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Gothic Novel | Definition, Characteristics, History, Essay, Examples in Literature

Gothic Novel in Literature

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Gothic Novel Definition

Gothic Novel is a “genre of fiction characterized by mystery and supernatural horror, often set in a dark castle or other medieval setting.” Such novel is pseudo-medieval fiction with a prevailing atmosphere of mystery and terror. Gothic novel is sometimes referred to as Gothic horror. It is a genre or mode of literature that combines elements of both horror and romance .

Gothicism ‘s origin is attributed to English author Horace Walpole, with his 1764 novel The Castle of Otranto , subtitled “A Gothic Story “. The Gothic novel was a branch of the larger Romantic movement that sought to stimulate strong emotions in the reader – fear and apprehension in this case.’ Such novel takes its name from medieval architecture, as it often hearkens back to the medieval era in spirit and subject matter and often uses Gothic buildings as a setting. The effect of Gothic fiction feeds on a pleasing sort of terror. It is an extension of Romantic literary pleasures that were relatively new at the time of Walpole’s novel. Melodrama and parody (including self-parody) are other long-standing features of the Gothic initiated by Walpole.

Historical Background of Gothic

The Goths were one of the many Germanic tribes. They fought numerous battles with the Roman Empire for centuries. According to their own myths, as narrated by Jordanes, a Gothic historian from the mid 6th century, the Goths originated in what is now southern Sweden, but their king Berig led them to the southern shore of the Baltic Sea. Later Goths separated into twongroups, the Visigoths (the West Goths) and Ostrogoths (the East Goths). They were named so because of the place where they finally settled.

They reached the height of their utmost power around 5th century A.D., when they sacked Rome and captured Spain, but their history finally subsumed under that of the countries they conquered (“Goths”). During the Renaissance, Europeans rediscovered Greco-Roman culture. They began to regard a particular type of architecture, mainly those built during the middle Ages, as “gothic.” It was not because of any connection to the Goths, but because the ‘Uomo Universale’ considered these buildings “barbaric” and definitely not in that Classical style. Centuries more passed before “gothic” came to describe a certain type of novels . This was named so because all these novels seem to take place in Gothic-styled architecture which was mainly castles, mansions, and abbeys.

Gothic Novel Characteristics

Setting in a castle or Mansions

An atmosphere of mystery and suspense pervaded by threatening feeling

An ancient and obscure prophecy may be connected with the castle or its inhabitants (either former or present).

Character may have Omens, portents, visions.

Supernatural or otherwise inexplicable and dramatic events may occur.

Characters may have high, even overwrought emotion resulting in crying and emotional speeches.

Female characters are often in distress and are oppressed in order to gain sympathy of the readers.

Women are threatened by a powerful and tyrannical male.

The metonymy of gloom and horror. Metonymy is a subtype of metaphor, in which something (like rain) is used to stand for something else (like sorrow). For example, the film industry likes to use metonymy as a quick shorthand, so we often notice that it is raining in funeral scenes.

A peculiar glossary of the gothic novels for mystery, fear, terror, surprise, haste anger or largeness for creating the atmosphere.

Gothic Novel Examples

Horace Walpole’s The Castle of Otranto (1764) is often regarded as the first true Gothic romance . Walpole was obsessed with medieval Gothic architecture, and built his own house, Strawberry Hill, in that form, sparking a fashion for Gothic revival. A few good examples of Gothic fiction are Ann Radcliffe’s The Mysteries of Udolpho (1794) and The Italian (1797). Matthew Gregory Lewis’s The Monk (1796) was the book that introduced more horrific elements into the English gothic. Mary Shelley’s Frankenstei n (1818) and Bram Stoker’s Dracula (1897) are fine examples of gothic novels .

Mary Shelley’s Frankenstein as a Gothic Novel

Gothic Novel: An Essay

The Gothic fiction , however, enjoyed its heyday from 1762 to 1820 and influenced and inspired the sensational writers of the late nineteenth century. Certain merits of the Gothic fiction have been recognised by the Freudian psychologists. Herbert Read in his book Surrealism remarks: “It is possible that Monk Lewis, Maturin and Mrs. Radcliffe should relatively to Scott, Dickens and Hardy occupy a much higher rank.” He had defended the Gothic fiction against the objections that the plots of these novels are fictitious, that the characters are unreal and the sentiments that excite are morbid,

“All these judgements merely reflect our prejudices. It is proper for a work of imagination to be fictitious, and for characters to be typical rather than realistic.”

Dr. D. P. Varma in his book “ The Gothic Flame ” observes : “The Gothic novel is a conception as vast and complex as a Gothic Cathedral. One finds in it the same sinister overtone and the same solemn grandeur.” According to Montague Summers ( The Gothic Quest ), Gothic was the essence of romanticism, and romanticism was the literary expression of supernaturalism. As a matter of fact, the Gothic fiction was a profound reaction against the long domination of reason and authority. The Gothic novelists enlarged the sense of reality and its impact on human beings. It acknowledged the nonrational in the world of things and events, occasionally in the realm of transcendental, ultimately and most persistently in the depth of the human being. The application of Freudian psychology to literature has altered our attitude to the Gothic romances. The suppressed neurotic and erotic of educated society are reflected in the Gothic romances.

“The scenes of no in the Gothic fiction may have been the harmless release of that innate sp of cruelty which is present in each of us, an impulse mysterious inextricable connected with the very forces of life and death”

(Prof. Varma)

The Gothic fiction has a resemblance to the Gothic Architecture . The weird and eerie atmosphere of Gothic fiction was derived from the Gothic architecture which evoked feelings of horror, wildness, suspense and gloom. The stimulation of fear and the probing of the mysterious provided the raison d’etre of the Gothic novelists who took an important part in liberating the emotional energies that had been so long restrained by common sense and good form.

A number of influences contributed to the growth of the Gothic novel in the eighteenth century. It developed against the spirit of the Age of Reason and the stern warning of Dr. Johnson. The Gothic novel owes particularly to the picturesque antiquarianism, ruins and graveyard sentiment. Kenneth Clark in The Gothic Revival says : The Gothic novelists were the natural successors to the Graveyard poets. In the 18th century , the ghost stories were wide in circulation and people showed interest in questions of life, death, the occult, magic and astrology. The popularity of Spenser, Shakespeare and Milton intensified people’s belief in the supernatural. The Gothic novelists were inspired by the examples of Italy, France and Germany and by the oriental allegory or moral apologue of the east. Addison’s The Vision of Mirza (1711) and Johnson’s Rasselas (1759) gave some colour to Gothic romance .

Horace Walpole was the pioneer in Gothic fiction. Walpole’s sensitive imagination and dreaming mind absorbed the spirit of romanticism. His antiquarian interests caught the Gothic spirit–the romantic setting the continuous spell of horror, the colour of melancholy, awe and superstition which blossomed in The Castle of Otranto (1764). The Gothic romance is a horror novel in which we have walking skeletons, pictures that move out of their frames and their blood-curdling incidents. The ghostly machinery is often cumbrous but as a return to the romantic elements of mystery and fear, the book is noteworthy. Diana Neill, however, dismisses the book as amusing rather than frightening. Virginia Woolf in an article stated, “Walpole had imagination, taste, style in addition to a passion for the romantic past.” Miss Clara Reeve wrote many Gothic romances, the chief of them being

‘The Old English Baron’. She was the first Gothic novelist to make use of dreams. Miss Clara Reeve, however, lacked vivid imagination. Montague Summers condemns The Old English Baron as a “dull and didactic narrative told in a style of chilling mediocrity.”

Mrs. Ann Radcliffe , the wife of an Oxford graduate has been called “the Shakespeare of Romance writers”. Montague Summers refers to the sombre and sublime genius of Ann Radcliffe. Her romantic temperament, her passion for music and wild scenery, her love of solitude, her interest in the mysterious, her ability to arouse wonder and fear helped her in writing masterpiece in Gothic fiction. During the years 1789-1797, she wrote five romances Castles of Athlian and Dubayne , A Cicelian Romance , The Romance of the Forest , The Mysteries of Udolpho , The Italian Coleridge called The Mystery of Udolpho “the most interesting novel in the English language” . Its noble outline, its majestic and beautiful images harmonizing with the scenes exert an irresistible fascination. It gradually rises from the gentlest beauty towards the terrific and the sublime. Unlike other terror novelists, Mrs. Radcliffe rationalised the supernatural. We hear mysterious voices in the chamber of Udolpho, but we are told that they were the wanton tricks of a prisoner. She employed scenery for their own sake in the novel. Moreover, by her insight into the workings of fear, she contributed to the development of the psychological novel . She adopted the dramatic structure of the novel which influenced the Victorian novelists. Thus her influence percolated through Scott on the 19th century novel in its various aspects-psychological, romantic and structural.

Matthew Gregory Lewis made a spine-chilling and blood-curdling use of magic and necromancy and pointed the grim and ghastly themes in lurid colours. His The Monk absorbed the ghastly and crude supernaturalism of the German Romantic movement in English fiction. It is melodrama epitomised. He indulges in crude supernaturalism rising to a grotesque climax borrowed from Dr. Faustus , when a demon rescues the villain-hero from execution only to fly high in the air with him and drop him to his death cm jagged rocks.

Beckford’s Vathek is wholly a fantasy. Its air of mystery arises from supposedly unnatural causes, while a sense of horror is heightened for artistic effect. Its gorgeous style and stately descriptions, its exaltation of both poetic and moral justice relate it to the Gothic romance,

Charles Robert Maturin wrote a number of nicely constructed Gothic romances : The Fatal Revenge (1807), The Wild Irish Boy (1808). The Mebsian Chief (1872), Melmoth , The Wanderer (1820). Maturin dispensed with the spine-chilling paraphernalia of the Terror School and concentrated his attention on the suggestive and psychological handling of the stories. His acute insight into character, vivid descriptive faculty and sensitive style of writing are in the tradition of Mrs. Radcliffe; but by his unabashed of the supernatural he treads in the footsteps of Lewis. He introduces horror in the novel by the clever Radcliffian device of reticence and suggestion. His Melmoth the Wanderer may be called the swan song of Gothic fiction . After it the fashion gradually died away. Mary Shelley’s Frankenstein (1818) is a remarkable Gothic novel. She employed the pseudo-scientific technique in depicting horrors in the novel. William Godwin wrote two horror novels Caleb Williams and St. Leon. He neither imitates the suggestive method of Mrs. Radcliffe, nor the gruesome horrors of Gregory Lewis, but he creates physical realistic horrors in his novels.

Gothic Literature in the Romantic Period

In both Gothic and romantic creeds there is a tendency to slip imperceptivity from the real into the other world, to demolish barriers between the physical and the psychic or supernatural. Wordsworth’s Guilt and Sorrow , Peter Bell , Coleridge’s The Ancient Mariner , Kubla Khan , Christabel , Keats’ The Eve of St. Agnes and La Belle Dame Sans Mercy , Shelley’s The Witch of Atlas are some Gothic poems influenced by the technique and devices of the Gothic fiction.

Gothic Literature in the Victorian Period

The Gothic romances have great influence on the Victorian and modern fiction. The sensational novels of Bulwar Lytton, Wilkie Collins in their emphasis on mystery and terror are a direct descent from the Gothic novels. The Bronte sisters luxuriously used the suggestive method of Radcliffe for creating the Gothic atmosphere in Wuthering Heights and Jane Eyre . Walter de la Mare’s Poem The Listeners is full of gothic setting.

Gothic Literature in the Modern Period

In modern times, the fantasy of H. G. Wells , and C. S. Lewis, J . K Rowling, Edgar Allan Poe shows us worlds unknown, monstrous and horrible. The modern detective novels of Edgar Wallace and Peter Cheney are influenced by the Gothic romances. They provided a pattern and also inspired the sensational writers of to-day with the incentive that set them on the sinister paths of crime fiction.

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A Brief Introduction to Gothic Literature

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Ph.D., English Language and Literature, Northern Illinois University
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The term Gothic originates with the architecture created by the Germanic Goth tribes that was later expanded to include most medieval architecture. Ornate, intricate, and heavy-handed, this style of architecture proved to be the ideal backdrop for both the physical and the psychological settings in a new literary genre, one that concerned itself with elaborate tales of mystery, suspense, and superstition. While there are several notable precursors, the height of the Gothic period, which was closely aligned with Romanticism , is usually considered to have been the years 1764 to about 1840, however, its influence extends to 20th-century authors such as V.C. Andrews, Iain Banks, and Anne Rice.

Plot and Examples

Gothic plotlines typically involve an unsuspecting person (or persons)—usually an innocent, naive, somewhat helpless heroine—who becomes embroiled in complex and oftentimes evil paranormal scheme. An example of this trope is young Emily St. Aubert in Anne Radcliffe’s classic Gothic 1794 novel, "The Mysteries of Udolpho," which would later inspire a parody in form of Jane Austen ’s 1817 "Northanger Abbey."

The benchmark for pure Gothic fiction is perhaps the first example of the genre, Horace Walpole’s "The Castle of Otranto" (1764). Although not a long tale in the telling, the dark, its oppressive setting combined with elements of terror and medievalism set the bar for an entirely new, thrilling form of literature.

Key Elements

Most Gothic literature contains certain key elements that include:

Atmosphere : The atmosphere in a Gothic novel is one characterized by mystery, suspense, and fear, which is usually heightened by elements of the unknown or unexplained.
Setting : The setting of a Gothic novel can often rightly be considered a character in its own right. As Gothic architecture plays an important role, many of the stories are set in a castle or large manor, which is typically abandoned or at least run-down, and far removed from civilization (so no one can hear you should you call for help). Other settings may include caves or wilderness locales, such as a moor or heath.
Clergy: Often, as in "The Monk" and "The Castle of Otranto," the clergy play important secondary roles in Gothic fare. These (mostly) men of the cloth are often portrayed as being weak and sometimes outrageously evil.
The paranormal : Gothic fiction almost always contains elements of the supernatural or paranormal, such as ghosts or vampires. In some works, these supernatural features are later explained in perfectly reasonable terms, however, in other instances, they remain completely beyond the realm of rational explanation.
Melodrama : Also called “high emotion,” melodrama is created through highly sentimental language and instances of overwrought emotion. The panic, terror, and other feelings characters experience is often expressed in a way that's overblown and exaggerated in order to make them seem out of control and at the mercy of the increasingly malevolent influences that surround them.
Omens : Typical of the genre, omens—or portents and visions—often foreshadow events to come. They can take many forms, such as dreams, spiritual visitations, or tarot card readings.
Virgin in distress : With the exception of a few novels, such as Sheridan Le Fanu’s "Carmilla" (1872), most Gothic villains are powerful males who prey on young, virginal women (think Dracula). This dynamic creates tension and appeals deeply to the reader's sense of pathos, particularly as these heroines typically tend to be orphaned, abandoned, or somehow severed from the world, without guardianship.

Modern Critiques

Modern readers and critics have begun to think of Gothic literature as referring to any story that uses an elaborate setting, combined with supernatural or super-evil forces against an innocent protagonist. The contemporary understanding is similar but has widened to include a variety of genres, such as paranormal and horror.

Selected Bibliography

In addition to "The Mysteries of Udolpho" and "The Castle of Otranto," there are a number of classic novels that those interested in Gothic literature will want to pick up. Here's a list of 10 titles that are not to be missed:

"The History of the Caliph Vathek" (1786) by William Thomas Beckford
"The Monk" (1796) by Mathew Lewis
"Frankenstein" (1818) by Mary Shelley
"Melmoth the Wanderer" (1820) by Charles Maturin
"Salathiel the Immortal" (1828) by George Croly
" The Hunchback of Notre-Dame " (1831) by Victor Hugo
"The Fall of the House of Usher" (1839) by Edgar Allan Poe
"Varney the Vampire; or, the Feast of Blood" (1847) by James Malcolm Rymer
"The Strange Case of Dr. Jekyll and Mr. Hyde" (1886) by Robert Louis Stevenson
" Dracula " (1897) by Bram Stoker
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Home › Literature › Gothic Novels and Novelists

Gothic Novels and Novelists

By NASRULLAH MAMBROL on March 11, 2019 • ( 6 )

The gothic novel is a living tradition, a form that enjoys great popular appeal while provoking harsh critical judgments. It began with Horace Walpole’s The Castle of Otranto (1765), then traveled through Ann Radcliffe, Matthew Gregory Lewis, Charles Robert Maturin, Mary Wollstonecraft Shelley, Edgar Allan Poe, Charlotte Brontë and Emily Brontë, Nathaniel Hawthorne, Charles Brockden Brown, Bram Stoker, Charles Dickens, Thomas Hardy, Henry James, and many others into the twentieth century, where it surfaced, much altered and yet spiritually continuous, in the work of writers such as William Faulkner, D. H. Lawrence, Iris Murdoch, John Gardner (1933-1982), Joyce Carol Oates, and Doris Lessing and in the popular genres of horror fiction and some women’s romances.

The externals of the gothic, especially early in its history, are characterized by sublime but terrifying mountain scenery; bandits and outlaws; ruined, ancient seats of power; morbid death imagery; and virgins and charismatic villains, as well as hyperbolic physical states of agitation and lurid images of physical degradation. Its spirit is characterized by a tone of high agitation and unresolved or almost-impossible-to-resolve anxiety, fear, unnatural elation, and desperation.

The first gothic novel is identifiable with a precision unusual in genre study. Walpole (1717-1797), the earl of Orford, began writing The Castle of Otranto in June, 1764,; he finished it in August and published it in an edition of five hundred copies in early 1765. Walpole was a historian and essayist whose vivid and massive personal correspondence remains essential reading for the eighteenth century background. Before writing The Castle of Otranto , his only connection with the gothic was his estate in Twickenham, which he called Strawberry Hill. It was built in the gothic style and set an architectural trend, as his novel would later set a literary trend.

Walpole did not dream of what he was about to initiate with The Castle of Otranto ; he published his first edition anonymously, revealing his identity, only after the novel’s great success, in his second edition of April, 1765. At that point, he no longer feared mockery of his tale of a statue with a bleeding nose and mammoth, peregrinating armor, and an ancient castle complete with ancient family curse. With his second edition, he was obliged to add a preface explaining why he had hidden behind the guise of a preface proclaiming the book to be a “found manuscript,” printed originally “in Naples in the black letter in 1529.” The reader of the first edition was told that The Castle of Otranto was the long-lost history of an ancient Catholic family in the north of England. The greater reading public loved it, and it was reprinted in many editions. By 1796, it had been translated into French and Spanish and had been repeatedly rendered into dramatic form. In 1848, the novel was still active as the basis for successful theatrical presentations, although the original gothic vogue had passed.

Close upon Walpole’s heels followed Radcliffe, Lewis, and Maturin. These three authors, of course, were not the only imitators ready to take advantage of the contemporary trend (there were literally hundreds of those), but they are among the few who are still read, for they made their own distinctive contributions to the genre’s evolution. Radcliffe (1764-1823) was born just as Walpole’s The Castle of Otranto was being published. She was reared in a middle-class milieu, acquainted with merchants and professionals; her husband was the editor of The English Chronicle and a fellow of the Society of Antiquaries. She lived a quiet life, was likely asthmatic, and seems to have stayed close to her hearth. Although she never became a habitué of literary circles and in her lifetime only published a handful of works, she is considered the grande dame of the gothic novelists and enjoyed a stunning commercial success in her day; she is the only female novelist of the period whose work is still read.

Radcliffe’s works include The Castles of Athlin and Dunbayne (1789), A Sicilian Romance (1790), The Romance of the Forest (1791), The Mysteries of Udolpho (1794), The Italian: Or, The Confessional of the Black Penitents (1797), and Gaston de Blondeville (1826). She also wrote an account of a trip through parts of northern Europe, A Journey Made in the Summer of 1794 Through Holland and the Western Frontier of Germany (1795). Her remarkably sedate life contrasts strikingly with the melodramatic flamboyance of her works. Her experiences also fail to account for her dazzling, fictional accounts of the scenery of Southern Europe, which she had never seen.

Lewis, called Monk Lewis in honor of his major work, conformed in his life more closely to the stereotype of the gothic masters. Lewis (1775-1818) was a child of the upper classes, the spoiled son of a frivolous beauty, whom he adored. His parents’ unhappy marriage ended when he was at Westminster Preparatory School. There was a continual struggle between his parents to manage his life—his father stern and aloof, his mother extravagant and possessive.

Lewis spent his childhood treading the halls of large, old manses belonging both to family and to friends. He paced long, gloomy corridors—a staple of the gothic— and peered up at ancient portraits in dark galleries, another permanent fixture in gothic convention. Deeply involved with the literati of his day, Lewis (also homosexual) found an equivocal public reception, but his novel The Monk: A Romance (1796; also known as Ambrosio: Or, The Monk ), an international sensation, had an enormous effect on the gothic productions of his day. Lewis died on board ship, a casualty of a yellowfever epidemic, in the arms of his valet, Baptista, and was buried at sea.

Lewis’s bibliography is as frenetic as his biography. Although his only gothic novel is the infamous The Monk , he spent most of his career writing plays heavily influenced by gothic conventions; he also translated many gothic works into English and wrote scandalous poetry. Among his plays are Village Virtues (pb. 1796), The Castle Spectre (pr. 1797), The East Indian (pr. 1799), Adelmorn the Outlaw (pr., pb. 1801), and The Captive (pr. 1803). He translated Friedrich Schiller’s The Minister (1797) and August von Kotzebue’s Rolla: Or, The Peruvian Hero (1799). He became notorious for his poetic work The Love of Gain: A Poem Initiated from Juvenal (1799), an imitation of Juvenal’s thirteenth satire.

Maturin (1780-1824) is the final major gothic artist of the period. He was a Protestant clergyman from Dublin and a spiritual brother of the Marquis de Sade. He also was a protégé of Sir Walter Scott and an admirer of Lord Byron. His major gothic novel is Melmoth the Wanderer (1820), as shocking to its public as was Lewis’s The Monk . An earlier Maturin gothic was Fatal Revenge: Or, The Family of Montorio (1807). His other works include the novel The Milesian Chief (1812); a theological novel, Women: Or, Pour et Contre (1818); a tragedy, Bertram: Or, The Castle of St. Aldobrand (pr., pb. 1816), produced by Edmund Kean; and the novel The Albigenses (1824).

Among the legions of other gothic novelists, a few writers (especially the following women, who are no longer generally read) have made a place for themselves in literary history. These writers include Harriet Lee, known for The Canterbury Tales (1797-1805), written with her sister, Sophia Lee, author also of The Recess: Or, A Tale of Other Times (1783); Clara Reeve ( The Champion of Virtue: A Gothic Story , 1777; also known as The Old English Baron: A Gothic Story ); Regina Maria Roche ( The Children of the Abbey , 1796); Charlotte Smith ( Emmeline: Or, The Orphan of the Castle—A Novel , 1788); Charlotte Dacre ( Zofloya: Or, The Moor— A Romance of the Fifteenth Century , 1806); and Mary Anne Radcliffe ( Manfroné: Or, The One Handed Monk— A Romance , 1809).

Critics generally agree that the period gothics, while having much in common, divide into relatively clear subclassifications: the historical gothic, the school of terror, and the Schauer-Romantik school of horror. All gothics of the period return to the past, are flushed with suggestions of the supernatural, and tend to be set amid ruined architecture, particularly a great estate house gone to ruin or a decaying abbey. All make use of stock characters. These will generally include one or more young and innocent virgins of both sexes; monks and nuns, particularly of sinister aspect; and towering male and female characters of overpowering will whose charismatic egotism knows no bounds.

Frequently the novels are set in the rugged mountains of Italy and contain an evil Italian character. Tumultuous weather often accompanies tumultuous passions. The gothic genre specializes in making external conditions metaphors of human emotions, a convention thought to have been derived in part from the works of William Shakespeare. Brigands are frequently employed in the plot, and most gothics of the period employ morbid, lurid imagery, such as a body riddled with worms behind a moldy black veil.

The various subdivisions of the gothic may feature any or all of these conventions, being distinguished by relative emphasis. The historical gothic, for example, reveals the supernatural against a genuinely historical background, best exemplified by the works of the Lee sisters, who, although their own novels are infrequently read today, played a part in the evolution of the historical novel through their influence on Sir Walter Scott. The school of terror provided safe emotional titillation— safe, because the morbidity such novels portray takes place not in a genuine, historical setting, but in some fantasy of the past, and because the fearful effects tend to be explained away rationally at the end of the respective work. Radcliffe is the major paradigm of this subgroup. The Schauer-Romantik school of horror, best represented by Lewis and Maturin, did not offer the reassurance of a moral, rational order. These works tend to evoke history but stir anxiety without resolving or relieving it. They are perverse and sadistic, marked by the amoral use of thrill.

There are very few traditional gothic plots and conventions; a discrete set of such paradigms was recycled and refurbished many times. Walpole’s The Castle of Otranto, Radcliffe’s The Mysteries of Udolpho, Lewis’s The Monk, and Maturin’s Melmoth the Wanderer represent the basic models of the genre.

Castle of Otranto

The Castle of Otranto , emphatically not historical gothic, takes place in a fantasy past. It is not of the school of terror either; although it resolves its dilemmas in a human fashion, it does not rationally explain the supernatural events it recounts. This earliest of the gothics trembles between horror and terror.

The story opens with Manfred, Prince of Otranto, ready to marry his sickly son, Conrad, to the beautiful Isabella. Manfred, the pattern for future gothic villains of towering egotism and pride, is startled when his son is killed in a bizarre fashion. The gigantic statuary helmet of a marble figure of Alphonse the Good has been mysteriously transported to Manfred’s castle, where it has fallen on and crushed Conrad.

Manfred precipitously reveals that he is tired of his virtuous wife, Hippolita, and, disdaining both her and their virtuous daughter, Mathilda, attempts to force himself on the exquisite, virginal Isabella, his erstwhile daughter-in-law elect. At the same time, he attempts to blame his son’s death on an individual named Theodore, who appears to be a virtuous peasant lad and bears an uncanny resemblance to the now helmetless statue of Alfonso the Good. Theodore is incarcerated in the palace but manages to escape. Theodore and Isabella, both traversing the mazelike halls of Otranto to escape Manfred, find each other, and Theodore manages to set Isabella free. She finds asylum in the Church of St. Nicholas, site of the statue of Alfonso the Good, under the protection of Father Jerome, a virtuous friar. In the process of persuading Jerome to bring Isabella to him, Manfred discovers that Theodore is actually Jerome’s long-lost son. Manfred threatens Theodore in order to maneuver Jerome into delivering Isabella. The long-lost relative later became a popular feature of the gothic.

Both Isabella and Theodore are temporarily saved by the appearance of a mysterious Black Knight, who turns out to be Isabella’s father and joins the forces against Manfred. A round of comings and goings through tunnels, hallways, and churches ensues. This flight through dark corridors also became almost mandatory in gothic fiction. In the course of his flight, Theodore falls in love with Mathilda. As the two lovers meet in a church, Manfred, “flushed with love and wine,” mistakes Mathilda for Isabella. Wishing to prevent Theodore from possessing the woman he thinks is his own beloved, Manfred mistakenly stabs his daughter. Her dying words prevent Theodore from revenging her: “Stop thy impious hand . . . it is my father!”

Manfred must now forfeit his kingdom for his bloody deed. The final revelation is that Theodore is actually the true Prince of Otranto, the direct descendant of Alfonso the Good. The statuary helmet flies back to the statue; Isabella is given to Theodore in marriage, but only after he completes a period of mourning for Mathilda; and order is restored. The flight of the helmet remains beyond the pale of reason, as does the extraordinary, rigid virtue of the sympathetic characters, but Manfred’s threat to the kingdom is ended. Here is the master plot for the gothic of the Kingdom

The Mysteries of Udolpho

Radcliffe’s The Mysteries of Udolpho presents apparently unnatural behavior and events but ultimately explains them all. Not only will the sins of the past be nullified, but also human understanding will penetrate all the mysteries. In The Mysteries of Udolpho , the obligatory gothic virgin is Emily St. Aubert; she is complemented by a virginal male named Valancourt, whom Emily meets while still in the bosom of her family. When her parents die, she is left at the mercy of her uncle, the villainous Montoni, dark, compelling, and savage in pursuit of his own interests. Montoni whisks Emily away to Udolpho, his great house in the Apennines, where, desperate for money, he exerts himself on Emily in hopes of taking her patrimony while his more lustful, equally brutal friends scheme against her virtue. Emily resists, fainting and palpitating frequently. Emily’s propensity to swoon is very much entrenched in the character of the gothic heroine.

Emily soon escapes and, sequestered in a convent, makes the acquaintance of a dying nun, whose past is revealed to contain a murder inspired by lust and greed. Her past also contains Montoni, who acquired Udolpho through her evil deeds. Now repenting, the nun (née Laurentini de Udolpho) reveals all. The innocent victim of Laurentini’s stratagems was Emily’s long-lost, virtuous aunt, and Udolpho should have been hers. Ultimately, it will belong to Emily and Valancourt.

Radcliffe was known to distinguish between horror and terror and would have none of the former. Terror was a blood-tingling experience of which she approved because it would ultimately yield to better things. Horror she identified with decadence, a distemper in the blood that could not be discharged but rendered men and women inactive with fright. Lewis’s The Monk demonstrates Radcliffe’s distinction.

Lewis’s The Monk concerns a Capuchin friar named Ambrosio, famed throughout Madrid for his beauty and virtue. He is fervent in his devotion to his calling and is wholly enchanted by a picture of the Virgin, to which he prays. A young novice of the order named Rosario becomes Ambrosio’s favorite. Rosario is a beautiful, virtuous youth, as Ambrosio thinks, but one night Ambrosio perceives that Rosario has a female breast, and that “he” is in fact “she”: Mathilda, a daughter of a noble house, so enthralled by Ambrosio that she has disguised herself to be near him.

Mathilda is the very image of the picture of the Virgin to which Ambrosio is so devoted, and, through her virginal beauty, seduces Ambrosio into a degrading sexual entanglement that is fully described. As Mathilda grows more obsessed with Ambrosio, his ardor cools. To secure him to her, she offers help in seducing Antonia, another virginal beauty, Ambrosio’s newest passion. Mathilda, the madonna-faced enchantress, now reveals that she is actually a female demon. She puts her supernatural powers at Ambrosio’s disposal, and together they successfully abduct Antonia, although only after killing Antonia’s mother. Ambrosio then rapes Antonia in the foul, suffocating stench of a charnel house in the cathedral catacombs. In this scene of heavy breathing and sadism, the monk is incited to his deed by the virginal Antonia’s softness and her pleas for her virtue. Each tear excites him further into a frenzy, which he climaxes by strangling the girl.

Ambrosio’s deeds are discovered, and he is tried by an inquisitorial panel. Mathilda reveals his union with Satan through her. The novel ends with Satan’s liberation of Ambrosio from the dungeon into which the inquisitors have thrown him. Satan mangles Ambrosio’s body by throwing him into an abyss but does not let him die for seven days (the de-creation of the world?). During this time, Ambrosio must suffer the physical and psychological torments of his situation, and the reader along with him. The devil triumphs at the end of this novel. All means of redressing virtue are abandoned, and the reader is left in the abyss with Ambrosio.

Melmoth the Wanderer

The same may be said of Maturin’s Melmoth the Wanderer , a tale of agony and the failure of redemption. The book may be called a novel only if one employs the concept of the picaresque in its broadest sense. It is a collection of short stories, each centering on Melmoth, a damned, Faust-like character. Each tale concerns Melmoth’s attempt to find someone to change places with him, a trade he would gladly make, as he has sold his soul to the devil and now wishes to be released.

The book rubs the reader’s nerves raw with obsessive suffering, detailing scenes from the Spanish Inquisition that include the popping of bones and the melting of eyeballs. The book also minutely details the degradation of a beautiful, virginal island maiden named Immalee, who is utterly destroyed by the idolatrous love of Melmoth. The last scene of the book ticks the seconds of the clock as Melmoth, unable to find a surrogate, awaits his fall into Satan’s clutches. The denouement is an almost unbearable agony that the reader is forced to endure with the protagonist. Again the horror is eternal. There will never be any quietus for either Ambrosio or Melmoth, or for the reader haunted by them. These are the molds for the gothic of damnation.

The Modernization of the Gothic

The reading public of the late eighteenth and early nineteenth centuries was avid for both horror and terror, as well as for supernatural history. Such works were gobbled greedily as they rolled off the presses. Indeed, the readers of the gothic may have begun the mass marketing of literature by ensuring the fortunes of the private lending libraries that opened in response to the gothic binge. Although the libraries continued after the gothic wave had crested, it was this craze that gave the libraries their impetus. Such private lending libraries purchased numerous copies of long lists of gothic works and furnished subscribers with a list from which they might choose. Like contemporary book clubs, the libraries vied for the most appetizing authors. Unlike the modern clubs, books circulated back and forth, not to be kept by subscribers.

William Lane’s Minerva Public Library was the most famous and most successful of all these libraries. Lane went after the works of independent gothic authors but formed the basis of his list by maintaining his own stable of hacks. The names of most of the “stable authors” are gone, and so are their books, but the titles linger on in the library records, echoing one another and the titles of the more prominent authors: The Romance Castle (1791), The Black Forest: Or, The Cavern of Horrors (1802), The Mysterious Omen: Or, Awful Retribution (1812).

By the time Melmoth the Wanderer had appeared, this trend had run its course. Only hacks continued to mine the old pits for monks, nuns, fainting innocents, Apennine banditti, and Satanic quests, but critics agree that if the conventions of the gothic period from Walpole to Maturin have dried out and fossilized, the spirit is very much alive. Many modern novels set miles from an abbey and containing not one shrieking, orphaned virgin or worm-ridden corpse may be considered gothic. If the sophisticated cannot repress a snicker at the obvious and well-worn gothic conventions, they cannot dismiss the power and attraction of its spirit, which lives today in serious literature.

Modern thinking about gothic literature has gravitated toward the psychological aspects of the gothic. The castle or ruined abbey has become the interior of the mind, racked with anxiety and unbridled surges of emotion, melodramatically governed by polarities. The traditional gothic is now identified as the beginning of neurotic literature. In a perceptive study of the genre, Love, Misery, and Mystery: Feeling in Gothic Fiction (1978), Coral Ann Howells points out that the gothic literature of the eighteenth century was willing to deal with the syntax of hysteria, which the more prestigious literature, controlled by classical influences, simply denied or avoided. Hysteria is no stranger to all kinds of literature, but thinking today seeks to discriminate between the literary presentation of hysteria or neuroticism as an aberration from a rational norm and the gothic presentation of neuroticism as equally normative with rational control, or even as the dominant mode.

The evolution of the modern gothic began close to the original seedbed, in the works of Edgar Allan Poe. In “The Fall of the House of Usher,” for example, the traditional sins of the gothic past cavort in a mansion of ancient and noble lineage. A young virgin is subjected to the tortures of the charnel house; the tomb and the catacombs descend directly from Lewis. So, too, do the hyperbolic physical states of pallor and sensory excitement. This tale is also marked, however, by the new relationship it seeks to demonstrate between reason and hysterical anxiety.

Roderick Usher’s boyhood friend, the story’s narrator, is a representative of the normative rational world. He is forced to encounter a reality in which anxiety and dread are the norm and in which the passions know no rational bounds. Reason is forced to confront the reality of hysteria, its horror, terror, and power. This new psychological development of the gothic is stripped of the traditional gothic appurtenances in Poe’s “The Tell-Tale Heart,” where there are neither swooning virgins nor charnel houses, nor ruined, once-great edifices, save the ruin of the narrator’s mind. The narrator’s uncontrollable obsessions both to murder and to confess are presented to stun the reader with the overwhelming force of anxiety unconditioned by rational analysis.

Thus, a more modern gothic focuses on the overturning of rational limits as the source of horror and dread, without necessarily using the conventional apparatus. More examples of what may be considered modern gothic can be found in the works of Nathaniel Hawthorne (1804-1864). Although Hawthorne was perfectly capable of using the conventional machinery of the gothic, as in The House of the Seven Gables (1851), he was one of the architects of the modern gothic. In Hawthorne’s forward-looking tales, certain combinations of personalities bond, as if they were chemical compounds, to form anxiety systems that cannot be resolved except by the destruction of all or part of the human configuration. In The Scarlet Letter (1850), for example, the configuration of Hester, Chillingsworth, and Dimmesdale forms an interlocking system of emotional destruction that is its own Otranto. The needs and social positions of each character in this trio impinge on one another in ways that disintegrate “normal” considerations of loyalty, courage, sympathy, consideration, and judgment. Hester’s vivacity is answered in Dimmesdale, whose violently clashing aloofness and responsiveness create for her a vicious cycle of fulfillment and rejection. Chillingsworth introduces further complications through another vicious cycle of confidence and betrayal. These are the catacombs of the modern gothic.

Another strand of the modern gothic can be traced to Frankenstein (1818), by Mary Wollstonecraft Shelley (1979-1851). The novel was published just as the gothic genre was on the wane. Shelley’s story represents an important alternative for the gothic imagination. The setting in this work shifts from the castle to the laboratory, forming the gothic tributary of science fiction. Frankenstein reverses the anxiety system of the gothic from the past to the future. Instead of the sins of the fathers—old actions, old human instincts rising to blight the present—human creativity is called into question as the blight of the future. Frankenstein’s mind and laboratory are the gothic locus of “future fear,” a horror of the dark side of originality and birth, which may, as the story shows, be locked into a vicious cycle with death and sterility. A dread of the whole future of human endeavor pursues the reader in and out of the dark corridors of Frankenstein .

Bram Stoker’s Dracula (1897) may be considered an example of a further evolution of the gothic. Here one finds a strong resurgence of the traditional gothic: the ruined castle, bandits ranging over craggy hills, the sins of the past attacking the life of the present, and swooning, morbidly detailed accounts of deaths. The attendant supernatural horror and the bloodletting of the vampires, their repulsive stench, and the unearthly attractiveness of Dracula’s vampire brides come right out of the original school of Schauer-Romantik horror. The utterly debilitating effect of the vampire on human will is, however, strong evidence for those critics who see the gothic tradition as an exploration of neurosis.

Stoker synthesizes two major gothic subclassifications in his work, thereby producing an interesting affirmation. Unlike the works of Radcliffe and her terror school, Dracula does not ultimately affirm the power of human reason, for it never explains away the supernatural. On the other hand, Stoker does not invoke his vampires as totally overwhelming forces, as in the horror school. Dracula does not present a fatalistic course of events through which the truth will not win out. Humankind is the agency of its salvation, but only through its affirmation of the power of faith. Reason is indeed powerless before Dracula, but Dr. Van Helsing’s enormous faith and the faith he inspires in others are ultimately sufficient to resolve gothic anxiety, without denying its terrifying power and reality.

The Gothic in the Twentieth Century and Later

Significantly, in the contemporary gothic, reason never achieves the triumph it briefly found through the terror school. Twentieth and twenty-first century gothic tends toward the Schauer-Romantik school of horror. Either it pessimistically portrays an inescapable, mindforged squirrel cage, or it optimistically envisions an apocalyptic release through faith, instinct, or imagination, the nonrational human faculties. For examples of both twentieth century gothic trends, it may be instructive to consider briefly William Faulkner (1897-1962), whose works are frequently listed at the head of what is called the southern gothic tradition, and Doris Lessing (1919 – 2013 ), whose later works took a turn that brought them into the fold of the science-fiction branch of gothic. If there remains any doubt about the respectability of the genre and its writers, it may be noted here that both Faulkner and Lessing are winners of the Nobel Prize in Literature.

Faulkner’s fictions have all the characteristic elements of the southern gothic: the traditional iconography; decaying mansions and graveyards; morbid, deathoriented actions and images; sins of the past; and virgins. The Sound and the Fury (1929) is concerned with the decaying Compson house and family, the implications of past actions, and Quentin’s morbid preoccupation with death and virginity; it features Benjy’s graveyard and important scenes in a cemetery. As I Lay Dying (1930) is structured around a long march to the cemetery with a stinking corpse. Absalom, Absalom! (1936) is full of decaying houses and lurid death scenes and features prominently three strange virgins—Rosa Coldfield, Judith Sutpen, and Clytie—or five if Quentin and Shreve are to be counted. In this work, the past eats the present up alive and the central figure, Thomas Sutpen, is much in the tradition of the charismatic, but boundlessly appropriating, gothic villain.

These cold gothic externals are only superficial images that betray the presence of the steaming psychological modern gothic centers of these works. Like Hawthorne, Faulkner creates interfacing human systems of neurosis whose inextricable coils lock each character into endless anxiety, producing hysteria, obsession, and utter loss of will and freedom. The violence and physical hyperbole in Faulkner reveal the truly gothic dilemmas of the characters, inaccessible to the mediations of active reason. As in Hawthorne, the combinations of characters form the catacombs of an inescapable though invisible castle or charnel house. Through these catacombs Faulkner’s characters run, but they cannot extricate themselves and thus simply revolve in a maze of involuted thought. The Compsons bind one another to tragedy, as do the Sutpens and their spiritual and psychological descendants.

There is, however, an alternative in the modern gothic impulse. In her insightful, imaginative study of the modern evolution of the gothic, Ghosts of the Gothic: Austen, Eliot, and Lawrence (1980), Judith Wilt assigns Lessing a place as the ultimate inheritor of the tradition. Lessing does portray exotic states of anxiety, variously descending into the netherworld ( Briefing for a Descent into Hell , 1971) and plunging into outer space (the Canopus in Argos series), but Wilt focuses on The Four-Gated City (1969). This novel has both the trappings and the spirit of the gothic. The book centers on a doomed old house and an old, traditional family succumbing to the sins of the past. These Lessing portrays as no less than the debilitating sins of Western culture, racist, sexist, and exploitive in character. Lessing does indeed bring down this house. Several of the major characters are released from doom, however, by an apocalyptic World War III that wipes away the old sins, freeing some characters for a new, fruitful, life without anxiety. Significantly, this new world will be structured not on the principles of reason and logic, which Lessing excoriates as the heart of the old sins, but on the basis of something innately nonrational and hard to identify. It is not instinct and not faith, but seems closest to imagination. Lessing’s ultimately hopeful vision, it must be conceded, is not shared by most contemporary practitioners of the genre. The gothic enjoyed a resurgence in the 1980’s that critics identified as a significant literary trend. Typical of the diversity of writers mentioned under this rubric are those represented in a collection edited by Patrick McGrath (born 1950): The New Gothic: A Collection of Contemporary Gothic Fiction (1991; with Bradford Morrow). McGrath, himself a writer of much-praised gothic fictions, assembled work by veteran novelists such as Robert Coover and John Hawkes as well as younger (now established) writers such as Jamaica Kincaid and William T. Vollmann; the group includes both the best-selling novelist Peter Straub and the assaultive experimental novelist Kathy Acker. These works were first collected by McGrath in the journal Conjunctions (1989), in which he contributed an essay outlining some of the characteristics of the new gothic. While resisting any attempt at rigid definition (the gothic, he says, is “an air, a tone, a tendency”; it is “not a monolith”), he acknowledges that all the writers whom he places in this group “concern themselves variously with extremes of sexual experience, with disease and social power, with murder and terror and death.” That much might be said about most gothic novelists from the beginnings of the genre. What perhaps differentiates many of the writers whom McGrath discusses from their predecessors—what makes the new gothic new—is a more self-consciously transgressive stance, evident in McGrath’s summation of the vision that he and his fellow writers share.

Common to all is an idea of evil, transgression of natural and social law, and the gothic, in all its suppleness, is the literature that permits that mad dream to be dreamt in a thousand forms.

Among popular-fiction writers, the gothic split into two main genres, one based on supernatural or psychological horror and the other based on women’s fiction, featuring romance and, often, historical settings. Moreover, combinations of the two traditions most approach the hyperreal intensity and blend of fear and passion seen in the original gothic: for example, the saga of the Dollanganger family by V. C. Andrews (1923-1986) or the Blood Opera series— Dark Dance (1992), Personal Darkness (1993), and Darkness, I (1994)—by Tanith Lee (1947-2015). While horror writers often substitute the suburbs or small town for the isolated castle—and sometimes psychic abilities, deranged computers, or psychotic killers for ghostly nuns and predatory villain-heroes—they continue to explore the intense feeling, perilous world, tense social situations, and alluring but corrupt sexuality of the original gothic. Unlike the romantic gothic, which has seen periods of quiescence and revival, an unbroken line of the horror gothic persisted from The Castle of Otranto through Dracula and into the twentieth century with books such as Ghost Stories of an Antiquary (1904), by M. R. James (1862-1936), and the works of Walter de la Mare (1873-1956) and H. P. Lovecraft (1890-1937). These stories continue the trend—seen in Poe, Hawthorne, Faulkner, and others—of maintaining morbid and sensational gothic elements while rooting the terror in psychology and even epistemology. Often, hauntings reveal, or are even replaced by, obsession and paranoia. Before the burgeoning of the modern commercial horror novel, Shirley Jackson (1916-1965), in two eerie and lyrical novels, The Haunting of Hill House (1959) and We Have Always Lived in the Castle (1962), uses the traditional gothic form and many of its motifs, with both psychological sophistication and true terror. Robert Bloch (1917-1994), with his novel Psycho (1959), also updates and psychologizes gothic conventions, substituting an out-of-the-way motel for a castle and explicitly invoking Sigmund Freud . The horror genre grew with the (arguably) gothic novel The Exorcist (1971), by William Peter Blatty (1928-2017), and with Rosemary’s Baby (1967), by Ira Levin (1929-2007). The novel transplants to a New York City apartment building the hidden secret, supernatural menace, and conspiracies against the heroine of early gothics. Although the horror market withered in the 1990’s, four best-selling authors continued in the gothichorror vein: Dean R. Koontz (born 1945), Straub, Stephen King (born 1947), and Anne Rice (born 1941). While much of Koontz’s horror is better classified as horror-adventure, lacking the brooding neuroses and doubts about rationality prevalent in gothic fiction, gothic aspects do dominate his novels Whispers (1980), Shadowfires (1987), Dean Koontz’s Frankenstein: Prodigal Son (2005; with Kevin J. Anderson), Dean Koontz’s Frankenstein: City of Night (2005; with Edward Gorman), and Dean Koontz’s Frankenstein: Dead or Alive (2007; with Gorman). Koontz’s Demon Seed (1973) exemplifies the techno-gothic: A threatening setting and pursuing lover combine in a robot intelligence, which runs the house and wants to impregnate the heroine. Rice explores the gothic’s lush, dangerous sexuality and burden of the past in the novels of the Vampire Chronicles, including Interview with the Vampire (1976), The Vampire Lestat (1985), The Tale of the Body Thief (1992), Memnoch the Devil (1995), Blood and Gold: Or, The Story of Marius (2001), and Blood Canticle (2003).

Straub’s Julia (1975; also known as Full Circle), is a drawing-room gothic novel, focusing on the haunting— supernatural, mentally pathological, or both—of a woman dominated by her husband and his disturbing, enmeshed family. In Ghost Story (1979), Shadowland (1980), and others, Straub widens the focus, exploring and critiquing the small town, boys’ school, or suburban setting while developing gothic themes, including dangerous secrets, guilt, ambivalent eroticism, and a threat from the past. In Lost Boy, Lost Girl (2003), the threats include a pedophile serial killer, a haunted house, and a missing man’s obsession with his dead mother. Straub explores other genres as well, especially the mystery, but maintains a gothic tone and intensity.

Similarly, King ’s early work is more strictly gothic, such as ’Salem’s Lot (1975), in which vampires spread through a small town in Maine, and The Shining (1977), a story of madness and terror in an isolated, empty hotel. However, many later works, even mimetic ones such as Gerald’s Game (1992), Dolores Claiborne (1993), Bag of Bones (1998), From a Buick Eight (2002), and Cell (2006), continue gothic themes and often a gothic tone. King is the undisputed best-selling author of the genre, having sold more than 330 million copies of his novels. Straub and King, admirers of one another’s work, have collaborated on two fantasy novels, The Talisman (1984), and a sequel, Black House (2001).

The prolific Joyce Carol Oates (born 1938), author of more than fifty novels, has created several memorable gothic works, including a Gothic Saga series comprising Bellefleur (1980) and its sequels. Another memorable work is Zombie (1995), an exploration of the mind of a serial killer, based on the life of Jeffrey Dahmer. New voices on the gothic-novel scene include Donna Tartt (born c. 1964), author of The Secret History (1992) and The Little Friend (2002), and Elizabeth Kostova (born 1964), whose first novel, The Historian (2005), became a best seller and was translated into close to thirty languages.

Along with terror and horror, sentimental and romantic elements were established in the original gothic in the works of Ann Radcliffe, Clara Reeve, Susanna Rowson (1762-1824), and the Brontë sisters. In 1938, Rebecca , by Daphne du Maurier (1907-1989), the story of a young woman’s marriage to a wealthy English widower with a secret, conveyed many gothic conventions to a new audience, paving the way for the genre of gothic romance. Combining mystery, danger, and romantic fantasy, such books tend to feature innocent but admirable heroines, a powerful male love interest and his isolated estate, ominous secrets (often linked to a woman from the love interest’s past, as in Rebecca), and exotic settings that are remote in place and time.

In the early 1960’s, editor Gerald Gross of Ace Books used the term “gothic” for a line of paperbacks aimed at women, featuring primarily British authors such as Victoria Holt (pseudonym for Eleanor Alice Burford Hibbert, 1906-1993), Phyllis A. Whitney (1903-2008), and Dorothy Eden (1912-1982). The mystery and love plots are inextricable, and the novels feature many gothic elements, including besieged heroines; strong, enigmatic men; settings that evoke an atmosphere of tension and justified paranoia; heightened emotional states; doubled characters (including impersonation); and lurid, sometimes cruel, sexuality. In the 1970’s and later, erotic elements flourished and became more explicit, resulting in the new category of the erotic gothic.

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Vampire Narrative

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Postmodern Gothic

Source : Rollyson, Carl. Critical Survey Of Long Fiction . 4th ed. New Jersey: Salem Press, 2010. Bibliography Brown, Marshall. The Gothic Text. Stanford, Calif.: Stanford University Press, 2005. Ellis, Markman. The History of Gothic Fiction. New York: Columbia University Press, 2000. Frank, Frederick S. Guide to the Gothic. Lanham, Md.: Scarecrow Press, 1984. _______. Guide to the Gothic II. Lanham, Md.: Scarecrow Press, 1995. Geary, Robert F. The Supernatural in Gothic Fiction: Horror, Belief, and Literary Change. Lewiston, N.Y.: Edwin Mellen Press, 1992. Haggerty, George E. Queer Gothic. Urbana: University of Illinois Press, 2006. Jackson, Anna, Karen Coats, and Roderick McGillis, eds. The Gothic in Children’s Literature: Haunting the Borders. New York: Routledge, 2007. Kilgour, Maggie. The Rise of the Gothic Novel. Reprint. New York: Routledge, 1997. Mussell, Kay. Women’s Gothic and Romantic Fiction: A Reference Guide. Westport, Conn.: Greenwood Press, 1981. Norton, Rictor, ed. Gothic Readings: The First Wave, 1764-1840. Reprint. New York: Leicester University Press, 2006. Punter, David, and Glennis Byron. The Gothic. Malden, Mass.: Blackwell, 2004. Punter, David, ed. A Companion to the Gothic. Malden, Mass.: Blackwell, 2000. Varma, Devendra P. The Gothic Flame: Being a History of the Gothic Novel in England—Its Origins, Efflorescence, Disintegration, and Residuary Influences. Metuchen, N.J.: Scarecrow Press, 1987. Wright, Angela. Gothic Fiction. New York: Palgrave Macmillan, 2007.

Gothic Literature

By Stefan Schöberlein

From the early nineteenth century onward, Philadelphia spawned an abundance of mysterious tales starring shadowy strangers, fantastic happenings, and deadly conspiracies. Prominent genre writers including Charles Brockden Brown (1771-1810), George Lippard (1822-54), and Edgar Allan Poe (1809-49) made the City of Brotherly Love the birthplace of American gothic literature.

black and white photo of the Edgar Allen Poe House in Philadlephia.

Although the gothic arguably reached its first literary high point in the works of Charles Brockden Brown in the early 1800s, its prehistory in Philadelphia dates to the 1790s. Books such as Charlotte Temple (1791) and Rebecca (1792) by Susanna Rowson (1762-1824), though not considered gothic per se, already presented readers with many characteristic themes of the genre (such as vivid depictions of madness and adultery). Even William Bartram (1739-1823) in his famous travelogue of 1791 often lapsed from scientific verbiage into a much darker style, casting, for instance, Floridian crocodiles as lurking monsters with smoke bellowing from their nostrils.

Although the 1796 St. Herbert (published and taking place in New York) is generally considered to be the first gothic novel of the early American republic, Philadelphian Charles Brockden Brown’s Wieland (1798) was undoubtedly the most influential. While novels like Julia and the Illuminated Baron (1800), by Sally Barrell Keating Wood (1759-1855)—allegedly penned before Wieland —adopted European-style gothic plots, Brown proclaimed his novel to be an “American tale” and rooted the genre firmly in the United States. Wieland set the stage for what the gothic in the New World would be about: the perils of wilderness, the problematic indebtedness of the young democracy to old Europe, and the repressed legacies of war, colonization, and slavery.

black and white photograph of Edger Allan Poe.

Wieland tells the story of members of a German family living on a large estate by the Schuylkill River who—after the spontaneous combustion of the father—are haunted by ghostly voices that drive them to insanity, murder and, ultimately, flight to Europe. The tensions that the characters embody between European culture and American lands, violent past and republican present, and bucolic enclosure and untamed wildness remain unsettled—even after the novel’s convoluted plot is resolved. While the colonial past of Pennsylvania only plays a subliminal role in Brown’s first book, his later Edgar Huntly (1799) addresses it head-on: The spectral hints about the dispossession of native peoples that appeared Wieland become fully materialized. In trying to resolve a vicious murder, the eponymous narrator discovers a system of dark caves (a trope that Poe’s 1842 story “The Pit and the Pendulum” revisited) below Philadelphia. Becoming lost in this rocky subconscious, Huntly discovers bands of native peoples intent on getting revenge for the injustices of the past. In the violent conflicts that ensue, the novel again and again returns to a fundamental question: How can one inherit land if it was acquired through crime?

Orphans and Malicious Parent Figures

In the decades after Benjamin Franklin’s death in 1790, the Philadelphia gothic of Brown and his contemporaries negotiated the conflicting legacy of Republican values and the monarchic cultures of Europe. Rivaled perhaps only by the Disney movies of much later times, these novels are largely populated by either orphans or malicious parent figures. Many of Brown’s characters lose or have lost their guardians: The title character in Laura (1809) by Leonora Sansay (1773-?) succumbs to seduction after her parents’ death while the main protagonist in Kelroy (1812) by Rebecca Rush (1779-1850) is ultimately driven to illness and death by an evil, scheming mother. In the shadow of the influential image of American independence as akin to a child breaking away from tyrannical parents created by Thomas Paine (1737-1809) in Common Sense (1776), gothic authors began to expose how frail and conflicting these lines of separation could be. In the age of industrial capitalism and urban squalor, they seem to sense a resurgence of a monarchical past that the young republic hoped to leave behind—and what better place to examine this than in the birthplace of the Continental Congress?

cover of the book Monks of Monk Hall, or, The Quaker City

With Robert Montgomery Bird , a local physician turned writer, the Philadelphia gothic found its second best-selling author. Often advancing themes from Brown—such as his vivid depictions of anti-Native American violence—Bird turned from setting his novels in Mexico ( Calavar , 1834; The Infidel , 1835) to writing gothic tales placed in and around Philadelphia. Among these, Sheppard Lee (1836) and Nick of the Woods (1837) remain his most successful publications. Where Brown’s fictions are somber and highly complex, Bird introduces satire into the Philadelphia gothic. From the conundrum of an Indian-killing, pacifist Quaker in Nick of the Woods to parodies of the two-party system (Whigs vs. Democrats) in Sheppard Lee , Bird playfully exposes the often self-contradictory nature of Philadelphia society in the age of Jacksonian democracy.

As comments on Philadelphia life, books like Bird’s Sheppard Lee or Brown’s Arthur Mervyn (1799), take their readers from the wilderness surrounding the city to the city itself. In contrast to the revolutionary past, these fictions portray the city as a metropolis of disease and crime, populated by thieves, beggars, and assassins. Bird’s fantastic tale of the body-swapping Sheppard Lee (1836) satirizes a society of empty ambition and pseudo-aristocratic pomp. George Lippard takes a step farther. His novel The Quaker City, or The Monks of Monks Hall (1845)—dedicated to Brown—depicts the city as a hotbed of sin ruled by a decadent elite who meet in an underground brothel to orchestrate their exploitation of Philadelphia. Reveling in seduction, drinking, gambling, and murder, this elite of Chestnut Street create a new Sodom behind a façade of republican morality. Lippard’s subterranean rulers of Philadelphia turn republican values on their head: Accompanied by the ringing of the bell of Independence Hall, journalism becomes blackmail, justice can be bought, and priests try to defile their own offspring.

George Lippard, head and shoulders portrait, facing left]

The most successful American publication before Uncle Tom’s Cabin (1852), Lippard’s graphic indictment of Philadelphia culminates in an apocalyptic dream-vision of hordes of Black and white slaves lining the streets while the new aristocracy of the Quaker City abolishes democracy and crowns a new king for the United States. The fame of Lippard’s novel spawned a boom of “mysteries” set in Philadelphia, such as the anonymously published Mysteries of Philadelphia (1848), Aristocracy, or Life in the City (1848) by Joseph A. Nunes (c. 1820-c. 1905), Mysteries and Miseries of Philadelphia (1854) by George Thompson (1823–c. 1873), and The Homeless Heir, or, Life in Bedford Street (1856) by “John the Outcast.” All mirror Lippard’s attack on Philadelphia’s moral shortcomings, but they often miss the labor activist’s more fundamental critique of high capitalism.

The Turmoil of Slavery

While this new aristocracy of money exposed by Lippard and his followers represented one of the major contradictions in American society, slavery was certainly another. Brown informed the readers of Wieland that dark secrets lay in the exploitation of forced African labor, but both Bird and Lippard addressed Philadelphia’s problematic relationship with slavery much more directly. One of Sheppard Lee ’s many narratives, for instance, takes readers into the slaveholding South, where a Philadelphia Quaker is to be lynched for alleged abolitionist activities—with the added irony that the Quaker is at best on the fence about the issue and has turned over fugitive slaves to the authorities just moments before. Lippard’s work includes frequent references to slaves “acquired” below the Mason–Dixon line who remain in bondage in Philadelphia, even though the institution had been outlawed there since 1780. In characters like the Creole slave boy “Dim” ( The Quaker City ), Lippard captures in gothic ornament the political climate of the years between Prigg v. Pennsylvania (an 1842 Supreme Court decision undermining local laws freeing slaves brought into the state) and the Fugitive Slave Act of 1850 . Philadelphia’s double-faced position on the issue culminated in an 1849 race riot, which Lippard fictionalized in characteristically stark images in his novella The Bank Director’s Son (1851). Although both Bird and Lippard were by no means free from racial prejudice—indeed their depictions of slaves often rehearse overtly racist stereotypes—they nonetheless brought the issue to the center of their works, reminding Philadelphia, as one of the major hubs of trade for the South, of its duplicitous role in perpetuating human bondage.

While Bird’s and Lippard’s satirical interventions into Philadelphian society were hugely successful, Edgar Allan Poe spent some of his most productive years (1838 to 1844) in the city and stands as its most influential gothic author. From “The Tell-Tale Heart” (1843) and “The Murders in the Rue Morgue” (1841) to his only completed novel, The Narrative of Arthur Gordon Pym of Nantucket (1838), some of Poe’s most famous pieces were produced in Philadelphia. Even his renowned poem “The Raven” was originally written for a local literary journal, though it was declined and later published in a New York monthly. Well-acquainted with the local gothic tradition, Poe’s fictions show an indebtedness to Brown’s work, he positively reviewed Bird’s Sheppard Lee , and he became a personal friend of Lippard, who lent Poe financial support for his writing.

Nonetheless, Poe’s gothic differs markedly from his contemporaries. Modeling his writing on English and German high culture and reshaping it for a popular American taste, many of Poe’s tales (with the exception of his Narrative of Arthur Gordon Pym ) take place either in undisclosed locations or shadowy European mansions. Although certain events in Philadelphia’s history have been traced to Poe’s writings (such as a local insanity-defense trial that also inspired Lippard), none of his tales are specified as taking place in the city, and only one, the satiric “How to Write a Blackwood Article” (1838), even mentions Philadelphia. Instead of directly exposing local, social wrongs through gothic satire (as his benefactor Lippard had done) Poe’s fictions take a more psychological turn, brooding on issues of the mind, murderous urges, hallucinations, and the supernatural. Still, in Poe’s proto-modern gothic, we can sense the City of Brotherly Love lurking behind many seemingly European plots. In tales like “The Man of the Crowd” (1840), we might also hear the buzz of Philadelphia’s busy downtown streets, while pieces like “The Masque of the Red Death” (1842) seem to echo Philadelphia’s past—in this case, the yellow fever epidemic of 1793 that also inspired Brown’s Arthur Mervyn (1799).

While the era of the American gothic appeared to come to a slow close with the deaths of Poe (1849) and Lippard (1854) and the rise of literary realism, some of its central themes had a remarkably resilient afterlife. Besides the continuing presence of Poe, the criminal underbelly of Lippard’s Philadelphia reappears in 1950s noir fiction. And while the Old Philadelphia Mystery Series (1998-2000), by Mark Graham (b. 1950), revisits a gritty, murderous Philadelphia of the past, one can also hear faint echoes of the violent rioters of The Bank Director’s Son or the drug-fueled robbers of Mysteries and Miseries of Philadelphia in works set in modern-day Philadelphia such as Steve Lopez ’s (b. 1953) Third and Indiana (1994) or Solomon Jones’s (b. 1967) Pipe Dream (2001). As deep as the mysterious caverns below the City of Brotherly Love may be, it appears that its lurid secrets never quite seem to stay down.

Stefan Schöberlein is a doctoral candidate at the English Department of the University of Iowa and the managing editor of the Walt Whitman Quarterly Review . (Author information current at time of publication.)

Charles Brockden Brown, by William Dunlap

Library Company of Philadelphia Philadelphian Charles Brockden Brown proclaimed his novel Wieland (1798) to be an “American tale” and rooted the gothic genre firmly in the United States. Wieland set the stage for what the gothic in the New World would be about: the perils of wilderness, the problematic indebtedness of the young democracy to old Europe, and the repressed legacies of war, colonization, and slavery

This painting of Brown, an oil on canvas from 1803-04, is by William Dunlap, one of Brown’s closest friends and a playwright, a theater manager, and the first American art historian.

(Portrait used with the permission of its owner, Dr. Neil K. Fitzgerald. This image is not to be reproduced without explicit permission from its owner.)

Edgar Allan Poe House

Library of Congress This image shows the rear view of the Edgar Allan Poe House at 530 North Seventh Street in Philadelphia. The photograph is described by the Library of Congress as having been taken after 1933. The house today is part of the Edgar Allan Poe National Historic Site, administered by the National Park Service. In 2014, 13,701 people came to see the Poe House, acccording to the park service.

Edgar Allan Poe, 1904

Edgar Allan Poe lived six years on North Seventh Street, where his former home now serves as the Edgar Allan Poe National Historic Site.

Poe’s gothic differs markedly from his contemporaries. Modeling his writing on English and German high culture and reshaping it for a popular American taste, many of Poe’s tales take place either in undisclosed locations or shadowy European mansions. Despite his time in Philadelphia and although certain events in Philadelphia’s history have been traced to Poe’s writings, none of his tales are specified as taking place in the city.

Cover of The Quaker City, or The Monks of Monks Hall

Library Company of Philadelphia

This image shows the cover of The Quaker City, or The Monks of Monks Hall (1845) by George Lippard, a friend of Edgar Allan Poe’s who wrote gothic tales about immorality, horror, and the debauchery of large cities.

The novel depicts Philadelphia as a hotbed of sin ruled by a decadent elite who meet in an underground brothel to orchestrate their exploitation of the city. Reveling in seduction, drinking, gambling, and murder, this elite of Chestnut Street create a new Sodom behind a façade of republican morality. Lippard’s subterranean rulers of Philadelphia turn republican values on their head: Accompanied by the ringing of the bell of Independence Hall, journalism becomes blackmail, justice can be bought, and priests try to defile their own offspring.

George Lippard, c. 1850

Library of Congress This daguerreotype portrait shows George Lippard, author of The Quaker City, or The Monks of Monks Hall (1845).

The Quaker City —dedicated to his friend Charles Brockden Brown—depicts Philadelphia of the era as ruled by a decadent elite who exploit the city. The Quaker City was among the best-selling American novels before Harriet Beecher Stowe’s Uncle Tom’s Cabin.

Time Periods

Nineteenth Century to 1854
North Philadelphia
Arthur Mervyn; or, Memoirs of the Year 1793
Book Publishing and Publishers
Bookselling
Killers (The): A Narrative of Real Life in Philadelphia
Literary Societies
Poetry and Poets
Quaker City (The); Or, the Monks of Monk Hall
Sheppard Lee
Wieland; or, the Transformation: An American Tale

Related Collections

Charles Brockden Brown Papers George J. Mitchell Department of Special Collections & Archives, Bowdoin College Library 5 College St Brunswick, Maine.
Edgar Allan Poe Collection Harry Ransom Center 300 W. Twenty-First Street, Austin, Texas.
Robert Montgomery Bird Collection, Accession 7459. Alderman Library University of Virginia Charlottesville, Va.

Related Places

Edgar Allan Poe National Historic Site
Former House of Robert M. Bird
Former House of Charles Brockden Brown
Independence Hall
Laurel Hill Cemetery (National Historic Landmark), burial site of R.M. Bird
Philadelphia History Museum
Edgar Allan Poe Digital Collection
The Charles Brockden Brown Electronic Archive and Scholarly Edition
The Early Writings of George Lippard, 1842-43
Philadelphia Gothic (Digital Exhibit, Library Company of Philadelphia)

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A Guide to Gothic Literature: The Top 10 Books You Have to Read

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A guide to gothic literature: the top 10 books you have to read.

Haunted houses, dark romances, shadowy corridors, windswept moors… Gothic literature has everything you could ever want in a tale of terror . Its tales shock you out of your everyday experiences — but they’re so uncannily enthralling you may well wish to remain in their realms of fright forever.

Here’s our guide to the gloomiest and most brooding of genres. Read on as we trace the history of Gothic literature and introduce ten essential reads that have haunted us for centuries.

What is Gothic literature?

Emerging in Europe in the 18th century, Gothic literature grew out of the Romantic literary movement. It’s a genre that places strong emphasis on intense emotion, pairing terror with pleasure, death with romance. The Gothic is characterized by its darkly picturesque scenery and its eerie stories of the macabre. It draws its name and aesthetic inspiration from the Gothic architectural style of the Middle Ages ⁠— crumbling castles, isolated aristocratic estates, and spaces of decrepitude are familiar settings within the genre.

Gothic fiction is rooted in blending the old with the new. As such, it often takes place during moments of historical transition , from the end of the medieval era to the beginnings of industrialization. Contemporary technology and science are set alongside ancient backdrops, and this strange pairing helps create the pervasive sense of uncanniness and estrangement that the Gothic is known for. Past and present fold in on each other — even as man’s technological advancements seem to make him increasingly powerful, history continues to haunt.

Elements of Gothic Literature

The Gothic is a genre of spiritual uncertainty: it creates encounters with the sublime and constantly explores events beyond explanation. Whether they feature supernatural phenomena or focus on the psychological torment of the protagonists, Gothic works terrify by showing readers the evils that inhabit our world.

Characters in Gothic fiction often find themselves in unfamiliar places, as they — and the readers — leave the safe world they knew behind. Ghosts are right at home in the genre, where they’re used to explore themes of entrapment and isolation, while omens, curses, and superstitions add a further air of mystery.

The atmosphere of eeriness is as important as the scariness of the events themselves. In a Gothic novel, the sky seems perpetually dark and stormy, the air filled with an unshakable chill.

In addition to exploring spooky spaces, Gothic literature ventures into the dark recesses of the mind: the genre frequently confronts existential themes of madness, morality, and man pitted against God or nature. Physical and mental ruin go hand in hand — as the ancient settings decay so do the characters’ grips on reality.

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10 Essential Reads of Gothic Literature

While the term “Gothic” instantly conjures plenty of ghosts and images of dark despair, the genre isn’t all about terror. Let’s look at what makes it so compelling by tracing its history through ten of the most haunting and heart-wrenching works that shaped the genre.

1. The Castle of Otranto by Horace Walpole (1764)

Some sources say that the Gothic truly began with The Castle of Otranto , an 18th-century melodrama by the English writer and politician Horace Walpole. Walpole had a fascination with medieval history, even building the imitation Gothic castle Strawberry Hill House in 1749. This supernatural story is framed as a rediscovered text, an antique relic from the Italian medieval period.

Set in the castle of the lord Manfred, the book opens on the wedding day of his frail son Conrad to the beautiful Isabella. Yet domestic bliss is not in the cards: Conrad meets an untimely end when he is crushed by a fallen helmet. His fate seems proof of the fact that an ancient prophecy, foretelling the tragic demise of the castle’s inhabitants, is starting to be fulfilled.

Filled with locked towers and secret passages, damsels in distress and knights in armor, The Castle of Otranto is a chilling read that introduces countless Gothic tropes that would eventually come to epitomize the genre.

“But alas! my Lord, what is blood! What is nobility! We are all reptiles, miserable, sinful creatures. It is piety alone that can distinguish us from the dust whence we sprung, and whither we must return.”

2. Frankenstein by Mary Shelley (1818)

The story of Frankenstein has haunted our collective imagination since its conception by Mary Shelley on one dark night. It’s a classic tale of man’s folly in the pursuit of dangerous knowledge: scientist Victor Frankenstein tries to play God by bringing life to reanimated corpses, but he is unable to confront the sight of the terrible thing he has created.

Considered by many to be among the best books of all time , ⁠ Frankenstein is also one of the pioneering works in the science fiction genre. Yet it has plenty of classic Gothic tropes, too: mystery, doomed romance, and supernatural energy lurk in every recess of the text.

In the end, what makes Frankenstein so compelling is the unexpected humanity of the grotesque creature. Unlike the groaning monster of cinematic representations, the creature in the novel is highly intelligent and tormented by spiritual anguish, haunted by his utter aloneness after he is cruelly rejected by his creator.

“The fallen angel becomes a malignant devil. Yet even that enemy of God and man had friends and associates in his desolation; I am alone.”

3. The Fall of the House of Usher by Edgar Allan Poe (1839)

Edgar Allan Poe: master of mystery, poet of the macabre, and brooding Gothic icon. In his stories, Poe places his primary focus on psychological torment, turning inward from ominous Gothic atmospheres to explore the horrors of the mind.

The Fall of the House of Usher begins with the anonymous narrator’s arrival at the remote mansion owned by his friend Roderick Usher — who believes the house to be alive. Roderick is troubled by a crack in the house’s roof, and it does not take long before his sanity starts to crack too. His twin sister, meanwhile, is prone to falling into deathlike trances, and the reader also becomes entranced by the suspenseful narrative that seems destined toward death.

"I have, indeed, no abhorrence of danger, except in its absolute effect ⁠— in terror. In this unnerved ⁠— in this pitiable condition⁠ — I feel that the period will sooner or later arrive when I must abandon life and reason together, in some struggle with the grim phantasm, FEAR."

4. Jane Eyre by Charlotte Brontë (1847)

Like other Gothic novels before it, Jane Eyre makes its setting the quintessential isolated house beset by secrets. The unquiet estate of Edward Rochester, where Jane works as a governess, has it all: a strange attic, winding halls, and imprisoned terrors.

What makes Jane Eyre a beguiling development in Gothic literature is its focus on female interiority, featuring intimate first-person narration from its titular character. Jane, a young orphan brought up with few kindnesses, remains intensely hopeful; her yearning for new experiences is what leads her to take a position as a governess at Rochester’s Thornfield Hall.

Each unfolding shock is recounted with psychological intensity, and the narration explores Jane’s conflicted outlook on gender roles and class divisions in Georgian England. But even as it explores madness and moral crisis, this classic is not all about woe — Jane Eyre is also considered to be one of the most famous romance novels of all time. Jane soon develops secret feelings of love for the enigmatic Rochester, though she continues to suspect that he is concealing secrets about his past. Their melodramatic courtship tinged with tragedy nods at the romantic roots of the Gothic that remain continuously beguiling.

“I have little left in myself ⁠— I must have you. The world may laugh ⁠— may call me absurd, selfish ⁠— but it does not signify. My very soul demands you: it will be satisfied, or it will take deadly vengeance on its frame.”

5. The Strange Case of Dr. Jekyll and Mr. Hyde by Robert Louis Stevenson (1886)

Nothing encapsulates the themes of man’s psychological torment and self-destruction more vividly than Robert Louis Stevenson’s gripping novella. The Strange Case of Dr. Jekyll and Mr. Hyde is an account of a man with good and evil battling within himself as Henry Jekyll, a morally upright and well-mannered doctor, struggles against the vile urges of his alter ego Edward Hyde.

This dark duality arises from seeking answers in science: Jekyll struggled to quell his most disturbing urges for years, ultimately developing a serum to mask them that propels his transformation into the monstrous Mr. Hyde. Hyde feels no remorse for indulging in vice and violent actions, but Jekyll becomes increasingly unable to control his transformations as he is seized by the terrible desires that lurk within him.

“With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to the truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two.”

6. Dracula by Bram Stoker (1897)

The book that launched a thousand vampire stories , Bram Stoker’s Dracula is a haunting horror romance that gave us one of the most memorable and mesmerizing of Gothic figures. Count Dracula needs almost no introduction: his name is already synonymous with unquenchable bloodthirstiness.

The count lives in the faraway land of Transylvania in a castle that is a puzzle-box of mysteries, surrounded by an aura of unease. English solicitor Jonathan Harker arrives to help Dracula with legal proceedings... but before long, he finds himself haunted by phantom women, strange sleepwalking spells, and mysterious neck wounds that lead him to the horrifying truth about his host.

When Dracula journeys to England in search of new blood, he becomes obsessed with the beautiful Lucy Westenra and draws the ire of Abraham Van Helsing, a doctor who quickly realizes the cause of Lucy’s mysterious blood loss. This is a prime example of the Gothic trope of modernity blended with antiquity: it’s not only Van Helsing’s medical prowess, but his knowledge of folk remedies and ancient legends, that enables him to identify and cure the vampire’s curse. This tale of science and superstition is an essential book to read before you die — or become undead.

“Oh, the terrible struggle that I have had against sleep so often of late; the pain of the sleeplessness, or the pain of the fear of sleep, and with such unknown horror as it has for me! How blessed are some people, whose lives have no fears, no dreads; to whom sleep is a blessing that comes nightly, and brings nothing but sweet dreams.”

7. The Turn of the Screw by Henry James (1898)

Are the ghosts in the house real? Or are all those scratching sounds and screaming voices coming from inside your head? Henry James’s novella The Turn of the Screw proves that the greatest horror of all is this state of unknowing, not being sure of one’s grip on reality.

In this story, a young governess works in an English country house caring for Miles and Flora, the orphaned nephew and niece of her employer. Soon, she begins to notice unfamiliar figures roaming the grounds. As she starts to learn more about those who were employed at the home before her, she becomes increasingly convinced that the place is haunted — and that the children are concealing their own knowledge of the ghosts.

Through the governess’s obsession with the ghosts, the house, and her absent employer, the story touches on themes of psychological manipulation and repressed sexuality, capturing the heightened emotion behind not knowing what lurks around every corner. The novella’s brilliance lies in its lack of answers. Critics continue to be split over its interpretation: ghosts actually present, or the governess is merely unraveling? You’ll just have to read it and decide for yourself.

“No, no — there are depths, depths! The more I go over it, the more I see in it, and the more I see in it, the more I fear. I don’t know what I don’t see — what I don’t fear!”

8. Rebecca by Daphne du Maurier (1938)

This novel begins with the marriage of the unnamed American narrator to a wealthy English widower, and she is soon swept away to his beautiful mansion of Manderley on the Cornish coast. Yet because this is a Gothic romance and not a fairytale, married life for the new Mrs. de Winter is not so immediately picturesque. Her marriage is haunted by the specter of her husband’s first wife, the titular Rebecca, whose memory continues to command control over the house. The narrator battles the sinister housekeeper Mrs. Danvers and Rebecca’s phantom influence, working to uncover the secrets of her husbands’ past and the hidden truths within Manderley.

A thrilling tale of jealousy and rage, Rebecca is also a gripping story of its heroine discovering her inner strength — asserting her power within her marriage, within her household, and within the minds of readers.

“The moment of crisis had come, and I must face it. My old fears, my diffidence, my shyness, my hopeless sense of inferiority, must be conquered now and thrust aside. If I failed now I should fail forever.”

9. The Haunting of Hill House by Shirley Jackson (1959)

The Haunting of Hill House is not just another haunted house story: it is a masterpiece of surreal terror and intense doubt regarding one’s own sanity. It gathers together four strangers connected only by their tenuous ties to the house: Dr. John Montague, an investigator of the occult and paranormal; Luke Sanderson, the brash young heir to Hill House; Theodora, a free-spirited artist with psychic abilities; and Eleanor Vance, a timid young woman haunted by a poltergeist encounter from her youth.

Dr. Montague has selected them as participants in his latest research study: he hopes to find scientific evidence of the paranormal as they take up residence in the house for the summer. The scenes of actual ghostly activity are relatively few and only vaguely described — yet Jackson creates more terror through what she withholds, establishing an atmosphere of dread that leaves the reader in constant fear. It becomes clear that the true horrors lie not within the stately Hill House, but within the deepest abysses of the mind, as Eleanor is seized by a possessive power that threatens to destroy her entirely.

“Hill House, not sane, stood by itself against its hills, holding darkness within; it had stood so for eighty years and might stand for eighty more. Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.”

10. The Bloody Chamber and Other Stories by Angela Carter (1979)

The Gothic arose from the premise of unearthing the secrets of antiquity and unleashing their terrors in the modern age. In The Bloody Chamber , Angela Carter tells age-old tales like you’ve never encountered them before. Her twisted reinventions of folk stories like “Little Red Riding Hood” or “Beauty and the Beast,” told in disquietingly descriptive prose, breathe fiery passion and sensually provocation into the shadows.

The Bloody Chamber features numerous stories of dangerous sexuality and paranormal romance , but it gives a feminist spin on what were traditionally morality tales warning women against unrestrained lust. In Carter’s hands, fairy tale protagonists become strong and sexually liberated women. Carter’s deconstruction of genre and gender makes this a must-read of the contemporary Gothic.

“They will be like shadows, they will be like wraiths, gray members of a congregation of nightmare; hark! his long wavering howl... an aria of fear made audible. The wolfsong is the sound of the rending you will suffer, in itself a murdering.”

Can’t get enough of the Gothic? Check out our guide to Southern Gothic for even more dark must-reads to keep you up at night!

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Gothic Fiction History: Horror Stories With Dark and Threatening Atmosphere Essay

Introduction, the sublime in gothic fiction, the element of supernaturalism, mystery horror and suspense in gothic fiction and their significant utility, important elements in gothic fiction, gothic fiction as fantastic literature.

It is accurate to say that a gothic horror story is defined as a frightening story that has echoes of the past and has a constant theme of gloom and the supernatural, which makes it dark and rather threatening. From any perspective and point of view, gothic fiction cannot be dismissed as merely escapist and sensational on the basis that it is more than having only these two elements in it. There are many useful prospective insights which cannot be termed and delimited to mere sensational and escapist ones.

Science fiction is fiction based and claims scientific discoveries and often deals with convincing technological events, such as, space travel or life on other planets. By taking into account the definitions of the attributes, you can clearly see that one of the criteria for a gothic horror story is the use of light and darkness to create a sinister atmosphere.

In the beginning of gothic fiction era, it was not long after the translation of mythological texts that artists began experimenting with ways to elevate and transport their audiences with the use of the sublime. One group in particular began using the ideas of terror, death, and the supernatural, in combination with that which is terrible in nature to create the sublime. This group became known as the “Graveyard Poets” or the “Graveyard School”. On why these poems are effective author Fred Botting (2001:39) states, “the awful obscurity of the settings of Graveyard poetry elevate the mind to ideas of wonder and divinity”. In other words it’s the sublime imagery that produces the required effect.

“Graveyard Poetry” became increasingly popular during the early 1700’s, and paved the way for what would officially become “Gothic” literature. It was not long before the sublime idea of terrible nature grew until it included even more of the supernatural such as fantastical beings, witchcraft, and other extraordinary phenomena (Kemp, 2001, WEB). These became the components that gave Gothic literature its very definition. The first author to utilize these elements in a large literary work was Horace Walpole in his novel, The Castle of Otranto. It was the first novel to receive the title of “Gothic”, and it was also one of the first to use and develop the sublime.

In the Preface to his second edition, Walpole strives to construct a structure by which the Gothic novel can be defined. He states that in Gothic texts, it is necessary to leave, “the powers of fancy at liberty to expatiate through the boundless realms of invention, and thence of creating more interesting situations… to conduct the mortal agents… according to the rules of probability” (Walpole, 1964:7). In this description, Walpole is essentially offering a definition of the sublime as it is the sublime that elevates the “fancy” as it both fears and finds astonishment in the “boundless realms of invention”, but can delight in it as no real danger is found as it is “conducted” by “the rules of probability”. In this Walpole is demonstrating how the sublime is a necessary ingredient to the Gothic genre.

Burke defined precisely what is to be considered sublime. Some of the main Characteristics that Burke (1834) identified as ones that lead to sublimity include: obscurity, eternity and infinity, the crowded and the confused, power, vastness, magnificence, darkness, and excessiveness. He also points out that its nature that primarily conveys the sublime. These guidelines laid out by Burke became the structure by which all Gothic scenes were constructed. In this work, Burke also gave justification to the continuance of the Gothic genre as he identifies and highly emphasizes terror as being the ruling attribute of the sublime. He declares terror to be the “ruling principle” in the sublime as he states:

Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime (1834: 42).

However Burke does set down the limitation that the terror, “should have no idea of danger connected with it” as this would hinder the production of “delight” (1834:74). This lends an understanding to the Gothic text then, as it is the aim of the author of a Gothic text to produce terror so that it delights the reader (Hennelly, 2001, 19). The Gothic writers who came soon after Burke display how his ideas of the sublime greatly influenced their Gothic writing.

As more time has progressed and more thought given to the idea of the sublime, the Gothic has evolved, and has even produced a number of sub genres. In all of them, the sublime is a crucial element. As it is seen, this genre as a whole would not have been made possible if not for the sublime. Furthermore, without the sublime, a complete understanding of Gothic texts would be impossible.

While assessing this evolution, Richard Davenport-Hines pronounced, “Gothic is nothing if not hostile to progressive hopes”. The Gothic plot in Dorian Gray is ultimately hostile to the progressive hopes held out by the Paterian plot of self-actualization. (Davenport, 1998, 139)

Most of the gothic fiction involves the supernatural. The monster in “Frankenstein” and the vampire in “The Vampire of Kaldenstein” both have similar qualities. Both are obviously not human and look natural and strange. The creature is described as a “catastrophe” and his creator goes on to describe the monster in full. “His yellow skin scarcely covered the work of muscles and arteries beneath; his hair was of a lustrous black, and flowing; his teeth of pearly whiteness, but these luxuriances only formed a more horrid contrast with his watery eyes, his shrivelled complexion and straight black lips”. This account of the monster really gives the reader a clear picture of how different the monster is. The vampire is described as “unusually tall, with a face of unnatural pallor”. The narrator also adds that the creature “cast no shadow”.

For the period of the closing years of the eighteenth century, England emerged and involved in the whirlpool of a collective unravelling. The contemporary philosophers provided the scholarly circles with such theories of inspiration and action that warranted their self-interested attitude and started to expose themselves as unendurable. The incongruity between the English philosophy in which “individual desires and collective needs participated in perfect reciprocity” (Clery, 2002, 35) and real political and economic circumstances commenced to facade.

It is out of this sociological environment that the Gothic novel emerged: an innovative, shocking and fearful genre for a prospective time. The phantom of communal uprising is obvious in the mystical “spectres” of the Gothic: a ghastly way of life emerges as a haunted and disintegrative Gothic mansion; the thrashing of English societal distinctiveness stands the Gothic hero or heroine’s quest for individuality.

Although, the Gothic is frequently reproached or even rejected for its excessively histrionic situations and absolutely expected plots, but the unbelievable attractiveness of the genre in the eighteenth and early nineteenth centuries, and the regaining of gothic narratives within the past two decades, indicates to an elasticity that cannot be ignored.

The Gothic novel evolves onward rather abruptly as the rising obsession with individual awareness that starts in the early 18th century crash with the exceptional cultural apprehensions of the late 18th century. The sensations of the gothic fiction characters are exposed and externalized in a far-reaching new technique; their innermost fears and passions are literally modified as other characters, paranormal and weird phenomena, and yet lifeless objects. Simultaneously, the trait of the fright portrayed in these novels–fear of incarceration or snare, of individual breach and rape, of the victory of wickedness over good and pandemonium over order–appears to reproduce a particular historical time branded by growing disenchantment with illumination lucidity and by blood-spattered revolutions in France and America.

“The progressive myth of Frankenstein deserves the name of science-fiction, whereas Dracula can only be discarded as superstition fiction.” (Botting, 2001, 71) “We can account for Dracula’s success, and for its continuing success only in terms of the eternity of the opposition between Good and Evil, in terms of human nature, that is in the very terms in which the myth itself is couched — at the cost of dehistoricising the novel and the myth that has developed around it.

It is also unjust to the novel, by insisting on its obvious flaws, and neglecting the very qualities that have ensured its survival. For instance, Dracula, relying as it does on a multiplicity of texts and of points of view, is narratively more complex than Frankenstein, which is based on the traditional structure of embedded narratives; and to call it superstition-fiction means that we forget the advanced technology that amply compensates for the garlands of garlic — whereas Frankenstein’s bright idea was inspired by alchemy”. (Botting, 2001, 72)

The first factor included in a science fiction genre is the existence of aliens or strange creatures. The strange creature that was created in ‘Frankenstein’ was obviously the monster. “The Gothic, we find, as it enters the twentieth century just past, has performed an unusually intense enactment of the changing assumptions about signification that Baudrillard has traced in Western history since the fading of ‘the counterfeit’ from dominance.

In Frankenstein, the ghost of the counterfeit is shown giving way, as the culture did, to the sign as a manufacturable and mechanically reproducible ‘simulacrum’, the very next stage, the ‘industrial’ one, in our thinking about symbols.” (Botting, 2001, 157) The most vital criterion for a science fiction story is the connection with reality. It has to be relevant to earth or humanity and have something familiar that people can relate to.

Most of the theories developed to create the monster are realistic. Frankenstein has a combination of both elements which gives it a good diversity. The gothic component comes in mainly with the violence and romance, but the creation discovery is more science based. This makes ‘Frankenstein’ a good mix between the two genres, which makes the story more effective and helps it suit a wider audience. (Kilgour, 1997, 66)

A word or two should be said about the difference in meaning that the word ‘mystery’ has in American and British contexts. Writing of psychological ghost stories, Peter Penzoldt suggests that American authors prefer a natural explanation, while the English do not fear to intimate that there is more in the world than reason can account for. Glen Cavaliero, too, points to ‘the repeated tendency of English novelists to write about the supernatural or at any rate about mysterious and inexplicable events’. (Cavaliero, 1995, vi)

The Society considered its work in encouraging and directing restorations to be highly useful; yet none of its activities have been so offensive to succeeding generations. The encouragement which the Ecclesiologists gave to replacing medieval features by more ‘correct’ details was abused by many architects. But the Society must bear the responsibility for the wholesale destruction of great quantities of medieval art. Sir Kenneth Clark remarks: ‘It would be interesting to know if the Camden Society destroyed as much medieval architecture as Cromwell. If not it was from lack of funds, sancta paupertas, only true custodian of ancient buildings.’ (Clarke, 1962, p. 237)

The pattern of Gothic fiction, to a certain extent is the delineation of two apparently alternative spaces, the violation of boundaries between them, the overwhelming power of the more negative and deconstructive environment—is widely, almost universally shared by horror narratives, explicitly or inferentially. Horror narrative stresses the teleological implications of abjection; it is the ultimate literature of absence—from God, from substantial selfhood—and the ghost is its central character.

It is no wonder that Mary Shelley in Frankenstein parodies Paradise Lost; horror narrative records loss, paradise gone and certainly not to be regained. Kristeva goes on to note that “all abjection is in fact recognition of the want on which any being, meaning, language, or desire is founded” (Kristeva, 1982, 61). David Punter argues that “our knowledge of romantic-period Gothic drama can be informed by the politics of an increasingly plebeian theatre.” (Putner, 2000, 102)

The gothic genre, as with all genres, is made up of many elements and concepts resulting in a massively broad and varied spectrum; including the supernatural, the sublime and horror to name but a few of the more common and generally fundamental ones. Some concepts may be clearly overt, and others will be more discreetly manipulated, but nevertheless a gothic text will more often than not include many of these elements. In terms of the supernatural in the gothic genre, it generally appears in the form of some kind of other than natural being or object, such as a vampire or ghost, which is frightening due to its refusal to adhere to the laws of nature, God or man.

Returning to Frankenstein, it could be argued that there is no element of the supernatural, or alternatively that the creature is supernatural by virtue of its being a composition of dead parts then re-animated by ungodly means.( Kilgour, 1997, 69)

Elements of the supernatural may seem to be almost an obligatory component of the gothic tale. On a closer examination, the word itself suggests also a rather deeper level of meaning: beyond that of the natural, rationally explainable world. In this expanded sense the supernatural relates to another favourite gothic, and Romantic, concept: the sublime. Edmund Burke’s A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) was a particularly influential treatise in this context, focussing on the human reaction to an overwhelming experience that transcends everyday normality.

It is hardly surprising that Burke’s words had such an impact, as they succinctly state what so much gothic art was striving for with greater or lesser degrees of success. “Whilst we contemplate so vast an object, under the arm, as it were, of almighty power, and invested on every side with omnipresence, we shrink into the minuteness of our own nature, and are, in manner, annihilated before him.” (Burke, 1834, 41)

The mystical and religious connotations should be clear; gothic writers also noted the link between this overwhelming, oceanic sensation and some degree of horror. In gothic narratives there are abundant examples of supernatural and sublime elements, sometimes overt and sometimes less so. There is a useful distinction to be drawn between those authors who tend to leave the supernatural elements unresolved and those who seek rational closure through explaining the apparent mystery.

The two words ‘gothic’ and ‘horror’ seem to belong together, so close is their relationship. Horror however does not have to be present in a gothic text; neither does its presence necessarily make a text gothic. As Clive Bloom indicates; “Horror is the usual, but necessarily the main ingredient of gothic fiction and most gothic fiction is determined in its plotting by the need for horror and sensation. It was Gothicism, with its formality, codification, ritualistic elements and artifice……that transformed the old folk tale of terror into the modern horror story.” (Bloom, 1998, 110)

There are certain well-known definitions as regards to fantasy or the fantastic and all of these are worth considering. Eric Rabkin’s Fantastic in Literature (1976) deals largely with the same subject matter. This particular piece opens with an examination of Alice’s surprised response to the talking plants in Lewis Carroll’s “Through the Looking Glass”. Rabkin argues that the fantastic mode is established through the reversal of the ground rules: as he says, “One of the key distinguishing marks of the fantastic is that the perspectives enforced by the ground rules of the narrative world must be diametrically contradicted.” (Rabkin, 1976, p.8)

Victor Sage, in his “Horror Fiction in the Protestant Tradition”, narrates the method in which, in the Pauline solace convention concerning the seventeenth century, the aging house implied and worked as a connotative metaphor for the body’s unavoidable decomposition and as a trope of mortality and decay in a wide-ranging implication. Sage, to further elaborate the case, refers to a seventeenth-century Huguenot content that, employing the house far-fetched simile, depicts the body assaulted and devastated by degenerative powers:

“Death labours to undermine this poor dwelling from the first moment that it is built, besieges it, and on all sides makes its approaches; in time it saps the foundation, it batters us with several diseases and unexpected accidents; every day it opens a breach, and pulls out of this building some stones.” (Sage, 1988, p.1)

In literature, for the reader to become oriented, they must search for clues as to the equilibrium of the setting. In Robert Louis Stevenson’s Dr. Jekyll and Mr. Hyde, the reactions of his characters provide the reader with a backdrop of that reality. When events start to go askew, we look to these characters to show us just how far askew. Utterson serves as a neutral facilitator to obtain for the reader this feedback. Stevenson first establishes these characters as reliable, and then relies on their reactionary movements (testimony and actions) to illustrate the intensity of man’s dual natures. It is in these reactions that the reader can discern just how ordinary or outlandish the actions committed by Henry Jekyll/Edward Hyde really are.

It also offers an outlet for the comparison of Jekyll/Hyde’s actions to the morals and attitudes of society. The actions of the Hyde persona deviate greatly from what Stevenson has established through characters such as Poole and Dr. Lanyon as Jekyll’s basic nature.

We are shown that the divergence between the characters of Jekyll and Hyde is not a miniscule one, but capable of creating disarray and disbelief. It works as a perfect illustration, and further supports my point. Stevenson most definitely relies on the intensity of his characters’ reactions to emphasize the tremendously disparate natures of Jekyll and Hyde. It adds enormous depth and magnitude that would be lost if the reader were only shown Jekyll and Hyde’s actions, but not the reactions yielded by them. (Attack, 2003, 90) We are also shown much about the balance of the world Stevenson created for his novel. Clearly, the balance has been thrown off.

The characters react with fear and terror at this maelstrom of reality gone asunder. Stevenson valiantly achieves this effect solely by demonstrating these reactions. Were we simply shown Hyde’s actions, and then informed that Hyde was acting in ways incongruent from Jekyll’s normal behaviour the effect would be nowhere near as poignant.

The Gothic fiction cannot be assumed or declared as escapist genre of literature rather it is filled with hidden eroticism that drags the reader into a daemonic and antiquated womb which is manifestly the author’s. The partisanship of the text and the reader is reduced by the hypothetical genuineness of the author’s objective.

The soundness of the text is thus focussed to a critic’s words not the incidence of the reader. Amplifying the Gothic, psychoanalysis seems to be late gothic story that has risen to help describe twentieth-century knowledge of contradictory aloofness from the panic of others and the precedent. This relevance of language eliminates the reader from the gothic fiction text. The text has unexpectedly become a caldron of depraved sensationalism contrasted with voyeurism and exhibitionism emphasized transvestism that demarcates the misuse of Christian moralism.

The Gothic fiction has had a massive effect and influence on many genres of literature since its beginning in the middle seventeenth century. Attractiveness of the Gothic genre has progressively amplified as the mistrust of the legends of the Age of Reason has been reached us. Nevertheless, literary criticism of the past as well as present has been dawdling to recognize the Gothic as a valid genre. Previously critics have traced the immensity of Gothic to revitalize a putrefying genre, but at present modern critics have found to shed new orientation into this literary mystery by diverse literary perspectives. Numerous opinions through the years have evaluated, but the most noteworthy of them is the psychoanalytical approach.

This strives to relate Freudian, Jungian, and post-Jungian notion and words to the Gothic text. Nonetheless, by implementing this perspective to a text it gives emancipation to the hazard of misreading a text. This assumption rules out the reader from the text whereas striking the author back into it. This decreases the soundness of the text by imagining the target of the author. Such readings and involving of literary tools concentrate on extraneous features of the text and lessen it to a medium to maintain ideas not in the actual text.

One of the reasons that this always has been, still is, and always will be one of the best examples of horror/gothic fiction, is because it exploits the universal disgust at human corpses. Whether they are whole, in pieces, fresh or decaying, it is safe to assume that almost anyone would be horrified and disgusted at the sight of them. Because Victor ‘dabbled among the unhallowed damps of the grave’ to gain body parts to create the monster, the monster is imagined, even with no further description, as hideously ugly, revolting, and probably unfeeling. This initial assumption definitely adds to the horror of the story, and also adds to the sympathy we perhaps feel later in the novel for the monster, at the way people judge him so cruelly.

Descriptions are highly detailed and create a vivid picture; often so detailed they could form a comprehensive travel guide. Conversely, as we move from Walton’s point of view to that of Victor these locations are made strange and foreign by the use of highly melodramatic and emotive language, ‘But it was augmented… the habitations of another race of beings’ , a practice common in both gothic and melodramatic writing.

The landscapes encountered are wild, barren and untamed and we move through a world of extremes; from the towering majesty of the Alps, via the wind swept remoteness of the Orkneys, to the barren wasteland of the Arctic and each step in Victor’s journey echoes his deteriorating sanity. This, combined with Shelley’s use of the weather to evoke a dark and brooding atmosphere overlies the narrative with an implication of the paranormal, leaving the reader always aware of a sensation of impeding doom.

The Creature is driven to his later actions by the behaviour of those around him and by a society who apportions worth on physical appearance and social standing. Where the Creature would give only love and affection, humanity gives him fear, repulsion and pain.

He is rejected by everyone, even by the old, blind elder De Lacy ‘Great God… Who are you’ but, even then, he retains his innate humanity. It is only after he is shot while saving the girl child from drowning that his personality begins to change ‘The feelings of kindness… gave place to hellish rage…’ and he begins to become the monster society perceives him to be. In responding to monstrous treatment he becomes monstrous.

Attack, Richard D., Victorian People and Ideas: A Companion for the Modern Reader of Victorian Literature, Norton, 2003. 89-91.

Bloom, C. (ed) Gothic Horror: A Reader’s Guide from Poe to King and Beyond, 1998. Macmillan. 110.

Botting Fred – editor: The Gothic. Publisher: D.S. Brewer. Cambridge, England. 2001. 39, 71, 72, 156-57.

Burke, Edmund: The Works of the Right Hon. Edmund Burke: With a Biographical and Critical Introduction. New York Public Library; 1834: Vol 1. p. 40-43, 74.

Cavaliero, Glen. The Supernatural and English Fiction. Oxford: Oxford University Press, 1995. vi.

Clark Sir Kenneth. The Gothic Revival: an Essay in the History of Taste. (Revised and Enlarged Edition; London: Constable, 1962.) p.237.

Clery, E.J. (2002) ‘The Genesis of “Gothic” Fiction.’ In: Hogle, J.E. (ed.) The Cambridge Companion to Gothic Fiction. Cambridge: Cambridge Press. 34-36.

Davenport-Hines, Richard. Gothic: Four Hundred Years of Excess, Horror, Evil and Ruin. New York: North Point Press/Farrar, Straus and Giroux: 1998. 139.

Hennelly, M.M. (2001) ‘Framing the Gothic: From Pillar to Post- Structuralism’ College Literature 28(3), pp. 15-26.

Hogle, J.E. (ed) the Cambridge Companion to Gothic Fiction, 2003. Cambridge University Press: Cambridge. 243.

Kemp, J. (2001) A Glossary of Literary Gothic Terms. Web.

Kilgour, M. The Rise of the Gothic Novel, 1997. Routledge: London. 66-70.

Kristeva, Julia. Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia University Press, 1982. p.61.

Punter, David. Ed. A Companion to the Gothic. Oxford and Malden, MA: Blackwell, 2000: 94–106.

Rabkin Eric. The Fantastic in Literature. Princeton, NJ.: Princeton Univ. Press, 1976. p.8.

Shelley. M., 1998, Frankenstein (1818 Text), Oxford University Press, Reading.

Stevenson, Robert Louis; Dr. Jekyll and Mr. Hyde (Signet Classics), Signet Book; Reprint edition (1994).

Victor Sage, Horror Fiction in the Protestant Tradition (Macmillan, 1988) p. 1.

Walpole, H. (1964) The Castle of Otranto; A Gothic Story. London: Oxford University Press. p7.

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Her Dark Materials: The Gothic Novel as Socio-Political Critique in Northanger Abbey

By Alex Skopic

Misericordia University, Dallas, PA Mentor : Dr. Sara Tavela

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Place: 2nd Place

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Northanger Abbey is far more complex than it might seem. This statement would ring true for most of Jane Austen’s novels, but particularly so for this one, since a surprising number of readers and critics seem to consider the text simply in terms of its “layers of parody,” treating it as nothing more than a light-hearted spoof (Rehn). The mistake is a fatal one. While Austen is engaged in pointing out the absurdity of many Gothic conventions throughout the novel, this is far from her only concern with the form. Rather, her work is simultaneously a critique and a defense of books like The Mysteries of Udolpho and The Monk . From this seeming opposition, Austen synthesizes a new Gothic—one marked primarily by her incisive social commentary, which sharply criticizes the passive “damsel in distress” status of previous Gothic heroines, along with the commodification of women on the “marriage market.” For her characters, the Gothic’s haunted castles and spectres are nothing compared to the very real societal horrors of the Regency, its gendered power structure and ideology. This motif is exemplified not only in Northanger Abbey , with General Tilney as the arch-Gothic villain and exploiter, but in Sense and Sensibility , where the logic of coercion and dehumanization this society relies on is thrown into sharp relief by Eliza Williams’ tragic end. Far from a harmless parody, then, Northanger Abbey marks a turning point, where Jane Austen injected the Gothic with a new level of social, political, and economic critique—a tradition that endures to this day.

As a Gothic text, Northanger Abbey begins from a marginal position in the literary landscape of the 1810s. While works of Gothic horror enjoyed widespread popular success, they were not generally considered “real” literature, since they drew a certain stigma along gender and class lines. At a time when the appropriateness of female authorship itself was very much disputed, the form’s most famous living exponent was Ann Radcliffe, whose 1794 hit The Mysteries of Udolpho is mentioned no fewer than eighteen times in Northanger Abbey . A close second was Eliza Parsons, known for The Castle of Wolfenbach . Not only did female authors predominate, but the primary audience for their novels were also women, since housewives and their unmarried daughters were the demographic most likely to have free time for reading. This made the Gothic a rare example of a female-dominated cultural space within a viciously patriarchal society overall.

Small wonder, then, that the genre drew the scorn of male critics, who largely considered Gothic narratives to be nothing more than sensationalist trash. John Thorpe’s attitude, claiming to Catherine that “Novels are all so full of nonsense and stuff; there has not been a tolerably decent one since Tom Jones, except the Monk” is typical of mainstream criticism of the early 19 th Century ( Northanger Abbey 31). Not only does his condescending disparagement of the literature Catherine enjoys display a certain chauvinism by itself, but he chooses two male authors—Henry Fielding and Matthew Lewis, respectively—as his only examples of “decent” material, suggesting that literally every female writer since 1796 has produced only “nonsense and stuff.” Crucially, of course, the scene portrays Thorpe as an ignorant boor, contributing to Catherine’s ultimate realization that he is “quite disagreeable” ( Northanger Abbey 46). Again, Austen’s palpable disdain for the man and his unsolicited opinions is more complex than it seems—Thorpe’s sexism is the symptom of a much wider problem, systemic to the environment Austen finds herself in. By denigrating women’s cultural products, Thorpe and his counterparts in the real world implicitly reinforce a system of male hegemony. This , more than anything else, is the social horror at the heart of Northanger Abbey .

Given the marginal status of the Gothic, then, it is all the more remarkable that Austen stands firmly in favor of it. Here Catherine Morland is the key, becoming the avatar of her author’s literary viewpoint in many scenes—when she revels in the “luxury of a raised, restless, and frightened imagination” inspired by Gothic fiction, the description has the ring of personal experience, suggesting that Austen herself had at some point shared her creation’s fervor ( Northanger Abbey 33). In addition, both Austen and Catherine demonstrate an intimate knowledge of horror stories, naming obscure titles like Peter Teuthold’s Necromancer of the Black Forest among a list of favorites ( Northanger Abbey 24). Even in 1803, when Austen initially completed the manuscript of Northanger Abbey , Teuthold was hardly a household name—indeed, he was thought to be a figment of Austen’s imagination for many years, until his works were rediscovered in 1926 (Frank 291). Had Austen merely meant to lampoon the Gothic, she would have stuck to the examples her readership would be most familiar with, such as Radcliffe and (perhaps) Horace Walpole, the genre’s progenitor. By mentioning the works of minor figures like Teuthold, she reveals herself to be not just a critic, but a fan.

The pro-Gothic stance Austen adopts in these scenes could have exposed her to a very real societal stigma, reducing her ability to be taken seriously as an artist. To risk it, she must have felt strongly that the genre, and its readers, were worth defending from their attackers. In Northanger Abbey ’s notorious “defense of the novel” monologue, she does precisely that, completely abandoning the story in progress to deliver a page-long diatribe in praise of the form. The passage is characterized by a frustrated, combative attitude toward the self-appointed arbiters of good taste, who “talk in threadbare strains of the trash with which the press now groans” ( Northanger Abbey 22). Austen’s adamant refusal to join in with their consensus is matched only by her subtle mockery of their pretensions, shown in the use of the word “threadbare;” meanwhile, her appeal to “Let us not desert one another; we are an injured body” might well be addressed to Radcliffe and Parsons themselves (22). Austen explicitly shows solidarity with the female novelists who have been unfairly maligned in the press through her emphatic use of “us” and “one another,” making their cause her own. More than a personal statement, the “defense of the novel” is an anti-sexist political intervention.

Austen’s engagement with gender politics also extends to the concept of the Gothic heroine. Historically, Gothic novels gave their female protagonists little or no agency, a tendency that can be traced to their origin with Horace Walpole’s 1764 publication of The Castle of Otranto . Walpole’s protagonist, Isabella, is a classic “damsel in distress” archetype, permitted only to find herself in danger, scream, flee, and be rescued or protected by various male characters. More than her passivity, Isabella is also a supremely flat character—it would be difficult to pin down a single aspect of her personality, other than her desire to marry the male hero. Taken together, this treatment would (unfortunately) become the template for the Gothic as it moved forward, with Radcliffe, Parsons and others creating a legion of insipid heroines in the Isabella mold. While the tacit sexism involved is perhaps unsurprising, coming from the pen of a 47-year-old Whig MP, it is glaring to modern eyes—and perhaps to Austen’s eyes, since Walpole is notably absent from her list of Catherine’s favorite texts. Northanger Abbey then, can be read as a direct response to this history of poor gender representation.

From the narrative’s opening pages, Catherine’s attributes and history are defined in sharp contrast to the traditional Gothic heroine. Where a Walpole or Radcliffe protagonist might be expected to emerge from a dark, turbulent family history, with an abundance of skeletons in her proverbial closet, Catherine’s situation is very much the opposite. Her father, as the text dryly notes, is “not in the least addicted to locking up his daughters”, and her mother has survived, rather than “dying in bringing [Catherine] into the world, as anyone might expect” ( Northanger Abbey 5). These ironic asides serve to illustrate the way certain Gothic novels overstate their atmosphere of gloom and tragedy to the point of ridiculousness, and establish a sharp break with the genre as it had existed thus far.

Drawing on her almost unrivaled powers of characterization, Austen emphasizes the flaws of traditional Gothic heroines by inverting them in her own protagonist. Firmly establishing a proto-feminist voice, she highlights the fact that Catherine Morland is “fond of all boy’s plays, and greatly preferred cricket . . . to dolls”, “could not bear” musical instruction, and “loved nothing so well in the world as rolling down the green slope at the back of the house” ( Northanger Abbey 5-6). This description does not so much contradict the Regency’s established gender norms, as gleefully set fire to them, expanding the boundaries of what a heroine can be. Compare Catherine, for instance, to The Mysteries of Udolpho ’s Emily St. Aubert, who is known first and foremost by her “elegant symmetry of form”, “delicacy of features”, and “blue eyes, full of tender sweetness”—where Radcliffe’s protagonist exists mainly as a visual object for the male gaze, Austen’s reads as a real, relatable human being with her own flaws and complexities (Radcliffe 9). In addition, Catherine has far more agency in the plot that unfolds—she makes things happen, however misguidedly, while St. Aubert is usually portrayed as a passive victim.

Thus, as Northanger Abbey unfolds it becomes clear that Austen has combined two seemingly opposite impulses. First, she upholds the inherent value and potential of the Gothic novel against its harshest attackers, insisting on its status as a legitimate art form—this can be taken as a thesis. Then, she refuses to simply accept the genre as it currently exists, and acts herself as a ruthless critic of its worst tendencies—this can be read as an antithesis. To complete the Hegelian dialectic, she defines both her criticism and her defense in terms of social and political critique, highlighting the role of women in horror fiction—and by extension, in society itself. The result is a synthesis greater than the sum of its parts, staunchly opposed to the sexism that had haunted the Gothic genre since its origins with Walpole.

In successive chapters, Austen increasingly uses the familiar tropes of Gothic horror—particularly the fixation with hidden spaces and buried secrets—in service of her socially-conscious project, addressing the repressive societal structures that women were forced to live under in the 19 th Century. One particularly instructive example of this practice comes in the famous “laundry bill” scene, when Catherine breaks into a locked cabinet, expecting it to contain the “awful memorials of an injured and ill-fated nun” or “memoirs of the wretched Matilda”—in other words, evidence that a woman had been subjected to ghastly mistreatment of some sort ( Northanger Abbey 96, 109). Instead, she finds only a stack of laundry bills. This scene is deceptively simple—while it can be read as simply a humorous puncturing of Catherine’s Gothic delusions, there is more going on beneath the surface. As Laura Baudot points out, the way the cabinet hides the bills from view reflects the way in which the polite exterior of the Regency era conceals its underlying economic realities (Baudot 332). Everything in the novel, from its stately mansions to the behavior of its characters, exists as a result of exchanging commodities and labor—a fact which results in some very particular horrors for women, who were often treated as commodities themselves, or exploited as unpaid domestic workers after marriage (particularly for gender-coded forms of labor, such as laundry). With this seemingly comic revelation, Austen is actually hinting—very subtly—at the monstrosity of the existing social order.

This idea of Regency social relations as fundamentally horrific blossoms fully with the introduction of General Tilney in Volume II. Initially a somewhat ambiguous figure, he soon becomes the embodiment of the sexist and exploitative norms that Austen wishes to critique, even as he reveals himself to be a Gothic villain of the worst sort. To begin with, Catherine’s assumption that he may have murdered his wife is more reasonable than it might seem. In a nation that produced Henry VIII, it is certainly true that the lives of women were often treated as disposable, and that wealthy men could get away with spousal abuse and violence if they so desired. But even with the revelation that the General is innocent of that particular charge, there is still a dark secret lurking just beneath the surface.

It transpires that the General has only been entertaining Catherine at the Abbey on the false assumption (given to him by the duplicitous Mr. Thorpe) that she possesses considerable wealth, which would become Henry’s in the event of their marrying ( Northanger Abbey 168). Upon discovering that she does not, he turns her out immediately, without giving her so much as a carriage to take her home. This decision, while it may seem mundane, hides a world of callousness, prejudice, and cruelty. The roads of the English countryside were by no means safe at this time in history, and a woman traveling alone might be subjected to robbery, assault, or worse—but the General does not care. For him, Catherine has no worth whatsoever as a person, only as a number of pounds per year—and when that number dips below an acceptable threshold, he throws her away like so much garbage, emphasizing “his resentment towards herself, and his contempt for her family” ( Northanger Abbey 168). This is the leering skull under the skin of the Regency, that Austen’s Gothic so ably uncovers. Its society is founded on the commodification of women and marriage, and the utter disdain of the ruling class for its perceived inferiors.

Austen evidently found this theme of exploitation a compelling one, for she returned to it in 1811’s Sense and Sensibility through Eliza Williams’s tragic history. Here, General Tilney finds a kindred spirit in Eliza’s nameless uncle, who forces her to marry against her will—again, entirely to gain her material wealth. This event destroys her life, as she is torn away from her true love, Colonel Brandon, and left at the mercy of a man whose “pleasures were not what they ought to have been” and who “from the first . . . treated her unkindly” ( Sense and Sensibility 146). The choice of words strongly implies some form of domestic abuse and/or sadism, echoing the violent undertones of the rumors about Tilney. Where Catherine escapes unharmed from her brush with the General, Eliza is not so lucky—she is eventually driven to divorce her husband, and dies in the most abject poverty. Colonel Brandon, too, is haunted by this tragedy, and refuses to speak of it for many years, embodying the Gothic archetype of the gentleman with a dark secret in his past. Both are the victims of a malevolent economic force beyond their control, namely the transactional and class-ridden nature of marriage in this era. This is a horror far more disturbing than any number of creaking skeletons and sinister castles; through her Gothic critique, Austen forces her audience to confront the fact that their society is inherently unjust, willing to cause untold human misery to preserve established wealth and patriarchal power.

In the years that followed, Austen’s use of socio-political commentary in the Gothic took root, both in the literary community as a whole and with female authors in particular. Using a similar subtlety of metaphor, Elizabeth Gaskell and Charlotte Perkins Gilman used Gothic horror narratives to critique the role of women in the Victorian era, particularly the latter with her notorious story “The Yellow Wall-Paper” in 1892. For them, Gothic monstrosity proved to be a powerful weapon against the worst oppressions of their time, a tradition which can be seen emerging directly from the gates of Northanger Abbey . Other figures broadened the field of critique beyond gender, including Oscar Wilde’s Picture of Dorian Gray , which leans heavily on the Gothic repression of the LGBT experience in British society. It is easy to forget that this genre has not always dealt with such subjects—and that Jane Austen, largely unrecognized, was among the first pioneers.

Works Cited

Austen, Jane. Northanger Abbey , edited by Susan Fraiman, New York, W.W. Norton & Company, 2004.
_____. Sense and Sensibility , edited by Claudia J. Johnson, New York, W.W. Norton & Company, 2002.
Baudot, Laura. “‘Nothing Really in It’: Gothic Interiors and the Externals of the Courtship Plot in Northanger Abbey .” Eighteenth Century Fiction , vol. 24, no. 2, Fall 2012, pp. 325–352.
Frank, Frederick S. “Gothic Gold: The Sadleir-Black Gothic Collection.” Studies in Eighteenth-Century Culture , vol.26, 1998, pp. 287–312.
Radcliffe, Ann. The Mysteries of Udolpho . New York, Penguin Classics, 2001.
Rehn, Andrea. “‘ Hastening Together to Perfect Felicity’: Teaching the British Gothic Tradition through Parody and Role-Playing .” Persuasions On-Line 34.2 (2014).

About JASNA

The Jane Austen Society of North America is dedicated to the enjoyment and appreciation of Jane Austen and her writing. JASNA is a nonprofit organization, staffed by volunteers, whose mission is to foster among the widest number of readers the study, appreciation, and understanding of Jane Austen’s works, her life, and her genius. We have over 5,000 members of all ages and from diverse walks of life. Although most live in the United States or Canada, we also have members in more than a dozen other countries.

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Home — Essay Samples — Literature — The Picture of Dorian Gray — Elements of a Traditional Gothic Novel in The Picture of Dorian Gray

A Look at The Gothic Components in The Picture of Dorian Gray

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Robbins, R., Wolfreys, J., & Womack, K. (2000). ‘Withered, Wrinkled, and Loathsome of Visage’: Reading the Ethics of the Soul and the Late-Victorian Gothic in The Picture of Dorian Gray. Victorian Gothic: Literary and Cultural Manifestations in the Nineteenth Century, 168-181. (https://link.springer.com/chapter/10.1057/9780230598737_9)
Poteet, L. J. (1971). " Dorian Gray" and the Gothic Novel. Modern Fiction Studies, 17(2), 239-248. (https://www.jstor.org/stable/26279102)
Scheible, E. (2014). Imperialism, Aesthetics, and Gothic Confrontation in The Picture of Dorian Gray. New Hibernia Review, 18(4), 131-150. (https://www.pdcnet.org/nhr/content/nhr_2014_0018_0004_0131_0150)
Ethridge, K. L. (2014). The Queer Gothic Hero's Journey in Oscar Wilde's The Picture of Dorian Gray. (https://aquila.usm.edu/masters_theses/48/)
Stegner, P. (2007). Oscar Wilde's Gothic: The Presence of Edgar Allan Poe in The Picture of Dorian Gray (Doctoral dissertation, University of Idaho). (https://www.worldcat.org/title/oscar-wildes-gothic-the-presence-of-edgar-allan-poe-in-the-picture-of-dorian-gray/oclc/262480261)

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