empowerment are the new norm.Only in that world will peace prevail and sustain .

Lasting peace depends on equal rights, equal opportunity and the equal participation of women. By definition, women's agency is an integral component of this approach and therefore essential for sustainable peace.

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Is World Peace Possible?

“Genuine “world peace”–meaning effective consensus regarding shared sacrifices as well as voluntary cooperation–is theoretically possible.

But “world peace” imposed by a dominant power assisted by a few partners is unlikely because global power is becoming increasingly diversified and contentious.

Worldwide peace is most likely only some decades from now, when threats to humanity’s existence generated by global warming, pollution, etc., become an imminent threat to all.

In brief, only world peace driven by a recognition of the threat to everyone’s survival is the most likely source of salvation for a shortsighted humanity currently not able to see and think beyond the immediate.

ZBIGNIEW BRZEZINSKI

NATIONAL SECURITY ADVISER IN THE CARTER ADMINISTRATION AND AUTHOR OF STRATEGIC VISION

“World peace is possible if all of us think it is possible.

It’s not easy to list all of the things John and I, jointly and separately, did hopefully to make a better world for all of us. However, now, so many people are activists, working seriously day and night to make world peace happen. We are very, very close since we know that there is no recourse. We are about to conquer all prejudices–racism, sexism and ageism. We are now getting the taste of working as activists, and how exciting that is. I think we are on the right track. Don’t you? I love you with all my heart!

ARTIST AND ACTIVIST

“When violence occurs, it is usually because of people’s incentives, which depend on their beliefs.

Extremist echo chambers, and their social networks, are serious threats. If leaders and citizens think that enemies are everywhere, or that their best chance to get ahead (or to heaven) is to attack, then peace will be a pipe dream.

But incentives and beliefs can change in a hurry. Democracies do not generally go to war against each other: their leaders have strong incentives to maintain the peace, and information flows freely, breaking down echo chambers and enabling people to find conflict-free paths. As self-government and freedom of speech spread, world peace becomes more feasible.

CASS SUNSTEIN

PROFESSOR AT HARVARD LAW SCHOOL, FORMER OBAMA ADMINISTRATION OFFICIAL AND AUTHOR OF CHOOSING NOT TO CHOOSE

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Peace is possible

Together, we can create a peaceful, fair, just and compassionate world that cares for people and planet..

In today’s world, we face serious challenges.

The devastating impacts of climate change are acutely felt across the world. Our economic system is wired to enrich the most powerful, and the world’s 1% is richer than the other 99% combined. Welfare systems are broken down piece by piece, and many people are doing tough. Worsening inequality and racism are feeding politics of fear and divisiveness. The world has become less peaceful, and a sharp uptick in conflict means that we are in the middle of the biggest global refugee crisis since World War II.

Yet, many of our leaders across the world are failing us. They act from fear, not hope or vision. The day’s media headlines and newsfeeds are likely to prompt a feeling of powerlessness, sadness and anger can at times feel overwhelming.

It doesn’t have to be like this.

Let’s change the conversation

Although they often go unrecognised, extraordinary people around the world have powerful solutions for the world’s biggest problems.

Together, we can make sure their voices are heard. Together, we can help them keep going. Together, we can create a peaceful, fair, just and compassionate world that cares for people and planet.

We give people who prove that peace is possible a platform to ensure governments and media take notice. We honour and support these leaders to further their work, and inspire the Australian public to take action.

Peace with justice.

For societies to truly live in peace, people require more than safety from the violence of war and oppression. To achieve true and lasting peace, we must reject fear and division so that we can build strong, loving and compassionate communities. To achieve true and lasting peace, we must address deep injustice and inequality so that we can all thrive and live in dignity. Peace with justice is tangible. It means we end the violence of poverty, and leave no one behind. It means we don’t discriminate and make sure everyone’s voice is heard. Unless we live these principles, any culture becomes merely a survival of the fittest.